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A64467 The reconciler of the Bible inlarged wherein above three thousand seeming contradictions throughout the Old and New Testament are fully and plainly reconciled ... / by J.T. and T.M. ... Thaddaeus, Joannes, fl. 1630.; T. M. 1662 (1662) Wing T831_VARIANT; ESTC R33916 334,239 278

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condition not performed the Lord might give the Kingdom to whom he would * 2 Chron. 16.1 In the thirty six year of the reign of Asa Baasha the King came up 2 Chron. 15.19 And there was no more war unto the five and thirtieth year of King Asa The former place thirty six year must be understood of that Kingdome wherein Asa was now King For Baasha began to reigne in the third year of Asa 1 King 15.28 and reigned twenty four years Verse 33. He died in the twenty seventh of Asa or twenty six compleat 1 Kings 16.8 and therefore this thirty six wherein Baasha waged War with Asa must be meant of the Kingdome of Judah that is since the division of the two Kingdoms at first and so reckoning seventeen years of Rehoboams reign and three of Abijah we found this thirty six to be the sixteen of Asas the next year after that full reformation 2 Chron. 15.10 and to be the thirteenth year of the reign of Baasha This difficulty is too hard for me to unloose it requires another Aedipus However Schorpius thus 2 Cro. 15.19 reckoneth the years of the Kingdome of Judah over which Asa was King from the division and separation of the ten Tribes from the two in Rehoboams time Kingdomes sometime have their denomination from the people sometime from the Prince which rules The time when Baasha went up against Judah was thirty six years of the Kingdome of Judah after the separation from the ten Tribes and this war to happen about the fiftenth yeare of Asa 2 Chron. 15.10 after which viz. the year following Baasha waged war against Asa viz. sixteen years of Baasha and for ten years together till his death 413. 2 Chron. 19.2 Iosaphat because he lent help to the wicked and made friendship with those that hated God deserved Gods wrath Gen. 14.13 Abraham and Isaac were in league with heathen Kings and Gentiles Leagues in civill affaires are granted but otherwise there can be no firme league made with them So was David at peace with his Neighbours and Abraham with the Cananites * 414. 2 Chron. 34.28 Thou shalt go to thy grave in peace but he was slain in the battle therefore this prophesie was not fulfilled Answ This Prophet speaks not of the private but the publick peace of this Nation and the prosperity which then flourished greatly when Iosias went out of his Kingdome with his Army to meet the King of Aegypt * 415. 2 Chron. 35.11 And they killed the Passeover and the Priests sprinkled the bloud from their hands and the Levites stayed them Lev. 1.6 And he shall stay the burnt-offering viz. Aarons sons The former Text tells us what was done by the Levites upon an extraordinary occasion the like 2 Chron. 29.34 the Priests being few and their work too great for their hands The latter place tells us what should be done ordinarily by the Priests 416. 2 Chron. 35.18 There was not the like Passeover in Israel from the dayes of Samuel the Prophet 2 Kings 23.22 There was not the like passeover from the dayes of the Iudges which judged Israel nor all the days of the Kings of Iudah Samuel was the last of the Judges the meaning therefore of the words is this there was no passeover like that from the time that Kings began in Israel 417 2 Chron. 35.34 Iosias was killed in battail by the City of Megiddo by the Archers of the Aegyptians Chap. 34.38 I will gather thee to thy Fathers and thou shalt be gathered to thy grave in peace Iosias his reign death and buriall were peaceable though he were wounded in the war fighting against Pharaoh Necho contrary to Gods Word yet there is no doubt of his salvation * 418. 2 Chron. 36.9 He was eight yeare old when he began c. with 2 King 24.8 And he was eighteen years old c. He ruled eighteen year with his father and his father being dead he began to rule when he was eighteen years old and so according to this he ruled but three moneths and ten dayes So some But others better say that it s meant of Iehojakim the father mentioned Verse 8 and not of the son Iehojakim EZRA THey were both written by Ezra and contain the returne of the Jewes from Babylon to Judea and the building of the Temple and of the City Jerusalem the correction of the people and restitution of Religion with the History of two hundred years 419. EZra 1.5 There rose up the chief of the Fathers of Iudah and Benjamin the Priests and the Levites with all them whose spirit God had raised 1 Chron. 