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A43611 The black non-conformist, discover'd in more naked truth proving, that excommunication, confirmation, the two great Episcopal appurtenances & diocesan bishops, are not (as now in use) of divine, but human make and shape, and that not only some lay-men, but all the keen-cringing clergy are non-conformists ... : also a libel, and answer (thereunto) fitted to every man's case (be it what it will) that is cited to ecclesiastical courts, whose shallow foundation is unbared, and a true table of ecclesiastical court fees, as it was return'd into the star-chamber, Anno Domini 1630, by the ecclesiastical fellows themselves, and compar'd with the statutes : also concerning the unlawfulness of granting licences to marry, Quakers-marriages, folly, as well as other evil consequences of that new law-maxim, viz. that no non-conformists ought to be jury-men : shewing also, that, religion, religion, that should have been the world's great blessing, is become the plague of mankind, and the curse of Christendom ... / by Edm. Hickeringill ... Hickeringill, Edmund, 1631-1708. 1682 (1682) Wing H1797; ESTC R22899 136,499 106

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handle him and for my own part quoth he I did never so much as see him in my life nor do I desire it except we could get him fast into some Pen or Pound And then Wherefore it was resolv'd to catch him and to that purpose they set their Shepherd's Dogs upon him but what the Issue was I cannot tell For here 's enough for Diversion of a Sheepish harmless Parable at which no man can be offended that is either innocent or wise for none but a fool will challenge it for his own for his own Character And if any man think that this is too Jocular a way of writing upon a serious Argument I have the great examples of the most Learned Erasmus and Sir Thomas Moor for my President And a Warrant in my Pocket beyond all exceptions I mean my Bible's in my Pocket where not only the Prophets but our Blessed Saviour gives countenance as well as Authority for Parables What got Joseph's Brethren by hating him yet the more for his Dreams and for his Words Gen. 37.8 And what got the Chief-Priests and the Scribes by seeking to lay hands on our Saviour and had done it then but that they feared the People when they perceived that he had spoken the Parable against them Luk. 20.19 Come come it is much more pleasing to God and good men to repent and amend our sins than show our teeth or bite such as tell us of them Nathan told the King his own but modestly by way of Parable at first yet afterwards plainly told him to his head Thou art the man If some men I know had had David's Power that want the grace that David had they would have put Nathan in Limbo for it or have been revenged on him one way or other But Holy David lov'd him the better for it all the days of his life and kept him his chiefest favourite to his dying day But Holy David was a man after God's own heart the evil Spirit is too great in some mens hearts the evil Spirit of malice and revenge possesses them too much to be good at any thing so readily as mischief mischief to their power I mean to their utmost It is a sin to bid such God speed I never read of a Persecutor though never so great but came to an ill end What should I tell of the first Persecuting Emperor Nero that stab'd himself to halves and not being able to dispatch himself out of his pains nor any body so kind to do his business for him roar'd out Nec amicum habeo nec inimicum And after him Dioclesan when he was glutted with Christian-blood fled from his Imperial Crown and hid his hated head in a Garden 'T is endless to tell Stories of this nature to come nearer home to Cardinal Pool and Queen Maries days that after a short and Bloody Reign died both in a day whilst the bloody Bishops of London and Winchester Bonner and Gardiner a precious couple of Shepherds it 's pitty they should be parted died soon after miserably Let them go some men will never take warning till the Devil fetch them Oh! how that bloody couple did lay about them and pay poor creatures off Body and Soul the Body delivered to the Flames and first their Souls to Satan by Excommunication a wonderful good employment some think I will not say Much good may 't do them Some cannot believe that any Man should so be divested of Humanity or humane King how forlornly wicked soever as to do what is storied of one persuade a Man when he had his Sword at his Breast to renounce his Christendom and Jesus Christ and then he would spare his Life Which the poor Creature did in hopes of a Reprieve and time to repent it in and then immediately he run him to the heart that he might kill Soul and Body at one fatal stab But sure I am 't is true of these Bloody Couple of Bishops before-mentioned for they never deliver'd any Man's Body to the flames but first they Excommunicated him and deliver'd him to Satan in Faith and Hope that they had at once murder'd Body and Soul together These are worse than Scribes and Pharisees for though they look't upon our blessed Jesus as a Friend of Publicans and Sinners nay as a Conjurer and one that had Confederacy with Beelzebub nay as a Samaritan and as one that had a Devil yet they