any one wonder at this it may be he will wonder much more at that which I shall say and perchaunce not beleeve it There are trees in Peru whereof the one part yeeldes fruit one sixe moneths of the yeare and the other halfe part yeeldes fruite the other sixe moneths In Malla which is thirteene leagues from the Cittie of Kings there is a figge tree whereof the one halfe which is towardes the South is greene and yeeldeth his fruite one season of the yeare that is when it is summer vpon the Sierre and the other moity towards the Lanos or sea coast is greene and yeeldes his fruite in the other contrary season when it is summer vpon the Lanos which groweth from the diverse temperature and the ayre which commeth from the one part and the other The revenue of wine there is not small but it goeth not out of the country But the silke that is made in new Spaine is transported into other countries as to Peru. There were no Mulberrie trees in the Indies but such as were brought from Spaine and they grow well especially in the province which they call Mistecqua where there are silke-wormes and they put to worke the silke they gather whereof they make very good taffataes Yet to this day they have made neythâ—r damaske sattin nor velvet The sugar yet is a greater revenue for they not only spend it at the Indies but also they carry much into Spaine for the canes grow exceeding well in many parts of the Indies They have built their engins in the Ilands in Mexico in Peru and in other partes which yeeldeth them a very great revenue It was tolde me that the engine for sugar in Nasca was worth yeerely above thirty thousand peeces of revenue That of Chicama ioyning to Truxillo was likewise of great revenue and those of new Spaine are of no lesse and it is a strange thing to see what store they consume at the Indies They brought from the Iland of S. Dominique in the fleete wherein I came eight hundred ninety eight chests of sugar which being as I did see shipped at Port Ricco every chest in my opinion weied eight arobes every arobes weighing five and twenty pounds which are two hundred weight of sugar is the chiefe revenue of these Ilands so much are men given to the desire of sweete things There are likewise olives and olive trees at the Indies I say in Mexico and in Peru yet hath there not beene to this day any mill for oile for that they eate all their olives and dresse them well they finde the charge is greater to make oile than the profit and therefore they carry all the oyle they do spend from Spaine And heere we will end with plants and will passe to such beasts as be at the Indies Of Beasts bearing wooll and of Kine CHAP. 33. I â—inde there are three kindes of beasts at the Indies whereof some have been carried from Spaine others are of the same kinde we have in Europe and yet not carried by the Spaniardes and others are proper to the Indies whereof there are none in Spaine Of the first kinde are sheepe kine goates swine horses asses dogs cattes and other such beasts for there are of all these kindes at the Indies The smaller cattell have greatly multiplied and if they could make profite of their woolls by sending them into Europe it were one of the greatest riches the Indies had for there the flockes of sheepe have great pastures whereas their feeding failes not In Peru there is such store of pastures and feedings as no man hath any proper to himselfe but every man feedes his troupes where he pleaseth For this reason there is commonly great store of flesh and very good cheape and all other things that come from sheepe as milke and cheese For a time they lost their woolles vntill that some beganne to husband it and to make cloth and coverings which hath beene a great helpe for the poorer sort of the countrie for that the cloth of Castille is very deere there There are many Clothiers in Peru but more in new Spaine yet the cloth that comes from Spaine is farre better whether the woll be more fine or the worke men more expert In former times there were men that did possesse threescore and ten yea a hundred thousand sheepe and at this day they have not many lesse If this were in Europe it were a very great substance but in that countrie it is but a meane wealth In many partes of the Indies and I thinke in the greatest part small cattell do not increase and profite well by reason that the grasse is high and the soile so vicious that they cannot feede so well as great cattell And therefore there is an infinite number of line whereof there are two kindes Some are â—ame and go in troupes as in the Land of Charca and other Provinces of Peru as also in all new Spaine from these tame kine they draw such profite as they do in Spaine that is the flesh butter calves and oxen to till the ground The other kinde is wilde which live in the mountaines and forrests and therefore they tame them not neither have they any master to whom they are proper both for the roughnes and thickenes of the forrest as also for the great multitude there is and he that first killes them is the master as of any wilde beast These wilde kine have so multiplied in S. Dominique and thereabouts that they troupe together in the fields and woods by thousands having no master to whom they appertaine They hunt these beasts onely for their hides they go to the field on horse-backe with their weapons to hough them coursing the kine and when they have strucken any and staied them they are their owne they flea them and carry the hides home leaving the flesh which every one neglects for the aboundance there is so as some have testified in this Iland that in some places the aire hath been corrupted with the aboundance of these stinking carcases The hides they bring into Spaine is one of the best revenues of the Ilands of new Spaine In the fleet the yere 1â—87 there came from S. Dominique 3â—444 hides and from new Spaine 64350. which they value at 96532. peeces so as when they discharge one of these fleetes it is admirable to behold the river of Seville and in the arcenall where they vnlade so many hides and so much marchandize There are also great numbers of goates whose cheefe profite is their tallowe besides their kidmilke and other commodities for that both rich and poore vse this tallowe for lightes for as there is a great quantitie so do they make very good accoumpt of it yea more then of oyle but all the tallow they vse is onely of the males They yse their skinnes for shooes yet I hold them not so good as those which are carried from Castill Horses have multiplied there and are very excellent in
vnder the Equinoctiall line is sufficient to guide a ship 137 Alcos little dogges whereof the Indians are very carefull 301 Amarro Ingua put to death by the Spaniards in Cusco 481 Amber a kinde of physicall and sweet gumme 287 Almonds growing in Cocos 281 Almonds of Chacapoias helde for the rarest fruit in the world ibid. The Auntients could not make a determind voyage without the Compasse 57 Th'Antients went only with oares 60 Antient Doctors more studious of the Scriptures than of Philosophie â— Annona a fruit called by the Spaniards Almond butter by reason of some resemblance 278 Apopanaca the overseer of the Monasteries of women 367 Apachitas toppes of hilles that were worshipped 540 Arches in buildings vnknowne to the Indians 460 Aristotle not refuted by Lactantius as touching the place of the earth 22 Armes of the Mexicans 488 Army of the ayre foretelling a great ruine 561 Arte of warre much honoured by the Mexicans 488 Arte to know the Starres invented by the Phenicens 54 Ashes issuing in great aboundance out of the Vulcans 195 Advantage which the Christians had of the Indians to plant the faith there 389 S. Augustine doubts whether the heaven invirons the earth of all parts 3 Attire for the head very divers in sundry provinces at the Indies 467 Austeritie practised by the Indians to keepe themselves chaste 373 Axi a kinde of Indian pepper 168 B. BAllance wherein the Divell made the Iapponois confes themselves 401 Barkes at the Indies called Canoes 68 Battell without bloudshed made only for a ceremony at the yeelding of Tescuco 539 Balme of Palestina and that of the Indiâ—s very different 285 Bezars stone found in the stomacke of some beasts soveraigne against poison how it growes and which are the most excellent 323 Beasts carefully preserved by the Inguâ—s 464 Beasts worshipped by the Indians why 340 Beasts being venomous converted by divelish artes into good norishment 510 Beasts that are perfect cannot bee ingendred as those that are imperfect according to the order of nature 65 Beasts of sundry sorts at the Indies that are not in Europe 3â—7 Birds remaine willingly in the water and why 305 Birds some exceeding small others wonderfull great 309 Birds very profitable for the dung 311 Bisexte vnknowne to the Indians 437 Bochas and Suchâ—s notable fishes in the Lake of Titicaâ—a 170 Bâ—ncos the divelles Ministers at the Indies 370 Bridge of strawe very firme to passe over a swift streame 93 Brises and lower winds are two generall names which comprehend the windes of either side 132 Bodies being dead wonderfully well preserved 478 Burthen of the Indian sheepe and what iournies they make so laden 321 C CAcao a fruite much esteemed at the Indies serves them for mony 271 Cacavi bread made of a roote 257 Calibasses or Pompions at the Indies and of their greatnesse 264 Calculation of the Indians very witty and ready 456 Camey the second moneth of the Indians 412 Canes of sugar of great revenews 298 Canopus a star seene at the new world 16 Cap of Comorni sometimes called the promontory of Cory 37 Carthaginians did forbid the sayling to vnknowne lands and why 36 Care of the Mexicaines to teach their children their superstitious idolatry 486 Cattle in troupes without maisters in the Ilands of Cuba Iamaica and others 70 Cattle at the Indies killed onely for their hides ibid. Caymans or Lizards like vnto Crocodiles whereof Pliâ—ie speakes 165 Ceremony of the Mexicans in drawing bloud from divers parts 551 Ceremonies of the Indians in the buriall of their dead 348 Ceremonies at the sacrificing of men 382 Chachalmua the chiefe priests and their attire at their sacrifices ibid. Chasquis Indian posts that caried news to all places 452 Chica a drinke very wholesome for the backe 255 Chichimequas auntient Inhabitants of Nâ—w Spaine and of their barbarous life 501 Chicocapote a fruit like vnto mermelade 278 Chille a country of the same temperature with Spaine 87 Chinchilles small beasts that have exquisite skinnes 314 Chocholate the Indians drinke wherof they make great account 271 Cinabrium or vermilian called by the Indians Limpi 238 Coca a leafe which the Perusians vsed for money 210 Coca a small leafe whereof the Indians make great traffike it doth incourage and fortifie 271 Cocas Indian palmes and of their rare properties 280 Cochâ—nille a graine that growes vppon the Tunall trees 275 Colleges ordained at Mexico to teach their young children to pronounce Orations 447 Combate betwixt a Caymant and a Tyger 166 Comedies very ordinary in China 444 Combate betwixt an Indian and a Caymant 167 Comets in the ayre moove from East to Weast 137 Communion imitated by the slaves of Satan 393 Comparison to prove the naturall effect of raine in the burning zone 95 Crowne of the kings of Mexico like to that of the duke of Venice 518 Crimes punished with death by the Indians 469 Corriers at the Indies very swift being but footemen 452 Coya the Inguas chiefe wife whose son succeeded after the vncle 455 Crosse a notable starrâ— at the new found world 16 Crowning of the kings of Mexico perfourmed with great solemnitie and the shedding of much mans bloud 541 Covetousnes of a certaine priest thinking to drawe gold out of a vulcan 195 Councell of Lima dissolved the marriage betwixt brother and sister and why 471 Cotton growes vppon trees it serves to make linnen cloth 276 Colde in the burning zone makes Aristotles opinion ridiculous 101 Corage of men at the passage of Pongo 176 The Continent of lands is ioyned in some part or else it is very neere 68 Before the Creation there was neither time nor place a matter harde to imagine â—4 Crueltie of the Indians in their sacrifices 382 Cruell ceremony to sprinckle the Embassadours with bloud thinking thereby to have a better answer 571 Cu the great Temple of Mexico and the singularities thereof 361 Cugno a kinde of bread at the Indies made of rootes 186 Cuschargui a dried flesh which the Indians vsed 320 Cusco the auntient habitation of the kings of Peru. 128 D DAies and nights equall al the yeere vnder the liquinoctiall 83 Daies in summer very shorte at Peru. 103 Five Daies in the yeere superfluous wherein the Indians did nothing 434 Dancing and publike recreations necessary in every coÌ„mon-wealâ— 492 Dauncing in Mexâ—â—o where the King himselfe dâ—unced 489 Daâ—tes wilde beâ—sts almost like vnto moiles and of their skinnes 313 Dâ—luge pretended by the Indians whereof there is some likelâ—hood 79 Dâ—vision of the lands of Azcaâ—â—zalco after the victory obtained by â—scoalt 533 Discovery of the west Indies prophecied by Senecâ— 38 Discovery of new lands made more by tempest of weather than otherwise 62 Disseine of the Author 82 The Divell jealous against God and hates men mortally 329 The Divell didde speake in the Indies Guacas or Oratories 351 Difference of letters pictures characters 439 Difficultie to know whence the Indians come for that they have vsed no letters 79
Discourse vpon the discoverie of Magellan by Sarmiento 154 Division of Peru into Lanos Sierres Andes 184 Division of the people 456 Division of the Cittie of Mâ—xico into foure quarters made by the commaundement of their God 512 Divinations practisâ—d by the Indians and how 406 Divorces practised amongst the Mexicaines and how 409 Death the punishment of Virgins that were incontinent 367 Death of Chimalpopoca the yoong king of Mexico slâ—ine treacherously by the Tapanecanâ— 526 Death of Moâ—esuma the lâ—st king of Mexico 576 Doctors of the holy church not to be reprooved differing in opinion of Philosophie 2 Dogges as dangerous as wolves 301 Dogges daungerous in the Ilands of Cuba Hispaniola and others 70 Drake an Englishman didde passe the straight of Magellan in our time others since 154 Duckes in great aboundaunce in the Lake of Titicaca and how they doe hunt them 171 Drought followes not the neerenesse of the Sunne 85 E. EAgle vppon a Tunall the Armes of Mexico and why 513 Earthquakes very strange and the cause 197 Earth how it is sustained 10 The Earth vnder the pole Antartike is not all covered with waters 18 The Earth in longitude is all of one temperature but not in latitude 29 The Earth with the water make one globe ibid. Eclipse of the Moone a certain proofe of the roundnesse of the heavens 6 Effectes naturall proceede from contrary causes 96 Elements participate with the motion of the first moover 138 Electours of the king of Mexico were commonly his kinsmen 485 Election of the kings of Mexico the feastes at their instalment ibid. Election of the first Kâ— of Mexico 515 Entry of the Spaniards into new Spain in the yeere 1518. 558 Entrie of Cortez into Mexico 574 Errour of imagination 23 Esaies passage expounded by the exemplification of the Gospel 208 Emerauldes more esteemed in former time then now 249 Exercises wherin they instructed their youth 487 Explication of a passage of saint Paule against the roundnes of the earth 14 Explication of the 110 Psalme vppon the same subiect 15 F. FAmiliar reasons to teach an Indian that the Sunne is no god â—42 Fasting of the Indians before the feaâ—â— of Ita not accompanying with their wives 374 A Father loosing his children was held for a great sinner hâ— would kil his childreÌ„ to save his own life 399 Fertâ—litie vnfruitefull in the Ilandes of new Spainâ— 187 Feasts of Merchants made with many sportes 424 Feast of the Idoll of Tlascalla 355 Feasts for to have raine 411 Feasts for every moneth 412 Fâ—re drawne out of two stickes rubbd one against another by the Indians 119 Fire in hell different from ours 195 Fire from heaven consumed for their sinnes 63 Fish flying 165 Fountaine casting vp hote water the which turnes into a rocke 173 Figge tree whereof the one halfe carries fruite at one season the other at another 297 â—loures of Europe grow best at the Indies 283 â—loridians had no knowledge of golde 207 Flowing and ebbing of the sea is no local motion but an alteration and fervâ—â— of the waters 162 Flowing and ebbing of the seas divers ibid. Fountaine of salt in Cuscâ— 174 Forrests wonderfull thicke at the Indies 291 Forrests of orange trees at the Indies 294 Forme of that which is discovered at Peru. 201 Frâ—â—ciâ— Hâ—â—nandes the Author of a rarâ— booke of plants rooteâ— and physicall hearbes at the Iâ—dies â—90 Fruites of Europe much incrâ—ased aâ— the Indies 294 G. GArlicke much esteemed aâ— thâ— Indieâ— 261 Gardinâ— vppon the water in the midst of a Lake 172 Gardins artificially made vppon the water tâ— remove where they please 519 Giantâ— came in anâ—ient time to Peru. 62 Golde found in three sortes 212 Gold of Caravana most famous at Pâ—ru 214 Gold and silver esteemed throughout the whole world 206 Golde silver served the Indians but for ornament 209 Gold why esteemd above other mettalles 212 Golde how refined into powlder 214 Goomes with physicall and odoâ—ifâ—rous oyles with their names 287 Gonzales Pziarre vanquished and defeated his crueltie against the Indians 475 Governors of provinces how estâ—blâ—shed by the Inguas 455 Guacas or Sanctuaries very well maintained 463 Guancos and Vicunaâ— wilde goates 70 Guayaquil an Indian oake and verie sweete 292 Guayavos an Indian fruite 277 Guaynacapa the great and valiant Ingua and his life he was worshipped as a god in his life 479 Guayras furnaces to refine gold 233 Gospel preached to the Indians when their Empire was at the hâ—ghest even aâ— to the Romans 583 H. HAtunâ—â—squi Ayâ—â—râ—y the sixâ— mâ—neth of the Indians which answereth vnto Maie 413 Harts of men pulld out and sacrificed how that ceremony beganne 509 Haire of the prieâ—â—s horribly long and annoynted with rozen 403 Heaven is round and turnâ—â— vppon two Poles prooved more by experience than demonstration 5 Heaven no farther from the earth of the one side than of the other 18 Hennes found at the Indies at the fâ—â—st discovery which they called Gualpa and their egges Ponto 306 Hercules Pillers the limites of the Roman Empire of the old world 27 Hipocrisie of Mâ—tesuma last King of Mâ—xico 554 Historie of the Indies not to bee contemned and why 495 Historie of Mâ—xico kept in the Librarie of Vatican 550 Historie of Mexico how framed 446 Horses goodly and strong at the Indies 301 Horse-shooes of silver for want of yâ—on 212 House admirably filled with all sortes of beasts like to another Noes Arke 484 Humor of the Iewes contrary to that of the Indians 76 I. IEalousie of the Indies one against an other for renowme of valour 472 Idlenesse bannished by the Inguas as dangerous for the subiects 457 Idoll carried by foure Priestes for a guide whenas the Mexicaines did seek a new land like to the children of Israel 504 Idolls of the kings Inguas reverenced as themselves 356 Iland of Suâ—atra now called Taprobaâ—a 37 Iland â—tlâ—nâ—ikâ— of Plaâ—â— a meere fabâ—e 72 Iland of fagots made with exceeding labour to passe an army vppon the sea 550 Ilandâ—s very farre from the firme land noâ— inhabiâ—ed â—9 Iâ—nmortalitie of the soule beleeved by the Indies 347 Indies what it signifieth and what we vnderstand by that word 47 Weast Indies most popular governements in the which there were but two kingdomes 453 Indians not greatly desirous of silver 76 Indians have lived in troups as those doe of Florida Brâ—sill and other places 80 Indians good swimmers 168 Indians had no proper word to signifie God 334 The Indians know all Artes necessarie for mans life without any need one of another 466 Infants sacrificed to the Sunne 336 Inguas kings of Peru worshipped after their deaths 344 The Inguas empery continued above 300. yeares 471 Inguas married their sisters 455 Inundation of Nile a naturall thing though it seeme supernaturall 88 Iustice by whome executed in Mexico 486 Indian bookes how they can be made without letters 440 Iustice severely executed by Motesuma the last king of Mexico
