cc. xlix o. in Crastino Exaltationis Sanctae Crucis The substance is this That the Dean and Chapter promise to depend wholy on the Kings pleasure in the choice of the next Elect so that now Cathedralls began to learn good manners Notwithstanding the Pope usually obtruded whom he pleased upon them Say not that S t. Asaph was an inconsiderable Cathedrall being at great Distance of small Revenue which might make them more officious to comply with the King seeing the poorest oft times prove the proudest and peevishest to their Superiours But although this qualm of Loyalty took this Church for the present we must confesse that generally Chapters ask the Kings leave as Widows do their Fathers to marry as a Complement not requisite thereunto as conceiving it Civility to ask but no Necessity to have his Approbation 56. Two eminent Arch-bishops of Canterbury successively filled that See Edmond Archbishop of Cant. during the most part of this Kings Reign First Edmond Treasurer of Salisbury born say some in London and Christened in the same Font with Thomas Becket My a Godwine in Catalogue of Bishops pag. 130. Authour makes him educated in Vniversity Colledge in Oxford a great Scholar and lover of learned men refusing to consecrate Richard VVendover Bishop of Rochester because of his want of Sufficiency for such a Function hereupon he incurred the displeasure of Otho the Popes Legate siding with VVendover requiring no other Qualification save Money to make a Bishop was inforced to undertake a dangerous and expensive journey to Rome to his great Damage and greater Disgrace being cast in his Cause after the spending of a thousand Marks therein 57. He took the boldnesse to tell the Pope of his Extortion Sainted after his death though little thereby was amended After his return he fell into the Kings displeasure so that overpowered with his Adversaries and circumvented with their malice weary of his Native Country the miseries whereof he much bemoaned he went into voluntary Banishment He died and was buried in France and six years after which I assure you was very soon and contrary to the modern Custome was Sainted by Pope Innocent the fourth Whose Body Lewes the fourth King of France solemnly removed and sumptuously inshrined 58. The other Boniface a worthlesse Arch-bishop Boniface by name was onely eminent on the account of his high Extraction as Uncle to the Queen and son of Peter Earle of Savoy a horrible scraper of money generally hated insomuch that he went his Visitation having a Corslet on under his Episcopall habit which it seems was no more then needs the Londoners being so exasperated against him that they threarned his Death had not he secured himself by Flight Only he is memorable to Posterity for paying two and twenty thousand Marks debt of his See which his Predecessours had contracted for building a fair Hall at Canterbury and a stately Hospitall at Maidstone which it seems was indited and found guilty of and executed for Superstition at the dissolution of Abbeys when it was valued at above a hundred and fifty pounds of yearly Revenue being aliened now to other uses SECT Anno. Regis III. Anno Dom. TO WILLIAM ROBINSON OF The Inward-Temple Esq SIR Edward Coke was wont to say that he never knew a Divine meddle with a matter of Law but that therein he committed some great errour and discovered gross ignorance I presume you Lawyers are better Divines then we Divines are Lawyers because indeed greater your concernment in your pretious soules then ours in our poor estates Having therefore just cause to suspect my own judgement in this Section wherein so much of Law I submit all to your Judgment to add alter expunge at pleasure that if my weak endeavours shall appear worthy of a second Impression they may come forth corrected with your Emendations 1. QUiet King Henry the third Hen. 3 57. our English Nestor not for depth of brains 1272. but lenghth of life as who Reigned fifty six years The vivacity of King Henry the third and the variety of his life in which terme he buried all his Contemporary Princes in Christendom twice over All the moneths in a year may in a manner be carved out of an April-day Hot cold dry moist fair soule weather being oft presented therein Such the character of this Kings life certain onely in uncertainty Sorrowful successful in plenty in penury in wealth in want Conquered Conquerour 2. Yet the Sun of his life did not set in a Cloud The serenity of his death and solemnity of his Burial but went down in full lustre a good token that the next day would be fair and his Successor prove fortunate He died at S t Edmunds-Bury and though a merciful Prince ended his dayes in a necessary act of justice Anno Dom. 1272. severely punishing some Citizens of Norwich Anno Regis Hen. 3. 57. for burning and pillaging the Priory therein His corps were buried at Westminster Church founded and almost finished by him with great solemnity though Prince Edward his Son as beyond the Seas was not present there at Ed. 1. 1. 3. There cannot be a greater Temptation to Ambition to usurpe a Crown The advantages of absent Prince Edward then when it findeth a vacancy on the Throne and the true heir thereof absent at a great distance Such an advantage at this instant had the Adversaries of Prince Edward not as yet returned from Palestine to put in if so minded for the Kingdom of England And strange it was that no Arrears of the former Rebellion were left but all the reckonings thereof so fully discharged that no Corrival did appear for the Crown But a general concurrence of many things befriended Prince Edward herein 1. His Father on his death-bed secured his Sons succession as much as might be by swearing the Principal Peers unto him in his absence 2. The most active and dangerous Military men the Prince had politickly carried away with him into Palestine 3. Prince Edward his same present here in the absence of his person preserved the Crown for him as due to him no less by desert then descent The premisses meeting with the love and Loyalty of many English hearts paved the way to Prince Edward his peaceable entrance without any opposition 4. King Edward was a most worthy Prince His atchievements against the Turks coming off with honour in all his atchievements against Turke and Pope and Jews and Scots and against whomsoever he encountred For the Turks he had lately made a voyage against them which being largely related in our Holy War we intend not here to repeat Onely I will add that this Forein expedition was politickly undertaken to rid the Land of many Martialists wherewith the late Barons Wars had made it to abound These Spirits thus raised though they could not presently be conjured down were safely removed into another room The fiercest Mastiff-Dogs never
Jurisdictions RICHADO SEYMERE Necessario meo INter Amicum meum Necessarium hoc pono discriminis quod ille ad bene esse Hic ad meum esse quodammodo requiratur Quo nomine Tu mihi es salutandus qui sine te planè mancus mihi videor Tuâ enim artifici dextrâ usus sum per totum hoc opus in scutis Gentilitiis depingendis Macte vir Ingenue ac Natales tuos Generosos satis novo splendore illustriores reddito 1. COlledges Anno Regis Ed. secun 9 yet Anno Dom. 1316. were few and Students now many in Oxford Exeter Colledg founded by Bishop Stapleton whereupon Walter Stapleton Bishop of Exeter founded and endowed one therein by the name of Stapletons Inn since called Exeter Colledge This Bishop was one of high Birth and large Bounty being said to have expended a years revenews of his this rich Bishoprick in the Solemnity of his instalement He also founded Hart-Hall in Oxford But oh the difference betwixt the Elder and Younger Brother though Sons to the same Father the one carrying away the whole Inheritanoe whilst the other sometimes hath little more than himself left unto Him as here this Hall is altogether unindowed 2. This worthy Bishop had an unworthy and untimely death some ten years after Who afterwards was barbarously murdered For being Lord Treasurer and left by the King in his absence to govern the then mutinous citty of London the Citizens not without incouragement from the Queen furiously fell upon him and in Cheapside most barbarously butchered him and then as hoping to bury their murder with his body hudled him obscurely into a hole But afterward to make his Ghost some reparation and stop the clamour of the Clergy the Queen ordered the removing and interring of his Body and his Brothers a valiant Knight slain on the same account in the Cathedral of Excter One would wonder this Bishop was not made a Martyr and Sainted in that Age save that his suffering was of civill concernment and not relating to Religion 3. This House hath since found two eminent Benefactors Sir William Petre his bounty first Sir William Petre born of honest Parentage in Exeter principal Secretary to four successive King and Queens One who in ticlish and turning times did good to himself got a great estate injurious to none that I ever heard or read of but courteâ—us to many and eminently to this Colledge wherein he bestowed much building and augmented it with eight Fellowships 4. The other George Hackwel Doctor of Divinity Dr Hackwel built this Chappel late Rector thereof who though married and having children must it not be a quick and large fountain which besides filling a Pond had such an over flowing stream bestowed more than one thousand pounds in building a beautiful Chappel This is He who wrote the Learned and Religious Apologie for Divine Providence proving that the World doth not decay Many begin the reading thereof with much prejudice but few end it without full satisfaction converted to the Authors Opinion by his unanswerable Arguments 5. This Colledge consisteth chiefly of Cornish and Devonshire men Western men here most proper the Gentry of which latter Queen Elizabeth used to say were Courtiers by their birth And as these Western men do bear away the Bell for might and sleight in wrastling so the Schollars here have alwayes acquitted themselves with credit in Palaestra literarie The Rectors of this House anciently were annual therefore here omitted fixed but of latter years to continue the term of their lives Rectors 1 John Neale 2 Tho. Glaster 3 Tho. Holland 4 John Prideaux 5 George Hackwel 6 Conant Bishops John Prideaux Bishop of worcecester Tho. Winniff Bishop of Lincoln Benefactors Edmund Stafford Bishop of Exeter Mr. John Piriam Alderman of Exeter Sir John Ackland Knight expending besides other Benefactions 800. pound in building the Hall * I am informed that Dr. Prideaux in a Dedication to one of his Sermons hath reckoned all the Worthy Writers of this house but as yet I have not seen it Learned Driters Judge DODDERIDGE George Hackwell John Prideaux Sir Simon Baskervil Dr. Veluain Nath. Carpenter Norrington George Kendal So that lately therein were maintained one Rector twenty three Fellowes a Bible-Clerk two Pensioners Servants Commoners and other Students to the number of two hundred 6. Clergy-men began now to complain The Kings courteous answer to the Prelates complaints that the Lay-Judges entrenched on their Priviledges and therefore they presented a Petition to the King in his Parliament at Lincolne requesting the redresse of sixteen grievances To most of them the King returned a satisfactory answer and so qualified his denyals to the rest that they could not but content any reasonable disposition 7. These Concessions of the King were digested into Laws Made a Printed Statute under the title of Articuli Cleri and are printed at large in the Statutes known by the title of Articuli Cleri Whereon Sir Edward Coke in the second part of his Institutes hath made no lesse learned then large Commentary So that though the Law of circumspectè agatis had stated this difference Yet it seems this Statute as Circumspectivus agatis was conceived very requisite 8. Moreover these Statutes did not so clearly decide the difference betwixt the Spiritual and Temporal Jurisdictions Yet the controversie between the two Jurisdictions still continued but that many contests happened afterwards betwixt them no longer ago then in the fift of King James when the Doctors of the Commons under Richard Bancroft Arch-Bishop of Canterbury their General opposed the Judges about the indeterminable controversies of Prohibitions Adde hereunto that the Clergy claimed to themselves the most favourable interpretation of all Statutes in their own behalf whilst the Temporal Judges in the not sitting of Parliaments challenged that priviledge to themselves 9. The most lasting Monument of the memory of wofull King Edward the second 17 was the building of Orial Colledge in Oxford 1324 Indeed some make Him Orial Colledg built by King Ed. the 2. and others Adam Brown his Almoner Founder thereof and both perchance truly the King allowing his Almoner issuing money for the building and endowing thereof Others will have it that his Almoner perswaded him on consciencious Principles to this good work pertinently all eadging and pressing this instance to prove that the Kings nature not bad in it self but too yielding to the impressions of others Now whereas the other Alms of this King were perishing as relieving only poor for the present these as more lasting have done good to many Generations 10. I meet with no satisfactory reason of the name which some will have to contain something of Easternes therein Quere about the name thereof So scituated comparatively to some more ancient Foundation Others deduce it from Criolium an eminent room in * M. Paris in vitis 23. Ab. 5 Albani p.
The miserable ends of the Cardinals instruments herein that these houses were still continued to the generall end of pious uses however it was not fair to alienate them from the primitive intention of the Founders yea God himself seemed not well-pleased therewith I know that g Eccles 9. 1 2. no man knoweth either love or hatred by all that is before them All things come alike to all there is one event to the righteous and to the wicked c. However Gods exemplary hand ought to be heeded in the signall fatality of such as by the Cardinall were employed in this service Five they were in number two whereof challenging the field of each other one was h Godwin his Annals of Hen. the eighâ—h Anno 1525. Yet Mr. Fox maketh the Lord Cromwell the principall person employed by the Cardinall therein slain and the other hanged for it A third throwing himself headlong into a well perished wilfully A fourth formerly wealthy grew so poor that he begged his bread The fifth Dr. Allen one of especiall note afterward Archbishop of Dublin was slain in Ireland What became of the Cardinal himself is notoriously known and as for his two Colledges that in Ipswich the embleme of its Builder soon up soon down presently vanished into private houses whilst the other Christ-Church in Oxford was fain to disclaim its Founder and being adopted the issue of the bounty of the King Henry the eighth at this day owns not him for Father who first gave it life but who afterwards kept it from dying In a word this dissolution of fourty small Houses caused by the Cardinall made all the Forest of religious Foundations in England to shake justly fearing the King would finish to fell the oaks seeing the Cardinal began to cut the underwood Of the first Priory which was solemnly suppressed by King Henry the eighth SOme six years after Christ-Church Priorie neer Allgate first and solely dissolved whilst as yet all other Abbeys flourished in their height and happinesse as safe and secure as ever before King Henry the eighth for reasons best known to Himself singled out the Priory of Christ-Church nigh Allgate in London and dissolved the same This He bestowed as a boon on Thomas a Hall's Chronicle An. 1525. Audley Speaker in the Parliament and indeed it was an excellent receit to clear his voice to make him speak shrill and loud for his Master This shrewdly shook the freehold of all Abbeys seeing now two such great men Wolsey and Audley both in their times Lord-Chancellours of England and therefore presumed well versed in cases of conscience the one a Divine first took the other a Common-Lawyer first received such lands into their possession 2. A word of the antiquity The antiquity wealth and dignity thereof wealth and dignity of this Covent because in each respect it was remarkable It was founded Anno 1108. by Queen b Harpâ—field in his Catalogue of Abbeys Matilda Wife to King Henry the first dedicated to the holy Trinity for Black Canons or Canons-Regular and one Norman by name and nation was first Prior thereof In processe of time it became rich in land and ornaments and passed all the Priories in London or Middlesex especially in this particular that the Prior thereof was alwaies an c Stow's Survey of London p. 145. Alderman of London namely of Portsoken Ward though otherwise their Covent standeth in Ealgate Ward and used to ride amongst the Aldermen in a livery like the rest save that his habit was in the shape of a spiritual person In the year 1264 d Idem ibidem Eustathius the eighth Prior of this Covent because he himself was loth to deale in temporall matters instituted Theobald Fitz-Ivo Alderman in his place They were most bountifull house-keepers relieving all comers and goers and got themselves much reputation for their hospitality 3. Some conjecture this was King Henry's designe in dissolving this Priorie A guesse at King Henry's design thereby to make a discovery in peoples affections how they resented the same He dispatched this Covent first as the forelorn hope is sent out before the body of the Army which if meeting with unsuspected dangers may give timely notice to the rest to advance no farther And if He had found the people much startled thereat He could quickly knock off retrench His resolutions and dexterous to decline envy for Himselfe handsomely cast the same on His instruments employed therein Others think the King as yet had no such project in intention but did it meerly to gratifie Sir Thomas Audley whom He loved the better for hating Cardinal Wolsey now beginning to fall against whom he had bitterly inveighed in the Parliament 4. As for the manner of the dissolving thereof The Priory taken by composition whereas all other Abbeys afterwards were stormed by violence whatsoever is plausibly pretended to the contrary this onely was fairly taken by composition For the Prior thereof was sent for by the King commended for his hospitality promised preferment as a man worthy greater dignity which promise surely He performed though the particulars of the agreement are not to be known Whereupon Anno 1531 the twenty third year of the King's reign in the moneth of July he surrendred the same to the King's use As for the Canons they were sent to other houses of the same Order who now being severally disposed in other Covents they might serve them as Monitours to warn all the rest seasonably to prepare for the time of their dissolution 5. The rooting out of this Priory wrought a middle effect in people The effect thereof upon the people for they were neither dumb nor clamorous thereat but grumbled out their discontentment for a time and then returned to their former temper However at first they were so abstemious that whereas the Priory Church and Steeple was e Idem ut priùs profered to whomsoever would take it down no man would undertake the offer Whereupon Sir Thomas Audley was fain to be at more charges than he could make of the materials the workmen with great labour beginning at the top loosed stone from stone and throwing them down most part of them were broken in the fall and remained uuelesse 6. What might move the King to single this Priory out of all the rest This the antientest of all Priories to lead this sad dance is variously conjectured Indeed this was the antientest of all England of that Order since the Conquest I mean of Canon-Regulars as our f Stow ut priùs Authour telleth us And therefore it was but reasonable the oldest should go first the first-born should be first buried But surely no such consideration moved King Henry to this choice who was not so methodical in His deeds of undoing 7. As for the Lord Audley At this day called the Dukes-Place on whom this Priory was bestowed Margaret his sole Daughter Heir was