never Excommunicated him nor the Apostles nor interdicted them the Divine Service Synagogues Temple Sacrifices or Sacraments No no this debarring and depriving Men of the Sacrament was brought in by Priestly Lordliness and Prelatical Covetousness for if they can once persuade silly Bigots that they are Apostolical men and can bind and loose and have got the Keys of Heaven gates and can open and let in and absolve and again upon displeasure can shut out and Excommunicate undoubtedly they may take the wall of all Mankind at least of all Christendome But alas alas They have got the wrong Key I 'll prove it to them before I have done with them our blessed Saviour's Keys that he left behind him to Peter were spiritual Keys and his Kingdom was not of this world nor the Men he left the Keys to worldly-minded Men and therefore he left not those Keys of binding and loosing on Earth in Heaven no not to his own Apostles until first he had enabled them to use them infallibly and therefore mind the Text before he would tell them Whosoever Sins ye Remit they are Remitted and whosoever Sins ye Retain they are Retained He first breathed on them and saith unto them Receive ye the Holy Ghost But if Men will turn Doctors and Preachers and Interpreters of Scripture and never mind the Context and out of a foolish Ambition ascribe all that Christ said to his Disciples as if spoken to their own silly sinful selves no wonder that they err not knowing the Scriptures nor the power of God The Gift of the Holy Ghost always infallible never Clavis errans never turning the Key the wrong way by hands awry crooked and warping as Interest and Revenge Pride and Covetousness Tyranny and Cruelty Malice and Wickedness does annuate and guide I hate and abominate this Apish Mimickry and Imitation Did the Apostles by laying on of Hànds give the Holy Ghost The Pope would seem to be Some-body too he would lay on Hands too but Cui Bono who but a Bigotted Coxcomb found any good it did him Did the Apostles heal the Sick anointing with Oil in the Name of the Lord The Pope would Ape it too a little the clean contrary way and he and his little Priests will ' noint too not for Health and Life and to recover but for Death Did the Apostles cast out Devils The Pope would be a Devil-driver too and his little Exorcists though I never met with many of them that were Conjurers Did the Apostles speak with new Tongues Why the Pope then too
makes it a necessary qualification of a Priest to be a Linguist and yet to my knowledge not a Fryar in forty can speak true Latin Did the Apostle deliver the Incestuous Person by his spirit to Satan and also the Blasphemers Why the Pope would be at it too though he cannot Kill whom he Excommunicates for Hereticks 'till he makes the silly Bigotted Magistrate Gregory it for him And so also most of the Popish Prelatical-tricks are meer Mimickry and Idle as well as Apish Imitation of the Apostles And he is fore't to pretend to this Juggle and Cheat because his Ambition has Entitul'd him Peter's Successor and his pretty Cardinals and Bishops Apostolical men give the Word backward for these Apostolical men Apostolical men Thus the Gypsies imitated Moses and Aaron with their Inchantments Exod. 7. till Aaron's Rod swallowed up their Rods yet Pharaoh's heart was hardned and he and all his Conjurers look't upon all Religion as a humane Invention till by being abominably Lousie and like Atheistical Herod eaten up with Lice they confest Digitum Dei the Finger of God Nor do I think the Popish Conjurers will ever part with their dear dear precious gainful Money-Trade of the Keys till some remarkable Judgment fall upon them for the Abominable and Atheistical abuse Alas the Keys 't is plain were no silver Keys nor earthly worldly mens Keys and therefore when Christ gave them to Peter he calls them Matt. 16.19 The Keys of the kingdom of Heaven So that an Excommunicate Person clave non errant if justly and duly Excommunicated by Persons qualified as the Apostles were with the Gift of the Holy-Ghost called the Gift of Discerning of Spirits without which we never read in Holy Scripture that any Man or Church took upon him or them to Excommunicate any body I say such an Excommunicate Person is by the Evangelical Precept to be as much shut out of Church as if he had never entred in or as much as and no more than a Heathen-man or a Publican But that ever Christ or his Apostles or the Primitive-Church did ever intend by Excommunication to lay claim to his Purse or deprive him of his Freedom Liberty or Property Moneys or Lands as the Jesuits held by asserting that Dominion is founded in Grace and is the ground-work of the Pope's Tyranny and Vsurpation over Princes and their Subjects is no where found in Holy Writ nor any such Appendix Writ or Label hanging at any Excommunication that ever I heard of in the Gospel or Primitive Church Nor the least hint in the Gospel that our blessed Saviour who would not suffer a Prelate no not St. Peter amongst his Disciples should under colour and by vertue of Excommunication grant them a Licence to rend and tear rant and domineer as nay more than the Princes of the Gentiles over one another much less by such a stratagem to deprive Nonconformists Atheists or Libertines of their Lands or