570 Integritie of women greatly honored by the Mexicaines 409 Inventions of Iupanguy Ingua to deprive his father and brother of the kingdome 476 L. LAke exceeding hote in the middest of a colde land 171 Lake of Mexico having two kindes of water 172 Lakes on the tops of mountaines and how they growe 171 Lactantiâ— laughes at the Perepatetiks touching the heaven 2 Lactantius conâ—uted touching the Antipodes 21 Ladders of leather to come out of the mines 230 Landes of excellent temperature not yet discovered 190 Lawyers have erred 432 Liberalitie of Autzol the eight king of Mexico 551 Litters of massie golde 212 Lions of Peru vnlike to them of Afftrike 70 the Indians hunt them 303 M. MAlaca formerly called the golden Châ—rsonesus 37 Mamacoâ—as antient women as it were mothers to the virgins secluded 366 Mameys a fruit like vnto peaches 276 Manati a monstrous fish that feedes in the fields it is like to flesh when ye eate it 164 Mandarins Indian officers how hard it is to bee capable of those offices 440 Mangocapa the fiâ—â—t Ingua and what they faine of him 474 Maguey a tree of woonders and to what vse it serves 273 Mandarin tongue is the writing of the Indians and is done by characters 441 Many rare things in nature knowne more by chance thaÌ„ by industry 63 Mans bloud drunke by the slave that should be sacrificed 425 Marriage of the Indians how celebrated 408 Marriage amongst the Indians defended onely in the first degree 469 Marriage of the Inguas with their sisters vnlawful 170 Marks of some navigations of the Antients 61 Mattins at midnight practised by the Divells ministers 365 Mays Indian corne howe they eate it and make drinke thereof 253 Mechoacanes enimâ—es to the Mexicans and why 506 Men how they might passe to the Indies 51 and how they might people it 7â— Men and women sacrificed at the death of the Inguas to serve him in the other worlde 346 Men made gods and then sacrificed 357 Men beeing sacrificed eaten by the Priests 385 Mineralles imitate plants in their maner of growing 203 Mines some wandering some fixt 217 Mines in olde time very rich yet nothing neere to them of Potozi 224 Mines exceeding painefull 228 Mines of quickesilver in Spaine 238 Middle region of the ayre colde and why 108 Milles to grinde â—ettalls 246 Mettall poore and rich what they be 217 Mettall the neerer that it is to the superficies of thâ— earth the richer 229 Mettalls why created 205 Mettalles are noâ— found but in barren grounds 209 Mâ—xi chiefe of the people that came from Mexico from whom they took their name 506 Mexico a Citty built in a Lake 170 Mockery of the Mexicains against the Tlatelulcos afâ—et they had vanquished them 548 Moneth at the Indies of twenty daies 434 Morning most pleasant in Europe and most troublesome in Peru. 113 Mulberie trees planted in new Spaine have greatly profited for silkworms 298 Muttons or sheepe of Peru serving â—or assâ—s to carry their burthens profitable above all other beasts 319 N. NAvatalcas people that reformed new Spaine 498 Navigation at this day very easie 56 Navigation of Salomon what it might be 60 New Spaine what it is 187 New world lying almost all vnder the burning zone 82 Nights in summer very fresh at Peru in respect of Europe 112 Nights of six months vnder the Pole 29 Night how it comes 6 Nobilitie of Mexico murdered in dancing by the Spaniardes 576 Nostril of the kings of Mexico pierced to hang an emerald 545 Nutts at the Indies vnpleasant called by them imprisoned 280 O. OBiection against Aristoâ—lâ— not resolved 28 Occasion of warre betwixt the Tapâ—necans and Mexicans 526 Ocean at the Indies divided into the north and south seas 207 Ointment which the Indians did vse to make themselves fitte to speake with the Divell the which made them cruell and without feare 403 Ophir is at the east Indies 41 Opinion of some that the earthly Paradise is vnder the Equinoctiâ—ll not without reâ—son 114 Orders of priests in Mexico and their ordinary offices 365 Ordâ—â—s of Knâ—ghts in Mexico and the markes they carried 488 Oration of the Mexicains to the king of Culhuacan 516 Oration that an old man made to Acamaâ—â—xtlâ— first king of Mexico 517 Oration of a Mexicaine knight to retaine the people incensed for the murther of their king 526 Oration of an olde Mexicaine for the election of a new king 527 Oration of the K. of Tescuco made to Moteçuma vpon his election 555 P. PAchacamac the great Sanctuarie of the Indies 334 Pacos wilfull beasts and how they be governed 319 Pallaces of recreation and affliction 563 Palisadoe horrible to beholde all of dead mens heads 362 Papas rootes whereof some Indians make a bread called Cugno 186 Papas a kinde of bread 259 Papas in Mexico were the soveraigne priests of the Idols 365 Paraguâ—y a river in America which overflowes like vnto Nile 88 Passage of Pariacaca very daungerous by reason of the winde 146 Passage of Pariacaca one of the highest partes of the earth ibid. Pâ—ste of Mays called by the Indians the flesh of their god Vuziliputzlâ— which they eate 393 Pastures at the Indies lie common which makes flesh good cheap 299 Paltas a delicate fruite and good for the stomacke 277 Painting the booke of fooles 439 Penance inioyned by the Indian Confessors 401 Partriges none in Peru. 70 Pericolâ—â—gero a very heavie beast 314 Parrots flie by stockes like vnto Pigeons 70 Pearles in olde time more esteemed than now 251 Peru abounding in wine 187 Peru abounds more in gold and silver then all the rest of the Indies 207 Peru what part of the world it is 183 Peru a name derived from a river of that country not of Ophir as some thinke 42 Perusiens very carefull to preserve their History by tradition without letters or characters 449 Pleasant manner of fishing at the Indies 168 Pâ—lots why at this day they sit on the poope and not on the prowe as in olde time 55 Phisitions in former times very cunning at the Indies 289 Pines or pine apples at the Indies 262 Pinchao an idoll of the Sunne with what arte he was framed 361 Pleasant act of a Portugall whereby hee freed himselfe from sacrificing 346 Plane brings forth fruit all the yeare 267 Plane leafe fit to write on 268 Planets moove not of themselves in a corruptible body 7 Plants why they profite more at the Indies than in Europe 261 Plebeians excluded from the Kings presence and from all office by Moteçuma 557 Pliny died in too curious a search 196 Pole at the south not marked by anie sixed starre 16 Pongo the most daungerous passage in the worlde vppon the river of Amazons 176 Portugalles very expert in the Arte of navigation 17 Potâ—zi a mountaine famous for the rich mines and howe they were discovered 219 Presages threatning the ruine of states not to be contemned as vain things 560 Priestes which every Indian Nobleman had like
vnto Almoners 349 Priests of Idolles how they consulted with their gods 360 Pretext of the Inguas to inlarge their dominions was religion which they held for the best 472 Processions of the Indians 394 Prodigious sights before the ruine of Mexico 561 Profit which may be gathered by the reading of these excerable Indian superstitions 428 Propertie most rare of the Adamant vnknowne to the Antâ—ents 55 Province next to Mexico left vnconquered to exercise their youth and to take Captaines to sacrifice 541 Ptolâ—me and Avicen held the buâ—ning zone to be habitable 102 Punas a desart in Peru where the aire killes both men and beasts 149 Pyramide of fire appearing in the heaven for a whole yeere before the ruine of the Mexicain Empire 561 Prâ—te Ians country exceeding hot 106 Q. QVantitie of golde which commeth yearely from the Indies into Spain 215 Quetzalcoalt the marchants god and where he was worshipped 354 Quâ—ppos bowes serving as registers for the remembring of that which passed in Peru. 449 Quicke-silver flies from all mettalles except golde and silver 234 Quicke-silver turnes into smoake and againe into quickesilver 235 Quickesilver heavier than anie other mettall 236 Quickesilver how it is drawne out of the mines 239 R. RAine caused by the heat of the burning zone 89 Rayme the first month of the Indians it answ ers with December 411 Our Reason ignorant even of natural things 59 Regions very delightfull at the Indies 114 Regions vnder the Equinoctiall verie temperate 101 Religion served the Indians for a pâ—â—text to make warre 80 Remedy against the alteration which the winde causeth in Pariacaca 147 Riches of some Ilands in new Spaine 187 Riches incredible of the Perusiens when they were taken by the Spaniards 462 Rice very common at the Indies 260 River of Amazons diversly called it is termed the empresse of all rivers 92 Rivers admirable vnder the burning zone 93 River of Amazons three score leagues wide at the mouth 92 River of Magdaleâ—ne called the Gâ—eat river runnes farre into the sea and mingles not his water ibid. Rivers hâ—lles great stones and toppes of mountaines worshipped by the Indian 355 Roâ—kes râ—sing in the middâ—st of the sea and no boâ—tome to be sound about them 202 Roses how they growe at the Indies 283 Roundâ—â—s of the heaven and the moâ—â—en thereof vnknowne to some doctors of the church 2 Rootes worsâ—â—pt by the Indians 341 Rooâ—es very profitable at the Indies ibidem A Rowle the maâ—ke of the kings Inguas as heere the Sâ—â—pter and the Crowne 297 Ruine of a great village full of sorcerers 199 S. SAcrifices of men howe they were made 383 Sacrifices diversly made by the Indians and vpon divers occasions 376 Sacrifices vsuall with the Indians in their necessities 480 Sainos strange beasts to hunt and how they may be slaine 312 Salsepareille good for the French disease 174 Sciences knowne by the Chinois 444 S. Croix of the Sierre a province of Charcas how it was converted to the faith 580 Sea held by the Antients vnnavigable beyond the straights of Gâ—braltar 26 Seas some hote some cold 111 Sea-water refresheth although it bee salt 107 Silver why esteemed above all other mettall next to gold 216 Silver more esteemed in some places than gold 217 Sâ—lver how it is refined by fire how by quickesilver 218 Silver of divers sortes 232 Silver how it is tried 247 Soccabons artificially invented to draw foorth the mettall more easily 229 The Sunne the nearer it is vnto vs the more it heates â—3 The Sun hath contrary effects within the burning zone and without the tropickes 87 The Sunne by his great force causeth moisture vnder the Equinoctiall 95 The Sunne worshipped commonly by the Indians 335 A Sorceresse sister to the Idoll which built the towne of Malâ—nalco where there are none but sorcerers 507 Spaniards borne at the Indies called Crollos 278 Spaniards held for gods 69 Spaniards called by the Indians Virachocas children of God and why 480 Spanish ships esteemed by the Indians for rockes and why 69 The Spaniard one yeare with an other draws a million of silver from Potozi 225 Springs of Nile sought for by Caesar. 30 Springs some blew others redde like bloud 175 Snakes the Armes of the kings of Peru 338 Blacke Spots in the milken way at the south 16 Starres according to the Doctors of the Church moove of themselves 2 Starres worshipped by the Indians for divers reasons 336 Stones superstitiously offred at passages to have faire way 341 Stones carved and cut like wood 173 Stones halfe golde halfe stone 212 Stones of a wonderfull greatnes artificially ioyned together by the Indians in their buildings without any morter 459 Straight of Magellan discovered by a Portugall and carrieth the same name 152 Straight at the Articke Pole which they imagine to be in Florida not yet discovered 157 Straight of Gibraltar called in olde time the Pâ—llers of Hâ—rcules 151 Stuffes of three sortes made of wooll 465 Suâ—â—illes Indian nosegayâ—s they love them greatly and present them to their guests 282 Supeâ—stâ—tion vsed at the carrying of a streame through Mexico 552 T. TAbacco a plant vsed for a counterpoison 289 Taâ—bos ' according to the opinion of the Indians the most auntient race of men 79 Temperature quite contrary in lesse thaâ— fiftie leagues 183 Temple at Cusco like to the Pantheon at Rome 359 Tescalipuca the god of Iubiles at Mexico and his ornaments 353 Tharsis sometimes signifies the Crisolite or Iacinth sometâ—mes the Sea which is of that colour by the reverberation of the Sunne 46 Tharsis in the Scripture is not Tarso a citty in Cilicia 47 Tharsis and Ophir generall wordes in the Scripture ibid. Tlasâ—altecas the sixt generation of the Mavaâ—alcas they gave entrie to the Spaniardes 501 Tlacaellâ—c the most valiant Captaine the Mexicaines had 530 Thanksgiving after a victorie 574 Tiburons a very greedy fisâ— 165 Three kindes of beastes found at the Indies 303 Three kinds of land at the Indies and their qualities 178 Three things ordinarily vsed in all the Indian ceremonies 410 Three kinds of governement knowne at the Indies 471 Tigres at Peru more cruell to the Indians than to the Spaniards 70 Tigres may swimme seaven or eight leagues by sea ibid. Tooth of a Giant of an exceeding greatnes 501 Tree of a wonderfull greatnesse 291 Titâ—caca a Lake of woonderfull greatnesse 169 The Trinitie imitated by the Divell and worshâ—pped by the Indians in three Images of the Sunne 412 Tunall a tree of a strange forme fit for many vses 274 V. VAlour of the Indians 586 Vallies hotter than the mountains and why 108 Vallies the best habitations of Peru. 185 Varietie of temperature of lands lying vnder the Equinoctiall 105 Vermâ—llion and Quickesilver grow in the sâ—me stone 237 Victories of the Mexicans against the Tapenecans 533 Vicugnes a kinde of wilde sheepe the flesh is good for the paine in the eâ—es 316 Vines without fruit in new Spaine 188 Vines in Peru and
fire some cast little smoake and have in a manner no force of Volcans as that of Arequipa which is of an vnmeasurable height and almost all fand It cannot be mounted vp in lesse then two daies yet they have not found any shew of fire but onely the reliques of some sacrifices which the Indians made while they were Gentiles and sometimes it doth cause a little smoake The Volcan of Mexico which is neere to the Village of Angels is likewise of an admirable height whereas they mount thirty leagues in turning from this Volcan issueth not continually but sometimes almost every day a great exhalation or whirle-winde of smoake which ascends directly vp like to the shot of a Crosse-bow and growes after like to a great plume of feathers vntill it ceaseth quite and is presently converted into an obscure and darke cloude Most commonly it riseth in the morning after the Sunne rising and at night when it setteth although I have seene it breake out at other times Sometimes it dooth cast foorth great store of ashes after this smoake They have not yet seene any fire come from it yet they feare it will issue forth and burne al the land round about which is the best of all the kingdome And they holde it for certaine that there is some correspondencie betwixt this Vulcan the Sierre of Tlaxcala which is neere vnto it that causeth the great thunders and lightnings they doe commonly heare and see in those parts Some Spaniards have mounted vppe to this Volcan and given notice of the mine of sulphre to make powlder thereof Cortez reportes the care hee had to discover what was in this Volcan The Volcans of Guatimalla are more renowned as well for their greatnesse and height which those that saile in the South Sea discover a farre off as for the violence and terrour of the fire it casts The three and twentieth day of December in the yeere of our Lord God one thousand five hundred eighty and sixe almost all the Cittie of Guatimalla fell with an Earthquake and some people slaine This Volcan had then sixe moneths together day and night cast out from the toppe and vomited as it were a floud of fire the substance falling vpon the sides of the Volcan was turned into ashes like vnto burnt earth a thing passing mans iudgement to conceive how it could cast so much matter from its centre during sixe moneths being accustomed to cast smoake alone and that sometimes with small flashes This was written vnto me being at Mexico by a Secretarie of the audience of Guatimalla a man woorthy of credite and at that time it had not ceased to cast out fire This yeere past being in Quitto in the Cittie of Kings the Volcan which is neere therevnto cast such aboundance of ashes that in many leagues compasse thereabout it darkened the light of the day and there fell such store in Quitto as they were not able to goe in the streetes There have beene other Volcans seene which cast neither smoake flame nor yet ashes but in the botome they are seene to burn with a quicke fire without dying such a one was that which in our time a coverous and greedy Priest seeing perswaded himselfe that they were heapes of golde hee did see burning imagining it coulde be no other matter or substance which had burnt so many yeeres and not consumed And in this conceit hee made certaine kettles with chaines and an instrument to gather and drawe vp the golde out of this pitte or Volcan but the fire scorned him for no sooner did his yron chaine and caldron approach neere the fire but sodainely they were broken in peeces Yet some tolde mee that this man was still obstinate seeking other inventions for to drawe out this golde as he imagined What should be the reason why the fire and smoake continues so long in these Vulcans CHAP. 25. THere is no neede now to make any mention of other Vulcans seeeing wee may well vnderstand by the former what they are yet is it woorthy the search what should be the cause why the fire and smoake continues in these Volcans for that it seemes a prodigious thing yea against the course of Nature to vomite and cast out so many flames Whence dooth this matter proceede or whether it be ingendred within the bowelles thereof Some have held opinion that these Volcans consume the inner substance they have of Nature and for this reason they beleeve that naturally they shal end whenas they have consumed the fuell as a man may say that is within them According to which opinion we see at this day some mountaines and rockes from whence they drawe a burnt stone which is light but very hard and is excellent to builde with as that which is carried to Mexico And in effect there are some shewes of that which hath beene spoken that these mountaines or rockes hadde sometimes a naturall fire which hath died after the matter was consumed and so these stones have remayned burnt and pierced with the fire as we see For my part I will not contradict it that in those places there hath not bin fire sometimes or Volcans But there is some difficultie to be beleeve it should be so in all Volcans considering the matter they cast out is almost infinite and that being gathered together it could not be contained in the same concavitie from whence it goes Moreover there are some Volcans that in hundreds yea thousands of yeeres are alwaies of one fashion casting out continually smoke fire and ashes Plinie the Historiographer of naturall things as the other Plinie his nephew reports searching out the secret how this should passe and apprâ—ching too neere th'exhalation of fire of one of these Volcans died and thinking by his diligence to find an end thereof had an end of his life For my parte vpon this consideration I think that as ther are places in th' earth whose vertue is to draw vaporous matter and to convert it into water which be the fountaines that alwayes runne and have alwayes matter to make them runne for that they drawe vnto them the substance of water In like sorte there are places that have the propertie to draw vnto them hote exhalations and to convert them into fire and smoake which by their force and violence cast out other thicke matter which dissolves into ashes into pumice stone or such like substance and for a sufficient argument to proove it to be so in these Volcans they sometimes cast smoke and not alwayes and sometimes fire and not alwayes which is according to that it can drawe vnto it and digest as the fountaines which in winter abound and in summer decrease yea some are quite dried vp according to the force and vigour they have and the matter that is presented even so it is of these Volcans which cast fire more or lesse at certaine seasons Others say that it is hell fire which issueth there to serve as a warning thereby to consider