guilty of no lesse than damnable perjury 6. I could have wished that he had mentioned in the margin The Suggesters surmise most improbable the Authors of this suggestion whereas now the omission thereof will give occasion to some to suspect him for the first raiser of the report an heavy accusation charging a whole Synod of injustice When Festus the heathen Magistrate was so much Christian as not to condemn an accused man u Acts 25. 26. before he hath licence to answer for himself could any Assembly of Christian Ministers to so heathen as to binde themselves by an oath right or wrong with blinde obedience to beat down the opposite party Wherein they were all actually forsworn having publickly taken so solemnan oath to proceed impartially according to Gods Word and their own conscience What said Laban to w Gen. 31. 50. Jacob If thou shalt take other wives besides my daughters no man is with us see God is witness between thee and me So if these Divines having betroathed their faith to God and the world in so open and publick a manner besides this Oath did binde themselves with any other taken before or after in a clandestine way contrary to their publick promise would not God the sole judge herein sensible of this affront offered to him and his truth heavily punish so heinous an offence And can any charitable-minded man believe that learned men would that godly men could be guilty of so deep and damnable dissimulation 7. Musing with my self on this matter and occasionally exchanging Letters with the Sons of Bishop Hall it came into my minde to ask them Joseph's Bishop Hall his Letter to the Author * Gen. 43. 27. question to his brethren Is your father well the old man of whom ye spake is he yet alive And being informed of his life and health I addressed my self in a Letter unto him for satisfaction in this particular who was pleased to honour me with this return herein inserted WHereas you desire from me a just relation of the carriage of the businesse at the Synod of Dort and the conditions required of our Divines there at or before their admission to that grave and learned Assembly I whom God was pleased to imploy as an unworthy agent in that great work and to reserve still upon earth after all my reverend and worthy Assocaites doe as in the presences of that God to whom I am now daily expecting to yeild up my account testifie to you and if you will to the world that I cannot without just indignation read that slanderous imputation which Mr. Goodwin in his Redemption Redeem'd reports to have been raised and cast upon those Divines eminent both for learning and piety That they suffered themselves to be bound with an Oath at or before their admission into that Synod to vote down the Remonstrants howsoever so as they came deeply preingaged to the decision of those unhappy differences Truly Sir as I hope to be saved all the Oath that was required of us was this After that the Moderator Assistents and Scribes were chosen and the Synod formed and the several Members allowed there was a solemn Oath required to be taken by every one of that Assembly which was publickly done in a grave manner by every person in their order standing up and laying his hand upon his heart calling the great God of heaven to witnesse that he would unpartially proceed in the judgment of these controversies which should be laid before him onely out of and according to the written Word of God and no otherwise so determining of them as he should finde in his conscience most agreeable to the Holy Scriptures which Oath was punctually agreed to be thus taken by the Articles of the States concerning the indiction and ordering of the Synod as appears plainly in their tenth Article and this was all the Oath that was either taken or required And farre was it from those holy souls which are now glorious in heaven or mine who still for some short time survive to give this just witnesse of our sincere integrity to entertain the least thought of any so foul corruption as by any over-ruling power to be swayed to a prejudgment in the points controverted It grieves my soul therefore to see that any learned Divine should raise imaginary conjectures to himself of an interest and obligation of a fancied Oath working upon them and drawing them contrary to the dictation of their own conscience as it did Heord's in the case of John Baptist's beheading meerly out of his own comparative construstion of the different forms of expressing themselves in managing those Controversies Wherein if at any time they seemed to speak nearer to the Tenet of the Remonstrants it must be imputed to their holy ingenuity and gracious disposition to peace and to no other sinister respect Sir since I have lived to see so foul an aspersion cast upon the memory of those worthy and eminent Divines I blesse God that I yet live to vindicate them by this my knowing clear and assured attestation which I am ready to second with the solemnest Oath if I shall be thereto required Higham August 30. 1651. Your much devoted friend precessor and fellow-labourer Jos Hall B. N. Let the Reader consider with himself how the Suggester speaks by hear-say of things done at distance whereat himself not present whose disassection to the decisions of that Synod inclines him to credit ill reports against it And yet as afraid though willing to speak out in his me-thinks I see vents but his own conjecturall surmises Let him also weigh in the balance of his judgment how this purgation of this Synod is positive and punctual from one an ear-and eye-witnesse thereof being such an one as Doctor Hall and now aged so that his testimonium herein may seem testamentum his witnesse his will and the truth therein delivered a Legacie by him bequeathed to posterity I say the premises seriously considered let the Reader procced to sentence as God and his conscience shall direct him and either condemn a private person of slander and salsity or a whose Synod of injustice and perjury 8. My desire to make this History of the Synod intire The death of Bp. Montague hath made me omit the death of James Montague the worthy Bishop of Winchester who left this life the last year Son to Sir Ed Montague of Boughton in Northampton-shire bred in Christs afterwards Master of Sidney-Colledge in Cambridge highly favoured by King JAMES whose Works he set forth preferring him to the Bishoprick first of Bath and Wells then to Winchecter in Bath he lies buried under a fair Tomb though the whole Church be his Monument which his bounty repaired or rather raised out of the ruins thereof One passage at his buriall I must not forget having received it from the mouth of his younger Brother Sir Sidney Montague present at his Funeral solemnities 9. A certain Officer of
altered and the self-same were converted into Christian Churches Particularly that dedicated to Diana in London and another near it formerly consecrated to Apollo in the City now called Westminster This was done not out of Covetousness to save Charges in founding new Fabricks but out of Christian Thrift conceiving this Imitation an Invitation to make Heathens come over more chearfully to the Christian Faith when beholding their Temples whereof they had an high and holy opinion not sacrilegiously demolished but solemnly continued to a pious end and rectified to the Service of the true God But humane Policy seldome proves prosperous when tampering with Divine Worship especially when without or against direction from Gods Word This new VVine put into old Vessels did in after-Ages taste of the Caske and in process of time Christianity keeping a a Thus the Pantheon or Shrine of all Gods in Rome was turned into the Church of All-Saints correspondency and some proportion with Paganisme got a smack of heathen Ceremonies Surely they had better have built new Nests for the Holy Dove and not have lodged it where Screech-owles and unclean Birds had formerly been harboured If the High-Priest amongst the Iews was forbidden to marry a VVidow or divorced woman but that he should take a Virgin of his owne b Lev. 21. 14. people to wife How unseemly was it that God himself should have the reversion of Profaneness assign'd to his Service and his Worship wedded to the Relict yea what was worse VVorish Shrines formerly abused with Idolatry 12. Some report 178 that at this time three thousand Philosopers of the University of Cambridge were converted The bounty of K. Lucius to Cambridge and baptized that K. Lucius came thither and bestowed many c Cajusde Antiq Cantab. p. 51. Hist Cantab. p. 22. Priviledges and Immunities on the place with much other improbable matter For surely they do a real Wrong under a pretended Courtesy to that famous Academy to force a Peruke of false gray haire upon it whose reverend Wrincles already command respect of themselves Yet Cambridge makes this use of these over-grown Charters of Pope Eleutherius K. Lucius K. Arthur and the like to send them out in the Front as the Forlorn-hope when she is to encounter with Oxford in point of Antiquity and if the credit of such old Monuments be cut off as what else can be expected yet she still keeps her maine Battel firme and entire consisting of stronger Authorities which follow after Nor doth Cambridge care much to cast away such doubtfull Charters provided her Sister likewise quit all Title to fabulous Antiquity setting Drosse against Drosse and waving Tales trie both the truth of their Age by the Register of unquestioned Authours if this Difference betwixt them be conceived to deserve the deciding 13. Besides the Churches afore-mentioned many others there were whose building is ascribed to King Lucius as namely 1. S t. Peter's in Cornhill in London 179 to which Ciran Severall Churches founded by King Lucius a great Courtier lent his helping hand It is said for many years after to have been the Seat of an d Tabula pensilis quae adhuc in illa ecclesia cernitur Arch-Bishoprick one Thean first enjoyed that Dignity 2. Ecclesia primae sedis or the chief Cathedral Church in Glocester 3. A Church at VVinchester 180 consecrated by Faganus and Duvianus whereof one Devotus was made Abbot 4. A e Piâ—zeus de Britan. Scriptor num 21. Church and Colledge of Christian Philosophers at Bangor 5. The Church dedicated to S t. Mary in Glassenbury 187 repaired and raised out of the Ruines by Faganus and Duvianus where they lived with twelve Associates 6. A f Iohn Leland assert Arthuri fol. 7. Chappel in honour of Christ in Dover Castle 7. The Church of S t. Martin in Canterbury understand it thus that Church which in after-Ages was new named and converted to the honour of that Saint Of all these that at VVinchester was K. Lucius his Darling which he endowed with large Revenues Anno Dom. 187 giving it all the land twelve miles on every side of the City fencing the Church about with a Church-yard on which he bestowed Priviledges of a Sanctuary and building a Dormitory and Refectory for the Monks there if the little History of a Manuscript in Bibliothecâ Cottonianâ Winchester be to be believed whose credit is very suspicious because of the modern Language used therein For as Country-Painters when they are to draw some of the ancient Scripture-Patriarchs use to make them with Bands Cuffs Hats Caps al a mode to the Times wherein they themselves doe live so it seemeth the Authour of this History last cited lacking learning to acquaint him with the Garbe and Character of the Age of K. Lucius doth pourtraict and describe the Bounty and Church-buildings of that King according to the Phrase and Fashion of that model of Monkery in his own Age. 14. Some Dutch Writers report Two Lucius's confounded into one that K. Lucius in his Old Age left his Kingdome and went over into France thence into Germany as far as the Alpes where he converted all b Velser Rerum August Vindelic lib. 6. ad annum 179. Rhetia and the City of Auspurg in Suevia by his Preaching with the assistance of Emerita his Sister it being no news in Gods Harvest to see Women with their Sickles a reaping It is confessed that Converting of Souls is a work worthy a King David's and Solomon's preaching hath silenced all Objections to the contrary It is also acknowledged that Kings used to renounce the World and betake themselves to such pious Emploiment though this Custome frequent in after-Ages was not so early a riser as to be up so near the Primitive Times It is therefore well observed by a Learned c Achilles Gassarus in Augustanae urbis descriptione man that Lucius the German Preacher was a different person from the British King who never departed our Island but died therein I have read how a woman in the Lower Palatinate being bigg with Twinns had the fruit of her Wombe so strangely alter'd by a violent d Munster de Germania in the Description of the Lower Palatinate Contusion casually befalling her that she was delivered of one Monster with two Heads which Nature had intended for two perfect Children Thus the History of this Age being pregnant with a double Lucius at the same time is by the carelesness of unadvised Authours so jumbled and confounded together that those which ought to have been parted as distinct Persons make up one monstrous one without due proportion to Truth yea with the manifest prejudice thereof THE THIRD CENTURY Anno Dom. To M r. Simeon Bonnell Merchant IT is proportionable to present a Century short in Story to One low in Stature though deservedly high in the esteem of your Friend T. F. 1. OF all Centuryes this begins
the Roman Rite To conclude let not the Reader expect the like exemplification of all Articles in following Synods so largely as here we have presented them For this Synod Stapleton b In his translation of Bede fol. 118. calls the first of the English Nation understand him whose Canons are completely extant and therefore more Patrimony is due to the Heir and Eldest Son then to the younger Brethren who shall be content to be confined to their Pensions I mean to have their Articles not exemplified but epitomized hereafter 97. Theodorus He envieth Wilfride Bishop of York Arch-Bishop of Canterbury beheld VVilfride Bishop of York one of great Parts and greater Passions with envious eyes and therefore to abate his Power he endeavoured that the Diocese of York might be divided VVilfride offended hereat goes over to Rome to impede the Project and by the way is tossed with a grievous Tempest It is an ill wind whicch bloweth no man Profit He is cast on the Shoar of Freezland in Belgia where the Inhabitants as yet Pagans were by his Preaching converted to Christianity This may be observed in this Wilfride his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 were better then his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his casuall and occasionall were better then his intentionall Performances which shews plainly that Providence acted more vigourously in him then his own Prudence I mean when at Ease in Wealth at home he busied himself in Toyes and Trifles of Ceremonious Controversies but when as now and afterwards a Stranger and little better then an Exile he effectually promoted the Honour and Glory of God 98. And as it is observed of Nightingales The South-Saxons as formerly the Freezlanders converted by Wilfride that they sing the sweetest 679 when farthest from their Nests so this VVilfride was most diligent in God's Service when at the greatest distance from his own Home For though returning into England he returned not unto York but stayed in the Pagan Kingdome of the South-Saxons who also by God's Blessing on his Endeavours were perswaded to embrace the Christian Faith 99. These South-Saxons The first the last of all the seven Kingdomes were the last which submitted themselves to the perfect Freedome of God's Service and yet their Country was in Situation next to Kent where the Gospel was first planted Herein it was verified Many that are first shall be last and the last first Yea the Spirit which bloweth where it listeth observeth no visible Rules of Motion but sometimes taking no notice of those in the middle reacheth to them which are farthest off Indeed Edilwalch their King was a little before Christened by the perswasion of VVolphere King of Mercia who was his Godfather and at his baptizing gave him for a Gift the Isle of VVight provinciam a Bede lib. 4. cap. 13. Meanuarorum in gente Occidentalium Saxonum but his Country still remained in Paganisme And although Dicul a Scot with some six of his Brethren had a small Monastery at Bosenham in Sussex yet they rather enjoying themselves then medling with others were more carefull of their own Safety then their Neighbours Conversion And indeed the Pagans neither heeded their Life nor minded their Doctrine 100. However Pagan obstinacy punished with famine these South-Saxons paid for their Stubbornnesse in standing out so long against the Gospel for they alwayes were a miserable people and at this present afflicted with a great Famine caused by three years Drought so that fourty men in arow holding hand in hand used to throw themselves into the Sea to avoid the misery of a Lingering Death In this wofull Condition did VVilfride Bishop of York find them when he first preached the Gospel unto them and on that very day wherein he baptized them as if God from Heaven had powred water into the Font he obtained store of Rain which procured great Plenty Observe though I am not so ill-natured as to wrangle with all Miracles an Apish Imitation of Elijah who carried the Key of Heaven at his Girdle to lock or unlock it by his Prayer onely Elijah gave Rain after three yeares and six moneths VVilfride after bare three yeares it being good manners to come a little short of his Betters 101. South-Saxons first taught to fish Also saith my b Bede ibidem Authour he taught the people who till then knew not how to catch any Fishes but Eeles how to take all kind of Fish in the Sea and Rivers Strange that thus long they should live in Ignorance of so usefull a Trade being though Infidels no Idiots especially seeing mens Capacities come very soon to be of age to understand their own Profit and the Examples of their Neighbours might have been Tutours unto them But Wilfride afterward wanted no Hearers Anno Dom. 680 People flocking unto him as when Christ made his Auditours his Guests they followed after him because they ate of the Loaves and were filled The Priests Eappa Padda Bruchelin and Oidda assisted in baptizing the common people and King Edilwalch gave VVilfride a piece of Land containing eighty nine Families at Selsey where he erected a Bishops See since translated to Chichester 102. Amongst other good deeds A double good deed VVilfride freed two hundred and fifty men and maid-Servants both out of Soul-Slavery and Bodily Bondage For having baptized them he procured their Liberty of their Masters which they no doubt chearfully embraced according to S t. Paul's a 1 Cor. 7. 21. counsel Art thou called a Servant care not for it but if thou maist be made free use it rather And thus by God's Blessing in the space of eighty and two yeares from five hundred ninety seven to six hundred seventy nine was the whole Saxon Heptarchie converted to Christianity and did never again relapse to Paganisme 103. Godfathers used to men of nature Age. Mention being b Parag. 99. lately made of VVolphere the Mercian King his being Godfather unto Edilwalch King of the South-Saxons some will much admire that one arrived at yeares of Maturity able to render an Account of his Faith should have a Godfather which with Swadling-clouts they conceive belong to Infants alone Yet this was very fashionable in that Age not onely for the greater state in Kings Princes and Publick Persons but in majorem cautelam even amongst Private people For such Susceptors were thought to put an Obligation on the Credits and by reflection on the Consciences of new Christians whereof too many in those dayes were baptized out of civile Designes to walk worthy of their Profession were it but to save their Friends Reputation who had undertaken for their Sincerity therein 104. Cadwallader Cadwallader founds a VVelsh Hospital at Rome the last King of VVales wearied out with Warre Famine and Pestilence left his own Land and with some small Treasure fled to Alan King of Little Britain But Princes are welcome in forrain parts when Pleasure not Need brings them