Goods Freedom or Free-hold nor ever attempted any such Invasion of the Heathen Emperors Dominions but quite contrary paid them Tribute taught subjection to them by vertue of Religion not usurpation upon their civil Rights under colour of Religion and this no Man can deny who does believe our Saviour when he said My Kingdom is not of this world And therefore he never meant when he parted with these Keys of the Kingdom of Heaven to his Church and Servants that they should flourish them huff and vapor with them fight and quarrel threaten and revenge or vend their malice with them or much less knock Mens brains out with these Keys or by the help of these Keys by more nimble conveyance get into their Purses or pick their Pockets or which is worse lock them up in a Jayle by vertue of these Keys and deprive them of their Lands and Livings Liberties and Properties No no it was the Pope the Pope and his Off-spring that first turn'd these Keys the wrong way as I have said and contrary to the way of Christ for which he and all such as he meritoriously deserves the name of Antichrist or contrary to Christ 'T is Pride devilish Pride call 't what you will that makes men Lord it over God's Heritage and enslave their Bodies and Souls too together with insatiable Avarice in greedy Dogs that can never have enough 'till they get the Devil and all This makes the Popes both the greater and the lesser by the abuse of Excommunication or the power of the Keys to cram their Coffers to enrich their Nephews and satisfie their Whores when decrepit old Age cannot surrogate to their Lust and therefore my Letany is From the Popes both the greater and the lesser From Le Chese the French Confessor And from his Popish Successor Libera Libera CHAP. IV. ANd I 'le justifie it it is but a Branch of Popery in any sort of people that decry the Pope and all his Works if they do the very same things whilst poor men change their Lords indeed but not the Lordliness and Vsurpation And that Incestuous Person that was Excommunicated and Delivered to Satan I Cor. 5.4 Wherefore was it To what end and purpose The same Text tells us for the destruction of the flesh his lustful Flesh or fleshly Lusts not for the destruction of his Estate Freedom or earthly Priviledges but that his spirit might be saved All the design and all the management and all the consequences were spiritual purely spiritual Our Blessed Saviour though it was proffer'd him and some would never have refused the Preferment that have not the mind of Christ would not be a Judg in Civil matters Counsellor nor Privy-Counsellor For his Kingdom was a spiritual Kingdom his Rule a spiritual Rule in mens Hearts and Spirits by his Word and Spirit his Weapons were not Carnal but Spiritual for the bringing down of strong Holds not Castles and Mannors No no the Devil and the Pope and such as follow the steps of Antichrist set up and maintain and uphold this Anti-Kingdom in opposition to the Kingdom of Christ but the Pope was glad to uphold his tottering Kingdom with the Inquisition High-Commission Racks and Gibbets Fire and Faggot Fines and Imprisonments or which is all one deliver them over to the Magistate to be Excontioners for him We thought it a fair deliverance from this Popish thraldom when we were delivered from the Inquisition High-Commission Racks and Gibbets Fire and Faggot too of late by condemning the Writ de Heretico Comburendo I do not deny though but that the two last Fines that is unjust Fees and Imprisonments are to this day in England the Consequences of Excommunication But they are mistaken that think these Consequences are held forth to us in the Gospel of Christ or the practise of the Apostles or Primitive Church No no Fines and Imprisonments attend Excommunication upon another score namely the Law of the Land and therefore you hear me say nothing against it I know what I could say if
the righteous that is such as would be wise and righteous if it were not for the Gift or Reward But wo wo Wo be to them saith the Prophet that decree unrigteous decrees Isa 10.1 2 3. and that write grievousness which they have prescribed To turn aside the needy from judgment and to take away the right from the poor of my people that widows may be their prey and that they may rob the fatherless And what will ye do in the day of visitation and in the desolation which shall come from far to whom will ye flee for help and where will ye leave your glory Loth very loth will such men be that such measure as they meet it shall be measured unto them again then will they curse the keeping of false weights and false measures one to buy by and another to sell by except they indeed intend to be Weathercocks that is true Conformists yet never true nor stable but only true to every Wind that blows strongest But this is the wisdom the honesty and the policy mean while men might blush if they had any blush or grace in them this is a kind of blind Devotion or Implicite Faith Thus have I known a willing Court yare and ready at an Execution right or wrong upon a Bishop's significavit send a man to Gaol when the Bishop to my knowledg granted that significavit of one Excommunicate and knew no more of the matter or whether just or the merit of the cause more than the Man in the Moon but by