what is in the other life but if hell as Divines holde be in the centre of the earth the which containes in diameter above two thousand leagues we can not iudge that this fire is from the centre for that hell fire as saint Basil and others teach is very different from this which wee see for that it is without light and burneth without comparison much more then ours And therefore I conclude that what I have saide seemes to me more reasonable Of Earthquakes CHAP. 26. SOme have held that from these Volcans which are at the Indies the earthquakes proceed being very common there but for that they ordinarily chance in places farre from those Volcans it can not be the totall cause It is true they have a certaine simpathy one with another for that the hote exhalations which engender in the inner concavities of the earth seeme to be the materiall substance of fire in the Volcans whereby there kindleth an other more grosse matter and makes these shewes of flame and smoke that come forth And these exhalations finding no easie issue in the earth move it to issue forth with great violence wherby we heare that horrible noise vnder the earth and likewise the shaking of the earth being stirred with this burning exhalation Even as gunpowlder in mines having fire put to it breakes rockes and walles and as the chesnut laid into the fire leapes and breakes with a noyse whenas it casts forth the aire which is contained within the huske by the force of the fire Even so these Earthquakes do most commonly happen in places neere the water or sea As we see in Europe and at the Indies that townes and citties farthest from the sea and waters are least afflicted therewith and contrariwise those that are seated vpon portes of the sea vpon rivers the sea coast and places neere vnto them feele most this calamitie There hath happened in Peru the which is wonderfull and worthy to be noted Earthquakes which have runne from Chille vnto Quitto and that is above hundred leagues I say the greatest that ever I heard speake of for lesser be more common there Vpon the coast of Chille I remember not well in what yeare there was so terrible an Earthquake as it overturned whole mountains and thereby stopped the course of rivers which it converted into lakes it beat downe townes and flew a great number of people causing the sea to leave her place some leagues so as the shippes remained on drie ground farre from the ordinary roade with many other heavie and horrible things And as I well remember they say this trouble and motion caused by the Earthquake ranne three hundred leagues alongest the coast Soone after which was in the yeere eighty two happened that Earthquake of Arequipa which in a maner overthrew the whole citie Since in the yeere eightie sixe the ninth of Iulie fell an other Earthquake in the cittie of Kings the which as the Viceroy did write hadde runne a hundred three score and tenne leagues alongest the coast and overthwart in the Sierre fiftie leagues The mercy of the Lord was great in this earth quake to forewarne the people by a great noyse which they heard alittle before the Earthquake who taught by former experiences presently put themselves in safetie leaving their houses streets and gardins to go into the fieldes so as although it ruined a great parte of the Cittie and of the chiefest buildings yet there died not above fifteene or twenty persons of all the Inhabitants It caused the like trouble and motion at sea as it had done at Chille which happened presently after the Earthquake so as they might see the sea furiously to flie out of her boundes and to runne neere two leagues into the land rising above foureteene fadome it covered all that plaine so as the ditches and peeces of wood that were there swamme in the water There was yet an other earthquake in the Realme and Cittie of Quitto and it seemes all these notable Earthquakes vppon that coast have succeeded one an other by order as in trueth it is subiect to these inconveniences And therefore although vpon the coast of Peru there be no torments from heaven as thunder and lightning yet are they not without feare vppon the land and so everie one hath before his eies the Heraults of divine Iustice to moove him to feare God For as the Scripture saith Fecit haec vt timeatur Returning then to our purpose I say the sea coast is most subiect to these earthquakes the reason is in my iudgement for that the water dooth stop the conduites and passages of the earth by which the hote exhalations should passe which are engendered there And also the humiditie thickning the superficies of the earth dooth cause the fumes and hot exhalations to goe close together and incounter violently in the bowells of the earth which doe afterwards breake forth Some have observed that such Earthquakes have vsually hapned whenas a rainie season falles after some drie yeâ—res Wherevpon they say that the Earthquakes are most rare where are most welles the which is approoved by experience Those of the Cittie of Mexico holde opinion that the Lake whereon it is seated is the cause of the Earthquakes that happen there although they be not very violent and it is most certaine that the Townes and Provinces farre within the land and farthest from the sea receive sometimes great losses by these Earthquakes as the Cittie of Chachapoyas at the Indies and in Italie that of Ferrara although vpon this subiect It seemes this latter being neere to a river and not farre from the Adriatic sea should rather be numbred among the sea-Townes In the yeere of our Lord one thousand five hundred eightie and one in Cugiano a Cittie of Peru otherwise called the Peace there hapned a strange accident touching this subiect A village called Angoango where many Indians dwelt that were sorcerers and idolatrers fell sodainely to ruine so as a great parte thereof was raised vp and carried away and many of the Indians smothered and that which seems incredible yet testified by men of credit the earth that was ruined and so beaten downe did runne and slide vpon the land for the space of a league and a halfe as it had beene water or wax molten so as it stopt and filled vppe a Lake and remayned so spread over the whole countrey How the land and sea imbrace one an other CHAP. 27. I Wil end with this Element of earth vniting it to the precedent of water whose order and embracing is truely of it selfe admirable These two elements have one spheare divided betweene them and entertaine and embrace one another in a thousand sortes and maners In some places the water encounters the land furiously as an enemy and in other places it invirons it after a sweete and amiable manner There are partes whereas the sea enters far within the land as comming to visite it and in other partes the
drawe it There is great aboundance in the kingdome of Chille of Quitto and in the new Realme of Grenado The most famous golde is that of Caranava in Peru and of Valdivia in Chille for that it riseth with his alloy and perfection which is twenty three carrats and a halfe and sometimâ—s more They make accompt likewise of the gold of Veraâ—â—a to be very fine They bring much golde to Mexico from the Philippines and China but commonly it is weake and of base alloy Golde is commonly found mixt with silver or with copper but that which is mixed with silver is commonly of fewer carraâ—s then that which is mixed with copper If there bâ—â—a siâ—e partâ— of silver Plinie saieth it is then properly called Flâ—â—â—â— which hath the property to shine more at the light of the fire then fine gold or fine silver That which is incorporate with copper is commonly of a higher value They refine powldred golde in basens washing it in many waters vntill the sand falles from it and the golde as most heavie remaineth in the bottome They refine it likewise with quicke-silver and strong water for that the allume whereof they make this water hath the vertue to separate gold from drosse or from other mettalls After it is purified and molten they make brickes or small barres to cary it vnto Spaine for being in powlder they cannot transport it from the Indies for they can neither custome it marke it nor take say vntill it be molten The foresaide Hisâ—â—riaâ— grapher reporteth that Spaine above all other Countries of the world did abound in gold and silver especially Galitia and Portugall above all the Asturiaâ—s whence hee saieth they brought every yeere twenty thousand pounds of golde and that they found not so great aboundance in any other place The which is confirmed in the booke of Macabees where it is saide that amongest the great riches of the Romans they had in their power the golde and silver of Spaine At this day the great treasure of Spaine comes from the Indies wherein the divinâ— Providence hath appoynted one Realme to serve another which doe imparte their wealth to participate their governement for the good the one of the other in communicating mutually the goodes and graces they doe inioy wee can not value nor esteeme the quantitie of golde that is brought from the Indies but we may well say it is much more then that which 〈◊〉 reports was brought yeerely from Spaine to Româ— In the fleete where I came which was in the yeâ—re 1585. the declaratiâ—n of the firme land was of of twelve cassons or chests of golde every casson at the least weied foure Arobes that is a hundred weight and a thousand fifty and sixe mares from New Spaine which was for the King only besides that which came for Merchants and private men being registred and much that came vnregistred This may suffice touching the golde of the Indies and now we will speake of silver Of the Silver at the Indies CHAP. 5. WE reade these wordes in the Booke of Iob Siluer hath certain beginnings and roots in his veins and golde hath a setled place where it ingenders and thickens yron with digging is drawne out of the earth and stone molten with heate is turned into copper Hereby he wisely shewes in few words the nature of silver golde yron copper We have spoken something of the places where golde is ingendered and congealed which is either of the foresaide stones in the deapth of mountaines and in the bowells of the earth or in the sand of rivers and where brookes have runne or else on the toppes of mountaines the which golde in powlder runnes downe with the water And this is the common opinion they holde at the Indies Wherevppon many of the common sort believe that the deluge having drowned all even to the highest hills hath beene the cause that at this day they finde this golde in the rivers and in places so farre off Now we wil shew how they discover the mines of silver their veines rootes and beginnings whereof Iob speakes And first I will say that the reason why they give silver the second place among all other mettalles is for that it approacheth neerer to golde then any other being more durable and lesse indomaged by the fire and more maniable then any other yea it passeth golde in brightnesse beauty and sound the which is cleere and agreeable for the colour is more conformable and resembling the light and the sound more percing more lively and more delicate Likewise there are some places where they value silver more then golde It is yet an argument to iudge that gold is more pretious rhen all other mettalls for that it is found with greater difficultie and Nature seemes more sparing in bringing it foorth although there be countries as they say of Chine where they finde golde more easily then silver yet it is more common and ordinarie to finde silver with more facilitie and greater abundance then gold The Creator hath furnished the Weast Indies with so great a treasure of silver as all that which we reade of in antient Histories and that which is spoken of the mines of Spaine and other provinces is not comparable to that we see in those partes The mines of silver are commonly found in mountaines and high rockes very desart although they have sometimes bin found in Plaines and Champaines There are two different kindes the one they call stragling the other fixed and setled The straggling are peeces of mettall found in certaine places the which drawne away there is no more found But the fixed veines are those which have a continuance in depth and length like to great branches and armes of trees and when they find anie one of them they commonly finde many in the same place The maner to purge refine silver which the Indians have vsed was by melting in dissolving this masse of mettall by fire which casts the earthly drosse aparte and by his force separates silver from lead tinne from copper and other mettalls mixt To this end they did build small furnaces in places whereas the winde did commonly blow and with wood and cole made their refining the which furnaces in Ptru they call Guayras Since the Spaniards entred besides this manner of refining which they vse to this day they likewise refine silver with quicke-silver and draw more by this means then in refining it by fire For there is some kind of silver mettall found which can by no meanes be purged and refined by fire but onely with quickesilver But thiâ— kinde of mettall is commonly poore and weake the which vsually they finde in greatest aboundance They câ—l that poore which yields least silver and great quantitie of other mettall and that rich which yieldes mâ—st silver It is strange to see not onely the difference betwixt the refining of mettall by fire and without it by quicke-silver but also that some of
therewith and with some other discontents discovered this secret vnto his maister called Villaroel a Spaniard who then remained at Porco This Villaroel desirous to vnderstand the trueth went to Potozi finding the riches his Yanacona or servant had discovered vnto him caused the Indian Guanca to be inrolled vndertaking with him the saide veine which was called Centeno they call it vndertaking that is as much as to note and marke the mine and so much ground in circuite for him which the Lawe graunts vnto those that discover any mine or vnto those that digge them by meanes whereof having discovered them to the Iustice they remayned Lords of the mine to dig and drawe foorth the silver as being their owne paying only their duties vnto the King which is a fift parte So as the first discovery and inregistring of the mines of Potozi was the 21. of April in the yeare of our Lord one thousand five hundred fortie five in the territorie of Porco by the saide Villaroel a Spaniard and Guanâ—a an Indian Presently after they discovered another veine which they called the veine of Tinne the which is very rich although it be rough and very painfull to worke in the mettall being as hard as slint Since the thirtie day of August in the same yeere of a thousand five hundred forty and five the veine called Mendieta was inrolled and these are the foure principall veines of Potozi They say of the rich veine the first that was discovred that the metall lay above the ground the height of a launce like vnto rockes raising the superficies of the earth like vnto a crest of three hundred foote long and thirteene foote broade and that this remained bare vncovered by the deluge This veine having resisted the violence and force of the water as the hardest part The mettall was so rich as it was halfe silver and this veine continued in his bounty fiftie or three score stades which is the height of a man and then it failed In this maner the mines of Potozi were discovered by the Divine Providence who for the felicitie of Spaine would have the greatest treasure that ever was in this world discovered at such time whenas the Emperour Charles the fift of famous memorie held the Empire the kingdomes of Spaine and the Seigniorie of the Indies Presently after that the discoverie of Potozi was knowne in Peru many Spaniardes and the most parte of the Bourgeois of the silver Cittie which is eighteene leagues from Potozi came thither to take mines yea there came many Indians from divers provinces especially tha GuayZadores of Porco so as within a short space it was the best peopled habitation of all the kingdome Of the treasure which is daily drawne from the rocke or mountaine of Potozi CHAP. 7. I Have often doubted if in antient Histories there were found any so rich mines as those we have seen in our time in Peru. If there were ever rich mines in the worlde and famous for this effect they have bin those of Spaine which they of Cartbage did inioy and since the Romans the which as I have saide are not onely famous and esteemed in prophane bookes but also in the holy Scriptures Hee that maketh most particular mention of these mines at the least that I have seene is Plinie who writeth thus in his naturall Historie They finde silver almost in all provinces but that of Spaine is the best which growes and ingenders in a barren soile vppon mountaines and rockes It is a certaine and infallible thing that in places where they have once discovered any of these veines there are others not farre off which is likewise found in all other mettalls and for this the Greekes in my opinion called them mettalls It is strange that the pits or holes of these mines of Spaine the which they beganne to digge in Hannibals time are at this day and hold the names of their discoverers Amongst these mines that which Bebello discovered which holdes his name vnto this day was very famous and they say it yeelded so great riches to Hanniball that evâ—rie day they gathered three hundred pounds weight of silver and vnto this day they have alwaies continued labouring in this mine so as it is now digd 15. hundred pases deep into the mountaine Out of which pits notwithstanding the deapth the Gascoinâ—s that labour in them drawe out the water that they may worke with more ease whilest their candelles and lights last and that in such aboundaunce as it seemes to be a river Hitherto are the woordes of Pliny the which I would set downe word by word the better to content such as know what mines be seeing that what is tried at this day was then in vse And truely the riches of this mine of Hannibal vpon the Pirrenean hilles was great and famous which the Romans possessed having continued the worke even vnto Plinies time which was about three hundred yeeres The deapth of this mine was fifteene hundred pases which is a mile and a halfe and it was so rich in the beginning that it was woorth daily to the maister thereof three hundred poundes at twelve ounces to the pound But although this were a great treasure it did not approach neere to that which in our time hath bin found in Potozi for as it appeareth by the Registers of the house of contraction of that Province and as many antient men worthy of credite doe testifie whenas the licentiate Pollo governed that Province the which was many yeeres after the discovery of this mountaine they did every saterday enter a hundred and fifty and twoo hundred thousand peeces whereof the Kings fift amounted to thirty and forty thousand peeces and for every yeere a million and a halfe or little lesse So as according to that computation they didde drawe every day from this mine thirtie thousand peeces whereof there came to the King for his fift sixe thousand peeces a day There is yet another thing to be spoken of to shew the riches of Potozi that the account which hath been made was only of silver that was marked and customed And it is wel knowne in Peru that they have long vsed silver in these Realmes which they call currant which was neither marked nor customed And they holde it for certain which know these mines that in these daies the greatest parte of silver drawne at Potozi was not customed and this had course amongest the Indians and much amongst the Spaniardes as I have seene continued to mytime so as it may appeare the third part of the riches of Potozi yea the one halfe came not to light neither was it customed There is yet a more notable consideration in that which Plinie saieth they hadde digged a fifteene hundred pases in this mine of Bebellâ— and that continually they found water which is the greatest hinderaunce they have to drawe foorth theyr mettall But in this of Potozi although they have digged two hundred stades or heights of
a man in deapth yet did they never finde any water which is the greatest happinesse of this mountaine But the mines of Pâ—râ—o whose mettall is good and very rich are at this day left for the discommoditie of water which they have found in their worke for they are two insupportable labours in searching of the mettall first to digge and breake the rockes and then to drawe out the water all together The first of them that is to cut through the rockes is paine enough yea very hard and excessive finally at this day the King receives for his fift yeerely from the mines of Potozi a million of silver besides the wealth that growes by quickesilver and other royall prerogatives which is a great treasure Some men of iudgement having cast vp the accomptes say that what hath beene brought into the custome house of Potozi vnto the yeere of our Lord one thousand five hundred eighty and five amounteth vnto a hundred thousand millions of peeces of essay whereof every Peece is woorth thirteene rialls and a fourth parte not reckoning the silver which hath bin caried away without custome or that hath beene entred in other roiall custome houses or the silver that hath beene wrought in the country which is not entred the which is innumerable although the first Registers of Entries are not so exactly kept as at this day for that in the beginning and first discoveries they made their receit by Romans so great was their aboundance But by the instructions and remembraunces of Don Francisco de Toledo the Viceroy in the yeare of our Saviour Christ one thousand five hundred seaventy and foure they find seventy and sixe millions to that yeere and from that yeare to eighty five inclusive it appeares by the royall registers there were thirty five millions more entred They sent this accompt to the Viceroy from Potozi in the yeere I have mentioned being then in Peru and since the wealth that hath come from Peru by ship hath amounted to much more In that fleete where I came in the yeare one thousand five hundred eighty seaven there were eleven millions transported in the two fleets of Peru Mexico whereof two thirds were in that of Peru and almost the one halfe for the King I thought good to set this downe particularly to shew the power which his heavenly Maiestie hath given to the Kings of Spaine heaping so many Crowns and Kingdomes vpon them who by the especiall favour of heaven have ioyned the East with the Weast Indies invironing the whole worlde with their Power This digression shall serve to shew the riches of Potozi we will now shew how they labour in the mines and how they refine their mettalls How they labour in the mines of Potozi CHAP. 8. BOctius complaining of the first inventer of mines spake well Heus primus quis fuit ille Auri qui ponder a testi Gemmasque latere volentes Preciosa pericula fodit Alas who was the first So curious and accurst Who digged out of the mine Mans minde to vndermind Heavie weights of golde ore Better concealde before And pearle crept into ground Pale for feare to be found Galing gold wringing rings Precious but perilous things With reason he calleth them precious dangers for the great labour and perill wherewith they draw out these mettalls which men so much esteeme Plinie saies that in Italie there are many mines but the Ancients would not suffer their people to worke in them onely to preserve the people They brought these mettalls from Spaine and made the Spaniards labour in the mines as tributaries The like doth Spaine now with the Indies for there remaining many mines of mettall yet in Spaine they will not seeke them nor suffer any to worke in them by reason of the inconveniencies which happen daily but they bring them from the Indies where they digge it with much labour and perill This rocke of Potozi containes as I have said foure principall veines that is the Rich veine that of Centeno that of Tinne and that of Mendieta All these veines are of the East part of the mountaine as looking to the Sunne rising for on the West part there is not any The foresaid veines runne from North to South which is from Pole to Pole In the largest place they have six foote and in the narrowest a spanne bredth There are others of divers fashions that runne out of the said veines like as out of the great armes of trees there commonly sprowt foorth lesse â—verie veine hath divers mines which are partes and portions of the same distinct and divided betwixt divers Masters by whose names they are commonly called The great mine containes fourescore yardes neither may it be more by the law and the least containes foure All these mines are at this day very deepe In the rich mine they reckon 78. mines which are 80. yards deep or a hundred stades or height of a man and in some places two hundred In the veine of Centeno are 24. mines whereof some are 70. or 80. stades deepe and so of the other veines of this mountaine For a remedie to this great profunditie they have invented mines which they call Socca bones which are caves or ventes made at the foote of the mountaine the which go crossing til they incounter with the veines for wee must vnderstand that although the veines runne North to South as hath been said yet is it in declining from the toppe to the foote of the mountaine which may be as they beleeve by coniecture above twelve hundred stades And by this account although the mines extend in such a profunditie yet there remaines six times as much space vnto the bottome or roote the which they say are most rich and aboundant as the body and spring of all veines Although vnto this day we have seene the contrary by experience for the higher the veine is to the superficies of the earth the more rich they finde it and the deeper it goes the poorer it is and of the baser aloy They then invented the Soccabons by which they enter to worke in the mines very easily with lesse charge paine and danger They have eight foote in breadth and a stade in height the which they shut with doores By them they drawe forth their mettall very easily paying to the proprietary of the Soccabon the fift part of all the mettall they draw forth There are nine already made and others are begunne They were twenty and nine yeeres in making of one Soccabon as they call it of the venome that flowes from the rich veine It was begunne in the yeere 1550. the eleventh yeere of the discoverie and was ended in the yeere 1585. the eleventh of August This Soccabon crossed the rich veine thirtie five stades from the roote or spring and from thence where it met to the mouth of the mine were a hundred thirty five stades So as they must descend all this depth to labour in the mine This
