Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	blood_n	flesh_n	inherit_v	5,014	5	11.6402	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09183	The piththy [sic] and moost notable sayinges of al scripture, gathered by Thomas Paynell: after the manner of common places, very necessary for al those that delite in the consolacions of the scriptures	Paynell, Thomas.	1550 (1550)	STC 19494.3; ESTC S122454	195,516	370

bothe in body and also in sprete But she that is maryed careth for the thynges of the world how she may please her husband The wyfe is bound to the law assong as her husband lyueth yf her husband slepe she is at libettr to mary which whou● she will onely in the lord But she is happiar if she do abide in my iugemēt The .viii. Chapter MEat maketh not vs acceptable to god Nether ther yf we eate are we the better Neither yf we eate not are we the worsse But take hede that your liberte cause not the weake to fall Yf meat hur emy brother I wyll eare no fleshe whyll the worlde standeth because I wyll not hurte my brother The .ix. Chapter WHo goeth a warfarre any tyme at his owne coste Who planteth a vineyarde and eateth not of the frute who fedeth a flocke and eateth not of the mylke Yf we sowe vnto you spirituall thinges is it a greate thing yf we reape your carnall thinges Do ye not vnderstande howe that they whyche minister in the temple haue theyr fyndynge of the temple And they whyche wayte as the aulter are partakers withe the aultar Guen so also dyd the lorde ordayne that they whyche preache the gospell shulde lyue of the gospell Wo is to me yf I preache not the gospell They whiche run in a course run all yet one receaueth the reward So run the ye may obtaine I came my body and brynge it into subiection leaste after that I haue preached to other I my selft shulde be caste awaye The .x. Chapter FEtte hym that thynketh he standeth take hede least he tall But god is faithfull whiche shall not suffre you to be tempted adoue your strength but shall in the myddes of temptation make awaye to escape our Is not the cuppe of blessynge whiche we blesse partakyng of the oloude of christe is not the breade which we breake partakyng of the body of christe because that we though we be many yet are one breade one bodye in asmuche as we all are parts takers of one breade Ye can not dryncke of the cup of the Lorde and of the cup of the deuyls Ye can not be partakers of the lordes table and of the table of deuyls All thinges are lawfull vnto me but all thynges are not expedient All thynges are laufull to me but al thinges ediffy not Let no man seke his owne proffyt but let euery manne seke anothers welthe Whether ye eate or dryncke or whatsoeuerye do do all to the praise of god The .xi. Chapter I Wolde ye knewe that Christe is the heads of euery manne And the manne is the womans head And god is christes head A manne ought not to couer his heade for asmocke as he is the ymage and glorye of god The womanne is the glory of the manne for the manne is not of the woman but the woman of the man Nether was the man created for the womās sake but the womā for the mās sake For this cause ought the womā to haue power in her head for the angels sakes Yf there be anye among you that lusteth to striue lette him knowe that we no suche custome nether the congregacions of god There muste be sectes amonge you that they whiche are perfecte among you might be knowen The Lorde Iesus the same nyght in whiche he was betrayed toke bread and thanked and brake and sayde Lake ye and eate ye this is my bodye whiche is broken for you This do ye in the remēbraunce of me After the same maner he toke the cuppe when supper was done sayenge This do as ofte as ye dryncke it in the remembraunce of me For as often as ye shall eate this breade and dryncke this cuppe ye shall shewe the Lordes deathe tyll he come Wherefore whosoeuer shall eate of this breade or drinke of the cuppe vnworthely shall be giltie of the bodye and bloude of the LORDE Let a man therfore examine himselfe and so let him eate of the breade and drinke of the cup. For he that eateth or drinketh vnworthelye eateth and drinketh his owne damnacion because he maketh no difference of the lordes body For this cause many are weake and sycke amonge you and many stepe Yf we had truly iudged our selues we shuld not haue bene iudged The .xii. Chapter I Declare vnto you that no man speakinge in the spirite of god defieth Iesus Also no man can saye that Iesus is the