9.3 The Israelites the Priests Levites the Nethinims went up to Jerusalem the children of Judah Benjamin Ephraim and Manasses There came to Jerusalem in their return not only the children of Judah but of other Tribes and they restored the worship of God amongst themselves who were before time transported out of Judea with them into Babylon 420. Ezra 2.5 The sons of Arah returned seven hundred seventy five Neh. 7.10 They are recorded six hundred fifty two First are set down those that gave up their names to return then those that came into Judaea the rest remaining in Babylon or perishing in the journey so also is reconciled the unequall number of other families * 421. Ezra 2.5 with Nehem. 7.11 There was a double numbring of the people The former was taken at their setting out from Babylon The other upon their coming to Judea and Jerusalem and so some might not come to Jerusalem which had not registred their names in Babylon and some might register their names in Babylon which yet came not up to Jerusalem either changing their minds to stay in Babylon or dying by the way Or else that in Nehemiah might be applied to the persons that were living and remaining in the Land of Judah in his time or else it may be taken out of some other Register besides this in Ezra The numbers of them that returned with Zerubbabel in this Catalogue Ezra 2. and in that Nehem. 7.6 62. fall far short of that totall summe both in Ezra and Nehomiah which is said to be forty two thousand three hundred and sixty besides seven thousand three hundred thirty seven more of servants and Profelites Ezra 2.64 65. Nehem. 7.66 67. The number wanting seems to be supplyed out of those Ezra 2.62 and out of the Relicts of the ten Tribes which were both captivated and returned with them of Judah and are not numerically set down yet after the return continued among them and professed their Religion even till the coming of our Saviour and the small destruction of Jerusalem 422. Ezra 2 6. The children of Pahath-moab eight hundred and Joab of the children of Joshua and Moab two thousand eight hundred and twelve N●● 7.11 The children of Pahath-moab of the children of Joshua and Moab two thousand eight hundred and eighteen There was a lesse number of some of those families but at length it
the spies ought to have been placed before this command of Joshua and these three dayes are the same with those Chap. 3. 264. Josh 2.14 The spies promised to Rahab life and safety Deut. 20.13 Thou shalt destroy every Male thereof with the edge of the sword The enemies of the true God and of the people of Israel were to be destroyed Rahab with her Father and brothers was well minded towards the spies and joyning her self to the people of God forsook the mad Idolatry of the Heathens 265 Josh 4.5 Take you up every man a stone upon his shoulder according to the number of the Tribes of the Children of Israel that it may be a signe among you Exod. 14.22 Passing through the red sea they did not do so At the Commandment of God in memory of the drying up of the water of Jordan and their passing over this was done that it might be a monument of Gods benefits Moses did not the same in his passage over the red sea because he had no command of God for it 266. Josh 5.7 Circumcision was intermitted in the wildernesse for forty years Gen. 17.14 The man child whose flesh of his foreskin is not circumcised that soul shall be cut off from my people Circumcision was intermitted during the time of the exile and perigrination of the children of Israel because of their continuall journeying which did hinder it for it did cause great pain and languishing to the body 267. Josh 6.4 On the seventh day the Souldiers and the seven Priests shall compasse the City seven times Exod. 20.8 Remember to keep holy the seventh day Deut. 5.15 Ezek. 20.12 That was a speciall and singular Law of God There are many things of this kind saith Justinus in the sacred Bible which God imputes not to men as sinne because of the necessity that fell out as circumcision the eight day the seven times compassing about Jericho the offering of sacrifices on the Sabboth c. 268. Josh 7.15 He that shall be taken with the cursed thing shall be burnt with fire Verse 16. Achan with his children was stoned by the Israelites The fault of Achans sacrifice and violation of the Majesty of God by him and his children was mitigated for he was first