of aboundance to be there and yet vnto this day they have not conquered that Land The Emeralds grow in stones like vnto cristall I have seene them in the same stone fashioned like a veine and they seeme by little and little to thicken and refine I have seene some that were halfe white and halfe greene others all white and some greene and very perfite I have seene some of the bignesse of a nut and there have bin some greater found but I have not knowen that in our time they have found any of the form and bignesse of the platt or iewel they have at Genes the which they esteeme and with reason to be a iewell of great price and no relique yet without comparison the Emerald which Theophrastus speakes of which the King of Babilon presented to the King of Egypt surpasseth that of Genes it was foure cubites long and three broade and they say that in Iupiters Temple there was a needle or pyramide made of foure Emeralds stones of forty cubits long and in some places foure broade and in others two and that in his time there was in Tir in Hercules Temple a pillar of an Emerald It may be as Plinie saieth it was of some greene stone somewhat like to the Emerald and they called it a false Emerald As some will say that in the Cathedrall Church of Cordoü◠there are certaine pillars of Emeraldes which remaine since it was a Mesquite for the Kings Miramamolins Moores which raigned there In the fleete the yeare one thousand five hundred eighty and seven in the which I came from the Indies they brought twoo chests of Emeraldes every one weighing at the least foure Arobes whereby wee may see the aboundaunce they have The holy Scripture commends these Emeralds as pretious iewells they number them amongest the pretious stones which the hie Priest carried on his Ephod or breast-plate as those which did beautifie the walles of the heavenly Ierusalem Of Pearles CHAP. 15. NOw that we intreat of the great riches that comes from the Indies it were no reason to forgette the Pearle which the Ancients called Marguerites and at the first were in so great estimation as none but royall persons were suffered to weare them but at this day there is such aboundance as the Negres themselves do weare chaines thereof they growe in shells or oysters in eating whereof I have found pearles in the middest of them These oisters within are of the colour of heaven very lively In some places they make spoones the which they call mother of Pearle The pearles do differ much informe in bignes figure colour and polishing so likewise in their price they differ much Some they call Ave Mariaes being like the small graines of beades others are Pater nosters being bigger Seldome shall you finde two of one greatnesse forme and colour For this reason the Romans as Pliny writeth called them Vnions Whenas they doe finde two that are alike in all poyntes they raise the price much especially for carerings I have seene some payres valued at thousands of ducats although they were not like to Cleopatraes two pearles whereof Pliny reportes either of them being woorth a hundred thousand ducats with the which this foolish Queene wonne a wager she hadde made against Marc Anthony to spend in one supper above an hundred thousand ducats so at the last course shee dissolved one of these pearles in strong vineger dranke it vp They say the other pearle was cutt in two and placed in the Pantheon at Rome at th'â—ares of the image of Venus Esope reportes of Clovis the sonne of a Comedian who in a banquet presented to every one of his ghests amongest other meates a rich pearle dissolved in vineger to make his feast the more royall and sumptuous These were the follies of those ages and those at this day are nothing lesse for that we see not onely hattes and bandes but also buskins and womens pantofles yea of base condition imbrodred all over with pearle They fish for pearles in diverse partes of the Indies the greatest aboundaunce is in the south Seas neere vnto Panama where the Ilandes of pearles be as they call them But at this day they finde greatest store and the best in the north Sea the which is neare to the rive of Hatch I did see them make their fishing the which is done with great charge labor of the poore slaves which dive sixe nine yea twelve fadomes into the sea to seeke for oysters the which commonly are fastened to the rockes and gravell in the Sea they pull them vp and bring them above the water to their canoes where theâ— open them drawing forth the treasure they have within them The water of the Sea in this parte is verie colde but yet the labor and toile is greatest in holding of their breath sometimes a quarter yea halfe an houre together being vnder the water at their fishing And to the end these poore slaves may the better continue and holde their breaths they feede them with drie meates and that in small quantitie so as covetousnesse makes them abstaine and fast thus against their willes They imploy their pearles to diverse workes and they pierce them to make chaines whereof there is great store in every place In the yeere of our Lorde one thousand five hundred eighty one I did see the note of what came from the Indies for the King there were eighteen maces of pearle besides three caskets and for particulars there were twelve hundred threescore and foure marks and besides them seaven caskets not pierced which heeretofore we would have esteemed and helde for a lie Of the Indian Bread and of Mays CHAP. 16. IN our discourse of Plants wee will beginne with those which are proper and peculiar to the Indies and after with the rest that are common to the Indies and Europe and forasmuch as plants were chiefly created for the nourishment of man and that the chiefe whereof he takes his nourishment is bread it shall be good to shew what bread the Indians vse and whereon they live for want thereof They have as we have heere a proper name whereby they note and signifie bread which at Peru they call Tanta and in other places by another name But the qualitie and substance of the bread the Indians vse differs much from ours for we finde not they had any kinde of wheat or barly nor any other kinde of graine which they vse in Europe â—o make bread withall insteede whereof they vsed other kindes of graines and rootes amongst the which Mays holds the first place and with reason in Castile they call it Indian wheat and in Italie they call it Turkey graine And even as wheat is the most common graine for the vse of man in the regions of the old world which are Europe Asia and Affrike So in the new found worlde the most common graine is Mays the which is found almost in all the kingdomes of the West
make marchpanes and such other things They call them Almonds of the Andes for that these Cocos growe aboundantlie vpon the Andes of Peru they are so strong and hard as to open them they must beate them with a great stone when they fall from the tree If they chance to hit anie one on the head he hath no more need of any surgeon It is an incredible thing that within the hollowe of these Cocos which are no bigger than the rest or little more there are such a multiâ—â—de of these almonds But as touching almonds and other fruites all trees must yeelde to the almonds of Chachapoâ—â—s which I cannot otherwise call It is the most pleasing delicate and wholesome fruit of all that I have seene at the Indies yea a learned Physitian did affirme that amongest all the fruits at the Indies or in Spaine none came neere these Almonds in excellencie There are both greater and lesse than those of the Andes but all are fatter than those of Castille They are very tender to eate and they have much iuyce and substance and are oylie and very plesant they grow vpon high trees bearing great leaves And as it is a preâ—ious thing so nature hath given them a good covering and defence being in a huske somewhat bigger and more pricking than a chesnut Yet when this huske is drie they easily drawe foorth the graine They say that the Apes who are very greedie of this fruit and whereof there is aboundance in Chachapoyas of Peru which is the onely countrey to my knowledge where these trees doe growe fearing they should pricke them and yet desirous to draw forth the almond they cast them from the toppe of the tree against the stones and having broken the huske they open them to eate the fruite at their pleasure Of many and diverse flowers and of some trees which yeeld onely a flower and how the Indians do vse them CHAP. 27. THe Indians are great lovers of flowers and in new Spaine more than in any other part of the worlde therefore they are accustomed to make many kindes of nosegaies which there they call Suchilles with such prety varietie and art as nothing can be more pleasing They have a custome amongst them that the chiefest man offer their Suchillos or nosegayes in honour to Noblemen and to their ghests and they presented vs with such aboundance as we passed through that Country as we knew not what to doe with them and at this day they vse the principall flowers of Castill to that end for that they growe better there than heere as gilliflowers roses jasmins violets orange flowers and other sortes which they have transported ouâ—â—f Spaine The rose tree groweth too fast in some places so as they beare no roses It chaunced one day that a rose tree was burned and the siens which sprowted out presently bare aboundance of roses and thereby they learnd to prune them and to cut off the superfluous braunches so as at this day they yeeld reasonable store of rosâ—s But besids these kindes of flowers which have beene transported from hence There are many others whose names I do not know whereof some are red blew yellow violet and white with a thousand different colours which the Indians did vse to carry on their heads as feathers for ornament True it is that many of these flowers are onely pleasing to the sight having no good savour eyther they are grosse or else they have none at all and yet there be some of an excellent scent As those which growe vpon a tree termed by them Floripondio or carry flower which beares no fruit but onely these flowers which are greater than the Lillie and are like to little bells all white which have within them small threeds as we see in the lillie it leaves not all the yeare to beare these flowers whose smell is woonderfull sweete and agreeable especially in the coole of the morning The Viceroy Don Francisco de Toledo sent of these trees vnto King Philip as a thing woorthy to be planted in royall gardins In new Spaine the Indians esteeme much of a flower which they call Volosuchil which signifieth flower of the heart for that it beares the forme of a heart and is not much lesse There is likewise an other great tree which beares this kinde of flower without any fruite it hath a strong savour and in my opinion too violent the which may seeme to some more pleasing It is a thing well knowne that the flower which they call of the Sunne â—â—th the figure of the Sunne and turnes according to the motion thereof There are other kindes which they call gilleflowers of the Indies the which are like to a fine orange tawnie vellet or a violet those have no scent of any account but onely are faire to the eye There are other flowers which besides the beaâ—â—ie of the eye although they have no smell yet have they a savour like vnto cresses the which if you shoulde eate with outlooking of them you would iudge them to be no other The flower of Granadille is held for an admirable thing and they say it hath in it the markes of the passion and that therein they note the nailes the piller the whips and crowne of thornes and the woundes wherein they are not altogether without reason and yet to finde out and observe these things it requires some pietie to cause beleefe but it is very exquisite and faire to the eye although it have no smell The fruite which they also call Granadille is eaten and drunke or to speake more properly sucked for a refreshing this fruite is sweete and too sweete after some opinions The Indians have vsed in their feasts and dances to carry flowers in their handes and the Kings and Noblemen carry them for their greatnes For this reason we commonly see their ancient pictures with flowers in their hands as we see heere with gloves I thinke this sufficient touching flowers They vse BaZilic to this effect although it bee no flower but an hearbe onely which they were wonâ— to plant carefully in their gardins but now they regard it not so as it growes onely about their pooles and ponds Of Balme CHAP. 28. THe Soveraigne Creator hath not onely fashioned Plants to serve as meat but also for recreation for phisicke and for the cure of man I have spoken somewhat of those that serve for nourishment which is the chiefe and a little of those that serve for recreation and now we are to intreate of those which are proper for phisicke wherein I will speake something And although all plants are medicinall when they are well knowne and applied yet there are some things especially which wee see directly ordained by the Creator for phisicke and for the health of man as liquors oiles gummes and rozines which come from divers plants and hearbes and which easily shew by experience whereto they are proper Above all Baulme is with reason esteemed for the excellent smell
drawe them from so great ignorance For in trueth it is a matter woorthy of consideration to see how they subiect themselves to such as instruct them in the true way of life Ther is nothing among all the creatures more beutifull than the sunne which all the Gentiles did commonly worship A discreete captaine and good christian told me that he had with a good reason perswaded the Indians that the Sunne was no god He required the Caâ—ique or chiefe Lord to give him an Indian that were light to carry him a Letter which doone he saide to the Cacique Tel me who is Lord and chiefe either this Indian that carries the letter or thou that dost send him The Cacique answered without doubt I am for he dooth but what I commauâ—d him Even so replied the Captaine is it of the Sunne we see and the Creator of all things For that the Sunne is but a servant to the most high Lorde which by his commaundement runnes swiftly giving light to all nations Thus thou seest it is against reason to yeeld that honour to the Sunne which is due to the Creator and Lord of all The Captaines reason pleased them all and the Cacique with his Indians sayde it was trueth and they were much pleased to vnderstand it They report of one of the Kings Inguas a man of a subtill spirite who seeing that all his predecessors had worshipped the Sunne said that hee did not take the Sunne to be God neither could it be for that God was a great Lord who with great quiet and leasure performeth his workes and that the Sunne doth never cease his course saying that the thing which laboured so much could not seeme to be God Wherein hee spake truth Even so when they shew the Indians their blind errors by lively and plaine reasons they are presently perswaded and yeelde admirably to the trueth Of another kinde of idolatry vpon the dead CHAP. 6. THere is an other kinde of idolatry very different from the rest which the Gentiles have vsed for the deads sake whom they loved and esteemed and it seemeth that the Wise man would give vs to vnderstand that the beginning of idolatry proceeded thence saying thus The seeking of Idolles was the beginning of fornication and the bringing vp of them is the destruction of life for they were not from the beginning neither shall they continue for ever but the vanitie and idlenesse of men hath found out this invention therefore shall they shortly come to an end for when a father mourned heavily for the death of his miserable sonne he made for his consolation an Image of the dead man and bâ—ganne to worshippe him as a god who a little before had ended his daies like a mortall man commanding his servants to make ceremonies sacrifices in remembrance of him Thus in processe of time this vngratious custome waxing strong was held for a lawe and Images were worshipped by the commaundement of Kings and Tirantes Then they beganne to doe the like to them that were absent and such as they could not honour in presence being farre off they did worship in this sort cansing the Images of Kings to be brought whom they would worship supplying by this invention their absence whom they desired to flatter The curiositic of excellent workmen increased this Idolatrie for these Images were made so excellent by their Art that the ignorant were provoked to worshippe them so as by the perfection of their Arte pretending to content them that gave them to make they drew Pictures and Images farre more excellent and the common people ledde with the shew and grace of the worke did holde and esteeme him for a God whome before they had honoured as a man And this was the miserable errour of men who sometimes yeelding to their affection and sence sometimes to the flatterie of their Kings did attribute vnto stones the incommunicable name of God worshipping them for Gods All this is in the booke of Wisedome woorthy to be noted and such as are curious in the search of Antiquities shall finde that the beginning of idolatry were these Images of the dead I say idolatry which is properly the worship of Idolles and Images for that it is not certaine that this other idolatry to worship the creatures as the Sunne and the hostes of heaven or the number of Planets and Starres whereof mention is made in the Prophets hath beene after the idolatry of Images although without doubt they have made idols in honour of the Sunne the Moone and the Earth Returning to our Indians they came to the height of Idolatry by the same meanes the Scripture maketh mention of first they had a care to keepe the bodies of their Kings and Noblemen whole from any ill scent or corruption above two hundred yeares In this sorte were their Kings Inguas in Cusco every one in his Chappell and Oratorie so as the Marquise of Canette being Viceroy to root out Idolatry caused three or foure of their gods to be drawne out and carried to the city of Kings which bredde a great admiration to see these bodies dead so many yeares before remaine so faire and also whole Every one of these Kings Inguas left all his treasure and revenues to entertaine the place of worshippe where his body was layed and there were many Ministers with all his familie dedicated to his service for no King successor did usurpe the treasures and plate of his predecessor but he did gather all new for himselfe and his pallace They were not content with this Idolatry to dead bodies but also thev made their figures and representations and every King in his life time caused a figure to be made wherin he was represented which they called Guaoigui which signifieth brother for that they should doe to this Image during his life and death as much honor and reverence as to himself They carryed this Image to the warres and in procession for rayne or fayre weather making sundry feastes and sacrifices vnto them There have beene many of these Idolles in Cusco and in that territorie but nowe they say that this superstition of worshipping of stones hath altogether ceased or for the most part after they had beene discovered by the diligence of the Licentiate Pollo and the first was that of the Inguas Rocha chief of the faction or race of Hanam Cusco And we find that among other Nations they had in great estimation and reverence the bodies of their predecessors and did likewise worship their Images Of Superstitions they vsed to the Dead CHAP. 7. THe Indians of Peru beleeved commonly that the Soules lived after this life and that the good were in glorie and the bad in paine so as there is little difficultie to perswade them to these articles But they are not yet come to the knowledge of that point that the bodies should rise with the soules And therefore they did vse a wonderfull care as it is saide to preserve the bodies