lorde but by the holy ghost And yf one member suffer all suffer with him yf one member be had in honour all members be glad also The .xiii. Chapter THough I had al faith so that I could moue mountaynes out of there places and yet had no loue I were nothinge When that whiche is perfect is come then that whiche is vnperfect shal be done awaye Now we se in a glasse euen in a darke speaking but then shal wese face to face Now I know vnperfectfy but then shall I knowe euen as I am knowen Now abydeth fayth hope and loue euen these thre but the chiefe of these is loue The .xiiii. Chapter BRethren be not chyldren in wit Howe be it as concernyng maliciousnes be chyldren But in witte be perfect Let your wiues kepe silence in the congregations For it is not permitted vnto the to speake but let thē be vnder obedience Yf they wil learn● any thyng let them are there husbandes at home For it is a shame for wemen to speake in the congregacion The .xv. Chapter BY the grace of god I am that I am and his grace whiche is in me was not in vayne but I laboured more abundantly then they al yet not I but the grace of god which is with me By a man came death and by a man came the resurrection of the dead For as by Adam al dye euen so by Christ shall all be made alyue and euery man in his owne order Malicious speakinges corrupt good maners The body is sowen in corrupcion and ryseth in incorruption It is sowen in dishonour and ryseth in honour It is sowen in weaknes and riseth in power It is sowen a naturall body and ryseth a spirituall bodye Fleshe and bloude cannot inherite the kyngdome of god Neither dothe corruption inherite vncorruption Beholde I shewe you a mistery We shall not all slepe but we shall al be chaunged and that in a moment and in the twinklynge of an eye at the sounde of the last trompe For the trōpe shall blowe and the deade shall ryse incorruptible and we shall be chaunged For this corruptible must put on inc rruptibilite and this mortal must put on immortalitie The .xvi. Chapter WAtche ye sionde fast in the fayth quyte you lyke men and be stronge Let all your busynes be done in loue ¶ The .ii. Epistle to the Corinthians the first Chap. FOr as the afflicciōs of Christ are plenteous in vs euē so is our consolacion plenteous by Christe Oure reioysinge is this the testimony of our consciēce that in singlenes and

not to stande in youre owne conceytes Whatsoeuer thinges are written afore time are written for our owne learnynge that we thorowe pacience and conforte of the scripture might haue hope Yf the gentyles be made partakers of theyr spirituall thynges theyr duetye is to minister vnto them in carnall thinges The .xvi. Chapter I Beseche you brethren marke them whyche cause diuisyon and geue occasyons of euyll contrary to the doctrine whyche ye haue learned and auoyde them For they that are suche serue not the lorde Iesus christ but their owne bellies and with swere preachyng and flatteryng wordes ●eceaue the hartes of the innocentes I wolde haue you wyse vnto that whyche is good and to be innocent as concernyng euyll ¶ The first Epistle to the Corintians the fyrst Chapter I Beseche you brethren in the name of oure Lorde Iesus Christ that ye all speake one thinge and that there be no dissention amonge you but be ye knytte together in one mynde and in one meaning The preaching of the crosse is to thē that perishe folishnes but vnto vs which are saued it is the power of god The folyshnes of god is wyser then menne and the weakenes of god is stronger then menne God hathe chosen the folyshe thynges of the worlde to confounde the wyse And god hath chosen the weake thinges of the world to confounde thinges whiche are myghty And vyle thynges of the worlde and thinges whiche are despised hath god chosen ye and thynges of no reputation for to brynge to nought thynges of reputation that no fleshe shulde reioyse in his presence The .ii. Chapte THe eye hathe not sent and the eare hath not hearde nether hath entred into the care of man the thynges whiche god hathe prepared for them that loue him The sprete searcheth all thinges yethe bottom of goddes secretes For what man knowethe the thinges of a man saue the sprete of a man whiche is within him euē so the thinges of god knoweth no manne but the sprete of god The .iii. Chapter AS long verely as there is among you enuyynge stryfe and dissention are ye not carnall and walke after the maner of menne I haue planted Apollo waired but god gaue the increace So