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A64670 The principles of Christian religion sumarily sett dovvne according to the word of God: together with a breife epittomie of the bodie of divinitie. By James Usher Bishop of Armaugh. Ussher, James, 1581-1656. 1645 (1645) Wing U202; ESTC R215733 23,176 121

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Ministerie w ch cōsisteth in the delivery of doctrine What is a Sacrament Ans. A Sacrament is a visible signe ordeined by God to bee a Seale for confirmation of the promises of the Gospell unto the true members in Christ. VVhat are the Sacramēts ordained by Christ in the New Testament Ans. Baptisme and the Lords Supper What is Baptisme Ans. The Sacrament of our admission into the Church sealing unto us our new birth by the communion which wee have with Christ Iesus What doth the elements of water in Baptisme represent unto us Ans. The bloud and merits of Iesus Christ our Lord. What doth the clensing of the body ●epresent Ans. The clensing of the Soule by the for givenesse of sinne and imputation of Christs righteousnesse What doth the being under the water aad the freeing from it againe represent Ans. Our dying unto sinne by the force of Christs death and living againe unto righteousnesse through His Resurrection What is the Lords Supper Ans. A Sacrament of our preservation in the Church sealing unto us our spirituall nourishment and continuall increase in CHRIST What doth the elements of Bread and Wine in the Lords supper represent unto us Ans. The Body and Bloud of Christ. What doth the breaking of the Bread and powring out of the Wine represent Ans. The sufferings whereby our Saviour was broken for our iniquities the shedding of His precious bloud and powring out of His Soule unto death VVhat doth the r●ceiving of the Bread and VVine represent Ans The receiving of Chr●st by faith VVhat doth the nourishmrnt which our body receiveth by vertue of this outward meat seal ūto us Ans. The perfect nourishment and continuall increase of strength w ch the inward man injoyeth by vertue of the Communion with Iesus Christ after the course of this life is ended VVhat shall bee the state of man in the world to come Ans. Every one to be rewarded according to the life which hee hath lead How many kindes bee there of this judgement Ans. Two the one particular the other generall VVhat call you the particular judgement Ans. That which is given upon the Soule of every man as soone as it is departed from the body What is the state of the Soule of man as soone as hee departeth out of this life Ans. The Soules of Gods Children bee presen●ly received into heaven there to injoy unspeakeable Comforts the soules of the wicked are sent into hel there to endure endles tormēnts VVhat call you the generall judgement Ans. That which Christ shall in a solemne manner give upon all men at once when hee shal come at the last day with the glory of his father and all men that ever have be●n from the beginning of the world untill that day shall ●ppeare ●ogether before him bo●h in body and soule whether they bee qui●ke or dead How sh●ll the dead appeare before the judgement seate of Christ Ans. The Bodyes which they had in their life time sh●ll by the Almighty power of God be restored againe and quickned with their soules and so there shall bee a Resurrection from the dead How shall the quicke appeare Ans. Such a● then remaine al●ve sh●ll bee changed in the twinkling of an eye which shall bee to them in stead of death What sentence shall Christ pronounce upon the righteous Ans. Come yee blessed of my Father inherit the Kingdome prepared for you from the foundations of the world What sentence shall hee pronounce upon the wicked Ans. Depart from me yee cursed into everlasting fire which is prepared for the Devill and his Angels VVhat shall follow this Ans. Christ shall deliver up the kingdome to His FATHER and GOD shall bee all in all A Briefe Method OF Christian Religion WITH A more particular Declaration of some perticular heads of Doctrine which for more plainesse sake were shortly touched in the former Summe Heb. 6.1 Therefore leaving the Doctrine of the b●ginning of Christ. c. By Iames Vsher Bish. of Armagh London Printed for Geo. Badger 1646. THE Method of the Doctrine OF Christian Religion Question WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved Ans. The holy Scriptures of the Old and New Testament which God delivered unto us by the Ministerie of his servants the Prophets and Apostles to informe us perfectly in all things that are needfull for us to know in matters of Religion What be the generall heads of Religion which in these holy writings are delivered unto us Ans. The knowledge of Gods nature and kingdome What are we to consider in Gods nature Ans. First his Essence or being which is but one and then the persons which are three in number What doe you consider in Gods Essence or being Ans. His Perfection and Life How are we to conceive of God in regard of his Perfection Ans. That he is a Spirit most single and infinite having his being from himself and having need of nothing which is without himselfe Why doe you call God a Spirit Ans. To declare his being to be such as hath no body and is not subject to our outward senses that we admit not any base conceit of his Majesty in thinking him to be like unto any thing which can be seen by the eye of man What understand you by this singlenesse or simplicity of Gods nature Ans. That he hath no parts nor qualities in him but whatsoever is in him is God and Gods whole Essence What gather you of this that God hath no parts nor qualities Ans. That he neither can bee divided nor changed but remaineth alwayes in the same state without any alteration at all In what respect doe you call Gods Essence infinite Ans. In that it is free from all measure both of time and place How is God free from all measure of time Ans. In that he is eternall without beginning and without ending never elder nor younger and hath all things present unto him neither former or later past or to come How is God infinite in regard of place Ans. In that he filleth all things and places both within and without the world present every where contained no where How is he present every where hath he one part of himselfe here and another there Ans. No for he hath no parts at all whereby he might be divided and therefore must be wholly wheresoever he is What doe you call the life of God Ans. That by which the divine nature is in perpetuall action most simply and infinitely moving it self in respect whereof the Scripture calleth him the Living GOD. What gather you of the comparing this infinitenes and simplicity or singlenesse of Gods nature with his life and motion Answ. That when strength justice and mercy are attributed unto God we must conceive that