and then they did glut and defile themselves like to the Moores This sacrifice was most fit for them to withstand their enemies gods and although at this day a great part of these customes have ceased the wars being ended yet remaines there some relikes by reason of the private or generall quarrels of the Indians or the Caciques or in their Citties They did likewise offer and sacrifice shelles of the sea which they call Mollo and they offered them to the fountaines and springs saying that these shells were daughters of the sea the mother of all waters They gave vnto these shells sundrie names according to the color and also they vse them to divers ends They vsed them in a maner in all kinde of sacrifices and yet to this day they put beaten shells in their Chica for a superstition Finally they thought it convenient to offer sacrifices of every thing they did sow or raise vp There were Indians appointed to doe these sacrifices to the fountaine springs and rivers which passed through the townes or by their Chacras which are their farmes which they did after seede â—ime that they might not cease running but alwaies water their groundes The sorcerers did coniure to know what time the sacrifices should be made which being ended they did gather of the contribution of the people what should be sacrificed and delivered them to such as had the charge of these sacrifices They made them in the beginning of winter at such time as the fountaines springs and rivers did increase by the moistures of the weather which they did attribute to their sacrifices They did not sacrifice to the fountaines and springs of the desarts To this day continues the respect they had to fountaines springs pooles brookes or rivers which passe by their Citties or Chacras even vnto the fountaines and rivers of the desarts They have a speciall regard and reverence to the meeting of two rivers and there they wash themselves for their health anointing themselves first with the flower of Mays or some other things adding therevnto divers ceremonies the which they do likewise in their bathes Of the Sacrifices they made of men CHAP. 19. THe most pittifull disaster of this poore people is their slavery vnto the Devill sacrificing men vnto him which are the Images of God In many nations they had vsed to kill to accompany the dead as hath beene declared such persons as had been agreeable vnto him and whome they imagined might best serve him in the other world Besides this they vsed in Peru to sacrifice yong children of foure or six yeares old vnto tenne and the greatest parte of these sacrifices were for the affaires that did import the Ingua as in sickenes for his health and when he went to the warres for victory or when they gave the wreathe to their new Ingua which is the marke of a King as heere the Scepter and the Crowne be In this solemnitie they sacrificed the number of two hundred children from foure to ten yeares of age which was a cruell and inhumane spectacle The manner of the sacrifice was to drowne them and bury them with certaine representations and ceremonies sometimes they cutte off their heads annointing themselves with the blood from one eare to an other They did likewise sacrifice Virgines some of them that were brought to the Ingua from the monasteries as hath beene saide In this case there was a very great and generall abuse If any Indian qualified or of the common sorte were sicke and that the Divine tolde him confidently that he should die they did then sacrifice his owne sonne to the Sunne or to Virachoca desiring them to be satisfied with him and that they would not deprive the father of life This cruelty is like to that the holy Scripture speakes of which king Moab vsed in sacrificing his first borne sonne vpon the wall in the sight of all Israel to whome this act seemed so mournfull as they would not presse him any further but returned to their houses The holy Scripture also shewes that the like kinde of sacrifice had beene in vse amongst the barbarous nations of the Cananeans and Iebuseans and others whereof the booke of Wisedome speakes They call it peace to live in so great miseries and vexations as to sacrifice their owne children or to doe other hidden sacrifices as to watch whole nights doing the actes of fooles and so they keepe no cleanenesse in their life nor in their marriages but one through envy takes away the life of an other an other takes away his wife and his contentment and all is in confusion blood murther theft deceipt corruption infidelitie seditions periuries mutinies forgetfulnesse of God pollution of soules change of sexes and birth inconstancie of marriages and the disorder of adultery and filthinesse for idolatry is the sincke of all miseries The Wise man speaketh this of those people of whome David complaines that the people of Israel had learned those customes even to sacrifice their sonnes and daughters to the divell the which was never pleasing nor agreeable vnto God For as hee is the Authour of life and hath made all these things for the commoditie and good of man so is hee not pleased that men should take the lives one from another although the Lord did approove and accept the willingnesse of the faithfull patriarke Abraham yet did hee not consent to the deede which was to cut off the head of his sonne wherein wee see the malice and tyranny of the divell who would be herein as God taking pleasure to be worshipt with the effusion of mans blood procuring by this meanes the ruine of soule and body together for the deadly hatred he beareth to man as his cruell enemy Of the horrible sacrifices of men which the Mexicaines vsed CHAP. 20. ALthough they of Peru have surpassed the Mexicaines in the slaughter and sacrifice of their children for I have not read nor vnderstood that the Mexicaines vsed any such sacrifices yet they of Mexico have exceeded them yea all the nations of the worlde in the great number of men which they had sacrificed and in the horrible maner thereof And to the end we may see the great miserie wherein the Divell holdes this blind Nation I will relate particularly the custome and inhumane maner which they have observed First the men they did sacrifice were taken in the warres neyther did they vse these solemne sacrifices but of Captives so as it seemes therein they have followed the custome of the Ancients For as some Authors say they called the sacrifice Victima for this reason because it was of a conquered thing they also called it Hostia quasi ab hoste for that it was an offering made of their enemies although they have applied this word to all kindes of sacrifices In truth the Mexicaines did not sacrifice any to their idolls but Captives and the ordinarie warres they made was onely to have Captives for their sacrifices and therefore when they
citty of Mexico there were above three hundred Mango Ingua Yupanguâ— amongst the Kings of Cusco was hee that most augmented the service of their idolls inventing a thousand kindes of sacrifices feasts and ceremonies The like did King Iscoalt in Mexico who was the fourth king There was also a great number of superstitions and sacrifices in other Nations of the Indians as in the Province of Guatimala at the Ilands in the new Kingdome in the Province of Chille and others that were like Common-wealthes and Comminalties But it was nothing 〈◊〉 respect of Mexico and Cusco where Sathan was in â—ome or in his Ierusalem vntill he was cast out against his will and the holy Crosse planted in his place and the Kingdome of Christ our God occupied the which the tyrant did vsurpe Of some Feast celebrated by them of Cusco and how the Divell would imitate the mysterie of the holy Trinitie CHAP. 28. TO conclude that which concernes Religion there restes something to speake of the feasts and solemnities which the Indians did celebrate the which for that they are divers and many cannot be all specified The Ingnas Lords of Peru had two kindes of feasts some were ordinarie which fell out in certaine moneths of the yeere and others extraordinary which were for certaine causes of importance as when they did crowne a new King when they beganne some warre of importance when they had any great neede of water or drought or other like things For the ordinary feasts we must vnderstand that every moneth of the yeare they made feasts and divers sacrifices and although all of them had this alike that they offered a hundred sheepe yet in colour and in forme they are very divers In the first moneth which they call Rayme which is the moneth of December they made their first feast which was the principall of all others and for that cause they called it Capacrayme which is to say a rich and principall feast In this feast they offered a great number of sheepe and lambs in sacrifice and they burnt them with sweete wood then they caused gold and silver to be brought vpon certaine sheepe setting vppon them three Images of the Sun and three of the thunder the father the sonne and the brother In these feasts they dedicated the Inguas children putting the Guaras or ensignes vpon them and they pierced their eares then some olde man did whip them with slings and annoynted their faces with blood all in signe that they should be true Knights to the Ingua No stranger might remaine in Cusco during this moneth and this feast but at the end thereof they entred and they gave vnto them peeces of the paste of mays with the blood of the sacrifice which they did eate in signe of confederation with the Ingua as hath bin said before It is strange that the Divell after his manner hath brought a trinitie into idolatry for the three images of the Sunne called Apomti Churunti and Intiquaoqui which signifieth father and lord Sunne the sonne Sunne and the brother Sunne In the like maner they named the three Images of Chuquilla which is the God that rules in the region of the aire where it thunders raines and snows I remember that being in Cuquisaca an honourable priest shewed me an information which I had long in my handes where it was prooved that there was a certaine Guaca or Oratory whereas the Indians did worship an idoll called Tangatanga which they saide was one in three and three in one And as this Priest stood amazed the reat I saide that the Divell by his infernall and obstinate pride whereby he alwayes pretendes to make himselfe God did steale all that he could from the trueth to imploy it in his lyings and deceits Comming then to the feast of the second moneth which they called Camey besides the sacrifices which they made they did cast the ashes into the river following five or sixe leagues after praying it to carry them into the sea for that the Virochoca should there receive this present In the third fourth and fift moneth they offered a hundred blacke sheepe speckled and grey with many other things which I omitte for being too tedious The â—ixt moneth is called Hatâ—â—cuZ qui Aymorey which answereth to Maie in the which they sacrificed a hundred sheepe more of all colours in this moone and moneth which is when they bring Maie from the fieldes into the house they made a feast which is yet very vsuall among the Indians and they doe call it Aymorey This feast is made comming from the Chacra or farme vnto the house saying certaine songs and praying that the Mays may long continue the which they call Mamacora They take a certaine portion of the most fruitefull of the Mays that growes in their farmes the which they put in a certaine grenier which they doe call Pirua with certaine ceremonies watching three nightes they put this Mays in the richest garments they have and beeing thus wrapped and dressed they worship this Pirua and hold it in great veneration saying it is the mother of the mays of their inheritances and that by this means the mays augments is preserved In this moneth they make a particular sacrifice and the witches demaund of this Pirua if it hath strength sufficient to continue vntill the next yeare and if it answers no then they carry this Mays to the farme to burne whence they brought it according to every mans power then make they another Pirua with the same ceremonies saying that they renue it to the end the seede of Mays may not perish and if it answers that it hath force sufficient to last longer they leave it vntill the next yeare This foolish vanitie continueth to this day and it is very common amongest the Indians to have these Piruas to make the feast of Aymorey The seaventh moneth answereth to Iune and is called Aâ—caycuZ qui Intiraymi in it they made the feast that is called Intiraymi in the which they sacrificed a hundred sheepe called Guanacos and saide it was the feast of the Sunne In this moneth they made many Images of Quinua wood carved all attired with rich garmentes and they made their dancings which they do call Cayo At this feast they cast flowers in the high wayes and thither the Indians came painted and their noblemen had small plates of golde vpon their beards and all did sing wee must vnderstand that this feast falleth almost at the same time whenas the Christians observe the solempnitie of the holy Sacrament which doth resemble it in some sort as in dauncing singing and representations And for this cause there hath beene and is yet among the Indians which celebrated a feast somewhat like to ours of the holy Sacrament many superstitions in celebrating this ancient feast of Intiâ—aymi The eight month is called Chahua Huarqui in the which they did burne a hundred sheepe more all grey of the colour of Viscacha according to the former order which
of the two fifty years which finished the wheele They vsed a pleasant ceremony which was the last night they didde breake all their vesselles and stuffe and put out their fire and all the lights saying that the worlde should end at the finishing of one of these wheeles and it might be at that time for said they seeing the worlde must then end what neede is there to provide meate to eate and therfore they had no further neede of vessel nor fire Vpon this conceit they passed the night in great feare saying it might happen there would be no more day and they watched very carefully for the day but when they saw the day beginne to breake they presently beat manie drummes and sounded cornets flutes and other instruments of ioy and gladnesse saying that God did yet prolong the time with another age which were fiftie two yeares And then beganne an other wheele The first day and beginning of this age they took new fire and bought new vesselles to dresse their meate and all went to the high Priest for this new fire having first made a solemne sacrifice and given thanks for the comming of the day and prolongation of an other age This was their manner of accounting their yeares moneths weekes and ages How the Kings Inguas accounted the yeares and moneths CHAP. 3. ALthough this supputation of times practised amongest the Mexicaines bee ingenious enough and certaine for men that had no learning yet in my opinion they wanted discourse and consideration having not grounded their computation according vnto the course of the moone nor distributed their months accordingly wherein those of Peru have far surpassed them for they divided their yeare into as many dayes perfectly accomplished as we do heere and into twelve moneths or moones in the which they imployed and consumed the eleven daies that remaind of the moone as Polo writes To make the computation of their yeare sure and certaine they vsed this industry vppon the mountaines which are about the citty of Cusco where the Kings Inguas held their court beeing the greatest sanctuary of those realmes and as we should say an other Rome there were twelve pillars set in order and in such distaunce the one from the other as every month one of these pillers did note the rising and setting of the sunne They called them Suceanga by meanes whereof they taught and shewed the feasts and the seasons fitte to sowe and reape and to do other things They did certaine sacrifices to these pillars of the sunne Every month had his proper name and pecular feasts They beganne the yeare by Ianuary as wee doe But since a king Ingua called Pachacuto which signifies a reformer of the Temple beganne their yeare by December by reason as I coniecture that then the Sunne returneth from the last poynt of Capricorne which is the tropike neerest vnto them I know not whether the one or the other have observed any Bisexte although some holde the contrary The weekes which the Mexicaines did reckon were not properly weekes being not of seaven dayes the Inguas likewise made no mention thereof which is no wonder seeing the account of the weeke is not grounded vpon the course of the sunne as that of the yeare nor of the moone as that of the month but among the Hebrewes iâ— is grounded vpon the creation of the world as Moyses reporteth and amongest the Greekes and Latins vpon the number of the seven planets of whose names the dayes of the weeke have taken their denomination yet was it much for those Indians being men without bookes and learning to have a yeare seasons and feasts so well appoynted as I have sayd That no nation of the Indies hath beene found to have had the vse of letters CHAP 4. LEtters were invented to signifie properly the words we do pronounce even as woordes according to the Philosopher are the signes and demonstrations of mans thoughtes and conceptions And both the one and the other I say the letters and words were ordained to make things knowne The voyce for such as are present and letters for the absent and such as are to come Signes and markes which are not properly to signifie wordes but things cannot be called neyther in trueth are they letters although they be written for wee can not say that the Picture of the sunne be a writing of the sunne but onely a picture the like may be saide of other signes and characters which have no resemblance to the thing but serve onely for memorie for he that invented them did not ordaine them to signifie wordes but onely to note the thing neyther do they call those characters letters or writings as indeede they are not but rather ciphers or remembraunces as those be which the Spherists or Astronomers do vse to signifie divers signes or planets of Mars Venus Iupiter c. Such characters are ciphers and no letters for what name soever Mars may have in Italian French or Spanish this character doth alwaies signifie it the which is not found in letters for although they siguify the thing yet is it by meanes of words So as they which know not the tongue vnderstand them not as for example the Greekes nor the Hebrews cannot conceive what this word Sol doth signifie although they see it written for that they vnderstand not the Latine word so as writing and letters are onely practiced by them which signifie words therewith For if they signifie things mediately they are no more letters nor writings but ciphers and pictures whereby we may observe two notable things The one that the memory of histories and antiquities may bee preserved by one of these three meanes either by letters and writings as hath beene vsed amongst the Latines Greekes Hebrews and many other Nations or by painting as hath beene vsed almost throughout all the world for it is said in the second Nicene Counsell Painting is a booke for fooles which cannot reade or by ciphers and characters as the cipher signifies the number of a hundred a thousand and others without noting the word of a hundred or a thousand The other thing we may observe thereby is that which is propounded in this chapter which is that no Nation of the Indies discovered in our time hath had the vse of letters and writings but of the other two sortes images and figures The which I observe not onely of the Indies of Peru and new Spaine but also of Iappon and China And although this may seeme false to some seeing it is testified by the discourses that have beene written that there are so great Libraries and Vniversities in China and Iappon and that mention is made of their Chapas letters and expeditions yet that which I say is true as you may vnderstand by the discourse following Of the fashion of Letters and Bookes the Chinois vsed CHAP. 5. THere are many which thinke and it is the most common opinion that the writings which the Chinois vsed are letters as