Implicite Faith in the Register or his Eccho I mean Mr. Formality called a Surrogate or Official Sinner you ought to be Excommunicate Suspended saith Register or Vice-Register Excommunicetur Suspendatur quoth Eccho-Surrogate Wonderful Ecclesiastical-Policy and Kirk-Discipline Is there any Wit or Grace Law Reason Conscience or Equity in these Proceedings What Curse men Damn them Gaol them and all by Implicite Faith in a Silly Covetous Wretched Extorting Lack-Latin Register Sir How came you by the Keys of the Church These Keys of the Kingdom of Heaven and Earth These Keys that let in and out to Hell and the Gaol Did you come honestly by them speak man How came you Sir to say First Take him Devil Secondly and consequently Take him Magistrate Thirdly and lastly Take him Gaoler And in Gaol he must there lie and die without Bayl or Mainprize by 3 Edw. 1.15 How long Until he first please that is pay this same extorting Register 'till 1. He be pleas'd and as much he pleases at the will of this Lord or rather Tyrant of Souls and Purses 2. He must swear to obey the Ordinary and staremandatis Ecclesiae commandments of Holy-Church 3. He shall then be Absolv'd and have a Certificavit thereof to the Bishop who then in course grants a Significavit and then by Writ to the Sheriff the poor Excommunicate gets out of Hell and the other Hell the Gaol So that the Register the Vice-Register with Formality-Eccho have all the Keys at their Devotion for what the Bishop does by Significavit of Excommunication or Absolution delivering to and fro the Devil and the Gaol and all that the King's-Courts consequently do thereupon are all by blind Implicite-Faith in the Register and Eccho all in course only For these little Sell-souls do the feat vulnus opemque tulit the same hand again they Wounded you and they cure you the Bishop's Significavit and the Writ de Excommunicato capiendo are but necessary Consequents and things in Course So that I say again it is safer 1000 times safer to anger the Great Turk or Great Mogull than a sneaking rascally covetous extorting Register or Vice-Register that buys or hires the Sell-soul-place to my knowledg and if he buys the Devil he must sell him Thus I think we English men are at a fine pass when our Souls our Bodies our Properties and Liberties lye at this loose lock whilst a Register or Sumner keeps really and truly the Keys of all To see an old Formality-Priest sit in the Court of Arches behind Noon as if forsooth they could do nothing without the Keys for fashion-sake which Mr. Necessity-Priest has at his Girdle hanging and represents the Archbishop who is absent about greater matters than Markets of Souls and looks just like the Divinity-man amongst the Civil Lawyers in Trinity-Hall in Cambridg called Mr. Necessity because he has no Law but they are troubled with him poor man because they cannot pray without him Quite contrary in Doctors-Commons they must they must upon necessity be troubled with this Hackney-Journey-man-Divinity-driver because the mischief is the Doctors good Souls are willing enough but alas they cannot Curse and Deliver to the Devil without him nor Absolve without him although the Money for Absolution be not only agreed upon but they have the Livery and Seizin thereof in their Pocket Why What must be done then give the Word for Mr. Necessity the Arch-Bishops Representative or in inferiour Coutts the Bishops Representative or the Arch-Deacons Representative Come hither Mr. Necessity nay hold up your head and look like a Man sit down put on your Hat Mr. Necessity you must Subscribe this Curse or Anathema yea quoth Necessity give me my Spectacles and Pen and Ink. This fellow makes no more Bones of a Soul than if it had not a Bone in it nor knows wherefore it is delivered to Satan or more of the matter or merit of the Cause than the most Reverend Arch-Bishop Lord-Bishop or Mr. Arch-Deacon that are miles off and absent I 'le depose for Mr. Necessity he knows no Law Civil-Law nor Uncivil-Law all he minds or knows or enquires is only Wher 's my Gray-Groat for subscribing the Anathema or Curse Is it a good Groat I take no Brumiughams no Brumingham I. Then if ever the Soul be Absolv'd then Mr. Necessity has a Groat more for the Absolution-Oath he cares not how many are delivered to Satan so many Souls so many Groats in his Pocket ready Money but his vertue is he Prays as hard for their Absolution for every Soul Absolv'd is as good as a Groat in his Pocket Mr. Necessity to Curse takes pains But Registers and Doctors get the gains Copy-hold at the will of the Lord is the basest Tenure but that is regulated and bounded by custom and kept within the limits of reason But in this case upon the good will pleasure or displensure of these Ecclesiastical-fellows depends all we have all our Liberties and Properties of Noblemen Gentlemen Yeomen all all are held at the will of these Spiritual Lords or rather Holy-Tyrants I mean Summers and Registers and such bran such Sell-souls we none of us can be assured of any thing we have if they be not curb'd in their career we cannot say our Souls are our own Are we not at a fine pass The thoughts hereof did so perplex the King and Parliament saith the Lord Cook Inst 1. Sect. 201. that though in antient time every Official