was by him preferred to be Arch-bishop of Canterbury 889 then a miserable place A generall Contribution to Rome and Ierusalem as hardly recovered from the late Sacking of the Danes By the Kings command he called the Clergy of England together and made a Collection of Almes to be sent to Rome and Ierusalem and Athelm Arch-bishop of York was imployed in the Journey going personally to the aforesaid Places to see the Contribution there faithfully delivered and equally distributed 44. About the end of this Century died worthy King Alfred 900 remarkable to Posterity on many Accounts Death of King Alfred whereof this not the least That he turned Davids Psalms into English so that a Royall Text met with a Royall Translatour He left his Crown to Edward his Sonne commonly called the Elder farre inferiour to his Father in Skill in but not so much in his Love to good Literature Indeed he had an excellent Tutour Asserius Menevensis Arch-bishop of S t. Davids the faithfull Writer of his Fathers Actions supposed by some Bishop of Sherburn which is denied by b Iames Usher de Brit. Eccles primor in Iâ—dice Chronolog p. 1177. Weak Guardians God wote others though one of the same name was some yeares before as inconsistent with Chronologie 45. As for principall Clergy-men extant at this time we take speciall notice of two the one Berthulf Bishop of VVinchester made one of the Guardians of the Realm against the Incursion of the Danes the other Halard Bishop of Dorchester advanced also into the same Employment But alass what weak Guardians were these to defend the Land which could not secure their own Sees And in what Capacity save in Prayers and Teares were they Able to make any Resistance for now the Danes not onely affailed the Skirts and Out-sides of the Land but also made Inrodes many miles into the Continent thereof Insomuch that VVinchester lay void six and Sherburn seven yeares such the Pagan Fury that none durst offer to undertake those Places 46. True it is The wofull estate of the English the English oftentimes in Battell got the Advantage of them when the Pagan Danes being conquered had but one way to shift for themselves namely to counterfeit themselves Christians and embrace Baptisme but no sooner had they got Power again into their hands but that they turning Apostates were ten times more cruell then ever before Thus successively was the Land affected with Sicknesse Recovery and Relapses the peoples Condition being so much the more disconsolate because promising a Continuance of Happinesse to themselves upon their Victories they were on their Overthrows remanded to the same if not a worse Condition 47. It is strange to observe the Alternations of Successe between the English and Danes The commendable temper of King Alfred and King Edward how exactly they took their Turns God using them to hold up one another whilest he justly beat both Mean time commendable the Temper of late King Alfred Anno Dom. 900 and present King Edward Anno Regis it being true of each of them Si modo Victus erat ad crastina bella parabat Si modo Victor erat ad crastina bella timebat If that it happ't that Conquered was he Next day to fight he quickly did prepare But if he chanc't the Conquerour to be Next day to fight he wisely did beware But these things we leave to the Historians of the State to prosecute and confine our selves onely to matters of Ecclesiasticall cognizance THE TENTH CENTURY Anno Regis Iacobo Langham Anno Dom. Armigero amplissimi Senatoris Londinensis Primogenito DEcimam hanc Centuriam tibi dedicandam curavi quòd Numerus Denarius semper aliquid augustum sonet Sic in Papicolarum Globulis quibus preculas suas numerant decimus ut Decurio aliis magnitudine praestat At dices Centuria haec inter Ecclesiasticos audit infelix cùm suâ tantùm Obscuritate sit illustris Quid Tibi igitur Felicissimo Viro cui laetum Ingenium lauta Haereditas cum infelici Seculo Verbo expediam Volui Nomen Tuum Historiae meae hic praetendi ut instar Phosphori Lectores in hac tenebrosa Aetate oberrantes splendoris sui Radiis dirigat Percurras quaeso insequentes paginas nihil Scientiae aliquid Voluptatis tibi allaturas Quo cum nemo sit in ipsis Elegantiarum apicibus Latinior probe scio Te perquam suaviter risurum cum Diploma Edvardinum nimia Barbarie scatens perlegeris 1. AT this time there was a great Dearth of Bishops in the Land Edvardi Senioris 3 which lasted for seven yeares as long as the Famine in Aegypt during which time 904 there was no Bishop in all the West parts of England England interdicted by the Pope for want of Bishops Pope Formosus was foully offended hereat and thereupon cum magna a Archiv Cant. in Regist Priorat Eccles Cant. fol. 3. b. Iracundia Devotione with much Passion and Piety by his Curse and Excommunication interdicted King Kingdome and all the Subjects therein We cannot but gaze at the Novelty of this act as we conceive a leading Case in this kind whilest the skilfull in the Canon Law can give an account of the Equity of the Popes Proceedings why all should suffer for some the guiltlesse with the guilty and have the VVord and Sacraments taken from them for the want of Bishops in other places Otherwise the Punishment seemeth unjust in the rigid justice thereof and if not heavier larger then the Offence and beareth no Proportion with common Equity Christian Charity and Gods Proceedings who saith the soul that sinneth shall dye 2. Not withstanding The Character of those this excommunicating of K. Edward bythe Pope is highly urged by a In his answer to the Lord Cooks Report pag. 136. cap. 6. Parsons Kings on whom the Pope most improved himself to prove the Popes Power in England over Princes Anno Dom. 904 according to his constant Soloâ—cisme clean through the tenure of his Book Anno Regis Edvardi Sen. 3 to reason à Facto ad Ius arguing from the Popes barely doing it that he may justly do it We deny not but that in this Age active and ambitious Popes mightily improved their Power upon five sorts of Princes First on such as were lazy and voluptuous who on condition they might enjoy their Sports and Delights for the present cared not for their Posterity Secondly on such as were openly vicious and so obnoxious to Censure who would part with any thing out of the apprehension of their Guiltinesse Thirdly on such as were tender and easie-natured who gave not so much out of Bounty to give as out of Bashfulnesse to deny the Popes Importunity Fourthly on those of a timorous spirit who were affrighted with their own Fancies of the Popes Terriblenesse and being captivated unto him by their own Fear they ransomed themselves at what Price
Cruelty to himself if unwillingly was it Dunstan's Fire or his Faith that fail'd him that he could hold out against him no longer But away with all Suspicions and Queries none need to doubt of the truth thereof finding it in a Sign painted in Fleet-street near Temple-barre 16. During Dunstan's abode in his Cell Aelsgine Dunstan's bountifull friend he had to his great Comfort and Contentment the company of a good Lady Aelfgine by name living fast by No Preacher but Dunstan would please her being so ravisht with his Society that she would needs build a little Cell for her self hard by him In processe of time this Lady died and by her last Will left Christ to be the Heir and Dunstan the Executor of her Estate Enabled with the accession thereof joyned to his paternall Possessions which were very great and now fallen into his hands Dunstan erected the Abbey of Glassenbury and became himself first Abbot thereof a Title till his time unknown in England he built also and endowed many other Monasteries filling them with Benedictine Monks who began now to swarm in England more then Magots in a hot May so incredible was their Increase 17. After the death of King Athelstane 16 Dunstan was recalled to Court in the reign of King Edmund 939 Athelstan's Brother Recalled to Court and re-banished thence and flourished for a time in great Favour But who would build on the brittle Bottome of Princes Love Soon after he falls into the Kings Disfavour Edmundi 1 the old Crime 940 of being a Magician and a Wanton with Women to boot being laid to his charge Surely Dunstan by looking on his own Furnace might learn thence there was no Smoak but some Fire either he was dishonest or undiscreet which gave the Ground-work to their generall Suspicion Hereupon he is re-banisht the Court and returned to his desired Cell at Glassenbury but within three dayes was solemnly brought back again to Court if the ensuing Story may be believed 18. King Edmund was in an eager pursuit of a Buck King Edmund his miraculous deliverance on the top of a steep Rock whence no Descent but Destruction Down falls the Deer and Dogs after him and are dashed to pieces The King follows in full speed on an unruly Horse whom he could not rein is on the Brink of the Brink of the Precipice yet his Prayers prove swifter then his Horse he but ran whilst they did fly to Heaven He is sensible of his Sin in banishing Dunstan confesseth it with Sorrow vowes Amendment promiseth to restore preferre him Instantly the Horse stops in his full Career and his Rider is wonderfully preserved 19. Thus farre a strong Faith may believe of the Story Fy for shame lying Monk but it must be a wild one which gives credit to the remainder a Ross Histor Matt. West Iob. Capgr Osbernus Cervus Canes reviviscunt saith the impudent Monk The Deer Dogs revive again I remember not in Scripture that God ever revived a brute Beast partly because such mean subjects are beneath the Majesty of a Miracle and partly because as the Apostle faith brute Beasts b 2 Pet. â— 12. are made to be taken destroyed Well then might the Monk have knockt off when he had done well in saving the Man and Horse and might have left the Dogs Deer to have remained dead on the place the Deer especially were it but to make Venison Pasties to feast the Courtiers at the solemnizing of their Lord and Masters so miraculous Deliverance 20. Dunstan returning to Court was in higher Favour then ever before 6 Edredi 1 Nor was his Interest any whit abated by the untimely Death of King Edmund slain by one Leoff a Thief seeing his Brother Edred 946 succeeding to the Crown King Edred a high Patron of Dunstan continued and increased his Kindness to him Under him Dunstan was the Doe-all at Court Anno Dom. 946 being the Kings Treasurer Anno Regis Edredi 1 Chancellour Counsellour all things Bishopricks were bountifully profered him pick and chuse where he please but none were honoured with his Acceptance Whether because he accounted himself too high for the place and would not stoop to the Employment or because he esteemed the place too high for him unable conscientiously to discharge it in the midst of so many Avocations Mean time Monasteries were every where erected King Edred devoutly resigning all his Treasure to Dunstan's Disposall Secular Priests being thrust out of their Convents and Monks substituted in their rooms 21. But after Edred's Death But King Edwine his profest Enemy the Case was altered with Dunstan falling into Disgrace with King Edwin his Successour 954 This King on his Coronation-day was said to be incestuously imbracing both Mother Daughter 9 Edwini 1 when Dunstan boldly coming into his Bed-chamber after bitter Reproofs stoutly fetcht him thence and brought him forth into the company of his Noblemen An heroick act if true done with a Iohn Baptist spirit and no wonder if Herod and Herodias I mean this incestuous King and his Concubines were highly offended with Dunstan for the same 22. But good men Who though wronged by the Monks was a worthy Prince and grave Authours give no belief herein conceiving King Edwin how bad soever charactered by the Monks his malicious Enemies to have been a worthy Prince In witnesse whereof they produce the words of a Hist lib. 5. pag. 357. Henry Huntington a learned man but no Monk thus describing him Edwin non illaudabiliter regni insulam tenuit Et rursus Ed win rex anno regni sui quito cum in principio regnum ejus decentissime flor eret prospera laetabunda exordia mors immatura perrupit Edwin was not undeserving of praise in managing the Sceptre of this Land And again King Edwin in the fifth year of his Reign when his Kingdome began at first most decently to flourish had his prosperous and pleasant Beginnings broken off with untimely Death This Testimony considered makes many men think better of King Edwin and worse of Dunstan as guilty of some uncivil Intrusion into the Kings Chamber for which he justly incurred his royall Displeasure 23. Hereupon Dunstan is banished by King Edwin He banisheth Dunstan and dieth heart-broken with grief not as before from England to England from the Court to his Cell at Glassenbury but is utterly expelled the Kingdome and flieth into Flanders Where his Friends say that his Fame prepared his Welcome the Governour of Gaunt most solemnly entertained him 956 Mean time 3 all the Monks in England of Dunstan's Plantation were rooted up and Secular Priests set in their places But soon after happened many Commotions in England especially in Mercia and Northumberland The Monks which write the Story of these Rebellions conceive it unfit to impart to Posterity the Cause thereof which makes wise men to
Mothers Body b Agathias lib. 4. applicata ad Vterum Corona But what Solemnity soever was done to this Hans-en-Kelder it did not afterwards embolden him to the Anticipation of the Crown attending till it descended upon him 12. A worthy King The original of our Common Laws no less pious to God then just to Man For whereas formerly there were manifold Laws in the Land made some by the Britans others by the Danes others by the English swelling to an unmeasurable Number to the great Mischief of his Subjects he caused some few of the best to be selected and the rest as captious and unnecessary to be rejected Hence say some they were called the Common Laws as calculated for the common Good and no private persons Advantage 13. It is admirable No hostile Danes appear in England how the Danes in this Kings Reign were vanished away They who formerly could scarce be numbered in England they were so many could now scarce be numbered they were so few and those living quietly with their English Neighbours As for forrein invading Danes in this Kings Reign as I cannot see them so I will not seek them glad of their Room and Riddance Indeed once I meet with an Assay of them in a Navy bound to infest England but their King being casually drowned as he entred his own Fleet put an end to their Hopes and our Feares for that Designe 14. Emma 4 King Edward's Mother 1046 being suspected too familiar with Alwin Bishop of VVinchester The manner of Ordall by fire under the colour of Devotion put herself to be tryed by Ordall whereof this the manner Nine Plow-shares glowing hot were laid on the Ground one foot distant from another the party suspected was to be brought blind-folded and bare-footed to passe over them if he chanced to step in the Intervalls or on the hot Iron unhurt he was pronounced Innocent otherwise condemned for an Offender An unjust Law wherein the Tryers had no Precept the Tryed no Promise Must Innocence be ruin'd as often as Malice would wrong it if Miracle would not rescue it This was not a way to try man but tempt God As just a Trying by Fire as that of our modern Witches by Water This Tryall Queen Emma admirably underwent not sensible of the Plow-shares till past them saying to such as led her Oh when shall I come to the place of my Purgation 15. By what Power this was performed Queen Emma her miraculous purgation I will not dispute finding amongst the c Strab. Geog. lib. 5. Plin. lib. 7. cap. 2. Heathens a City Feronia twenty miles from Rome under mount Soracte where the Inhabitants possessed with a spirit of a Deity therein worshipped usually walked upon burning Coales without any Harm Onely I wonder that Bishop Alwin equally suspected and equally innocent with Emma should not profer himself to the like Triall But perchance the prudent Prelate remembred that such barbarous Customes though kept up amongst the Common People were forbidden by the ancient Canons as also by the Letter of Pope Stephen the fifth which about the year eight hundred eighty and seven he wrote to Humbert Bishop of Mentz And now Emma who went willingly on this sad Errand did the Businesse for them both and cleared their Credits The Church of Winchester got well hereby viz. nine Mannours which Queen Emma bestowed thereon in Commemoration of her Deliverance 16. King Edward the Confessour was married to the devout Lady Edith A Wife no Wife his Wife in Minde but not in Body in Consent not Act being onely as my Authour saith an Abishag to the King Strange that two Persons if loving each other in the prime of their yeares should light on so happy a Temper as mutually to warm not to heat one another which the Wife-men in our Age will account difficult Anno Dom. 1046 and the Wanton impossible Anno Regis Edvardi Confessoris 4 Such will say if this was true that King Edward pass'd as great a Triall as Queen Emma his Mother and that his Ordall was as hard as hers was painfull 17. Was it not pity Yet was there not a cause but the World should have more of the Breed of them who were so godly a Couple Let Basenesse be barren and Cruelty childlesse Pious persons deserve a double Portion in that Charter of Fruitfulnesse a Gen. 1. 28. Multiply and encrease Yea the English Crown now wanting an Heir and for Default thereof likely to fall to Forreiners might I will not say have tempted but have moved King Edward to the Knowledge of his Wife But whilest Papists crie up this his incredible Continency others easily unwonder the same by imputing it partly to his Impotence afflicted with an Infirmitie partly to the Distaste of his Wife whom he married onely for Coveniencie and to the Distrust of her Chastity on suspition whereof he confined her to the Monasterie of Whore-well as I take it in Hamshire 18. But grant Queen Edith a chast Woman The good daughter of a bad father as she is generally believed Daughter she was to a wicked Father Earle Godwin by name whence the Proverb Sicut spina rosam genuit God winus Editham From prickly stock as springs a Rose So Edith from Earle Godwin grows little ill being written of the Daughter and no good of the Father Indeed King Edward was Father-in-law-ridden who feared Earle Godwin rather then trusted him as who with a long train of his Power could sweep many Dependents after him This Godwin like those Sands near Kent which bear his name never spared what he could spoile but swallowed all which came within his compass to devoure Two Instances whereof because both belonging to Church-matters we will relate 19. He cast a cavetous Eye on the fair Nunnery of Berkley in Glocestershire Godwin's device to get Berkley Nunnerie and thus contrived it for himself He left there an handsome young man really or seemingly sick for their Charity to recover who quickly grows well and wanton He is toying tempting taking such Fire and Flax quickly make a Flame The Sisters loose their Chastity and without taking Wife in the way are ready to make Mothers The young man if sick returns to Earle Godwin in Health leaving the healthfull Nuns sick behind him The same hereof fills the Country flies to Court is complained of by Earle Godwin to the King Officers are sent to enquire they return it to be true the Nuns are turned out their House and Lands forfeited both bestowed on Earle Godwin surprized VVeaknesse being put out and designing VVickednesse placed in the room thereof Surely King Edward knew nothing of Godwin's Deceit herein otherwise it was unjust that the Whores should be punished and the principall Pander rewarded 20. At another time he had a mind to the rich Mannour of Boseham in Sussex Another trick to gain the mannour of Boseham and complemented it out