seeke occasion to ruine them But their god Vitzliputzli comforted them appearing that night to an olde man commaunding him to say to the king his sonne in his name that hee should make no difficultie to accept of this tribute he would help them and make the meanes easie which after happened for the time of tribute being come the Mexicanes carried the trees that were required and moreover a garden made and floating in the water and in it much Mays which is their corne already grained and in the eare there was also Indian pepper beetes Tomates which is a great sappy and savourie graine french pease fâ—gges gourds and many other things al ripe and in their season Such as have not seene the gardines in the lake of Mexico in the middest of the water will not beleeve it but will say it is an inchantment of the Divell whom they worship But in trueth it is a matter to be done and there hath beene often seene of these gardens floating in the water for they cast earth vpon reedes and grasse in such sort as it never wastes in the water they sowe and plant this ground so as the graine growes and ripens very well and then they remove it from place to place But it is true that to make this great garden easily and to have the fruites grow well is a thing that makes men iudge there was the worke of VitziliputZli whome otherwise they call Patillas specially having never made nor seene the like The king of Azcapuzalco wondred much when he sawe that accomplished which he held impossible saying vnto his subiects that this people had a great god that made all easie vnto them and hee sayd vnto the Mexicaines that seeing their God gave them all things perfit hee would the yeare following at the time of tribute they shoulde bring in their gardine a wilde ducke and a heron sitting on their egges in such sorte that they should hatch their yoong ones as they should arrive without failing of a minute vpon paine of his indignation The Mexicans were much troubled and heavy with this prowde and strict commaunde but their god as he was accustomed comforted them in the night by one of his priests saying that he would take all that charge vpon him willing them not to fear but beleeve that the day would come whenas the Azcapuzalcos should pay with their lives this desire of new tributes The time being come as the Mexicans carried all that was demaunded of their gardins among the reeds and weeds of the gardin they found a ducke and a heron hatching their egges and at the same instant when they arived at AzcapuZalco their yong ones were disclosed Whereat the king of AzcapuZalco wondring beyond measure he said againe to his people that these were more than humane things and that the Mexicans beganne as if they would make themselves lordes over all those provinces Yet did he not diminish the order of this tribute and the Mexicans finding not themselves mighty enough endured this subiection and slavery the space of fifty yeeres In this time the king Acamapixtli died having beautified the Citty of Mexico with many goodly buildings streets conduits of water and great aboundance of munition Hee raigned in peace and rest forty yeares having bin alwayes zealous for the good and increase of the common-weale As hee drew neare his end hee did one memorable thing that having lawfull children to whom he might leave the succession of the realme yet would he not do it but contrariwise hee spake freely to the common-weale that as they had made a free election of him so they should choose him that should seeme fittest for their good government advising them therein to have a care to the good of the common-weale and seeming grieved that he left them not freed from tribute subiection hee died having recommended his wife and children vnto them he left all his people sorowfull for his death Of the second King and what happened in his raigne CHAP. 10. THe obsequies of the dead king performed the Antients the chiefe of the realme and some part of the people assembled together to choose a King where the Antients propounded the necessitie wherein they were and that it was needefull to choose for chiefe of their citty a man that had pity of age of widows and orphans and to be a father of the commonweale for in very deede they should be the feathers of his wings the eie-browes of his eyes and the beard of his face that it was necessarie he were valiant being needefull shortly to vse their forces as their god had prophesied Their resolution in the end was to chuse a sonne of the predecessor vsing the like good office in accepting his sonne for successor as hee had done to the common-weale relying thereon This young man was called Vitzilovitli which signifieth a rich feather they set the royall crowne vpon his head and annointed him as they have beene accustomed to doe to all their Kings with an ointâ—â—nt they call Divine being the same vnction wherewith they did annoynt their Idoll Presently an Orator made an eloquent speech exhorting him to arme himselfe with courage and free them from the travells slavery and misery they suffered being oppressed by the AzcapuZalcos which done all did him homage This king was not married and his Counsell helde opinion that it was good to marry him with the daughter of the king of Azcapuzalco to have him a frind by this aliance and to obtain some diminution of their heavy burthen of tributes imposed vpon them and yet they feared lest he should disdaine to give them his daughter by reason they were his vassalls yet the king of AzcapuZalco yeelded therevnto having humbly required him who with curteous wordes gave them his daughter called Ayanchigual whom they ledde with great pompe and ioy to Mexico and performed the ceremony and solemnity of marriage which was to tie a corner of the mans cloke to a part of the womans vaile in signe of the band of marriage This Queene broght foorth a sonne of whose name they demaunded advise of the king of AzcapuZalco and casting lots as they had accustomed being greatly given to soothsayings especially vpon the names of their children he would have his grand-childe called Chimalpopoca which signifies a target casting smoke The Queene his daughter seeing the contentment the King of AzcapuZalco had of his grand-child tooke occasion to intreat him to releeve the Mexicaines of the heavy burthen of their tributes seeing he had now a grand-child Mexicaine the which the King willingly yeelded vnto by the advise of his Counsell granting for the tribute which they paid to bring yeerely a couple of duckes and some fish in signe of subiection and that they dwelt in his land The Mexicaines by this meanes remained much eased and content but it lasted little For the Queene their Protectrix died soone after and the yere following likewise Vitzilovitli the king of Mexico died
leaving his sonne Chimalpopoca tenne yeares olde hee raigned thirteene yeeres and died thirty yeeres old or little more Hee was held for a good king and carefull in the service of his gods whose Images hee held kings to be and that the honour done to their god was done to the king who was his image For this cause the kings have beene so affectionate to the service of their gods This king was carefull to winne the love of his neighbours and to trafficke with them whereby hee augmented his citty exercising his men in warrelike actions in the Lake disposing them to that which he pretended as you shall see presently Of Chimalpopoca the third king and his cruell death and the occasion of warre which the Mexicaines made CHAP. 11. THe Mexicaines for successor to their deceased king did choose his sonne Chimalpopoca by common consent although he were a child of tenne yeeres old being of opinion that it was alwayes necessary to keepe the favor of the king of AzcapuZalco making his grand-childe king They then set him in his throane giving him the ensignes of warre with a bowe and arrowes in one hand and a sword with rasours which they commonly vse in the right signifying thereby as they do say that they pretended by armes to set themselves at liberty The Mexicaines had great want of water that of the Lake being very thicke and muddy and therefore ill to drincke so as they caused their infant king to desire of his grandfather the king of Azcapuzalco the water of the mountaine of Chapultepec which is from Mexico a league as is saide before which they easely obtained and by their industry made an aqueduct of faggots weeds and flagges by the which they brought water to their citty But because the Cittie was built within the Lake and the aqueduct did crosse it it did breake forth in many places so as they could not inioy the water as they desired and had great scarcitie whervpon whether they did expresly seeke it to quarrell with the Tapanecans or that they were mooved vppon small occasion in the end they sent a resolute ambassage to the king of AzcapuZalco saying they could not vse the water which he had gratiously granted them and therefore they required him to provide them wood lime and stone and to send his workmen that by their meanes they might make a pipe of stone and lime that should not breake This message nothing pleased the king and much lesse his subiects seeming to be too presumptuous a message and purposely insolent for vassals to their Lord. The chiefe of the Counsell disdaining thereat said it was too bold that not content with permission to live in an others land and to have water given them but they would have them goe to serve them what a matter was that And whereon presumed this fugitive nation shut vp in the mud They would let them know how fit they were to worke and to abate their pride in taking from them their land and their lives In these termes and choller they left the king whom they did somwhat suspect by reason of his grandchild and consulted againe anew what they were to doe where they resolved to make a generall proclamation that no Tapanecan should have any commerce or trafficke with any Mexicaine that they should not goe to their Cittie nor receive any into theirs vpon paine of death Whereby we may vnderstand that the king did not absolutely commaund over his people and that he governed more like a Consul or a Duke than a King although since with their power the commaund of Kings increased growing absolute Tyrants as you shal see in the last Kings For it hath beene an ordinarie thing among the Barbarians that such as their power hath beene such hath beene their commaund yea in our Histories of Spaine we finde in some antient kings that manner of rule which the Tapanecans vsed Such were the first kings of the Romans but that Rome declined from Kings to Consuls and a Senate till that after they came to be commaunded by Emperours But these Barbarians of temperate Kings became tyrants of which governements a moderate monarchy is the best and most assured But returne we now vnto our historie The king of Azcapuzalco seeing the resolution of his subiects which was to kil the Mexicans intreated them first to steale away the yong king his grand-childe and afterwards do what they pleased to the Mexicans All in a manner yeelded heerevnto to give the king contentment and for pitty they had of the child but two of the chiefest were much opposite inferring that it was bad counsell for that Chimalpopoca although hee were of their bloud yet was it but by the mothers side and that the fathers was to be preferred and therefore they concluded that the first they must kill was Chimalpopoca king of Mexico protesting so to doe The king of AzcapuZalco was so troubled with this contradiction and the resolution they had taken that soone after for very griefe he fell sicke and died By whose death the Tapanâ—cans finishing their consultation committed a notable treason for one night the yong King of Mexico sleeping without guard or feare of any thing they of Azcapuzalco entred his pallace and slew him sodainly returning vnseene The morning being come when the Nobles wâ—nt to salute the King as they were accustomed they found him slaine with great and cruell wounds then they cried out and filled all their cittie with teares and transported with choller they presently fell to armes with an intent to revenge their Kings death As they ranne vppe and downe full of fury and disorder one of their chiefest knightes stept foorth labouring to appease them with a grave admonition Whither goe you saide hee O yee Mexicaines quiet your selves consider that things done without consideration arâ— not well guided nor come to good end suppresse your griefe considering that although your king be dead the noble blood of the Mexicaines is not extinct in him Wee have children of our kings deceased by whose conduct succeeding to the realme you shall the better execute what you pretend having a leader to guide your enterprise go not blindely surcease and choose a king first to guide and encourage you against your enâ—mies In the meane time dissemble discreetly performing the funeralls of your deceased king whose body you see heere present for heereafter you shall finde better meanes to take revâ—nge By this meanes the Mexicans passed no farther but stayed to make the obsequies of their King wherevnto they invited the Lords of Tescuco and Culhuacan reporting vnto them this foule and cruell fact which the Tapanecans had committed moving them to have pitty on them and incensing them against their ennemies concluding that their resolution was to die or to bee revenged of so great an indignitie intreating them not to favour so vniust a fact of their enemies and that for their part they desired not their aide of armes or men but onely to
subdued the city of Cuitlavaca with children the news and consideration whereof opened the eyes of those of Tescâ—co a chiefe and very cunning Nation for their manner of life So as the king of Tescuco was first of opinion that they should subiect themselves to the king of Mexico and invite him therevnto with his cittie Therefore by the advise of his Counsell they sent Ambassadors good Orators with honorable presents to offer themselves vnto the Mexicans as their subiects desiring peace and amitie which was gratiously accepted but by the advise of Tlacaellec he vsed a ceremony for the effecting thereof which was that those of Tescuco should come forth armed against the Mexicans where they should fight and presently yeelde which was an act and ceremony of warre without any effusion of bloud on either side Thus the king of Mexico became soveraigne Lord of Tescuco but hee tooke not their king from them but made him of his privie counsell so as they have alwayes maintained themselves in this manner vntill the time of Motecuma the second during whose raigne the Spaniards entred Having subdued the land and citty of Tescuco Mexico remained Lady and Mistris of all the landes and citties about the Lake where it is built Izcoalt having enioyed this prosperitie and raigned twelve yeeres died leaving the realme which had beene given him much augmented by the valour and counsell of his nephew Tlacaellec as hath afore beene saide who held it best to choose an other king then himselfe as shall heereafter be shewed Of the fift King of Mexico called Moteçuma the first of that name CHAP. 16. FOrasmuch as the election of the new King belonged to foure chiefe Electors as hath been said and to the King of Tescuco and the King of Tacubu by especiall priviledge Tlacaellec assembled these six personages as he that had the soveraigne authoritie and having propounded the matter vnto them they made choise of Moteçuma the first of that name nephew to the same Tlacaellec His election was very pleasing to them all by reason whereof they made most solemne feasts and more stately then the former Presently after his election they conducted him to the Temple with a great traine where before the divine harth as they call it where there is continuall fire they set him in his royall throne putting vpon him his royall ornaments Being there the King drew blood from his eares and legges with a griffons tallents which was the sacrifice wherein the divell delighted to be honoured The Priests Antients and Captaines made their orations all congratulating his election They were accustomed in their elections to make great feasts and dances where they wasted many lightes In this Kings time the custome was brought in that the King should go in person to make warre in some province and bring captives to solemnize the feast of his coronation and for the solemne sacrifices of that day For this cause King Moteçuma went into the province of Chalco who had declared themselves his enemies from whence having fought valiantly he brought a great number of captives whereof he did make a notable sacrifice the day of his coronation although at that time he did not subdue all the province of Chalco being a very warlike nation Many came to this coronation from divers provinces as well neere as farre off to see the feast at the which all commers were very bountifully entertained and clad especially the poore to whom they gave new garments For this cause they brought that day into the Cittie the Kings tributes with a goodly order which consisted in stuffes to make garments of all sorts in Cacao gold silver rich feathers great burthens of cotten cucumbers sundry sortes of pulses many kindes of sea fish and of the fresh water great store of fruites and venison without number not reckoning an infinite number of presents which other kings and Lords sent to the new king All this tribute marched in order according to the provinces and before them the stewards and receivers with divers markes and ensignes in very goodly order so as it was one of the goodliest things of the feast to see the entry of the tribute The King being crowned he imploied himselfe in the conquest of many provinces and for that he was both valiant and vertuous hee still increased more and moâ—e vsing in all his affaires the counsell and industry of his generall Tlacaellec whom he did alwaies love and esteeme very much as hee had good reason The warre wherein hee was most troubled and of greatest difficultie was that of the province of Chalco wherein there happened great matters whereof one was very remarkable which was that they of Chalcas had taken a brother of Moteçumaâ—s in the warres whome they resolved to choose for their king asking him very curteously if he would accept of this charge He answered after much importunity still persisting therein that if they meant plainely to choose him for their king they should plant in the market place a tree or very high stake on the toppe whereof they should make a little scaffold and meanes to mount vnto it The Chalcas supposing it had beene some ceremony to make himselfe more apparent presently effected it then assembling all his Mexicaines about the stake he went to the toppe with a garland of flowers in his hand speaking to his men in this maner O valiant Mexicaines these men will choose mee for their King but the gods will not permit that to be a King I should committee any treason against my countrie but contrariwise I wil that you learne by me that it behoveth vs rather to indure death then to ayde our enemies Saying these words he cast himselfe downe and was broken in a thousand peeces at which spectacle the Chalcas had so great horror and dispits that presently they fell vpon the Mexicaines and slew them all with their launces as men whom they held too prowde and inexorable saying they had divelish hearts It chanced the night following they heard two owles making a mornefull cry which they did interpret as an vnfortunate signe and a presage of their neere destruction as it succeeded for King Moteçuma went against them in person with all his power where he vanquished them and ruined all their kingdome and passing beyond the mountaine Meâ—ade hee conquered still even vnto the North sea Then returning towards the South sea hee subdued many provinces so as he became a mighty King all by the helpe and counsell of Tlacaellec who in a manner conquered all the Mexicaine nation Yet hee held an opinion the which was confirmed that it was not behoovefull to conquer the province of Tlascalla that the Mexicaines might have a fronter enemy to keepe the youth of Mexico in exercise and allarme and that they might have numbers of captives to sacrifice to their idols wherein they did waste as hath beene said infinite numbers of men which should bee taken by force in the warres The honour must be given to
Moteçuma or to speake truly to Tlacaellec his Generall for the good order and policy setled in the realme of Mexico as also for the counsells and goodly enterprises which they did execute and likewise for the numbers of Iudges and Magistrates being as well ordered there as in any common-weale yea were it in the most flourishing of Europe This King did also greatly increase the Kings house giving it great authoritie and appointing many and sundry officers which served him with great pompe and ceremony Hee was no lesse remarkable touching the devotion and service of his idolls increasing the number of his Ministers and instituting new ceremonies wherevnto hee carried a great respect Hee built that great temple dedicated to their god Vitziliputzli whereof is spoken in the other booke He did sacrifice at the dedication of this temple a great number of men taken in sundry victories finally inioying his Empire in great prosperitie hee fell sicke and died having raigned twenty eight yeares 〈◊〉 to his successor Ticociâ— who did not resemble him neither in valour nor in good fortune How Tlacaellec refused to be King and of the election and deedes of Ticocic CHAP. 17. THE foure Deputies assembled in counsell with the lords of Tcscucâ— Tacuba where Tlacaellec was President in the election where by all their voices Tlacaellec was chosen as deserving this charge better then any other Yet he refused it perswading them by pertinent reasons that they shuld choose another saying that it was better and more expedient to have another king and he to be his instrument and assistant as hee had beene till then and not to lay the whole burthen vpon him for that he held himselfe no lesse bound for the Common-weale then if hee were king It is a rare thing to refuse principalitie and commaund and to indure the paine and the care and not to reape the honour There are few that will yeeld vp the power and authority which they may hold were it profitable to the common-weale This Barbarian did heerein exceed the wisest amongst the Greekes and Romans and it may be a lesson to Alexander and Iulius Caesar whereof the one held it little to command the whole world putting his most deere and faithfull servants to death vpon some small iealosies of rule and empire and the other declared himselfe enemy to his country saying that if it were lawfull to do any thing against law and reason it was for a kingdome such is the thirst and desire of commaund Although this acte of Tlacaelâ—eâ—â— might well proceede from too great a confidence of himselfe seeming to him though he were not king yet in a maner that he commanded kings suffering him to carry certaine markes as a Tiara or ornament for the head which belonged onely to themselves Yet this act deserves greater commendation and to be well considered of in that he held opinion to be better able to serve his Common-weale as a subiect then being a soveraigne Lord. And as in a comedie he deserves most commendation that represents the personage that importes most bee it of a sheepheard or a peasant and leaves the King or Captaine to him that can performe it So in good Philosophy men ought to have a special regard to the common good and apply themselves to that office and place which they best vnderstand But this philosophie is farre from that which is practised at this day But let vs