Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	blood_n	flesh_n	inherit_v	5,014	5	11.6402	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A55005	Memorials of godliness & Christianity in three parts : with a brief account of the authors life / by Herbert Palmer.	Palmer, Herbert, 1601-1647.	1670 (1670)	Wing P240; ESTC R27526	31,188	143

fully equal to both 6. He believes in one Nature three Persons and in one Person two Natures 7. He believes a Virgin to have been a Mother and her Son to be her Maker 8. He believes him to be born in time who was from everlasting and him to be shut up in a narrow room whom Heaven and Earth could never contain 9. He believes him to have been a weak child carried in arms who is the Almighty and him to have died who only hath life and immortality in himself 10. He believes the God af all Grace to have been angry with one who never offended him and the God that hates all sinne to be reconciled to himself though sinning con-continually and never making or being able to make him satisfaction 11. He believes the most just God to have punished a most innocent person and to have justified himself though a most ungodly sinner 12. He believes himself freely pardoned and yet that a sufficient Satisfaction is paid for him 13. He believes himself to be precious in Gods sight yet he loaths himself in his own sight 14. He dares not justifie himself even in those things wherein he knows no fault in himself yet he believes God accepts even those services wherein himself is able to find many faults 15. He praiseth God for his Justice and fears him for his mercies 16. He is so ashamed as he dares not open his mouth before God yet comes with boldness to God and asks any thing he needs 17. He is so humble as to acknowledge himself to deserve nothing but evil yet so confident as to believe God means him all good 18. He is one that fears always and yet is bold as a Lion 19. He is often sorrowful yet alwayes rejoycing often complaining yet alwayes giving of thanks 20. He is most lowly minded yet the greatest aspirer most contented yet ever craving 21. He bears a lofty spirit in a mean condition and when he is aloft thinks meanly of himself 22. He is rich in poverty and poor in the midst of riches 23. He believes all the world to be his yet dares take nothing without special leave 24. He covenants with God for nothing yet looks for the greatest reward 25. He loses his life and gains by it and even whiles he loses it he saves it 26. He lives not to himself yet of all others is most wise for himself 27. He denies himself often yet no man that most pleases himself loves himself so well 28. He is the most reproached and most honoured 29. He hath the most afflictions and the most comforts 30. The more injury his enemies do to him the more advantage he gets by them 31. The more he himself forsakes of worldly things the more he enjoys of them 32. He is most temperate of all men yet fares most deliciously 33. He lends and gives most freely yet is the greater Usurer 34. He is meek towards all men yet inexorable by men 35. He is the best child brother husband friend yet hates father and mother and wife and brethren c. 36. He loves all men as himself yet hates some men with perfect hatred 37. He desires to have more grace than any hath in the world yet he is truly sorry when he sees any man have less than himself 38. He knows no man after the flesh yet gives to all men their due respects 39. He knows if he please men he is not the servant of Christ yet for Christs sake he pleases all men in all things 40. He is a peace-maker yet continually fighting an irreconcilable enemy 41. He believes him to be worse than an Infidel that provides not for his family yet he himself lives and dies without care 42. He is severe to his children because he loves them and being favourable to his enemies revenges himself upon them 43. He accounts all his inferiors his fellows yet stands strictly upon his authority 44. He believes the Angels to be more excellent creatures than himself and yet counts them his servants 45. He believes he receives many good turns by their means yet he never prays their assistance nor craves their prayers nor offers them thanks which yet he doth not disdain to do to the meanest Christian 46. He believes himself a King how mean soever he be and how great soever he be that he is not too good to be servant to the poorest Saint 47. He is often in prison yet alwayes at liberty and a free-man though a servant 48. He receives not honour from men yet highly prizes a good name 49. He believes God hath bidden evey man that doth him any good to do so yet he of any man is the most thankfull to them that do ought for him 50. He would lay down his life to save the soul of his enemy yet will not venture upon one sinne to save his life that hath saved his 51. He swears to his own hinderance and changes not yet knows that his mouth cannot tie him to sinne 52. He believes Christ to have no need of any thing he doth yet makes account he relieves Christ in all his deeds of charity 53. He knows he can do nothing of himself yet labours to work out his own salvation 54. He confesses he can do nothing yet as truly professes he can do all things 55. He knows that flesh and bloud shall not inherit the kingdom of God yet believes he shall go to heaven body and soul 56. He trembles at Gods Word yet counts it sweeter to him than the honey and the honey comb and dearer than thousands of gold and silver 57. He believes that God will never damn him and yet he fears him for being able to cast him into hell 58. He knows he shall not be saved by his works and yet doth all the good works he can and believes he shall not be saved without them 59. He knows Gods providence orders all things yet is he so diligent in his business as if he were to cut out his own fortune 60. He believes beforehand God hath purposed what shall be and that nothing can make him alter his purpose yet prays and endeavours as if he would force God to satisfie him however 61. He prays and labours for what he believes God means to give him and the more assured he is the more earnest 62. He prays for that he knoweth he shall not obtain and yet gives not over 63. He prays and labours for that which he knows he may be no less happy without 64. He prays with all his heart not to be led into temptation yet rejoyces when he is fallen into it 65. He believes his prayers to be heard even when they are denied and gives thanks for that which he prayed against 66. He hath within him the flesh and the spirit yet is not a double-minded man 67. He is often led away captive by the law of sin yet it never gets the dominion over him 68. He cannot sinne yet he can