Kings when habited with his Cloaths to be cloathed with the habit of his vertuous Endowments as when putting on the Gloves of this Confessour their Hands ought to be like his in moderate taking of Taxes from their Subjects Indeed Impositions once raised are seldome remitted pretended Necessities being alwayes found out for their Continuance But our Edward released to his Subjects the grievous burden of Dane-gelt payed to his Predecessours conceiving it fit now the Danes were departed that the Gelt or Tax should go after them But now Edward's Staffe is broken Chair overturned Cloaths rent and Crown melted our present Age esteeming them the Reliques of Superstition 27. And yet all things being cast up No Confessour in the slrictness of the word I confesse I understand not how the name Confessour is proper to King Edward in the strict acceptance thereof For a Confessour is one actually persecuted for the testimony of the Truth and prepared to lose his Life for the same He is a Martyr in Bullion wanting onely the Stamp of a Violent Death to be impressed upon him Now a great part of our Edward's Life was led by him in Peace and Plenty nothing bounding his Abundance but his own Moderation for twenty years together having no visible Foe to offend him And although in his youth he lived in Normandy in a middle Condition betwixt an Exile and a Traveller flying thither for fear of the Danes yet such his Sufferings were of Civil Concernment not directly relating to Conscience though at distance reducible thereunto But seeing in the Titles of great Persons it is better to give too much then too little a Confessour we found him and a Confessour we leave him 28. Our Eyes have been so intent in beholding the Vertues of this King Stigand the vicious Arch-bishop of Canterbury we have been little at Leasure to take notice of the Arch-bishops of Canterbury during his Reign Know then that about ten yeares since Robert Arch-bishop of Canterbury who succeeded Eadsin therein fearing some hard measure from Earle Godwin notwithstanding he had been contentedly kissed out of his Mannour of Boseham conveyed himself away beyond the Seas to his Monastery in Normandy whence he came first into England After whose Depature Stig and Bishop of Winchester intruded himself into that See eminent onely for Vice and fordid Covetousnesse 29. As for the Ecclesiastic all Laws made by this King in his Reign King Edward's Ecclesiasticall Constitutions it will be enough to affix their Principall Titles 1. That every Clerk and Scholar should quietly enjoy their Goods and Possessions 2. What solemn Festivalls people may come and goe of without any Law-Sutes to disturb them 3. That in all Courts where the Bishops Proctour doth appear his Case is first to be heard and determined 4. That Guilty folk flying to the Church should there have Protection not to be reprehended by any but by the Bishop and his Ministers 5. That Tithes be paid to the Church of Sheep Pigs Bees and the like 6. How the Ordall was to be ordered for the Triall of Guilty persons by Fire and Water 7. That Peter-pence or Romescot be faithfully payed to the Pope But I loose time and referre the Reader to read these Constitutions at large being three and twenty in number in the worthy a In his Councils pag. 619. Work of that no lesse Learned then Religious Knight Sir Henry Spelman 30. And now the full time was come 24 wherein good King Edward exchanged this life for a better 1066 Jan. 4. Who How the Kings of England come to cure the Kings Evil. as he was famous for many personall Miracles so he is reported to have entailed by Heavens Consort an hereditary Vertue on his Successours the Kings of England onely with this Condition b Primrosius de Vulgat Error cap. ultimo that they continue constant in Christianity to cure the Kings Evil. This Disease known to the Greeks by the name of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 termed by Laâ—ines Struma and Sorophulae hath it's Cause from Phlegm it 's chief and common outward Residence in or near the Neck Throat where it expresseth it self in Knobs and Kernells pregnant often times with corrupted Bloud other putrified matter which on the breaking of those Bunches floweth forth equally offensive to Sight Smell and Touch. And yet this noisome Disease is happily healed by the Hands of the Kings of England stroaking the Soar if any doubt of the Truth thereof they may be remitted to their own Eyes for farther Confirmation But there is a sort of men who to avoid the Censure of over-easie Credulity and purchase the Repute of prudent Austerity justly incurre the Censure of affected Frowardnesse It being neither Manners nor Discretion in them in matters notoriously known to give daily Experience the Lye by the Backwardnesse of their Belief 31 But whence this Cure proceeds Severall opinions of the Causes thereof is much controverted amongst the Learned Some recount it in the Number of those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whose Reason cannot be demonstrated For as in vicious Common-wealths Bastards are frequent who being reputed Filii Populi have no particular Father so mans Ignorance increaseth the number of Occult Qualities which I might call Chances in Nature where the Effect is beheld but cannot be certainly referred to any immediate and proper Cause thereof Others impute it to the power c Ferrerius lib. 2. method cap. 11. de Homeric Curat of Fancie and an exalted Imagination For when the poor Patient who perchance seldome heard of and never saw a King before shall behold his Royall Hand dabling in a Puddle of Putrefaction with a charitable Confidence rubbing smoothing chafing those loathsome Kernells which I may call Clouds of Corruption dissolved oft-times into a feculent Shower I say when the Sick-man shall see an Hand so humble of an Arme so high such Condescention in a King to stroak that Soar at which meaner Persons would stop their Nostrills shut their Eyes or turn their Faces this raiseth erecteth enthroneth the Patients Fancie summoning his spirits to assist Nature with their utmost Might to encounter the Disease with greater Advantage And who will look into the Legend of the Miracles of Imagination shall find many strange and almost incredible things thereby really effected 32. Other Learned men Others count it Superstition and particularly d Lib. de Incantamentis Gaspar Peucenus though acquitting this Cure from Diabolicall Conjuration yet tax it as guilty of Superstition With him all such do side as quarrell at the Ceremonies and Circumstances used at the Healing of this Maladie Either displeased at the Collect read consisting of the first nine verses of the Gospell of S t. Iohn as wholly improper and nothing relating to the Occasion or unresolved of the Efficacy of the Gold pendent about the Patients Neck whether partly compleating or a bare Complement of the
worse did he finde it witness Leland thus praising him Praedicat Algerum meritò Florentia Dantem Italia numeros tota Petrarche tuos Anglia Chaucerum veneratur nostra Poëtam Cui veneres debet patria lingua suas Of Alger Dants Florence doth justly boast Of Petrarch brags all the Italian coast England doth Poet Chaucer reverence To whom our language ows its eloquence Indeed Verslegan a learned a In his restitution of de caied intelligence p. 203. Antiquary condemns him for spoiling the purity of the English tongue by the mixture of so many French and Latin words But he who mingles wine with water though he destroies the nature of water improves the quality thereof 49. I finde this Chaucer fined in the Temple two shillings A great enemy to Friers for striking a Franciscan Frier in Fleet-street and it seems his hands ever after itched to be revenged and have his penniworths out of them so tickling Religious-Orders with his tales and yet so pinching them with his truths that Friers in reading his books know not how to dispose their faces betwixt crying and laughing He lies buried in the South-Isle of S t Peters Westminster and since hath got the company of Spencer and Drayton a pair-royal of Poets enough almost to make passengers feet to move metrically who go over the place where so much Poetical dust is interred 50. Since the Abjuration last exemplified A short quiet in the Church we meet in this Kings Reign no more persecution from the Bishops We impute this not to their pity but other imployment now busie in making their applications to the new King on the change of government King Richard being now deposed 51. He was one of a goodly person The character of King Rich the second of a nature neither good nor bad but according to his company which commonly were of the more vicious His infancy was educated under several Lord Protectours successively under whom his intellectuals thrived as babes battle with many nurses commonly the worse for the change At last he grew up to full age and empty minde judicious onely in pleasure giving himself over to all licentiousness 52. As King Richard was too weak to govern Conspired against by Hen. the fourth so Henry Duke of Lancaster his Cousin-germane was too wilful to be governed Taking advantage therefore of the Kings absence in Ireland he combined with other of the discontented Nobility and draws up Articles against him some true some false some both as wherein truth brought the matter and malice made the measure Many misdemeanors mo misfortunes are laid to his charge Murdering the Nobility advancing of worthless Minions sale of justice oppression of all people with unconscionable taxations For such Princes as carry a forke in one hand Anno Regis Hen. 4 1. must bear a rake in the other and must covetously scrape to maintain what they causlesly scatter 53. Loosness brings men into streights at last And resigneth the Crown as King Richard may be an instance thereof Returning into England he is reduced to this doleful Dilemma either voluntarily by resigning to depose himself or violently by detrusion to be deposed by others His misery and his enemies ambition admit of no expedient Yea in all this Act his little judgment stood onely a looker-on whilest his fear did what was to be done directed by the force of others In hopes of life he solemnly resigneth the Crown but all in vain For cruel thieves seldom rob but they also kill and King Henry his Successour could not meet with a soft pillow so long as the other wore a warm head Whereupon not long after King Richard was barbarously murdered at Pomfret-Castle But of these transactions the Reader may satisfie himself at large out of our civil Historians 54. Onely we will add The baseness of the disloyal Clergy that the Clergy were the first that led this dance of disloyaltie Thomas Arundel now Arch-Bishop of Canterbury in the room of William Courtney deceased made a Sermon on Samuels words Vir dominabitur populo He shewed himself a Satyrist in the former a Parasite in the later part of his Sermon a Traitor in both He aggravated the childish weakness of King Richard his inability to govern magnifying the parts and perfections of Henry Duke of Lancaster But by the Arch-Bishops leave grant Richard either deservedly deposed or naturally dead without issue the right to the Crown lay not in this Henry but in Edmond Mortimer Earl of March descended by his mother Philippa from Lionel Duke of Clarence elder son to Edward the third This the Arch-Bishop did willingly conceal Thus in all State-alterations be they never so bad the Pulpit will be of the same wood with the Councel-board And thus ambitious Clergy-men abuse the silver trumpets of the Sanctuary who reversing them and putting the wrong end into their mouthes make what was appointed to sound Religon to signifie Rebellion 55. But whilest all other Churches in England rung congratulatory peales to King Henry his Happiness The couragious conscience of the Bishop of Carlile one jarring bell almost marr'd the melody of all the rest even Thomas Merks Bishop of Carlile For when the Lords in Parliament not content to Depose King Richard were devising more mischief against him up steps the aforesaid Bishop formerly Chaplain to the King and expresseth himself as followeth There is no man present worthy to pass his sentence on so a Bishop Gedwin in the Bishops of Carlile great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye account it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Soveraign as ours of his Kingdom More would he have spoken when the Lord Marshal enjoyned him silence for speaking too much Truth in so dangerous a time Since it seems some Historians have made up what more he would have said spinning these his Heads into a very large Oration though tedious to none save those of the Lancastrian faction 56. Here Innocency the lest Armour if ever did the Proverb take effect Truth may be blam'd but cannot be sham'd for although the rest of the Bishops being guilty themselves condemned him as discovering more Covent-devotion who originally was a Monk of Westminster then Court-discretion in dissenting from his Brethren Yet generally he was beheld as Loyalties a Confessor Anno Dom. 1400. speaking what became his calling Anno Regis Ric. 2 2. in discharge of his
Fellows two Chaplains three Clerks six Choristers besides Officers and Servants of the Foundation with other Students the whole number being seventy The Fellows of this College are bound by their Statutes to be benè nati spendidè vestiti mediocriter docti in plano cantu Know Reader I was promised by my respected friend D r Jeremy Taylor late Fellow of this house well known to the world by his worth a Catalogue of the Eminent Scholars thereof but it seems the Press like Time and Tide staying for no man I have not been so happy seasonably to receive it 11. Six years did this Arch-Bishop survive the first Founding of this Colledg A tart jeer soberly returned He was a worthy man in his generation 1443 had not his vassalage to the Pope the epidemical disease of those dayes ingaged him in cruelty against the poor professors of the truth 21. May 3. Most of the Synods called by him toward the latter end of his life effected onely the advance of money the Clergy being very desirous to buy off the penalty of a Praemunire so pernicious to their proceedings but could not compleatly compass the same I have nothing else to observe of Arch-Bishop Chichely save the common tradition how King Henry the sixth acted herein by some misoclere-Countries otherwise in himself friend enough to Church-men sent this Arch-Bishop for a New-years-gift a shred-pie indeed as containing pieces of cloath and stuff of several sorts and colours in jeer because his father was a Taylor at Higham-Ferrars in Northampton-shire The Arch-Bishop thankfully received the gift even after he had seen the entrals thereof and courteously entertained the messenger Anno Regis Hen 6 21. requesting him to return to his Grace If my Lord the King do but as far exceed Henry the fifth whom God assoil his Father Anno Dom. 1443 as my meanness hath gone beyond my poor father he will make the most accomplished Monarch that ever was in Christendom John Stafford one of noble parentage succeeded in the place of Chichely deceased 12. This good precedent of the Arch-Bishops bounty 24. may be presumed a spur to the speed of the Kings liberality 1446 who soon after Founded Eaton Colledg The Founding of Eaton Colledg incorporate by the name of Praepositi Collegii Regalis Col. Beatae Mariae de Eaton juxta Winsor It seemeth these words Beatae Mariae are so necessary that being left out in a Lease wherein all the other Titles of the Foundation were inserted at large the said a A bridgment of Judge Diers reports Num. 379. Trin. Term. quarto Mariae Lease was adjudged void for that omission But know this verdict passed in Queen Maries dayes when Regina Maria made the mention of Beatae Mariae so essential thereunto 13. Indeed it was high time some School should be founded The bad Poetry of that Age. considering how low Grammer-Learning ran then in the Land as may appear by the following Verses made for King Henry the Founder as good no doubt as the generality of that Age did afford though scarce deserving Translation so that the worst scholar in Eaton Colledg that can make a Verse can make a better Luce tua qui natus erat Nicolae sacer Rex Henricus Sextus hoc stabilivit opus Vnctum qui Lapidem postquam ponebat in Eaton Hunc fixit Clerum commemorando suum Astiterant illi tunc Pontifices in honorem Actus solennis Regis Ecclesiae Ex Orientali * Medlo si bis septem pedetentim Mensurare velis invenies Lapidem In festo sancti Jacobi sanctam stabilivit Hic unctam Petram Regia sacra manus Annis M. CCCC sexto quarter Xque Regis H. Regni quinto jungendo Vicena Devout King Henry of that name the sixt Born Nic'las on thy day this building fixt In Eaton having plac'd a stone anointed In sign it for the Clergy was appointed His Prelates then were present so the more To honour the Kings acts and holy Chore. From Eastern midst whereof just fourteen feet If any measure they this stone shall meet On holy James his day the sacred hand Of Royal Henry caus'd this stone to stand M. four C s. fourty six since Christ was born When H. the Crown * Viz. Current otherwise but 24 compleat twenty five years had worn 14. This Colledg consisteth of one Provost A Bountiful Foundation God continue it Fellows a Schoolmaster and Usher with Kings Scholars Besides many Oppidanes maintained there at the cost of their friends so that were Eaton as also Winchester-School removed into Germany they would no longer be accounted Scholae but Gymnasia a middle terme betwixt a School and an Vniversity The Provostship of Eaton is accounted one of the Gentilest Anno Dom. 1446. and intirest preferments in England the Provost thereof being provided for in all particulars Anno Regis Hen. 6 24. to the very points of his hose my desire is one tag of them may not be diminished and as a pleasant * Prov. 28. 19. Courtier told King Henry the eighth an hundred pound a year more then enough Sir John Harrington in the continuation of Godwins Bish in Bish Day of Winchester How true this is I know not this I know if some Courtiers were to stint the enough of Clergy-men even the most industrious of them should with * Prov. 28. 19. Solomons sloathful man have poverty enough But take here a Catalogue of the Provosts of Eaton 1. Henry Seilver D. D. Almoner to King Henry the sixth 2. William Wainflet B. D. afterwards Bishop of Winchester 3. John Clerk B. D. died Provost the 7 th Novemb 1447. 4. William Westbury B. D. chosen Provost Anno 1448. 5. Hen. Bost B. D. he gave an hundred Marks and twenty pounds per an to the Colledg died the 7 th Feb. 1503. 6. Roger Lupton B. D. 7. Robert Aldridge afterwards Bishop of Carlisle 8. S r Tho. Smith Doct. of Law of Queens Colledg in Cambridg chosen Anno 1554. 9. Henry Colle D. D. and Law chosen in the same year 1554. 10. William Bill D. D. Almoner to Queen Elizabeth chosen July 5. 1559. 11. William Day B. D. Dean also of Windsor chosen Jan. 5. 1561. afterwards Bishop of Winchester 12. Sir Henry Savile Warden of Merton Colledg in Oxford chosen 3 June 1596. eminent to all posterity for his magnificent Edition of Saint Chrysostome in Greek 13. Tho. Murrey Esq Tutor and Secretary to King Charls whilst Prince 14. S r Henry * Whose Life is excellently written by my worthy fried Mr Isaac Walton Wotton famous for several Embassies chosen 1625. 15. Steward Doct. of Law and Dean of S t Pauls 16. Francis Rouse Esabque This Eaton is a nursery to Kings Colledg in Cambridg All that I will add is to wish that the prime Scholars in this School may annually be chosen to the University and when chosen their places may