returne to our discourse and say that in recompence of his modestie and for the respect which the Mexicaine Electors bare him they demanded of Tlacaellec that seeing hee would not raigne whom he thought most fit Wherevpon hee gave his voice to a sonne of the deceased king who was then very yong called Ticocic but they replied that his shoulders were very weake to beare so heavy a burthen Tlacaellec answered that his were there to helpe him to beare the burthen as he had done to the deceased by meanes whereof they tooke their resolution and Ticoâ—ic was chosen to whom were done all the accustomed ceremonies They pierced his nosthrils and for an ornament put an Emerald therein and for this reason in the Mexicane bookes this king is noted by his nosthrills pierced Hee differed much from his father and predecessor being noted for a coward and not valiant He went to make warre for his coronation in a province that was rebelled where he lost more of his own men then hee tooke captives yet he returned saying that hee brought the number of captives required for the sacrifice of his coronation and so hee was crowned with great solemnitie But the Mexicaines discontented to have a king so little disposed to warre practised to hasten his death by poison For this cause hee continued not above foure yeares in the kingdome whereby wee see that the children do not alwaies follow the blood and valour of their fathers and the greater the glorie of the predecessors hath beene the more odious is the weakenes and cowardise of such that succeed them in command and not in merit But this losse was well repaired by a brother of the deceased who was also sonne to great Moteçuma called Axayaca who was likewise chosen by the advice of Tlacacllec wherein hee happened better then before Of the death of Tlacaellec and the deedes of Axayaca the seventh King of Mexicaines CHAP. 18. NOw was Tlacaellec very old who by reason of his age he was carried in a chaire vpon mens shoulders to assist in counsell when busines required In the end hee fell sicke whenas the king who was not yet crowned did visit him often sheading many teares seeming to loose in him his father and the father of his countrie Tlacaellec did most affectionately recommend his children vnto him especially the eldest who had shewed himselfe valiant in the former warres The king promised to have regard vnto him and the more to comfort the olde man in his presence he gave him the charge and ensignes of Captaine Generall with all the preheminences of his father wherewith the olde man remained so well satisfied as with this content he ended his daies If hee had not passed to another life they might have held themselves very happy seeing that of so poore and small a cittie wherein hee was borne he established by his valour and magnanimitie so great so rich and so potent a kingdome The Mexicans made his funerall as the founder of that Empire more sumptuous and stately then they had done to any of their former kings And presently after Axayaca to appease the sorrow which all the people of Mexico shewed for the death of their captaine he resolved to make the voyage necessary for his coronation Hee therefore led his army with great expedition into the province of Tequantepec two hundred leagues from Mexico where he gave battaile to a mighty army and an infinite number of men assembled together as well out of that province as from their neighbours to oppose themselves against the Mexicans
The first of his Campe that advanced himselfe to the combate was the King himselfe defying his ennemies from whome hee made shewe to fly when they charged him vntill he had drawne them into an ambuscadoe where many souldiers lay hidden vnder straw who suddenly issued forth and they which fled turned head so as they of Tiquantepec remained in the midst of them whom they charged furiously making a great slaughter of them and following their victory they razed their citty and temple punishing all their neighbours rigorously Then went they on farther and without any stay conquered to Guatulco the which is a port at this day well knowne in the South sea Axayaca returned to Mexico with great and rich spoiles where he was honourably crowned with sumptuous and stately preparation of sacrifices tributes and other things whither many came to see his coronation The Kings of Mexico received the crowne from the hands of the King of Tescuco who had the preheminence He made many other enterprises where he obtained great victories being alwaies the first to leade the army and to charge the enemy by the which hee purchased the name of a most valiant captaine not content to subdue strangers he also suppressed his subiects which had rebelled which never any of his predecessours ever could doe or durst attempt We have already shewed how some seditious of Mexico had divided themselves from that common-weale and built a cittie neare vnto them which they called Tlatelulco whereas now saint Iaques is These being revolted held a faction aparte and encreased and multiplied much refusing to acknowledge the kings of Mexico nor to yeeld them obedience The king Axayaca sent to advise them not to live divided but being of one bloud and one people to ioyne together and acknowledge the king of Mexico wherevpon the Lorde of Tlatelulco made an aunswere full of pride and disdaine defieng the king of Mexico to single combate with himselfe and presently mustred his men commaunding some of them to hide themselves in the weeds of the Lake and the better to deceive the Mexicans he commaunded them to take the shapes of ravens geese and other beasts as frogs and such like supposing by this meanes to surprise the Mexicans as they should passe by the waies and cawsies of the Lake Having knowledge of this defie and of his adversaries policie he divided his army giving a part to his generall the sonne of Tlacaellec commaunding him to charge this ambuscadoe in the Lake and he with the rest of his people by an vnfrequented way went and incamped before Tlatelulco Presently hee called him who had defied him to performe his promise and as the two Lordes of Mexico and Tlatelulco advaunced they commaunded their subiects not to moove vntill they had seene who should be conquerour which was done and presently the two Lordes incountered valiantly where having fought long in the end the Lorde of Tlatelulco was forced to turne his backe being vnable to indure the furious charge of the king of Mexico Those of Tlatelulco seeing their captaine flie fainted fled likewise but the Mexicans following them at the heeles charged them furiously yet the Lord of Tlatelulco escaped not the hands of Axayaca for thinking to save himselfe he fled to the toppe of the Temple but Axayaca folowed him so neere as he seised on him with great force and threw him from the toppe to the bottome and after set fire on the Temple and the cittie Whilest this passed at Tlatelulco the Mexicane generall was very hote in the revenge of those that pretended to defeate him by pollicie after he had forced them to yeelde and to crie for mercy the Generall sayde he would not pardon them vntil they had first performed the offices of those figures they represented and therfore he would have them crie like frogges and ravens every one according to the figure which he had vndertaken else they had no composition which thing he did to mocke them with their owne policie Feare and necessitie be perfect teachers so as they did sing and crie with all the differences of voyces that were commaunded them to save their lives although they were much grieved at the sport their enimies made at them They say that vnto this day the Mexicans vse to ieast at the Tlatelulcans which they beare impatiently when they putte them in minde of this singing and crying of beasts King Axayaca tooke pleasure at this scorne and disgrace and presently after they retourned to Mexico with great ioy This King was esteemed for one of the best that had commaunded in Mexico Hee raigned eleaven yeares and one succeeded that was much inferiour vnto him in valour and vertue Of the deedes of Autzol the eight King of Mexico CHAP. 19. AMong the foure Electors that had power to chuse whome they pleased to be king there was one indued with many perfections named Autzol This man was chosen by the rest and this election was very pleasing to all the people for besides that he was valiant all held him curteous and affable to every man which is one of the chiefe qualities required in them that commaund to purchase love and respect To celebrate the feast of his coronation hee resolved to make a voyage and to punish the pride of those of Quaxulatlan a very rich and plentifull province and at this day the chiefe of new Spaine They had robbed his officers and stewards that carried the tribute to Mexico and therwithall were rebelled There was great difficulty to reduce this Nation to obedience lying in such sort as an arme of the sea stopt the Mexicans passage to passe the which AutZol with a strange device and industry caused an Iland to be made in the water of faggots earth and other matter by meanes whereof both hee and his men might passe to the enemy where giving them battell he conquered them and punished them at his pleasure Then returned hee vnto Mexico in triumph and with great riches to bee crowned King according to their custome Autzol extended the limites of his kingdome farre by many conquests even vnto Guatimalla which is three hundred leagues from Mexico He was no lesse liberall than valiant for whenas the tributes arrived which as I have saide came in great aboundaunce hee went foorth of his pallace gathering together all the people into one place then commaunded he to bring all the tributes which hee divided to those that had neede To the poore hee gave stuffes to make apparrell and meate and whatsoever they had neede of in great aboundaunce and things of value as golde silver iewels and feathers were divided amongest the Captaines souldiers and servants of his house according to every mans merite This AutZol was likewise a great polititian hee pulled downe the houses ill built and built others very sumptuous It seemed vnto him that the city of Mexico had too litle water and that the Lake was very muddy and therefore hee resolved to let in a great course
of water which they of Cuyoacan vsed For this cause he called the chiefe man of the cittie vnto him being a famous sorcerer having propounded his meaning vnto him the sorcerer wished him to be well advised what hee did being a matter of great difficulty and that hee vnderstoode if he drew the river out of her ordinary course making it passe to Mexico hee would drowne the citty The king supposed these excuses were but to frustrate the effect of his desseigne being therefore in choler he dismissed him home and a few dayes after hee sent a provost to Cuyoacan to take this Sorcerer who having vnderstanding for what intent the kings officers came hee caused them to enter his house and then he presented himself vnto them in the forme of a terrible Eagle wherewith the provost and his companions being terrified they returned without taking him AutZol incensed herewith sent others to whome hee presented himselfe in forme of a furious tygre so as they durst not touch him The third came and they found him in the forme of a horrible serpent whereat they were much afraide The king mooved the more with these dooings sent to tell them of Cuyoacan that if they brought not the sorcerer bound vnto him he would raze their citty For feare whereof or whether it were of his owne free will or being forced by the people he suffered himselfe to be led to the king who presently caused him to be strangled and then did he put his resolution in practise forcing a chanell whereby the water might passe to Mexico whereby hee brought a great current of water into the Lake which they brought with great ceremonies and superstitions having priests casting incense along the banks others sacrificed quailes and with the bloud of them sprinckled the channell bankes others sounding of cornets accompanied the water with their musicke One of the chiefe went attired in a habite like to their goddesse of the water and all saluted her saying that shee was welcome All which things are painted in the Annales of Mexico which booke is now at Rome in the holy Library or Vaticane where a father of our company that was come from Mexico did see it and other histories the which he did expound to the keeper of his Holinesse Library taking great delight to vnderstand this booke which before hee could never comprehend Finally the water was brought to Mexico but it came in such aboundaunce that it had welneere drowned the cittie as was foretold and in effect it did ruine a great parte thereof but it was presently prevented by the industry of Autzol who caused an issue to be made to draw foorth the water by meanes whereof hee repaired the buildings that were fallen with an exquisite worke being before but poore cotages Thus he left the citty invironed with water like another Venice and very well built hee raigned eleaven yeares and ended with the last and greatest successor of all the Mexicans Of the election of great Moteçuma the last king of Mexico CHAP. 20. WHen the Spaniards entred new Spaine being in the yeare of our Lorde one thousand five hundred and eighteen Moteçuma second of that name was the last king of the Mexicaines I say the last although they of Mexico after his death chose another king yea in the life of the same Moteçuma whome they declared an enemy to his country as we shall see heereafter But hee that succeeded him and hee that fell into the hands of the Marquise de Valle had but the names and titles of Kings for that the kingdome was in a maner al yeelded to the Spaniards so as with reason we account Moteçuma for the last king and so hee came to the periode of the Mexicaines power and greatnesse which is admirable being happened among Barbarians for this cause and for that this was the season that God had chosen to reveale vnto them the knowledge of his Gospel and the kingdome of Iesus Christ I will r◠late more at large the actes of Moteçuma then of the rest Before he came to be king he was by disposition ve◠ry grave and stayed and spake little so as when he◠gave his opinion in the privy counsell whereas he assisted his speeches and discourses made every one to admire him so as even then he was feared and respected He retired himselfe vsually into a Chappell appointed for him in the Temple of Vitziliputzli where they said their Idoll spake vnto him and for this cause hee was helde very religious and devout For these perfections then being most noble and of great courage his election was short and easie as a man vpon whom al mens eyes were fixed as woorthy of such a charge Having intelligence of this election hee hidde himselfe in this chappell of the Temple whether it were by iudgement apprehending so heavy and hard a burthen as to governe such a people or rather as I beleeve throgh hypocrisie to shew that he desired not Empery In the end they found him leading him to the place of councell whither they accompanied him with all possible ioy hee marched with such a gravitie as they all sayd the name of Moteçuma agreed very wel with his nature which is as much to say as an angry Lord. The electors did him great reverence giving him notice that hee was chosen king from thence he was ledde before the harth of their gods to give incense where he offered sacrifices in drawing bloud from his eares the calves of his legges according to their custome They attired him with the royall ornaments and pierced the gristle of his nosthrils hanging thereat a rich emerald a barbarous troublous custome but the desire of rule made all paine light and easie Being seated in his throne he gave andience to the Orations and Speeches that were made vnto him which according vnto their custome were eloquent and artificiall The first was pronounced by the king of Tescuco which being preserved for that it was lately delivered very worthy to be heard I will set it downe word by word and thus hee sayde The concordance and vnitie of voyces vpon thy election is a sufficient testimonie most noble yong man of the happines the realme shall receive as well deserving to be commaunded by thee as also for the generall applause which all doe shew by meanes thereof Wherein they have great reason for the Empire of Mexico doth alreadie so farre extend it selfe that to governe a world as it is and to beare so heavie a burthen it requires no lesse dexteritie and courage than that which is resident in thy firme and valiant heart nor of lesse wisedome and iudgement than thine I see and know plainely that the mightie God loveth this Cittie seeing he hath given vnderstanding to choose what was fit For who will not beleeve that a Prince who before his raigne had pierced the nine vaultes of heaven should not likewise nowe obtaine those things that are earthlie to releeve his people
aiding himselfe with his best iudgement being therevnto bound by the duetie and charge of a king Who will likewise beleeve that the great courage which thou hast alwaies valiantly shewed in matters of importance shuld now faile thee in matters of greatest need Who will not perswade himselfe but the Mexicane Empire is come to the height of their soveraignetie seeing the Lorde of things created hath imparted so great graces vnto thee that with thy looke onelie thou breedest admiration in them that beholde thee Reioyce then O happy land to whom the Creator hath given a Prince as a firme pillar to support thee which shall be thy father and thy defence by whom thou shalt be succoured at neede who wil be more than a brother to his subiects for his pietie and clemencie Thou hast a king who iâ— regard of his estate is not inclined to delights or will lie stretched out vpon his bed occupied in pleasures and vices but contrariwise in the middest of his sweete and pleasant sleepe hee will sodainely awake for the care he must have over thee and will not feele the taste of the most savourie â—eates having his spirites transported with the imagination of thy good Tell me then O happie realme if I have not reason to saie that 〈◊〉 oughtest reioyce having found such a King And thâ—â—â—â—ble Yong man and our most mightie Lorde be confident and of â— good courage that seeing the Lorde of things created hath given thee this charge hee will also give thee forâ—â— and courage to mannage it and thou maiest well hope thâ—â— he which in times past hath vsed so great bountie towardes thee wil not now denie thee his greater gifts seeing he hath given thee so great a charge which I wish thee to enioy maâ—â— yeares King Moteçuma was very attentive to this Discourse which being ended they say he was so troubled that indevouring thrice to answer him hee could not speake being overcome with teares which ioy and content doe vsually cause in signe of great humilitie In the end being come to himselfe he spake brieâ—ly I were too blinde good king of Tescuco if I didde not know that what thou hast spoken vnto me proceeded of meere favour it pleaseth you to shew me seeing among so mâ—nie noble valiant men within this realme you have made châ—â—â—â— of the leâ—st sufficient and in trueth I finde my selfe so incapable of a charge of so great importance that I know not what to doe but to beseech the Creator of all created things that hee will favour mee and I intreate you all to pray vnto him for me These wordes vttered hee beganne againe to weepe How Moteçuma ordered the service of his house and of the warre hee made for his coronation CHA. 21 HE that in his election made such shew of humilitie and mildenes seeing himselfe king beganne presently to discover his aspiring thoughts The first was he commaunded that no plebeian should serve in his house nor beare any royall office as his predecesfours had vsed till then blaming them that would be served by men of base condition commaunding that all the noble and most famous men of his realme shoulde live within his pallace and exercise the offices of his court and house Wherevnto an olde man of great authoritie who had sometimes beene his Schoolemaister opposed himselfe advising him to be carefull what hee did and not to thrust himselfe into the danger of a great inconvenience in separating himselfe from the vulgare and common people so as they should not dare to looke him in the face seeing themselves so reiected by him He answered that it was his resolution and that he would not allow the plebeians to goe thus mingled among the Nobles as they had do one saying that the service they did was according to their condition so as the kings got no reputation and thus he continued firme in his resolution Hee presently commanded his counsell to dismisse all the plebâ—ians from their charges and offices as well those of his houshold as of his court and to provide Knightes the which was done After he went in person to an enterprise necessary for his coronation At that time a province lying farre off towards the North Ocean was revolted from the crowne whether he led the flower of his people well appointed There hee warred with such valour and dexteritie that in the end he subdued all the province and punished the rebells severely returning with a great number of captives for the sacrifices and many other spoiles All the cities made him solemne receptions at his returne and the Lords thereof gave him water to wash performing the offices of servants a thing not vsed by any of his predecessors Such was the feare and respect they bare him In Mexico they made the feasts of his coronation with great preparations of dances comedies banquets lights and other inventions for many daies And there came so great a wealth of tributes from all his countries that strangers vnknowne came to Mexico and their very enemies resorted in great numbers disguised to see these feasts as those of Tlascalla and Mechovacan the which Moteçuma having discovered he commanded they should be lodged and gently intreated and honoured as his own person He also made them goodly galleries like vnto his owne where they might see and behold the feasts So they entred by night to those feasts as the king himselfe making their sportes and maskes And for that I have made mention of these provinces it shall not be from the purpose to vnderstand that the inhabitants of Mechovacan Tlascalla and Tapeaca would never yeelde to the Mexicans but did alwaies fight valiantly against them yea sometimes the Mechovacans did vanquish the Mexicans as also those of Tapeaca did In which place the Marquise Don Ferrand Cortes after that he and the Spaniards were expelled Mexico pretended to build their first cittie the which he called as I well remember Segura de la Frontiere But this peopling continued little for having afterwards reconquered Mexico all the Spaniards went to inhabite there To conclude those of Tapeaca Tlascalla and Mechovacan have beene alwaies enemies to the Mexicans although Motoçuma said vnto Cortes that he did purposesy forbeare to subdue them to have occasion to exercise his men of warre and to take numbers of captives Of the behaviour and greatnes of Moteçuma CHAP. 22. THis King laboured to be respected yea to be worshiped as a god No Plebeian might looke him in the face if he did he was punished with death hee did never set his foote on the ground but was alwaies carried on the shoulders of Noblemen and if he lighted they laid rich tapestry whereon he did go When hee made any voyage hee and the Noblemen went as it were in a parke compassed in for the nonce and the rest of the people went without the parke invironing it in on every side hee never put on a garment twice nor did eate or drinke in one vessell