stoned and then burned he and all that appertained to him 269. Josh 7.24 For Achans sin were his children killed also Deut. 24.16 The children shall not die for their fathers 2 Kings 14.6 Ezek. 18.20 Achan did not onely commit sacriledge but also high treason and therefore both he and his family were to dye for it for if for rebellion against earthly Majesty committed by Parents the Children are justly punished in civill Judicature much more shall God justly revenge the Rebellion of Parents upon the Children unto the third and fourth generation Exod. 20.5 unless their children repent for it 270. Josh 10.26 The King of H●bron was hanged Verse 37. He was slain with the sword The first King being taken was strangled the second who succeeded him fell by the sword * 271. Josh 10.38 Joshua took Debir Judges 1.11 Othniel Calebs younger brother took it after Joshuas death There were two Debirs one a City in the Confines of Judah butting on the Tribe of Simeon before called Kiriath-Sepher Jud. 1.12 Another of this name in the Tribe beyond Jordan Josh 13.26 But Secondly The things related in Judges the first to the 17. Verse were done in Joshuas time but here expressed more fully and particularly and though the taking of the City be attributed to Othniel as a sub-commander yet it s given to Joshua as the General 272. Josh 11.19 There was not a City which yielded not it self up to the children of Israel Yet in the time of the Judges and the Kings many Cities were not in their possession Joshua took all the Cities he came at by force and those that were to be taken and they were to be delivered to Israel for a possession 273. Josh 15.8 Jerusalem was in the Tribe of Judah Chap. 18.28 Benjamin is numbred In the borders of Judah and Benjamin at first they were two small Cities at last they were joyned into one and fortified with a wall round about * 274 Josh 15.17 with Numb 32.12 Object Therefore Caleb was not the brother of Othniel but Kenor Answ Othniel is not absolutely called the brother of Caleb but with this addition the younger brother to wit Nephew by the brother the Law forbidding the Uncle to marry the Neece 275. Josh 15.63 The Children of Judah could not drive out the Jebusites unto this day 2 Sam. 24.18 The Jebusites were in their own possessions in the time of David who bought the threshing floor of Araunah the Jebusite Because the Israelites spared the Jebusites and the Benjamites took them into their protection so that the remainders of them were tolerated unto Davids time that succeeded ill to the people of Israel who by their society were drawn to Idolatry Exod. 1.21 * 276. Josh 19.6 Beth-leboath 1 Cro. 4.31 Beth-bires Most of the Cities of Simeon are written with an Alias as they are named Joshua 19. and as they are named 1 Chron. 2. none need to wonder at their different denominations Here I interpose nothing of the severall Writings of the same place First According to exact Criticks of the same places Secondly According to the vulgar Tongue in pronouncing them The Book of the Chronicles was written after the return from the Captivity and about eighteen gerations after the days of Joshua and therefore some difference of letters after so large a time is no strange thing For seeing here we have no continuing City it cannot be expected that any City should have any continued name and yet great places longest retain their names unaltered Whereas small Cities like these in Simeon are often alterable as passed into a possession of several owners Yea seeing it was the custome of the Jewes to call their Lands after their own names this happily might change Beth-leboath into Beth-bires when it came into the possession of a new Landlord * 277. Josh ult 32. A field which Jacob bought of Hamor the Father of Sichem Acts 7.16 The field which Abraham bought of Hamor The Person of Abraham is one thing the Posterity of Abraham bearing his name as Israel did called by the name Israel as their Fathers was is another The word Abraham used by Stephen is to be taken Patronymically calling the house and family by the Fathers name as Matth. 1.1 David is called by the son of Abraham whereas Ishi was his Father but in regard he was the great and eminent Father of their Faith and Family they were called sonnes of Abraham See Acts 7. JUDGES THIS Book is so called from the Judges of the people of the Jewes It contains the condition of the Children of Israel after the death of Joshua under sixteen Judges The Idolatry of Micha The wickednesse of the Gibiathites The slaughter of the Benjamites It was