posterity except they shut their coffers on purpose because there was nothing in them Sure I am there is no dashing on the credit of the Lady nor any the least insinuations of inchastity in that Instrument Praeclara Domina Serenissima Regina being the worst titles that are given her therein 25. Men may justly marvell what King Henry meant by this solemn and ceremonious Divorce What might be the King's designs in this divorce which the edge of the Ax Ann. Dom. 1536. or Sword was more effectually to perform the day after Ann. Regis Hē 8. 28. Her death being then designed Was it because He stood on this punctilio or criticisme of credit that He might not hereafter be charged with cruelty for executing His Wife that first He would be divorced from Her and so cannot be said to put His Queen but Anna Bollen to death Or did He first but barely intend Her divorce and afterwards suspecting this would not make sufficient avoidance in His bed to clear all claims took up new resolutions to take away Her life Or was it because He conceived the execution would only reach the root the Queen Her self and not blast the branch the Lady Elizabeth whom by this divorce He desired to render illegitimate Whatever His aimes were He got Her divorce confirmed both by Convocation and Parliament interesting all equally therein that hereafter none should accuse Him of this act but first they must condemn themselves However after-ages take the boldnesse to conceive that the greatest guilt of Anna Bollen was King Henry's better fancying of another which made Him the next day after Her death to mourn so passionately for Her in the embraces of a new and beautifull Bride the Lady Jane Seymour 26. But The Convocation bucksome to please the King in all things to return to the Convocation That Instrument of Divorce was no sooner tendred therein but all subscribed it The Papists willingly the Protestants faintly but all publickly Yea in this Convocation nothing was propounded in the King's name but it passed presently Oh the operation of the purge of a Praemunire so lately taken by the Clergie and an hundred thousand pounds paid thereupon How did the remembrance thereof still work on their spirits and made them meek and mortified They knew the temper of the King and had read the Text k Amos 3. 8. The lyon hath roared who will not fear Gardiner the fox durst not so much as bark to oppose the King nor the proudest in the place As for Edmond Bonner Arch-deacon of Leicester present and active in this Convocation I may say Bonner was no Bonney yet but a perfect Cromwellist and as forward as any to promote his designes 27. On the Friday following A Catalogue of erroneous opinions complained of in the Convocation Mr. Gwent the Prolocutour July 23. brought to the Upper House of Convocation a Book containing the Mala dogmata those erroneous doctrines then as he complained publickly preached printed and professed requesting reformation thereof that order might be taken against the future propagation of such dangerous positions Behold them here transcribed out of the Record partly for novelty-sake because to my knowledge never printed before and partly because though many wilde and distempered expressions be found therein yet they contain the Protestant Religion in oare which since by God's blessing is happily refined 28. The Protestation of the Clergie of the Lower House Erroneons opinions as then accounted complained of in the Convocation within the Province of Canterbury with declaration of the faults and abuses which heretofore have and now be within the same worthy special reformation IN very humble and reverent manner with protestation That we the Clergie of the Lower House within the Province of Canterbury nother in word deed or otherwise directly or indirectly intend any thing to speak attempt or doe which in any manner of wise may be displeasant unto the King's Highnesse our most dread Sovereign Lord and supreme Head of the Church of England but in all things according to the command of God to be most obedient to His Grace to Whom accordingly we submit our selves minding in no wise by any colourable fashion to recognize privily or apertly the Bishop of Rome or his usurped authority or in any wise to bring in defend or maintain the same into this noble Realm or Dominions of the same but that the same Bishop of Rome with his usurped authority utterly for ever with his inventions rites abuses ordinances and fashions to be renounced forsaken extinguished and abolished And that we sincerely addict our selves to Almighty God his laws and unto our said Severeign Lord the King our supreme Head in earth and His Laws Statutes Provisions and Ordinances made herewithin His Graces Realm We think in our consciences and opinions these errors and abuses following to have been and now to be within this Realm causes of dissention worthy speciall reformation It is to were 1. That it is commonly preached taught and spoken to the slander of this noble Realm disquietness of the people dammage of Christian souls not without fear of many other inconveniences and perils That the Sacrament of the Altar is not to be esteemed For divers light and lewd persons be not ashamed or aferde to say Why should I see the sacring of the high Masse Is it any thing else but a piece of bread or a little predie round Robin 2. Item That they deny Extreme Unction to be any Sacrament 3. Item That Priests have no more authority to minister Sacraments than the Lay-men have 4. Item That Children ought not in any wise to be confirmed of the Bishops afore they come to the age of discretion 5. Item That all Ceremonies accustomed in the Church which are not clearly expressed in Scripture must be taken away because they are mens inventions 6. Item That all those are Antichrists that doe deny the Lay-men the Sacrament of the Altar sub utrâque specie 7. Item That all that be present at Masse and doe not receive the Sacrament with the Priest are not partakers of the said Masse 8. Item That it is preached and taught That the Church that is commonly taken for the Church is the old Synagogue and that the Church is the congregation of good men onely 9. Item It is preached against the Letany and also said That it was never merry in England sithence the Letany was ordained and Sancta Maria Sancta Catharina c. sungen and said 10. Item That a man hath no Free-will 11. Item That God never gave grace nor knowledge of holy Scripture to any great estate or rich man and that they in no wise follow the same 12. Item That all Religions and Professions whatsoever they be are clean contrary to Christs religion 13. Item That it be preached and taught That all things ought to be commune and that Priests should have Wives 14. Item That Preachers will in no
not in obedient humylyte have undre the shadowe or color of the saide rule and habite vaynely detestably and also ungodly employed yea rather devowred the yerely revenues yssuing and comyng of the saide possessions in continuall in gurgitations and farcyngs of owr carayne bodyes and of others the supportares of owr voluptuose and carnal appetyte with other vayne and ungodly expensys to the manyfest subvertion of devocion and clennes of lyvyng and to the moost notable slaunder of Christs holy Evangely which in the forme of owr professyon we did ostentate and openly devaunt to kepe moost exactly withdrawyng thereby from the symple and pure myndys of yowr graces subjectes the onely truth and comfort which they oughte to have by the true faith of Christe And also the devyne honor and glory onely due to the glorious Majesty of God Almyghty steryng them with all perswasions ingynes and polyce to dedd Images and counterfett reliques for owr dampnable lucre Which our moost horryble abominacions and execrable persuacions of yowr graces people to detestable errours and our long coveryd Ipocrysie cloked with fayned sanctite We revolving dayly and continually ponderyng in owr sorrowfull harts and thereby perseyving the botomlas gulf of everlasting fyre redy to devowre us if persysting in this state of lyving we shulde depart from this uncertayn and transytory lâ—ffe constrayned by the intollerable anguysh of owr conscience callyd as we trust by the grace of God who wold have no man to perysh in synne with harts moost contrite and repentante prostrate at the noble feet of yowr moost royall Majestye most lamentably doo crave of yowr highnes of yowr abundant mercy to grant unto us moost greevous against God and yowr Highnes your most gracious perdon for owr saide sondry offences omyssyons and negligences comytted as before by us is confessed agaynst yowr Highnes and yowr most noble Progenitors And where yowr Hyghnes being Supreme hedd immediately aftre Christ of his Church in this yowr Roialme of England so consequently generall and onely Reformator of all religious persons there have full authority to correct or dyssolve at yowr Graces pleasure and libertye all Covents and religious companyes abusing the Rewles of their profession And moreover to yowr Highnes being owr soveraygn Lord and undoubted fownder of yowr said Monastery by dissolucion whereof apperteyneth onely the Oryginall title and propre inherytance as well of all other goods moveable and unmoveable to the said Monastery in any wyse apperteyning or belonging to be disposed and imployed as to yowr graces most excellent wysdeme shall seme expedyent and necessary Per me Franciscum Priorem Per me Johannem Sub-Priorem Per me Tho Smyth Per me Tho Golston Per me Rob Martin Per me Jacob Hopkins Per me Ric Bunbery Per me Johannem Pette Per me Jo Harrold Per me Tho Barly Per me Will Ward Per me Tho Atterbury Per me Will Fowler Other Resignations varying in their words met for the maine in the matter and were with all speed presented to the Kings Visitors As School-boyes hope to escape with the fewer stripes for being the first in untying their points those Convents promised to themselves the kindest usage which were forwardest in their Resignations though all on the matter fared alike 4. Yea Betwixt first and last no great difference John de Warboise so called from the place of his nativity in Huntingdon shire where my worthy friend Mr. William Johnson is well beneficed though the a Speed in his description of Huntingdon-shire first with his sixty Benedicti Monks who with solemn subscription renounced the Popes Supremacy and now as officious as any in surrendring his Convent to the Kings Visitors met with no peculiar and extraordinary civility above others of his Ordâ—r 5. Such Resignations seal'd and deliver'd the Visitors called for the Seales themselves which now had survived their own use having passed the last effectual Act and these generally made of silver were by the Kings Officers presently broken in pieces Such material Stamps being now abolished it will be charity to preserve their Impressions and exhibit them to posterity which here we shall endeavour rendring some probable reason how most of them referre to the Founders or scituation or some remarkable action therein The Seale of Armes of the Mitred Abbeys in England IN presenting of them The designe of the work I will not be confined to the strict termes of Blazoury the rather because some of their Armes may be presumed so antient as sitter to give Rules to than take them from our moderne Heraldry And what my pen cannot sufficiently describe therein the Reader may satisfie himselfe by his own eye To which these Cotes are presented in the last sheet of this Volume after the History of Waltham Abbey 1. I will make a method of my own beginning where the Sun ends in the West The Armes of Tavestocke Tavestock in Devon shire gave Varrey Or and Azure on a Chiefe Or two Mulletts Gules 2. Glassenbury gave Vert as I conjecture the Colour a Crosse Bottone Argent Of Glossenbury In the first Quarter the Woman with a Glory holding a Babe radiated about his head in her Armes because forsooth by the direction of the Angel * See the first Cent. Paragr 11. Gabriel their Church was first dedicated to the Virgin Mary 3. Middleton in Gloucester-shire gave Sable Of Middleton three Baskets Argent replenished with Loaves of Bread Gules Had the number of the Baskets been either Seven or Twelve some would interpret therein a reference to the Reversions preserved by Christ his command of the Loaves miraculously multiplied whereas now they denote the Bounty of that Abbey in relieving the poor 4. What Malmesbury in Wiltshire gave I cannot yet attain Of Malmsbury 5. Abingdon gave a Crosse flurt betwixt Martelletts Sable Of Abingdon much alluding to the Armes of our English Kings before the Conquest who it seems were great Benefactors thereunto 6. The Abbey of S. James in Reading Of Reading gave AZure three Scallop Shells Or. Here I know not what secret sympathy there is between S. James and Shells but sure I am that all Pilgrims that visit St. James of Compos-Stella in Spaine the Paramount Shrine of that Saint returned thence obsiti * Erasmâ—â— in his Dialogue called Peregrinatio Religionis eâ—go conchis all beshell'd about on their clothes as a religious Donative there bestowed upon them 7. The Abbey of Hide Of Hide juxta Winton gave Argent a Lyon rampant Sable on a cheiff of the second four Keyes Argent 8. Bataile Abbey in Sussex gave Gules a Crosse betwixt a Crown Or Of Battaile in the first and third Quarter A Sword bladed Argent hilted Or in the second and fourth Quarter thereof Hete the Armes relate to the Name and both Armes and Name to the fierce Fight hard by whereby Duke William gained the English-Crown by Conquest and founded this
Abbey Nor must it be forgotten that a Text X pierced through with a dash is fixed in the navill of the Crosse Now though I have read * Accidence of Armes Letters to be little honourable in Armes this cannot be disgracefull partly because Church-Heraldrie moveth in a sphere by it self partly because this was the Letter of Letters as the received character to signifie Christus 9. S. Augustines in Canterbury gave Sable a Cross-Argent Of S. Augustine 10. Crosse we now the Thames Of Gloucester where Westward we first fall on S. Peters in Gloucester whose Dedication to that Apostle sufficiently rendreth a reason for the Armes thereof viz AZure two Crosse Keyes or two Keyes Saltire Or. 11. Teuxbury gave Gules Of Teuxbury a Cross of an antick form Or a border Argent 12. I will not adventure on the blazoning of the Armes of Winchcombe having much conformity therein with Mortimers Coat but leave the Reader to satisfie his own eyes in the inspection thereof Of Winchcomb 13. I should be thankfull to him who would inform me of the Armes of Cirencester Of Cirencesâ—er which hitherto I cannot procure 14. * S. Maryes in Coventry had no Armes in their Seale as my good friend Mr. Dugdale informed me St. Albans gave Azure a Cross Saltire Or. Of S. Albanâ— 15. Westminster-Abbey gave Azure a Cross flurt betwixt five Marteletts Or and this I humbly conceive were antiently the entire Armes of that Abbey being in effect the same with those of King Edward the Confessour the first Founder thereof But afterwards their Conventuall Seale was augmented with the Armes of France and England on a Chiefe Or betwixt two Roses Gules plainly relating to King Henry the seventh enlarging their Church with his Chappell 16. The Prior of St. John of Jerusalem gave Gules a Cross Argent Of S. Johns of Jerusalem which the Lord Priot sometimes a Thus Sir Tho. Tressam impayled with but before his own Coate and b Thus Sir Tho. Dockwray sometimes bare it in a Chiefe about it 17. The Armes of Waltham Abbey in Essex appear at this day neither in glass wood Of Waltham nor stone in or about the Town or Church thereof At last we have recovered them Unus home nobis out of a faire Deed of Robert Fullers the last Abbot though not certain of the mettall and colours viz Gules as I conjecture two Angels can they be lesse than Or with their hands such we finde of them in c Mat. 4. 6. Scripture holding betwixt them a Cross Argent brought hither faith our d Gamd. Brit in Essex Antiquary by miracle out of the West whence Waltham hath the addition of Holy Cross 18. The Arms of S. Johns in Colchester Of Colchester I leave to the eye of the Reader 19. Burie gave Azure three Crowns Or Of Bury The Armes of the Kings of the East-Angles assumed in the memory of King Edmund to whom this Abbey was dedicated martyred by the Danes when his Crown of Gold thorough a Crown of Thorns or Arrows rather was turned into a Crown of Glory 20. St. Benet's in the Holme Of S. Benets in Norfolke gave Sable a Pastorall Staffe Argent picked below and reflexed above intimating the Abbots Episcopal Jurisdiction in his own precincts betwixt two Crowns-Or pointing at England and Norway the two Kingdomes of Canutus the Founder thereof The aforesaid Staffe was infulated that is adorned with an holy Lace or Label carelesly hanging down or cast a crosse such with which their Mitres used formerly to be fastned 21. Thorney-Abbey in Cambridge shire gave Azure three Crosses crossed fitchee Of Thorny betwixt three Pastoral Staves Or. 22. Ramsey in Huntingdon-shire gave Or three Rams Heads couped Argent Of Ramsey 〈◊〉 Bend Azure The rest of the Rams must be supposed in the blue Sea the Fennes appearing such when overflown Besides such changes were common here whereof Melibaeus complaineth in the Marishes * Virgil. Eâ— log 9. of Mantua Non bene ripae Creditur ipse Aries etiam nunc vellera siccat There is no trusting to the foundring bank The Ramme still dries his fleece so lately dank But since the draining of the Fennes hath I hope secured their Cattell from casualties 23. The very name of Peterborough unlocks the reason why that Abbey gave Gules Of Peterborough two crosse Keyes betwixt four Crosses crossed fitchee Or. 24. Crowland Abbey gave quarterly three call them long Knives Of Crowland or short Swords bladed Argent hasted or pomelled or Azure three Whips stringed and knotted Or the second like the third the fourth like the first Instruments of cruelty relating to their Monks massacred by the Danes Anno 870. Ingulphus pag. 866. whereof their Historian gives us this account That first they were examinati tortured see there the Whips and then exanimati killed see there the Swords But if any will have those Whips to relate to the Whip of S. Bartholomew the most remarkable Relique of that Monastery I will not appose 25. The Armes of Evesham Abbey in Worcester-shire Of Evesham I cannot recover but possibly may before the conclusion of this Work 26. Shrewsbury gave Azure Of Shrewsbury a Lyon Rampant over a Pastorall-staffe Bendwayes so that both the ends thereof are plainly discovered 27. Crosse we now North of Trent Of Selby where onely two remain Selby founded by William the Conquerour which gave Sable three Swans Argent membred Or alluding as I believe to the depressed scituation of the place where the neighbouring River of Ouse affordeth such Birds in abundance 28. St. Maryes in Yorke gave Argent a Crosse Of Yorke Gules and a Key in the first Quarter of the same In the midst of the Crosse a King in a circle in his Robes of state with his Scepter and Mound Yet hath he onely a ducall Cap and no Crown on his head I humbly conceive under favour of better judgments this King-Dukes picture to relate partly to King VVilliam Rufus partly to Alan Duke of Britain and Richmond the principall Co-Founders of that Monastery The Lord Darcy his Extraction justly vindicated AMongst the principal persons who suffred for their zeale in defending of Abbeys was the lately mentioned Thomas Lord a vide supra pag. 313. parag 5. Darcy A causlesse aspersion grounded on passion whose extraction I finde foully aspersed by the pen of that passionate Prince K. Henry the eighth for when the Rebels boasted of the many Noblemen who sided with them in confutation thereof King Henry returned a Letter to them interlined with His own hand wherein this passage b Speeds Châ—â— in his 1 â—dit pag. 776. Others as the Lord Marney and Darcy are but mean scarce well-born Gentlemen and yet of no great Lands till they were promoted by Us and so made Knights It cannot be denied but that K. Henry too much consulted