then nether is he that planteth any thinge nether he that watreth but god that gaue the increace Euerye manne shall receaue his rewarde accordynge to his laboure Other foundation can no manne laye then that whiche is laide whiche is Iesus christ Yf any mābuylde on this foundation golde siluer precious stones timber haye or stoble euery mans worke shall appeare For the daye shall declare it and it shal be shewed in fyre And the fyre shal trye euery mannes worcke what it is Yf anye mans worcke that he hathe bylt vpon byde he shall receaue a rewarde Yf any mans worke burne he shal suffer losse but he shal be safe hym selfe Neuer thelesse yet as it were thorowe fyre Are ye not ware that ye are the temple of god and howe that the sorete of god dwelleth in you Yf any manne defyle the temple of god hym shall god destroy For the temple of god is holy which temple ye are Yf any manseme wyse among you let hym be a foole in this worlde that he may be wyse For the wysdome of this worlde is folyshnes with god The .iiii. Chapter WIth me it is but a very small thinge that I shoulde be iudged of you ether of mannes iugemēt No I iuge not myne own self I know nought by my selfe yet am I not therby iustified It is the lorde that iudgeth me Therfore iudge nothynge before the time vntyll the Lorde come whiche will lighten thinges that are hyd in darcknes and open the councels of the hertes and then shall euery manne haue prayse of god What hast thou that thou hast not receaued yf thou haue receaued it why reioysest thou as thoughe thou haddest notreceaued it The kyngdome of god is not in wordes but in power The .v. Chapter DElyuer that fornicator to Saran for the destruction of the fleshe that the spryte may be saued in the daye of the lorde Iesus Yf any that is called a brother be a fornicator or couetous or a worshipper of ydoles eyther a raylet ether a dronckard or an extorciōner with him that is suche se that ye eate not The .vi. Chapter IS there vtterly no wyse manne among you what not one at al that can iudge betwene brother and brother but one brother goeth to lawe with another and that vnder the vnbeleuers Do ye not remember howe that the vnrighteous shall not inherit the kingdom of god Be not deceauers For nether fornicatoures nether worshyppers of ydoles nether whoremongers nether weaklynges neyther abusers of them selues with the mākynde nether theues nether the couetous nether dronckardes nether cursed speakers neyther pyllars shall inherit the kingdom of heauen All thinges are lawfull vnto me but all thinges are not profitable Remember ye not that youre bodyes are the membres of Christ Shall I nowe take the membres of Christ and make the the membres of an harlot God forbyd Do ye not know and vnderstand that he whiche coupleth himselfe w e an harlot is become one body For two saith he shal be one flesh But he that is ioyned vnto the lord is one sprite All fynnes that a manne dothe are without the body But he that is a fornicatour sinneth against his owne bodye Ether knowe ye not howe that youre bodyes are the temple of the holye ghoste whiche is in you whom ye haue of god and howe the ye are nor your own For ye are dearly bought Therfore glorifye ye god in youre bodyes and in your spretes for they are goddes The .vii. Chapter IT is good for a man not to touche a woman Neuerthelesse to auoyde fornicatiō let euery manne haue his wyfe and let euery woman haue her husbande Let the manne gene vnto the wyfe due beneuolence Likewise also the wife vnto the man The wyfe hath no powre ouer her owne body but the husband And likewyse the man hathe not powre ouer his owne bodye but the wyfe Withdrawe not youre selues one frome another excepte it be with consent for a tyme for to gyue your selues to fastynge prayer And afterwarde come againe to the same thing lest Satan tempte you for your incontinence It is better to mary then to burne Lette euerye manne wher in he is called therin abyde with god Arte thou bounde vnto a wyfe seke not to be lowsed Arte thou lowsed from a wyfe seke not a wyfe But and yf thou take a wyfe thou synnest not Lykewise yf a virginne Marye she synneth not Neuerthelesse such shal haue trouble in their fleshe but I fauer you The syngle manne careth for the thinges of the Lorde But he that hathe maryed careth for the thynges of the worlde howe kenispe please hys wyfe There is difference betwene a virgyn and a wife The single woman careth for the thinges of the lorde that the maye be pure