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A40242 Saul's errand to Damascus, with his packet of letters from the high priests against the disciples of the Lord, or, A faithful transcript of a petition contrived by some persons in Lancashier who call themselves ministers of the Gospel breathing out threatnings and slaughters against a peaceable & godly people there, by them nick-named Quakers : together with the defence of the persons thereby traduced against, the slanderous and false suggestions of that petition, and other untruths charged upon them : published to no other end but to draw out the bowels of tender compassion from all that love the poor despised servants of Jesus Christ, who have been the scorn of carnal men in all ages. Fox, George, 1624-1691.; Naylor, James, 1617?-1660.; Lawson, John. 1654 (1654) Wing F1895; ESTC R37353 29,928 47

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the Scriptures are not the Salvation but he that doth believe hath the life of them Who is born of God shall never dye as it is written he that believeth is born of God and he that is born of God hath the witness in himselfe that God is the cause of mans Salvation and not the Scripture nor the Letter James Naylers Answer and Declaration touching some things charged upon him by the men aforesaid HAving heard of divers untruths cast upon me by some of the Priests in their high places though I stand only to the Lord in respect of my selfe yet left any that love the truth should be led on by these salfe reports to speak evil of those things they know not I shall lay open the truth as it is revealed in me touching those things whereof I have bee falsly accused First Concerning Jesus Christ that he is the eternal word of God by whom all things were made and are upholden which Rev. 19. 13. was before all time but manifested to the world in time for the 1 Ioh. 1. 2 3 4 5. recovery of left man which Word became flesh and dwelt amongst the Saints who is the same yesterday to day and for Ioh. 1. 14. ever who did and doth dwell in the Saints who suffered and rose again and ascended into Heaven and is set at the right hand o God to whom all power is given in heaven and in earth Eph. 1. 20. who fill all places is the light of the world but known to none but to those that receive and follow him and those he lead up to Ioh. 8 12. God out of all the ways works and worships of the world by his pure light in them whereby he reveals the man of sinne 2 Thess 2. 8. and by his power casts him out And so prepares the bodies of the Saints a fit Temple for the pure God to dwell in with whom dwells no unclean thing and thus he reconciles God and man 1 Cor. 3. 16 17. and the image of God which is in purity and holinesse is renewed and the image of S●●an which is all sin and uncleanness is defaced and none can witness Redemption further then Christus thus revealed in them to set them free from sin which 2 Cor. 5. 18. 19. Christ I witness to be revealed in me in measure Gal. 1. 16. 2 Cor. 13. 5 Col. 1. 27. Col. 3. 10. 2. Concerning the Scriptures That they are a true Declaration of that word which was in them that spoke them forth and 2 Pet. 1. 20. 21. are of no private interpretation but were given forth to be read and fulfilled in the Saints as they were given forth by the Rev. 22. 18. Holy Ghost without adding or diminishing and were not given forth for men to make a Trade on to get money by but as they are they are profitable for Doctrine for reproofe for correction 2 Tim. 3. 16. 17. for instruction in righteousness that the may of God may be perfect throughly furnished unto every good work But they who trade in the Letter and are ignorant of the M●●●●y deny all perfection and none can rightly understand the Scriptures but thay who read them with the same spirit that gave them forth 1 Cor 2. 14 15. for the 〈…〉 man understands not the things of God for they are spiritually discerned 3. Concerning Baptisme the true Baptisme is that of the spirit with the holy Ghost and with fire Baptized by one spirit into onebody not the washing away the filth of the flesh but the answer of a good conscience towards God by the resurrection Acts 1. 5. Jesus Christ without which no other Baptism can save us they being out figures or shadows but this Baptism of Christ Gal. 3. 27. is the substance whereby we are baptized into his death and those that are bapized into Christ have put on Christ 4. Concerning the Lords Supper The true Supper of the Lord is the spiritual eating and drinking of the flesh and blood Mat. 26. 26. 28. of Christ spiritually which the Spirituall man only eateth and is thereby nourished up unto carnall life without which Iohn 6. 51. 53 54 55 56. eating there can be no life in creature profess what you will and all who eat of this bread and drink of this cup have reall communion in Christ the head and also one with 1 Cor. 11. 24. 25. another as members and are of one heart and one minde a compleat body in Christ Now the world who take onely Col. 2. 10. the outward fignes and are not brought in discerning of the Lords body eat drink domnation to themselves become guilty 1 Cor. 11. 27 28 29. of the body and blood of Christ and cals this a Communion but lives in envy strif and debate fighting and going to Law one with another for earthly hings 5. Concerning the Resurrection That all shall arise to give an account and receive at the last day according to their works Iohn 5. 29. whether good or evill These bodies that are dust shall turn to 1 Cor. 15. 38. dust but God shall give a body as pleaseth him that which is sown in corruption shall be raised in incorruption it is sown a 1 Cor. 15. 42 43 44. naturall body it is raised a spirituall body and as we have borne the image of the earthly so we shall hear the image of the Rev. 2. 6. heavenly but flesh and blood cannot inherit the Kingdom of heaven neither doth corruption inherit incorruption for we 1 Cor. 15. 20. must be changed But they who cannot witnesse the first Resurrection within themselves know nothing of the second but by heatsay and therefore say some of your Teachers that Christ 1 Cor. 15. 47. is in Heaven with a carnal body Now that Christ who is the si si it fruits should be in Heaven with a carnall body and the Saints with a spirtuall body is not proportionable 6. Concerning Magistracy It is an Ordinance of God Ordained for the punishment of evil doers and an encouragement for them that do well Where Justice and righteousnesss is the head and ruleth with out partiality that Land is kept in peace and those that judge for the Lord I honour as my own life not with a sluttering honour putting off he hat and bowing of the knee which is the honor of the world having mens persens Jude 16. in admiration because of advantage for self ends but from my heart for conscience sake as to the power which is of God not to mens persons for the Scripture saith he that respects persons commits sin and is convinced of the Law as a transgressor and the Apostle Iames commands the Saints not to have the Jam. 2. 9. faith of our Lord Jesus Christ the Lord of glory with respect of Iam. 2. 1 2 3 4. persons for saith he such are partial