of the most grave Bishops and others assembled by the King at His Castle at Windsor and when by them compleated set forth in Print 1548 with a Proclamation in the Kings name to give authority thereunto being also recommended unto every Bishop by especiall c See a form of them in Fox's Acts Mon. â—ol 1491. Letters from the Lords of the Councell to see the same put in execution And in the next year a penalty was imposed by Act of Parliament on such which should deprave or neglect the use thereof Some exceptions being taken by Mr. Calvin abroad and some Zealots at home at the former Liturgie the Booke was brought under a review and by a b 5 6 of Edward the sixt cap. 1. Statute in Parliament it was appointed That it should be faithfully and godly perused explained and made fully perfect In the first of Qu. Elizabeth 1559 it was committed by the Queen to the care of some learned men by whom it was altered in some few passages and so presented to the Parliament and by them received and established Persons imployed therein 1. Tho Cramer Archbishop of Canterbury 2. George Day Bishop of Chichester 3. Tho Goodrich Bishop of Ely 4. Johan Skip Bishop of Hereford 5. Hen Holbeach Bishop of Lincolne 6. Nicholas Ridley Bishop of Rochester 7. Tho Thileby Bishop of Westminster 8. Doctor May Dean of S. Pauls 9. John Tailer then Dean afterwards Bishop of Lincolne 10. Doctor Haines Dean of Exeter 11. Doctor Robertson afterwards Dean of Durham 12. Doctor John Redman Master of Trinity Colledge in Cambridge 13. Doctor Richard Cox then Almoner to the King afterwards Bishop of Ely Persons imployed therein Wee meet not with their particular names but may probably conceive they were the same with the former for the main though some might be superadded by Royal appointment Persons imployed therein 1. Master Whitehead once Chaplaine to Queen Anna Bullen 2. Matthew Parker afterwards Archbishop of Canterbury 3. Edmund Grindall afterwards Bishop of London 4. Richard Cox afterwards Bishop of Ely 5. James Pilkinton afterwards Bishop of Durham 6. Doctor May Deane of St. Pauls and Master of Trinity Coll in Cambridge 7. Sir Tho Smith principall Secretary of Estate As for the fourth and last Edition of the Liturgie in the first of King James 1603 with some small alterations in the Rubrick after the Conference at Hampton-Court thereof God willing in due time hereafter 5. The Book of Books still remains I mean the Bible it selfe Know then that some exceptions being taken at Tindalls Translation the Bishops then generally Popish complied so farre in a * set down at large in the Register of Archbishop Warbam Conference with the desires of King Henry the eighth that on condition the people would give in Tindalls pretended false Translation they would set forth another better agreeing with the Originall And although this took up some time to effect the work being great in it self and few workmen as yet Masters of the Mysterie of PRINTING yet at last it was accomplished but more purely and perfectly done in after Ages as by the ensuing parallels will appear The first Traslation of the Bible The second Translation of the Bible The third Translation of the Bible Set forth in the Reigne of K. Henry the eighth An. 1541. countenanced with a grave pious Preface of Archbishop Cranmer and authorized by the Kings Proclamation dated May the 6. Seconded also with c Extant in Sir Thomas Cotions Library Instructions from the King to prepare people to receive benefit the better from so heavenly a treasure it was called The BIBLE of the greater Volume rather commended than commanded to people Few Countrey-Parishes could go to the cost of them though Bishop Bonner caused six of them to be chained in the Church of S. Pauls in convenient places Set forth in the Reign of K. Edward the sixt and not onely suffered to be read by particular persons but ordered to be read over yearly in the Congregation as a principall part of Divine Service Two severall Editions I have seen thereof one set forth 1549 the other 1551 but neither of them divided into verses Set forth in the second of Qu. Elizabeth the last Translation was again review'd by some of the most learned Bishops appointed thereunto by the Queens Commission whence it took the name of the Bishops BIBLE and by the Queens sole commandement reprinted and left free and open to all Her well affected Subjects As for the last and best Translation of the Bible in the Reign of King James by a select company of Divines imployed therein in due time by Gods assistance largely thereof 6. And now we shall come to small game rather than shut out not caring how low we descend so be it we may satisfie the Reader and inform posterity presenting a Catalogue of such Proclamations which the King set forth in the foure first years having any tendency or relation to Ecclesiasticall matters 1. A Proclamation concerning the effectuall payment of Pensions due out of the Court of Augmentations to any late Abbot Prior c. which it seemeth lately were detained Anno 1 o Edvardi sexti Septem 18. 2. A Proclamation concerning the irreverent Talkers of the Sacrament For after the Transubstantiation and the superstition of the Corporall presence was removed many persons no lesse ignorant than violent fell from adoring to contemning of the holy Elements till retrenched by this Proclamation set forth 1 o Edvardi sexti Decemb. 27. 3. A Proclamation for abstaining from flesh in Lent-time Anno 1 o Edvardi sexti Januarii 16. 4. A Proclamation against such as innovate a Ceremony 1548. or Preach without licence 2. Anno 2 o Evardi sexti Febr. 6. 5. A Proclamation inhibiting Preachers Anno 2 o Edvardi sexti April 24. Whereof this was the occasion certain Popish Preachers disaffected to the Kings Government endevoured in their Sermons to possesse people of scandalous reports against the King as if He intended to lay strange exactions on the people and to demand Half-a-Crown a piece of every one who should be Married Christned or Buried To prevent further mischief the King ordered by Proclamation That none should Preach except licensed under the Seals of the Lord Protector or Archbishop of Canterbury 6. A Proclamation for the Inhibition of all Preachers the second of Edward the second Sept. 23. Because this Proclamation is short hard to be come by and if I mistake not conducing much to acquaint us with the character of those times it may be acceptable here to exemplifie the same WHereas of late by reason of certaine controversious and seditious Preachers the Kinges Majestie moved of tender zeale and love which He hath to be quiet of His Subjects by the advise of the Lord Protectour and other His Highnesse Councell hath by Proclamation inhibited and commanded That no manner of person except such as was licenced by His Highnesse
good to advertise now since Our last Letters dated at Greenwich VVe departed from thence towards a thing farre contrary to that wherein as VVe perceive by your diligent advertisement you and all the Countrey you are in are occupied for whereas you all have been occupied in killing of your enemies in long marchings in painfull journeys in extreme heat in sore skirmishings and divers assaults We have been occupied in killing of wilde Beasts in pleasant journeys in good fare in viewing of faire Countreys and rather have sought how to fortifie Our own than to spoil another mans And being this determined came to Gilford from thence to Petworth and so to Coudray a goodly House of Sir Anthony Brownes where we were marvellously yea rather excessively banquetted From thence VVe went to Halvenaker a pretty House besides Chichester From thence VVe went to Warblington a faire House of Sir Richard Cottons And so to VValthan a faire great old House in times past the Bishop of VVinchesters and now my Lord Treasurers house In all these places VVe had both good hunting and good cheer From thence we went to Portsmouth Town and there viewed not onely the Town it selfe and the Haven but also divers Bulwarks as Chatertons VVaselford with other in viewing of which VVe finde the Bulwarks chargeable massey well rampared but ill-fashioned ill-flanked and set in unmeet places the Town weak in comparison of that it ought to be too huge great for within the Walls are faire and large Closes and much vacant room the Haven notable great and standing by nature easie to be fortified And for the more strength thereof We have devised two strong Castles on either side of the Haven at the mouth thereof For at the mouth the Haven is not past ten score over but in the middle almost a mile over and in length for a mile and a half able to beare the greatest ship in Christendome From thence We went to Tichfield the Earl of South-Hampton's House and so to South-Hampton Town The Citizens had bestowed for Our coming great cost in painting repairing and rampairing of their VValls The Town is handsome and for the bignesse of it as fair houses as be at London The Citizens made great cheer and many of them kept costly tables From South-Hampton we came to Bewly a little Village in the middle of the new Forrest and so to Christ-Church another little Town in the same Forrest where VVe now be And having advertised you of all this VVe thinke it not good to trouble you any farther with news of this Countrey but onely that at this time the most part of England thanks be to God is clear of any dangerous or infectious sicknesse VVe have received all your Letters of the 26 of May of the 19 of June and the first of August Thus fare you well ⧠From Christ-Church the 22 of August But leaving the King in His Progresse A threesold division of Bishops we come to behold the Bishops in their Visitations and finde them divided into three sorts 1. Zealous Protestants as Archbishop Cranmer Bishop Ridley Hooper Farrer Zealous Papists as Gardner Tunstall Bonner which three alone were deprived of their Bishopricks and confined 3. Papists in heart but outwardly conforming to the Kings Lawes as Heath Archbishop of York and many other Bishops Here it is worthy our inquiry why this latter sort which so complied under King Edward the sixt should be so stubborn and obstinate under Queen Elizabeth whereof I can give but this reason assigned That growing older and nearer their graves they grew more conscientious and faithfull to their own though erronious principles it being in vain to dissemble now death did approach though their younger years had been guilty of such prevarications SECTION II. DIGNISSIMO VIRO CAROLO CHENEY De Comitatu BVCK Armigero Mecoenati suo munificentissimo ETHELSTANUS Saxonum Monarcha decreto sanxivit si * * Regius Co dex fol. 143. col 4. Spelmanni Concilia p. 406. massere ascenderet ut ter Magnum mare transfretaret per proprium negotium suum fuit deinde TAINI dignus rectitudine In qua lege enuclenda mihi aliquantillum immorandum quum licet tibi ut alia omnia expedita aliis forsitan aliquid nodi ei subesse videatur 1. Massere Mercatorem designari in confesso est 2. Magnum mare Mediterraneum intenditur quo nomine Sacrae Scripturae * * Num. 34. 6. Josh 1. 4. 15. 12. sepiûs innotescit 3. Proprium negotium quâ clausulâ excluditur servile genus FACTORES dicimus qui non sui juris sed Dominis rationem reddituri 4. Taini intelligimus melioris notae Generosum 5. Dignus rectitudine Olet hoc saeculi barbariem Sed his verbis voluit Rex ut censeatur Iso-Tainus atque eundem honoris gradum sortiatur Quod si Vir clarissime illi seculo tanta contigisset felicitas ut tu tunc temporis vixisses quibus titulis te decorandum Rex ille censuisset qui ortu tuo Nobilis Mare parvum medium magnum omnia multis aquarum terrarumque montibus superatis transivisti Idque non turpis lucri causa ut navem mercibus sed scientiae ergo ut mentem dotibus instructam reportares Te igitur in ipfissimo Libri mei umbilico quantum paginas scriptas nondum impressas aestimare potui collocandum curavi eo consilio quo provida natura Soli inter Planetas medium locum assignavit ut ex aequo utrinque totum opus nomine tuo illustraetur Deus Te tuamque Conjugem non magis natalium splendore quam propriis virtutibus spectabilem eousque protegat dum in dubium venerit longiorve an beatior vestra vita sit reputanda LAtely information was given to the Kings Councell Commissioners sent to enqui 〈◊〉 Church Onaments that much costly furniture which was embezelled June 10. might very seasonably such the Kings present occasions and profitably be recovered For private mens halls were hung with Aftar-cloathes their tables and beds covered with copes instead of carpets and coverlets Many drank at their daily meals in chalices and no wonder if in proportion it came to the share of their Lorses to be watered in rich coffins of marble And as if first laying of hands upon them were sufficient title unto them seizing on them was generally the price they had payed for them Now although four years were elapsed since the destruction of Colledges Chanteries and much of the best Church ornaments was transported beyond the Seas yet the Privie Councel thought this very gleaning in the stubble would richly be worth the while and that on strict inquisition they should retrive much plate in specie and more money for moderate fines of offenders herein Besides whereas Parish Churches had still many rich Ornaments left in the custody of their Wardens they resolved to convert what was superfluous or superstitious to the Kings use To which purpose
majesty aside determine with your self to obey his voice and with all humility say unto him non mea sed tua voluntas fiat God hath blessed you with great felicity in your reign now many years beware you do not impute this same to your own deserts or policy but give God the glory and as to instruments and means impute your said felicity first to the goodness of the cause which you set forth I mean Christs true religion And Secondly to the sighs and groans of the Godly in fervent prayer to God for you which have hitherto as it were tied and bound the hands of God that he could not pour out his plagues upon you and your people most justly deserved Take heed that you never think of declining from God lest it be verified of you which is written of Joash 2 Cron. 24. who continued a Prince of good and godly government for many years together and afterwards cum corroboratus esset elevatum est cor ejus in interitum suum neglexit Deum You have done many things well but unless you persevere to the end you cannot be blessed for if you turn from God then will be turn his mercifull countenance from you and what remaineth then to be looked for but only a horrible expectation of Gods judgement and an heaping up of Gods wrath against the day of wrath But I trust in God your Majesty will alwayes humble your self under his mighty hand and goe forward in the godly and zealous setting forth of Gods true religion alwayes yeilding true obedience and reverence to the word of God the only rule of faith and religion And if you so doe although God hath just cause many wayes to be angry with you and us for our unthankfulness Yet I doubt nothing but for his own names sake he will still hold his mercifull hand over us shield and protect us under the shadow of his wings as he hath hitherto done I beseech God our heavenly Father plentifully to pour his principall spirit upon you and alwayes direct your heart in his holy fear Amen Amen What could be written with more spirit and less animosity more humility and less dejection I see a Lambe in his own can be a Lion in God and his churches Cause Say not that orbitas and senectus the two things which made the man speak so boldly a Plutarch Morals to the Tyrant only encouraged Grindall in this his writing whose necessary boldness did arise partly from confidence in the goodness of the cause for which partly from the graciousnes of the Queen to whom he made his address But alas all in vain Leicester had so filled her Majesties eares with complaints against him there was no room to receive his petition 4. Indeed Leicester cast a covetous eye on Lambeth-House Lambeth house Grindals guilt alledging as good arguments for his obtaining thereof as ever were urged by Ahab for Naboths-Vineyard Now Grindall though generally condemned for remisness in this kinde parting with more from his See then ever his successors thanked him for stoutly opposed the alienating of this his principal Palace and made the Leicestrian Party to malice him but more hereof b In Grindals character at his death hereafter Mean time may the Reader take notice that a great Scholar and Statesman and no Enemy to the Hierarchie in his c Sâ— Francis Bacon worthy considerations abuut Church-Government tendred to King James conceiveth that such Prophesyings which Grindall did favour might be so discreetly cautioned and moderated as to make them without fear of faction profitable for advancing of learning and Religion But so jealous were some Bishops of that Age of these Prophecyings as having too much Presbyterian Analogie and classical Constitution therein they decried the motion of them as Schismatical 5. I finde no mortality of Protestant Worthies this year The death of Cope and Bullock But amongst the Catholicks much moan for the death of Allan Cope Harpsfields great correspondent and Agent for those of his Religion at Rome where he died and was buried in the English Colledge and George Bullock bred in S t. Johns in Cambridge and after lived in Antwerpe in the Monastery of S t. Michaels 6. Now began Priests and Jesuites to flock faster into England Pepish Iecusis swarme iuto England than ever before having exchange of cloaths and names and professions He who on Sunday was a Priest or Jesuite was on Monday a Merchant on Tuesday a Souldier on Wednesday a Courtier c. and with the sheers of equivocation constantly carried about him he could cut himself into any shape he pleased But under all their new shapes they retained their old nature being akinn in their turbulent spirits to the wind pent in the subterranean concavities which will never be quiet untill it hath vented it self with a State-quake of those countries wherein they abide These distilled traiterous principles into all people wheresoever they came and endeavoured to render them disaffected to Her Majesty maintaining that She neither had nor ought to have any dominion over Her Subjects whilest She persisted in an heretical distance from the Church of Rome 7. Hereupon the Parliament Necessary severity of the Parliament against them which now met at Westminster was enforced for the security of the State to enact severe laws against them First Jan. 16. that it should be treason to draw any from that faith established in England to the Romish religion Secondly that it should be treason to be reconciled to the Romish religion Thirdly that to maintain or conceal any such person longer then twenty days should be misprision of treason Fourthly that saying mass should be two hundred marks penalty and one years imprisonment Fiftly hearing Mass should be one hundred marks penalty and one years imprisonment Sixtly absence from the Church one moneth fineable at twenty pounds Seventhly all they shal be imprisoned who will not or cannot pay the forfeiture Eightly it was provided that such should pay ten pounds a moneth who kept a School-master in their house who repaireth not to Church Where by the way we may mention that some since conceive themselves to have discovered a defect in this law because no order is taken therein against Popish School-mistrisses And although School-master may seem of the Common-gender and inclusive of both sexes yet by the letter of the law all She-teachers which did mischief to little children evaded the punishment Thus when authority hath carefully shut all doores and windows imaginable some little offenders will creep through the cranies thereof 8. When Sovereigns have made laws Many against 〈◊〉 mâ—lcts for 〈◊〉 Subjects sometimes take the boldness to sit in judgement upon them to commend them for just or condemne them for cruel as here it came to pass Some and those far enough from all Popery misliked the imposing of monie-mâ—lcts on mens consciences If the Mass were lawfull let it freely be permitted if
