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A25467 A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682. Annesley, Samuel, 1620?-1696. 1683 (1683) Wing A3228; ESTC R25885 850,952 1,060

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but afterward to Books but certainly both Memory and Books are little enough to preserve those things that should be remembred The Holy Ghost teaches better Deuter. 11 20. And thou shalt write them upon the door-posts of thine House and upon thy Gates yea Chap 17 18. The King himself was to write him a Copy of the Law in a Book that he might remember it the better The very writing of any thing fixes it deeper in the mind And therefore I should still recommend the writing of Sermons not only as a help to the memory but also as a good preservative from sleeping under Gods ordinance as also from gazing about to the great distraction of the thoughts at that Sacred imployment For alas how many excellent Doctrines Directions and Marks have you heard that are quite forgotten which a discreet use of writing might have preserved unto you b I have seen a large Common Place-Book of famous Mr. Bru●n filled with choice sentences out of good Authors and digested under fit heads for his own use being a private Gentleman 3. Custom or Vsing your Memories is an excellent way of improving t●●● Thus many wise persons charge their memories at the present and thereby strengthen them and then commit what they have remembred to writing when they come home that no time may wear it away For every Faculty is improv'd and strengthen'd by imploying it We say use legs and have legs and so use the memory and thou 'lt have a memory So if you oblige your Children and your Servants to bring you away an account of a Sermon or so much of a Catechism you will see that use and custom will make that easy which before they thought impossible I have seen some of an old mans girdle who could not read a word yet by the only help of a girdle which he wore which was hung about with some knotted points he could bring home every particular of a Sermon And therefore charge your memories with those things that are sit to be remembred and doubt not but use will make you perfect I purposly avoid discoursing of that which is call'd an Artificial Memory both because the inconveniences thereof are great and the handling of it unfit for a Sermon 3. The Spiritual Helps for Memory are these 1. Bewail your Forgetfulness There Reformation and amendment when it is sound begins The Jews say that when Adam look't towards Paradise he wept in the remembrance of his Fall I am sure we have cause to mourn and weep and weep again at the remembrance of it To consider not only the great guilt but the sad fruit of that Apostacy and that as in other particulars so in respect of our Memories which have born their share in that convulsion And we have cause to mourn also for all such excesses and follies which have concurr'd to make them worse wherein no man is guiltless so that though you may reckon a sorry memory but a small fault yet you will find that it is both the effect and the sign and the cause of much evil In so much that Idolatry and the worst Sins are in Scripture stil'd the forgetting of God Psal 9 17. c. Few of us would reckon it a small fault to have a Servant frequently neglect his business and run into Errors and still to excuse all by saying I quite forgot it For generally such forgetfulness is the effect of supine negligence and therefore we have the more cause to be humbled seriously for this Sin 2. Prayer is a second Help For every Good and perfect Gift whereof this is one is from above and cometh down from the Father of Lights Jam. 1 17. and therefore is to be sought by frequent and earnest Prayer which is the Golden Key to unlock the Treasures of Heaven to the needy soul O beg it then of him that as he sanctifies the Soul he would sanctifie this with the rest And you have a ground for your Prayer in that Joh. 14.26 where our Saviour hath said that the Father will send the Holy Ghost to teach us all things and to bring all things to our remembrance And this Spirit you may have for asking Luke 11.13 Your Heavenly Father shall give the Holy Spirit to them that ask him understand that God will grant your Prayer herein there being joyn'd with the same a due use of all other means on which earnest Prayer brings a Blessing And you must not only crave this in your solemn Prayers but also when you are reading or hearing you should dart up an Holy Ejaculation or short desire Lord write this Truth in my heart and bless it to me This is like the clenching of a nail And when you have heard a Sermon look the Chest with Davids Prayer 1 Chron. 29.18 O Lord keep this for ever in the imagination of the thoughts of my heart And be assured that God will hear the breathings of his own Spirit and give thee a Memory to serve thy turn 3. Diligent Attention If the mind wander in hearing the Memory will be weak in remembring Confine therefore your thoughts to the Holy Work you are about and fetch in your stragling Fancies with a hearty sigh Remember that Almighty God speaks to you by every good Book or Sermon that you read or hear every Chapter and Sermon is a Letter from the God of Heaven and directed in particular to you and you know we read with attention the meanest Letter that is directed to us and we observe every period of it The Gospel is our Saviours Will and Testament and how carefully doth every Child attend to every Clause in his Fathers Will Now the more diligent your Attention is the better you will remember As you know the greater weight we lay on the Seal the deeper Impression it doth make Holy David could say Ps 119.93 I will never forget thy Precepts for with them thou hast quickned me The Scripture the Sentence that hath quickned us we shall not easily forget when all the heart is engaged then all the head is imployed also And it is no marvel that divers remember so little when they are so palpably careless in hearing and their wandring Eyes do plainly discover their wandring minds 4. Due Estimation The more we love and admire any thing the better we remember it This is the reason given of Childrens remembring things so well because they admire every thing as being new to them And of old People the saying is known That they remember all such things as they care for For when we esteem and affect any thing the Affections work upon the Spirits which are the Instruments of the Memory and so seat things upon it Why is it that a Woman cannot forget her sucking Child because she doth vehemently love it and the like affection in us to good things would keep us from forgetting them And to this accord that saying of Mr. Guentianus Pag 25. That the best Art of Memory