would favour their cause and partie even for the good of the Infidells who should bee converted vnto the holy Gospel by this meanes for the waies of God are high and their paths admirable Of the maner how the Divine providence disposed of the Indies to give an entrie to Christian Religion CHAP. 28. I Will make an end of this historie of the Indies shewing the admirable meanes whereby God made a passage for the Gospel in those partes the which we ought well to consider of and acknowledge the providence and bountie of the Creator Every one may vnderstand by the relation and discourse I have written in these bookes as well at Peru as in New Spaine whenas the Christians first set footing that these Kingdomes and Monarchies were come to the height and period of their power The Inguas of Peru possessing from the Realme of Chille beyond Quitto which are a thousand leagues being most aboundant in gold silver sumptuous services and other things as also in Mexico Moteçuma commaunded from the North Ocean sea vnto the South being feared and worshiped not as a man but rather as a god Then was it that the most high Lord had determined that that stone of Daniel which dissolved the Realmes and Kingdoms of the world should also dissolve those of this new world And as the lawe of Christ came whenas the Romane Monarchie was at her greatnes so did it happen at the West Indies wherein we see the iust providence of our Lord For being then in the world I meane in Europe but one head and temporall Lord as the holy Doctors do note whereby the Gospel might more easily beimparted to so many people and nations Even so hath it happened at the Indies where having given the knowledge of Christ to the Monarkes of so many Kingdomes it was a meanes that afterwards the knowledge of the gospell was imparted to all the people yea there is herein a speciall thinge to bee observed that as the Lordes of Cusco and Mexico conquered new landes so they brought in their owne language for although there were as at this day great diuersitie of tongues yet the Courtlie speeche of Cusco did and doth at this day runne above a thousand leagues and that of Mexico did not extend farre lesse which hath not beene of small importance but hath much profited in making the preaching easie at such a time when as the preachers had not the gift of many tongues as in olde tymes He that woulde knowe what a helpe it hath beene for the conversion of this people in these two greate Empyres and the greate difficultie they haue founde to reduce those Indians to Christ which acknowledge no Soueraigne Lorde let him goe to Florida Bresill the Andes and many other places where they have not prevailed so much by their preaching in fiftie yeares as they have done in Peru and newe Spaine in lesse then five If they will impute the cause to the riches of the countrie I will not altogether denie it Yet were it impossible to have so great wealth and to bee able to preserve it if there had not beene a Monarchie This is also a worke of God in this age when as the Preachers of the gospell are so colde and without zeale and Merchants with the heat of covetousnes and desire of commaund search and discouer newe people whether wee passe with our commodities for as Saint Austin saith the Prophesie of Esaie is fulfilled in that the Church of Christ is extended not onely to the right hand but also to the left which is as he declareth by humaine and earthly meanes which they seeke more commonly then Iesus Christ. It was also a great providence of our Lord that whenas the first Spaniardes arrived there they founde ayde from the Indians them selves by reason of their partialities and greate diuisions This is well knowne in Peru that the division betwixt the two brothers Atahulpa and Guasca the great King Guanacapa their father being newly dead gave entry to the Marquise Don Francis Pizarre and to the Spaniards for that either of them desired his alliance being busied in warre one against the other The like experience hath beene in New Spaine that the aide of those of the province of Tlascalla by reason of their continuall hatred against the Mexicaines gave the victory and siegniory of Mexico to the Marquise Fernando Cortes and his men and without them it had beene impossible to have wonne it yea to have maintained themselves within the country They are much deceived that so little esteeme the Indians and iudge that by the advantage the Spaniards have over them in their persons horses and armes both offencive and deffencive they might easily conquer any land or nation of the Indies Chille standes yet or to say better Aranco and Tuâ—â—â—pel which are two citties where our Spaniards could not yet winne one foote of ground although they have made warre there above five and twenty yeares without sparing of any cost For this barbarous nation having once lost the apprehention of horse and shotte and knowing that the Spaniards fall as well as other men with the blow of a stone or of a dart they hazard themselves desperately entring the pikes vppon any enterprise How many yeares have they levied men in New Spaine to send against the Chychymequos which are a small number of naked Indians armed onely with bowes and arrowes yet to this day they could not bee vanquished but contrariwise from day to day they grow more desperate and resolute But what shall wee say of the Chucos of the Chiraguanas of the Piscocones and all the other people of the Andes Hath not all the flower of Peru beene there bringing with them so great provision of armes and men as we have seene What did they With what victories returned they Surely they returned very happy in saving of their lives having lost their baggage and almost all their horses Let no man thinke speaking of the Indians that they are men of nothing but if they thinke so let them go and make triall Wee must then attribute the glory to whom it appertaines that is principally to God and to his admirable disposition for if Moteçuma in Mexiço and the Ingua in Peru had bin resolute to resist the Spaniards and to stoppe their entrie Cortes and Pizarre had prevailed little in their landing although they were excellent Captaines It hath also beene a great helpe to induce the Indians to receive the law of Christ the subiection they were in to their Kings and Lords and also the servitude and slaverie they were helde in by the divells tyrannies and insupportable yoake This was an excellent disposition of the Divine Wisedome the which drawes profite from ill to a good end and receives his good from an others ill which it hath not sowen It is most certaine that no people of the West Indies have beene more apt to receive the Gospel then those which were most subiect to
their Lords and which have beene charged with the heaviest burthens as well of tributes and services as of customes and bloodie practises All that which the Mexicane Kings and those of Peru did possesse is at this day most planted with Christian religion and where there is least difficultie in the government and ecclesiasticall discipline The Indians were so wearied with the heavy and insupportable yoake of Sathans lawes his sacrifices and ceremonies whereof wee have formerly spoken that they consulted among themselves to seeke out a new law and another God to serve And therefore the law of Christ seemed vnto them and doth at this day seeme iust sweete cleane good and full of happinesse And that which is difficult in our law to beleeve so high and soveraigne Misteries hath beene easie among them for that the Divell had made them comprehend things of greater difficultie and the selfe-same things which he had stolen from our Evangelicall law as their maner of communion and confession their adoration of three in one and such other like the which against the will of the enemy have holpeâ— for the casie receiving of the truth by those who before had imbraced lies God is wise and admirable in all his workes vanquishing the adversatie even with his owne weapon hee takes him in his owne snare and kills him with his owne sword Finally our God who had created this people and who seemed to have thus long forgot them when the hourâ— was come hee would have the same divells enemies to mankinde whom they falsly held for gods should give a testimony against their will of the true law the power of Christ and the triumph of the crosse as it plainely appeares by the presages prophesies signes and prodiges heere before mentioned with many others happened in divers partes and that the same Ministers of Sathan Sorcerers Magitians and other Indians have confessed it And we cannot deny it being most evident and knowne to all the world that the Divell dareth not hisse and that the practises oracles answers and visible apparitions which were so ordinary throughout all this infidelitie have ceased whereas the Crosse of Christ hath beene planted where there are Churches and where the name of Christ hath beene confessed And if there be at this day any cursed minister of his that doth participate thereof it is in caves and on the toppes of mountaines and in secret places farre from the name and communion of Christians The Soveraigne Lord be blessed for his great mercies and for the glory of his holy name And in truth if they did governe this people temporally and spiritually in such sort as the law of Iesus Christ hath set it downe with a milde yoake and light burthen and that they would impose no more vppon them then they can well beare as the letters pattents of the good Emperour of happy memorie doe command and that they would imploy halfe the care they have to make profite of these poore mens sweats and labours for the health of their soules it were the most peaceable and happy Christan part of all the world But our sinnes are often an occasion that God doth not impart his graces so aboundantly as he would Yet I will say one thing which I holde for truth that although the first entry of the Gospel hath not beene accompanied in many places with such sinceritie and christian meanes as they should have vsed yet God of his bountie hath drawne good from this evill and hath made the subiection of the Indians a perfect remedie for their salvation Let vs consider a little what hath beene newly converted in our time to the Christian Religion as well in the East as in the West and how little suretie and perseverance in the faith and Christian Religion there hath beene in places where the new converted have had full libertie to dispose of themselves according to their free will Christianitie without doubt augments and increaseth and brings forth daily more fruite among the Indian slaves and contrariwise decreaseth and threatens a ruine in other partes where have beene more happy beginnings And although the beginnings at the West Indies have beene laboursome yet our Lord hath speedily sent good worke-men and his faithfull Ministers holy men and Apostolicall as Friar Martin of Valence of the order of S. Francis Friar Dominicke de Gerancois of the order of S. Dominicke Friar Iohn de Roa of the order of S. Austen with other servants of our Lord which have lived holily and have wrought more then humaine things Likewise Prelates and holy Priests worthy of memory of whom we heare famous miracles and the very acts of the Apostles yea in our time we have knowne and conferred with some of this qualitie But for that my intention hath beene onely to touch that which concernes the proper history of the Indians themselves and to come vnto the time that the father of our Lord Iesus Christ would communicate the light of his word vnto them I will passe no farther leaving the discourse of the Gospel at the west Indies for another time and to a better vnderstanding Beseeching the Soveraigne Lord of all and intreating his servants humbly to pray vnto his Divine Maiestie that it would please hiâ— of his bountie often to visit and to augment by the guifts of heaven this new Christendome which these last ages have planted in the farthest boundes of the earth Glory Honour Empery be to the King of worlds for ever and ever Amen FINIS Chrysost. homil 14 17. in epist and Hebre. Chrys. hom 6.13 in Genâ—s hom 12 ad pop Antioch Theodoreâ— Theophil in capitul 8. ad Hebre Lact. lib. 3. divin inst ca. 24. Iev in epist. aâ— Ephes. â—â—â— 2. â— 4. Sixtuâ— Senens lib. 5. biblio annot at 3. Aug. lib. 2. de Gen. ad lit c. 9. Id. Psal. 35. Sapien. 13. Rom. 1. Aug. lib. 2. de Genes ad lit cap. 10. Aug. ep 109. ad Ianuarium cap. 4. August lib. de Genes ad litteram cap. 19. Dan. 14. Psal. 148. Hest 13. Sap. 1.27.11.18 Psal. 91.7.23.39.97 Iob 37. Eccles. 1. Ierom. cap. 3. ad Ephes. Basil. hom li. 1. Hexam prope finem Amb. lib. 10. Hexam cap. 6. Psal. 74. Amb. 1. Hexa Iob. 9 26. Heb. 1. Aug. in Ps. 13â— Iob. 26. Iob 38. Psal. 103. Psal. 103. Heb. 8. Exo. 36. Chrisost. in 20. cap. Psal. 103. Aug. 2. de Gen. ad litterans ca. 9. Isaie 66. 2. Coriâ— â— 2 Plin. lib. 6. câ—p 22. Via lactea Plut. â—li.de placâ—tis â—hil cap. 9. 1â— Aug. lib. 16. de câ—vit cap. 9. Gâ—â—es 1. Lact. lib. 7. inâ—â— divin cap. 23. Aug. lib. 16. de â—uâ—tate c. â— 9 Arist. 1. dd Cel. ca. 3. Aug lib. Categoriacum c. 10. in tomâ— 1. Lib. 16. câ—p 9 Nazian epist. 27. ad Pâ—stumiâ—num Arist. 2. Meta â—ap 5. Lucan 10. Pharsal Soph. â—â— 3 Plin. lib. â— cap. 61. Plutarch 3. de placitis phil cap. 11. S Ierom. super ap
disturbing one another The Indians did commonly vse their idolatries in these trees so strange and deformed even as did the antient Gentiles as some Writers of our time doe report Of Plants and fruits which have bin carried out of Spaine to the Indies CHAP. 31. THe Indians have received more profit and have bin better recompensed in plants that have bin broght from Spaine than in any other marchandise for that those few which are carried from the Indies into Spaine growe little there and multiply not and contrariwise the great number that have beene caried from Spaine to the Indies prosper wel multiplie greatly I know not whether I shall attribute it to the bounty of the plants that goe from hence or to the goodnesse of the soile that is there Finally there is at the Indies any good thing that Spaine brings foorth in some places it is better in some worse as wheate barley hearbes and all kindes of pulses also lettuce colewortes radishes onions garlike parsley turneps parseneps Becengenes or apples of love siccorie beetes spinage pease beanes vetches and finally whatsoever groweth heere of anie profite so as all that have voyaged thither have beene curious to carry seedes of all sorts and all have growen although diversly some more some lesse As for those trees that have most aboundantly fructified be orange trees limons citrons and others of that sort In some partes there are at this day as it were whole woods and forrests of orange trees the which seeming strange vnto mee I asked who had planted the fields with so many orange trees they made mee answer that it did come by chaunce for that oranges being fallen to the ground and rotten their seeds did spring and of those which the water had carried away into diverse partes these woods grew so thicke which seemed to me a very good reason I have saide that this fruite hath generally increased most at the Indies for that I have not beene in any place but I finde orange trees for that all their soyle is hote and moist which this tree most desires There growes not any vppon the Sierre or mountaine but they carry them from the vallies or sea coast The conserve of oranges which they do make at the Ilands is the best I have seene anie where peaches presses and apricockes have greatly multiplied especially in New Spaine At Peru there growes few of these kindes of fruites except peaches and much lesse in the Ilands There growes apples and peares yet but scarcely there are but few plumbs but aboundance of figges chiefly in Peru. They finde quinces in all the country of the Indies and in New Spaine in such aboundance as they gave vs fifty choice ones for halfe a riall There is great store of pomegranets but they are all sweete for the sharp are not there esteemed There are very good melons in some partes of Peru. Cherries both wilde and tame have not prospered well at the Indies the which I do not impute to want of temperature for that there is of all sorts but to carelesnesse or that they have not well observed the temperature To conclude I do not finde that in those partes there wants any dainty fruite As for grosse fruites they have no Beillottes nor chesnuttes neither doe I finde that any have growne there to this day Almonds growe there but rarely They carry from Spaine for such as are dainty mouthed both almonds nuttes and filberds but I have not knowne they had any medlers or servises which importes little In my iudgement this may suffice to shew that there wanteth no delightfull fruites Now let vs speake somewhat of plants that profit and which have been carried from Spaine and so will ende that Treatise beeing too troublesome Of grapes vignes olives mulberies and kanes of sugar CHAP. 32. I Meane by profitable plants those which besides that which they eate in the house bring silver to theyr maisters the chiefe of these is the vigne whereof commeth wine vinegar grapes greene and dry veriuyce and sirrope But the wine is the best There growes no wine nor grapes in the Ilandes nor firme land but in new Spaine there are some vignes which beare grapes and yet make no wine The cause is for that the grape ripens not well by reason of the raine that falles in the months of Iuly and August which hinders their ripening so as they serve onely to eate They carry wine out of Spaine and from the Canaries to all partes of the Indies except Peru and the realme of Chillé where there are vignes that yeelde excellent wine which increase daily both in quantity for that it is a great riches in that country and in beauty for that they are become with time and practise more expert vignerous The vignes of Peru are commonly in hote vallies where there are waters which they water with the hand because there falles no raine at all from heaven and vppon the Lanos and Sierre it comes not in time There are some places where the vignes are not watered neither from heaven nor earth and yet they increase in great aboundance as in the valley of Yca and in the ditches that they call VillacuZi in which places they finde ditches or th' earth suncke downe amongest the dead sands which are thorowout the yeare of a woonderfull coolenesse and yet it raines not there at any time neither is there any maner of meanes to water it artificially the reason is because the soile is spongious and suckes vp the water of the rivers that fall from the mountaine which moisten these sands or else it is the moistnesse of the sea as others suppose which passing over this sand is the cause why it is not barren nor vnprofitable as the Philosopher teaches The vignes have so increased there as for this cause onely the tithes of the Churches are multiplied five or sixe times double within these twentie yeares The most fertile vallies for vignes be Victor neare to Arequipa Yca in the territory of Lima and Caraguato in the Countrey of Chuquiavo they carry this wine to Potozi Cusco and divers partes which yeeldes a great revenue for notwithstanding all the aboundance they have a bottle or arobe is there woorth five or sixe duckats and if it be Spanish wine as they commonly carry in their fleetes it is woorth tenne or twelve They make wine like to that of Spaine in the realme of Chille being in the same climate but it corrupteth being carried to Peru they eate the grape where they cannot drink the wine And it is strange that in the citty of Cusco you shall finde ripe grapes all the yeare long the reason is as they say for that those valleis bring foorth fruits in diverse moneths of the yeare either for that they cutte their vignes in diverse seasons or that this varietie proceedes from the quality of the soyle but whatsoever it be it is most certaine there are some vallies which carry fruit all the yeare If