Fecknam whence he fetcht his name Bred a Benedictâ—ne Monke in the Abbey of Evesham where he subscribed with the rest of his Order to the resignation of that house into the hands of King Henry the eighth Afterwards he studied in Oxford then applied himself first to Bell Bishop of Worcester and after his death to Bonner of London where he crossed the Proverb like Master like Man the Patron being Cruel the Chaplain Kinde to such who in Judgement dissented from him he never dissembled his religion being a zealous Papist and under King Edward the sixth suffered much for his Conscience 35. In the Reign of Queen Mary His Courtesy to Protestants he was wholy imployed in doing good offices for the afflicted Protestants from the highest to the lowest The Earle of Bedford and who afterwards were of Warwick and Leicester tasted of his kindnesse so did S r John Cheek yea and the Lady Elizabeth her self So interposing his interest with Queen Mary for her enlargement that he incurred her Graces displeasure Hence it is that Papists complain that in the reign of Queen Elizabeth he reaped not a Cropp of Courtesie proportionable to his large seed thereof in the dayes of Queen Mary 36. Queen Mary afterwards preferred him from being Dean of Pauls Made Abbot of Westminster a Sanders de schismate Ang. in the Reign of Q. Mary to be Abbot of Westminster which Church she erected and endowed for Benedictine Monks of which order fourteen only could be found in England then extant since their dissolution which were unmarried unpreferred to Cures and unaltered in their opinions These also were brought in with some difficulty at first and opposition for the Prebendaries of Westminster legally setled in their places would not resigne them till Cardinall Poole partly by compulsion partly by compensation obteined their removall 37. Queen Elizabeth coming to the Crown Q. Elizabeth send eth for him and prossers him preferment sent for Abbot Fecknam to come to her whom the messenger found setting of Elmes in the Orchard of Westminster Abbey But he would not follow the messenger till first he had finished his Plantation which his friends impute to his soul imployed b Reinerius in Apost Bened. pag. 235. in mysticall meditations that as the Trees he there set should spring and sprout many years after his decease So his new Plantation of Benedictine Monks in Westminster should take root and flourish in defiance of all opposition which is but a bold conjecture of others at his thoughts Sure I am those Monks long since are extirpated but how his Trees thrive at this day is to me unknown Coming afterwards to the Queen what discourse passed betwixt them they themselves knew alone some have confidently guessed she proffered him the Arch-Bishoprick of Canterbury on condition he would conform to her laws which he utterly refused 38. In the Treaty between the Protestants and Papists primo Elizabethae Kindly used in restraint he was present but in what capacity I cannot satisfie my self Surely more then a Disputant amongst whom he was not named Yet not so much as a Moderator And yet his judgement perchance because Abbot and so principall man in that place was c â—Fox Acts Mon. asked with respect and heard with reverence His Moderation being much commended Now although he was often confined sometimes to the Tower sometimes to friends houses and died it seems at last in restraint in Wisbeeich Castle Yet generally be found fair usage from the Protestants He built a Conduit in Holborn and a Crosse in Wisbeeich and relieved the poor wheresoever he came So that Flies flock not thicker about spilo honey then beggars constantly crouded about him 39. Abbot Fecknam thus being dead A recruit of English Benedictines made after Fecknams death the English Benedictines beyond the seas began to bestirr themselves as they were concerned about the continuation of their Order we know some maintain that if any one species or kinde of Creatures be utterly extinct the whole Univers by Sympathy therewith and consciousnesse of its own imperfection will be dissolved And the Catholicks suspected what a sad consequence there would be if this Ancient Order of English Black Monks should suffer a totall and finall defection The best was Vnus homo Nobis there was one and but one Monke left namely Father Sigebert Buckley and therefore before his death provision was made for others to succeed him and they for fear of failing disposed in severall Countries in manner following In Rome 〈…〉 In Valladolit in Spain 1. Father Gregory Sayer 2. Father Thomas Preston 3. Father Anselme of Manchester 4. Father Anthony Martin commonly called Athanasius 1. Father Austine S t. John 2. Father John Mervin 3. Father Marke Lambert 4. Father Maurice Scot. 5. Father George Gervis From these nine new Benedictines the whole Order which hung formerly on a single string was then replenished to a competent and since to a plentifull number 40. Hitherto our English Papists affectionately leaned not to say fondly doâ—â—d on the Queen of Scots 〈…〉 promising themselves great matters from her towards the advancing of their Religon But now they began to fall off in their 〈◊〉 partly because beholding her a confined person unable to free her self and more unlikely to help others partly because all Catholicks come off with losse of life which practized her enlargement As for her Son the King of Scots from whom they expected a settlement of Popery in that land their hopes were lately turned into despairs who had his education on contrary principles 41. Whereupon hereafter they diverted their eyes from the North to the West Unto the King of Spain expecting contrary to the course of nature that their Sun should rise therein in magnifying the might of the King of Spain and his zeal to propagate the Roman Catholick faith And this was the practise of all Jeâ—uites to possess their English proselytes with high opinions of the Spanish power as the Nation designed by Divine providence to work the restitution of their Religion in England 42. In order hereunto Pretending a 〈◊〉 the Crown of England and to hearten their Countrimen some for it appears the result of severall persons employed in the designing and effecting thereof drew up a Title of the King of Spains to the English Crown are much admired by their own party as slighted by the Queen and her Loyall Subjects for being full of falsehoods and forgeries Indeed it is easie for any indifferent Herauld so to derive a pedigree as in some seeming probability to intitle any Prince in Christendome to any Principality in Christendome but such will shrink on serious examination Yea I beleeve Queen Elizabeth might pretend a better Title to the Kingdoms of Leon and Castile in Spain as descended by the house of Yorke from Edmond Earl of Cambridge and his Lady Coheir to King Peter then any Claime that the King of Spain could
for a private Motto amongst themseves Solvat Ecclesia Let the Church pay for all Bancroft then Bishop of London arriving at the notice thereof findes on inquirie that the Queen was passing a considerable parcell of Church-land unto them the Prelate stops the business with his own and his friends interest leaving these Gallants to pay the shot of their pride and prodigality out of their own purses Adde to this that I am credibly informed from a good hand how in the daies of King JAMES a Scotch-man and a prevalent Courtier had swallowed up the whole Bishoprick of Durham had not this Archbishop seasonably interposed his power with the KING and dashed the designe George Abbot succeeded Bancroft in Canterbury The new Translation of the Bible finished by the Command of King Iames and care of some chosen Divines of whom largely hereafter 48. And now after long expectation and great desire came forth the new Translation of the Bible most beautifully printed by a select and competent number of Divines appointed for that purpose not being too many lest one should trouble another and yet many lest in any things might haply escape them Who neither coveting praise for expedition nor fearing reproach for slacknesse seeing in a business of moment none deserve blame for convenient slownesse had expended almost three years in the work not onely examining the channels by the fountain Translations with the Originall which was absolutely necessary but also comparing channels with channels which was abundantly usefull in the Spanish Italian French and Dutch Languages So that their industrie skilfulnesse piety and discretion hath therein bound the Church unto them in a debt of speciall remembrance and thankfulness These with a Gen. 29. 10. Jacob rolled away the Stone from the mouth of the Well of Life So that now even Rahel's weak women may freely come both to drink themselves and water the flocks of their families at the same 49. But day shall sooner lack a night to attend it The causlesse Cavil the Papists thereat and the Sun-shine be unseconded with the sullen shade than a glorious action shall want Detractors to defame it The Popish Romanists much excepted hereat Was their Translation say they good before Why doe they now mend it Was it not good Why then was it obtruded on the People These observe not that whilst thus in their passion they seek to lash the Protestants their whips flie in the faces of the most learned and pious Fathers especially Saint Jerome who not content with the former Translations of the Septuagints Aquila Symachus and others did himself translate the Old Testament out of the Hebrew Yea their cavil recoils on themselves and their own Vulgar Translation whereof they have so many and different Editions b Loca ad Octo millia annotata atque emendata à nobis sunt Isâ—d Clarius in in Praes Bibl. Sacrosanct Edit Venctik 1542. but which in the following Edition is left out Isidorus Clarius a famous Papist first a Frier afterward a Bishop observed and amended as he said eight thousand faults in the vulgar Latine And since his time how doth the Paris Editions differ from the Lovaine and Hentenius his from them both How infinite are the differences many of them weighty and materiall of that which Pope Clement the eighth published from another which Sixtus Quintus his immediate Predecessour set forth Thus we see to better and refine Translations hath been ever counted a commendable practice even in our Adversaries 50. Besides this They take exceptions at the severall senses of words noted in the Margine the Romanists take exception because in this our new Translation the various senses of words are set in the Margin This they conceive a shaking of the certainty of the Scriptures such variations being as succours to be pruned off because they rob the stock of the Text of its due credite and reputation Somewhat conformable whereto Pope c Sixtus Quintus Praes Bibl. Sixtus Quintus expresly forbade that any variety of Readings of the vulgar Edition should be put in the Margin But on serious thoughts it will appear that these Translators affixing the diversity of the meaning of words in the side Colume deserve commendations for their modesty and humility therein For though as d On the Second Thes 2. cap. Saint Chrysostome observeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 all things that are necessary to salvation are plainly set down in the Scriptures yet seeing there is much difficulty and doubtfulnesse not in Doctrinall but in matters of lesse importance fearfulness did better beseem the Translators than confidence entring in such cases a caution where words are of different exceptions 51. Some of the Brethren were not well pleased with this Translation Some Brethren complain for lack of the Geneva Annotations suspecting it would abate the repute of that of Geneva with their Annotations made by English Exiles in that City in the daies of Qu. Mary dedicated to Qu. Elizabeth and Printed with the generall liking of the People above thirty times over Yea some complained That they could not see into the sense of the Scripture for lack of the spectacles of those Geneva Annotations For although a good Translation is an excellent Comment on the Bible wherein much darknesse is caused by false rendring of it and wherein many seeming Riddles are read if the words be but read Expounded if but truly Rendred Yet some short Exposition on the Text was much desired of the People But to say nothing of the defects and defaults of the Geneva Annotations though the best in those times which are extant in English those Notes were so tuned to that Translation alone that they would jarre with any other and could no way be fitted to this new Edition of the Bible Leave we then these worthy men now all of them gathered to their Fathers and gone to God however they were requited on earth well rewarded in Heaven for their worthy work Of whom as also of that Gracious KING that employed them we may say Wheresoever the Bible shall be preached or read in the whole world there shall also this that they have done be told in memoriall of them 52. And as about this time some perchance overvalued the Geneva Notes Doctor H in Oxford 〈◊〉 inveigheth against the Geneva Nâ—tes out of that especial Love they bare to the Authors and Place whence it proceeded so on the other side some without cause did slight or rather without charity did slander the same For in this or the next yeare a Doctor in solemn assembly in the University of Oxford publickly in his Sermon at St. Maries accused them as guilty of misinterpretation touching the Divinity of Christ and his Messiahship as if Symbolizing with Arrians and Jewes against them both For which he was afterwards suspended by Doctor Robert Abbot Propter conciones publicas minùs orthodoxas offensionis plenas But more properly hereof God
Mountaine Bishop of London had much adoe to make his Chaplains peace for licensing thereof the Printer and Translator being for some time kept in Prison 19. Yet after all this Yet still conâ—hued and after Merick Casaubon had written a Latine Vindication to give satisfaction to all Ann. Regis Ja. 22. Ann. Dom. 1624. the same Translation since is printed in Amsterdam with a Justificatory Preface of the former Edition So impudent are some falsly to father Books on worthy Authors to make them more vendible for their own profit though it discredit the memory of others 20. The businesse of the Palatinate being now debated by Martiallists None of the work counsel the Kings Councill of Warre disswading from regaining it in kinde advised Him rather to recover it in value where he could with the best conveniency out of the Spanish Dominions For the Palatinate was not worth the rewinning which grant recover'd by the English could not recover it self for many years such the havock and waste made therein Secondly it was hard to be gotten such the distance thereof and harder to be kept so ill-neighboured it was on all sides So that the King if so pleased might with as much honour and more ease carve out his own reparations nearer home 21. During these Agitations King Iames falleth sick K. James fell sick at Theobalds of a tertian Ague commonly called in Spring for a King rather Physicall than dangerous But soon after his Ague was heighten'd into a Fever four mischiefs meeting therein 22. First A confluence of four mischiefs the malignity of the Malady in it self hard to be cured Secondly an aged Person of sixty years current Thirdly a plethorick Body full of ill humours Fourthly the Kings aversness to Physick and impatience under it Yet the last was quickly removed above expectation The King contrary to His custome being very orderable in all His sicknesse Such sudden alterations some apprehend a certain prognostick of death as if when mens mindes acquire new qualities they begin to habit and cloath themselves for a new world 23. The Countesse of Buckingham contracted much suspition to her selfe A plaster applied to His wrists and her Son for applying a plaster to the Kings wrists without the consent of His Physicians And yet it plainly appeared that Dr. John Remington of Dunmoe in Essex made the same plaster one honest able and successful in his practice who had cured many Patients by the same a piece whereof applied to the King one eat down into His belly without the least hurt or disturbance of nature However after the applying thereof the King grew worse 24. The Physicians refused to administer physick unto Him till the plasters were taken off And Julip without the advice of His Physicians which being done accordingly His fift sixt and seventh fits were easier as Dr. Chambers said On the Monday after the plasters were laid on again without the advice of the Physicians and His Majestie grew worse and worse so that Mr. Hayes the Kings Chirurgeon was called out of his bed to take off the plasters Mr. Baker the Dukes servant made the King a Julip which the Duke brought to the King with his own hand of which the King drank twice but refused the third time After His death a Bill was brought to the Physicians to sign that the ingredients of the Julip and Plasters were safe but most refused it because they knew not whether the ingredients mentioned in the Bill were the same in the Julip and Plasters This is the naked truth delivered by oath from the Physicians to a select Committee two years after when the Parliament voted the Dukes act a transcendent presumption though most thought it done without any ill intention 25. Four daies before His death Catechized on His death-bed in His Faith and Charity He desired to receive the Sacrament and being demanded whether He was prepared in point of faith and charity for so great mysteries 〈◊〉 24. He said He was and gave humble thanks to God for the same Being desired to declare His faith and what He thought of those Books He had written in that kinde He repeated the Articles of the Creed one by one and said He believed them all as they were received and expounded by that part of the Catholick Church which was established here in England And said with a kinde of sprightfulnesse and vivacity that whatever He had written of this Faith in his life he was now ready to seal with his death Being questioned in point of charity He answered presently that He forgave all men that offended Him and desired to be forgiven by all Christians whom He in any wise had offended 26. Then after absolution read and pronounced His death He received the Sacrament and some hours after He professed to the standers by that they could not imagine what ease and comfort he found in himself since the receiving hereof And so quiedy resigned His soul to God having reigned twenty two years and three daies 27. He was of a peaceable disposition Of a peaceable nature Indeed when he first entred England at Barwick He himself gave fire to and shot off a * Stowes Chro. p. 819. piece of Ordnance and that with good judgment This was the onely military act personally performed by Him So that He may have seemed in that Cannon to have discharged Warre cut of England 28. Coming to Yorke Made Nobility lesse respected by the commonnesse thereof He was somewhat amazed with the equipage of the Northern Lords repairing unto Him especially with the Earl of Cumberland's admiring there should be in England so many Kings for less He could not conjecture them such the multitude and gallantry of their attendance But following the counsel of His English Secretary there present He soon found a way to abate the formidable greatness of the English Nobility by conferring Honour upon many persons whereby Nobility was spread so broad that it became very thin which much lessened the antient esteem thereof 29. He was very eloquent in speech His eloquence whose Latine had no fault but that it was too good for a King whom carelessness not curiosity becomes in that kinde His Scotch tone he rather affected than declin'd and though His speaking spoil'd His speech in some English ears yet the masculine worth of his set Orations commanded reverence if not admiration in all judicious hearers But in common speaking as in His hunting he stood not on the cleanest but nearest way He would never go about to make any expressions 30. His wit was passing-sharp and piercing And piercing wit equally pleased in making and taking a smart jest His Majestie so much stooping to His mirth that He never refused that coine which he paid to other folk This made Him please Himself so much in the company of Count Gondomer and some will say the King was contented for reasons best known
