Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	bind_v	heaven_n	loose_v	3,925	5	11.0027	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01273	A disputacio[n] of purgatorye made by Ioh[a]n Frith which is deuided in to thre bokes. The first boke is an answere vnto Rastell, which goeth aboute to proue purgatorye by naturall phylosophye. The seconde boke answereth vnto Sir Thomas More, which laboureth to proue purgatorye by scripture. The thirde boke maketh answere vnto my lorde of Rochestre which most leaneth vnto the doctoures	Frith, John, 1503-1533.	1531 (1531)	STC 11386.5; ESTC S109726	90,667	148

And he y t wolde not beleue them rydde him out of y ● waye for feare of disclosinge their iugglinge for h●… that douteth of pardons purgatorye he plu●… keth oure holy father by the beerde NOtwithstoudinge my lorde cōfirmeth both pardons purgatorye by the texte y ● christ spake vnto Peter Mat. xvj To the will I ge ue the hayes of the kingdō of heaven what so 〈◊〉 thou bindest v●…on the erth it shalbe bou●… de ī h●…adē what so ever thou loosest on y ● erthit shalbe loosed 〈◊〉 heaven But these wordes saieth my lorde had bene spoken in vayne if h●… coulde not geue pardons and loose men out of purgato●…ye c. ●…s touchinge the kayes albe it they hau●… often tymes bene declared in a maner in everye treatise y t hath bene put forth in the english tongue yet will I sum what shew my minde it●… them There is but one kaye of heaven which Christ calleth the kaye of knowiege Luc. xj And this kaye is the worde of god Christ rebuked y ● 〈◊〉 for takinge awaye this kaye from the people for they with their tradicyons false exposicyons had fullye excluded the kaye of knowlege which is the worde of god had clene s●…utte v●… y ● scripture as oures haue done now adayes It is also called y e kaye of david which shutteth no man openath ope●…eth ād no man ●…hutteth Apo. iij. And because of these two effectes which it worketh for it both shutteth ope neth hath it the dominaciō of kayes yet as I sayed in dede it is but one which is the worde of god This kaye or kayes now calle it as you will sith yow knowe what it meaneth Christ de lyvered vnto Peter vnto his other apostles a like which you shall easelye perceave if you marke where when they were geven For mat xvj they were onlye promised not yet geven for Christ sayed I will geue the the kayes not I geue the. But after he was risen from deeth then performed he his promisse gaue y e kayes to all indifferentlye as thou maistse Iohan. xx ād luke in the. xxiiij expoundeth it y t he opened their wittes to vnderstonde the scripture y t repentaunce forgeuenesse might be preached c̄ Therfore it is the worde y t bindeth and looseth thorow the preachinge of it For when thou tellest them their vices iniquityes cōdemnige thē by the lawe then bindest thou them by y e worde of god when thou preachest mercye in Christ vnto all y t repent then dost thou loose them by the worde of god Therfore he y ● preacheth not the worde of god can neyther binde nor loose no though he call him silfe pope And contrarye wyse he y t preacheth his worde he bindeth loo seth even as well as Peter Paule although he be called but Sir Ihon of the countrye And consequentlye to saye that he pope can deliver any soule out of purgatorye if there were one is but a vayne lye excepte he can proue that he goeth doune vnto them preach v●…to them the worde of god which is the salt that must ceason them kaye y ● must lette them out for other losinge is tho●… noue And likwyse to saye y ● the 〈◊〉 can geue any pardon to redeme sinnes excepte he preach me that Christes bloude hath perdoned me is even like vanite 〈◊〉 thinketh also that he wadeth to depe to descende to purgatorye by this texte For the texte sayeth that whate so ever he bindeth on erth shalbe bounde in heaven and what so ever he loseth on erth c̄ But now they graunte thē selves that purgatorye is not on erth but the thirde place in hell And therfore it passeth his bondes to stretch his hand to purgatorye and so this texte can not serve him ☜ NOt withstondinge my lorde is not content to geue him this power onlye but he hath so farre waded in the popes power that he hath graunted him full auctorite to delyver all men from hell if they be notdampned all readye for sayeth he who so ever haue committed a capitale cryme hath ther●… deserved dampnacyon and yet maye the pope delyver him both from the cryme and also from the payne due vnto it ●…ud he affer●…eth that iij. tymes in the. xxj article for feare of forgettinge Uppon this poynte will I a litle reason with my lorde and so will I make an ende If the pope maye delyver any man from the cryme that 〈◊〉 hath committed and also from the payne due vnto it as you affirme then maye he by the same auctorite delyver xx an hundred a thousan 〈◊〉 yee and all the worlde for I am sure you can shew me no reason why he maye delyver some and not all If he can do it then let him veliver ●…erye man that is in the poynte of deeth both from the cryme and from the payne and so shall never man more neyther entre in to hell nor yet in to purgatorye which were the best dede and most charitablest that ever he did yee and this ought he to do if he coulde although it shulde ●…ost him his awne life and soule therto as Mo ses and Paule geue him ensample but yet there is no ieoperdye of neyther nother Now if he cā do it as you saye will not then is he the most wretched and cruell tyraunte that ever lyved even the verye sonne of perditio and worthye to be dampned in an hundred thousand helles For if he haue receaved such power of god that he maye save all men and yet will not but suffre so manye to be dampned I reporte me vn to youre selves what he is worthye to haue Now if any man wolde solute this reason ād saye that he maye do it but that it is not mete for him to do it because y t by their paynes goddes iustyce maye be satisfyed I saye that this their evasion is nothinge worth neyther yet 〈◊〉 I imagyne any waye wherbye they maye haue anye apparence to escape For my lorde sayeth him silfe that the pope must pacefye goddes iustice for everye soule that he delyvereth frō pur gatorye and therfore hath he imagyned that the pope hath in his hande the merites of Christes passion which he maye applye at his pleasure where he will And also he sayeth that the merites of Christes passion are sufficient to redeme all the sinnes in the worlde Now sith these merites on their parte are sufficient to sati●…ye the ●…ustice of god and 〈◊〉 the hoell worlde and also that the pope hath them in his hande to distribute at his pleasure then lacketh there no more but even the popes distribucyon 〈◊〉 the saluaciō of the hoell worlde For he 〈◊〉 〈◊〉 〈◊〉 goddes wrath and satisfye his iustice sayeth my lorde by ●…lyinge these merites to them that ●…acke good workes And