according to their intentions which here are interpretable according to other Mens inclinations The Archbishops adversaries imputed this not to his charity but policy Fox-like preying farthest from his own den and instigating other Bishops to doe more than he would appear in himself As for his own Visitation-Articles some complained they were but narrow as they were made and broad as they were measured his under-officers improving and enforcing the same by their enquiries beyond the letter thereof 42. Many complain that Mans badness took occasion to be worse Licentiousness increaseth under the protection of these sports permitted unto them For although liberty on the Lords-day may be so limited in the notions of learned men as to make it lawfull it is difficult if not impossible so to confine it in the actions of lewd people but that their liberty will degenerate into licentiousness 43 Many moderate Men are of opinion Conceived by some a concurring cause of our civil Warrs that this abuse of the Lords day was a principall procurer of Gods anger since poured out on this land in a long and bloody civil war Such observe that our fights of chief concernment were often fought on the Lords-day as pointing at the punishing of the profanation thereof Indeed amongst so many battells which in ten yeers time have rent the bowels of England some on necessity would fall on that day seeing we have be-rubrick'd each day in the week almost in the yeer with English blood and therefore to pick a solemne providence out of a common-casualty savours more of curiosity than conscience Yeâ— seeing Edge-hill-fight which first brake the peace and made an irreconcileable breach betwixt the two parties was fought on that day and some battells since of greatest consequence there may be more in the observation than what many are willing to acknowledge But whatsoever it is which hence may be collected sure I am those are the best Christians who least censure others and most reform themselves 44. But here it is much to be lamented A sad alteration that such who at the time of the Sabbatarian controversie were the strictest observers of the Lords-day are now reeled by their violence into another extreme to be the greatest neglecters yea contemners thereof These Transcendents accounting themselves mounted above the Predicament of common piety averr they need not keep any because they keep all days Lords-dayes in their elevated holinesse But alas Christian duties said to be ever done will prove never done if not sometimes solemnly done These are the most dangerous Levellers equalling all times places and persons making a generall confusion to be Gospell-perfection Whereas to speak plainly we in England are rebus sic stantibus concerned now more strictly to observe the Lords-day than ever before Holy-daies are not and Holy-eves are not and Wednesday and Friday-Letanies are not and Lords-day eves are not and now some out of errour and others out of profaneness goe about to take away the Lords-day also all these things make against Gods solemn and publique service Oh let not his publique worship now contracted to fewer chanells have also a shallower stream But enough of this subject wherein if I have exceeded the bounds of an Historian by being to large therein such will pardon me who know if pleasing to remember that Divinity is my proper profession 45. At this time miserable the maintenance of the Irish Clergy Irish impropriations restored where Scandalous means made Scandalous Ministers And yet a Popish Priest would grow fat in that Parish where a Protestant would be famished as have not their lively-hood on the oblations of those of their own Religion But now such Impropriations as were in the Crown by the King were restored to the Church to a great diminution of the Royall-Revenew though his Majesty never was sensible of any loss to himself if thereby gain might redound to God in his Ministers Bishop Laud was a worthy Instrument in moving the King to so pious a work and yet this his procuring the restoring of Irish did not satisfy such discontented at his obstructing the buying in of English Impropriations thus those conceived to have done hurt at home will hardly make reparations with other good deeds at distance 46. A Convocation concurrent with a Parliament was called and kept at Dublin in Ireland The 39 Articles received in Ireland wherein the 39. Articles of the Church of England were received in Ireland for all to subscribe unto It was adjudged fit seeing that Kingdome complies with England in the Civill government it should also conform thereto in matters of Religion Mean time the Irish Articles concluded formerly in a Synode 1616. wherein Arminianisne was condemned in terminis terminantibus and the observation of the Lords day resolved jure Divine were utterly excluded 47. A Cardinals-Cap once and again offered by the Pope Bishop Laud refuseth a Cardinalls-Cap to Bishop Laud was as often refused by him The fashion thereof could not fit his Head who had studied and written so much against the Romish Religion He who formerly had foiled the Fisher himself in a publick disputation would not now be taken with so filly a bait but accquainted the King therewith timuit Roman vel donaferentem refusing to receive anything from Rome till she was better reformed 48. Doctor William Juxon Bishop of London March 6 1635 Bishop Juxon made Lord Treasurer was by Bishop Lauds procurement made Lord Treasurer of England entring on that Office with many and great disadvantages Anno Dom. 1635 Anno Regis Caroli 10 First because no Clergy-man had executed the same since William Grey Bishop of Ely almost two hundred yeare agoe in the raign of King Edward the fourth Secondly because the Treasury was very poor and if in private houses bare walls make giddy Hous-wives in Princes Palaces empty Coffers make unsteady Statesmen Thirdly because a very Potent I cannot say Competitor the Bishop himself being never a Petitor for the Place but desirer of this Office was frustrated in his almost assured expectation of the same to himself 49. However so discreet his carriage in that place His comendable carriage it procured a generall love unto him and politick malice despairing to bite resolved not to bark at him He had a perfect command of his passion an happiness not granted to all Clergy-men in that age though privy-Counsellors slow not of speech as a defect but to speak out of discretion because when speaking he plentifully payed the principall and interest of his Auditors expectation No hands having so much money passing thorough them had their fingers less soiled there with It is probable his frugality would have cured the consumption of the Kings Exchequer had not the unexpected Scotch commotion put it into a desperate relapse In this particular he was happy above others of his order that whereas they may be said in some sort to have left their Bishopricks
character most unlike from the rest and different in the whole kinde for the fashion thereof betrayeth it to be most corrupted For where doe we finde that in the year of our Lord 1246 amongst good Authors and of ancient faith there were so great discords in Cambridge as to drive the Students to Northampton Here is too much for me to manage at once we will parcel it for the more effectuall examination thereof this being the first time that I have to doe with this adventurous Author Wee know that if a Merchants Bill be once protested against in the Exchange he will scarce ever after recover his credit and if at first we can discover the falshood of this our adversary it will for ever give a mortal wound to his reputation and ease us of much trouble hereafter 54. First he mentioneth Oxford-monuments transcribed by Robert Hare Quick eyes to finde a fault where none is This Hare was an Esquire of good worship and wealth a great lover and preserver properties never parted of Antiquities He carefully collected the precious monuments of both Universities caused them fairly to be transcribed and freely bestowed a Duplicate or double copie on each of them A gift worthy the giver and the receiver as of no less cost and pains to the one than credit and profit to the other Now it seemes Brian Twyne with his piercing sight is the Columbus who by the different character hath discovered a new not world but word namely Cambridge in the Kings letter to Northampton put in stead of Oxford This he calls as well he may mendum a fault in Hares Transcript which indeed was a falshood and if wilfully done a forgery and the doer thereof if detected deserving to be Pilloried for his pain 55 But 49 when and how 1265 I pray Answer this Dilemma came this Cambridge to be surreptitiously inserted in stead of Oxford into that Transcript of Hare Was it done by himself or some other originally I mean before those Manuscripts were bestowed on the universitie To allow this were to offer an injurie to the honestie or vigilancie of that worthy Antiquary Or was the false inscription made cunningly by some Cambridge-man since those Manuscripts came into the possession of Oxford If so shame on the careless keepers of so pretious a treasure I presume our Muniments at Cambridge are more safely preserved 56. I pass not what is or is not written in Hare his Transcript The Tower Records clear the cavill He that may with as much ease goe to the fountain and yet will drink of the durty River deserveth no pity if choaked or rather if choaking himself with the mud thereof I appeale to the Records of the Tower of London whence Hare his writings were copied out which are the Author of Authors for English History because 1. They may be said to have lived in the time and place wherein all things are acted 2. They are impartiall not Osier-like bowing to any Interest but standing like a firm pillar to support the truth 3. They are safely preserved and long may they be in defiance of barbarous Anarchy which otherwise would make a bone fire or new light of those precious monuments I say I repaired to the Records in the Tower where I searched for and found out the aforesaid Kings letter by us lately exemplified that the troubles of Cambridge three years since were the cause of the founding of the University at Northampton This letter I got transcribed compared attested by Mr. William Ryley the elder Keeper of those Records and Norroy King of Armes Who like a Prince indeed freely gave me his pains which I commend to the Reader his thankfull notice because otherwise I must have charged the cost on his account raising the rate of my Book to make my self a saver thereby 57. But our Adversary proceeds A needlesse question declined and demandeth where we read in any good Author that in the year 1246 such discords happened at Cambridge as should drive the Scholars to Northampton We answer First we Cambridge-men are not ambitious of such discords let us but retain the Scholars and let any place that pleaseth take those differences to themselves Secondly we never said nor thought that such broyles were in Cambridge anno 1246 but this we affirm That three years since p An half year over of under breaks no square namely in the 46 th of Henry the third which falls out to be the year of our Lord 1262 cruel bickerings were betwixt the Northern and Southern men in our University and perchance the like might be by secret Sympathy in Oxford which as we have proved before caused the departure of many to Northampton 58. Some will say Why Oxford more prejudiced than Cambridge by Northampton University seeing only mention is made in the Kings Letters to null Northampton-University because probable to prove prejudicial to Oxford it seems thereby that Cambridge at this time was not considerable at least wise the King not so carefull for the preservation thereof It is answered The erection of an University at Northampton by reason of the position of the place must needs be a greater hurt to Oxford than hindrance to Cambridge for Cambridge lieth conveniently for the North and East parts Oxford commodiously for the South and West parts of England Now Northampton lying within twenty nine scruples of the same degree of longitude with Oxford would almost share equally with Oxford in the Western division of the land whilest Cambridge-quarters as on the other side of the Kingdome would be clear and little prejudiced thereby But enough hereof We proceed in our History Reverendissimo Antistiti JACOBO USSERIO ARCHIEPISCOPO ARMACHANO DOMINO suo colendissimo CVm mihi * * Pag 752. qui annos varia doctrina judicio longe superat Camdeni Britanniam perlegenti locus occurreret ubi meminit Jacobi Usserii tunc Cancellarii sancti Patricii Dublinensis supra aetatem docti variis de causis me primûm invasit tandem absorpsit admiratio Quòd tua indoles tantùm festinaret quâ juvenis id assecutus es quod vel viris paucissimis datur Quòd cùm communis querela sit optima ingenia minimè diurnare Tu Dei favore adhuc superstes es quinquaginta annis à quo hoc Camdeniano elogio decoratus fuisti Quòd Caleb alter nostri seculi Tibi hucusque judicium firmum ingenium vividum memoria tenax animus integer UTinam idem licuisset de corpusculo Tuo dicere quod nimiis studiis maceratum senio aliquantulum cedere incipit At adhuc superest summus admirationis meae gradus tua in tanta eruditione suspicienda humilitas cum ferè fit ut illi omnes quibus aliquid inest sublime praecellens protinus inflentur alios facilè contemnant dum Tu tenuitatem meam favore Tuo beâsti in qua nihil quod alliceret plurima quae Te depellerent
l. 5 s. 5 d. 5 Toft Monachorum Rectory in the Diocess of Norwich valued at 8 l. 6 Leisingham Vicaridgâ— in the Diocess of Norwich valued at 6 li. 7 Harsted Rectory in the Diocess of Norwich valued at 6 li. 10 s. 8 West-Rutham Vicaridge in the Diocess of Norwich valued at 7 li. 6 s. 8 d. 9 Prestcott Vicaridge in the Diocess of Chester valued at 24 li. 9 s. 10 Wotton Wowen Vicaridge in the Diocess of Coventry and Lichfield valued at 11 l. 9 s. 7 d. 11 Dowton Wallat Rectory in the Diocess of London valued at 16 l. Behold here the fruitfulness of one Vineyard a single Colledge and yet we have onely gathered the top-grapes such as were ripest in parts and highest in preferment How many moe grew on the under-boughs which were serviceable in Church and State Not to speak of many eminent persons still surviving amongst whom Mr. William Oughtred beneficed at Alberie in Surrey Prince of the Mathematicians in our age whose modestie will be better pleased with my praying for them than praising of them 16. Wonder not Why so few have been Benefactours to this House Reader that Benefactors are so few and benefaction so small to this royall foundation caused partly from the commpleteness thereof at its first erection partly from mens modestie that their meanness might not mingle it self with Princely magnificence Solomon f Eccles 2. 12 saith What can the man doe that cometh after the King It is petty Presumption to make addition to Kings workes and to hold benefaction in Coparcenarie with them 17. We read in John Rouse The instrumental advancers of so worthy a work how King Henry the fifth had a designe to build a Colledge in the Castle of Oxford the intended model whereof with the endowments to the same he affirmeth himself to have seen but prevented by death his son Henry performed his fathers will as to his general end of advancing Learning and Religion though exchanging the place from Oxford to Cambridge We read also in the Oxford g Brian Twine Antiq. Academ Oxon. pag. 318. Antiquarie how Henry Beaufort that pompous Prelate and Bishop of Winchester gave two thousand pounds to Henry the sixth for the advancing of this Colledge and how John Summerset Doctor of Physick to King Henry the sixth Sophister first in Oxford but afterwards graduated in Cambridge and twice Proctor thereof though not expressed in our Cambridge-Catalogue so imperfect is it was very active with his perswasions to King Henry and concurred much instrumentally to the foundation of this Colledge 18. He proceedeth to tell us Dr Sommerset said to be ingratefully used by Cambridge how the same Sommerset when aged fell into want and disgrace and coming to Cambridge for succour and support found not entertainment proportionable to his deserts Whereupon he publiquely complained thereof in eighty h Extraâ—t in Guil worcestr and cited by Brian Twine pag. 313. satyrical verses thus beginning Quid tibi Cantabriga dudum dulcissima feci Vultum divertis oh mihi dura nimis For mine own part I hate ingratitude be it in mine own mother but dare not here condemn her because ignorant of the cause of Sommerset's poverty Probably it might relate to the difference of the Crown and Lancaster interest so that in those dangerous days Cambridge her charity could not consist with her safety not daring to relieve him for fear of damnifyinging her self 19. How ticklish those dayes were King Edward the fourth a malefactour to this Colledge and with how evill an eye this Foundation from the line of Lancaster was looked upon by the House of York is too plaine in the practise of King Edward the fourth one whose love to learning and religion were much alike who at once took away from Kings Colledge a thousand pound land a year amongst which the fee-farme of the Manours of Chesterton and Cambridge Whereupon no fewer than i â—aius Hist Ac. Cant. pag. 68. fourty of the Fellowes and Scholars besides Conducts Clerkes Choristers and other Colledge-officers were in one day forced to depart the House for want of maintenance Indeed I have read that King Edward afterwards restored five hundred Marks of yearly revenue on condition they should acknowledge him for their Founder and write all their Deeds in his name which perchance for the present they were contented to performe However his restitution was nothing adequate to the injurie offered this Foundation insomuch that Leland complaines Grantam suam hanc jacturam semper sensuram That his Cambridge will for ever be sensible of this losse 20. One k Brian Twine Antiq. Acad. Ox. pag. 317. tells us An old debt well paâ—d that as Kings Colledge was first furnished from Eaton so Eaton was first planted from Winchester-School whence Henry the sixth fetcht five Fellows and thirty five eminenâ— Scholars to furnish his first foundation But let our Aunt know that this debt hath been honestly satisfied with plentifull consideration for the forbearance thereof For in the yeer of our Lord 1524. when Robert Shirton Master of Pembrooke-Hall was employed by Cardinal Wolsey to invite Cambridge-men some full blown in learning others but in the bud and dawning of their pregnancie to plant his foundation at Christ-Church Kings-Colledge afforded them many eminent Scholars then removed thither amongst whom were Rich. Cox afterwards School-master to King Edward the sixth John Frith afterward martyred for the truth John Frier a famous Physician of that age Hen. * MS. Hatcher of K. Coll. Anno 1518. Sumptner who at Christ-Church for his religion being hardly used died soon after with may moe eminent persons which l Vide infâ—â— Anno 1524. hereafter God willing shall be observed Thus Christ-Church in Oxford was first a Cambridge-Colonie Be this remembred partly that Cambridge may continue her original title to such worthy men and partly to evidence her return to her Sister of what formerly she had borrowed Otherwise it matters not on which of the two Branches learned men doe grow seeing all spring from one and the same root of the English Nation 21. I have done with this Foundation The Armes of Kings Colledge when I have told the Reader that King Henry the sixth under his great Seal by Act of Parliament confirmed a coat of Armes to this Colledge bearing in chief a flower of France and a Lion of England that it may appear to be the work of a King For my instructions herein I must direct my thankfulness partly to the memory of Mr. Thomas Hatcher who some seventy yeers since collected an exact catalogue of the Scholars Fellowes and Provosts of this house partly to Mr. Tho. Page of this house and Vice-Oratour of Cambridge who as he went over beyond the seas the credit of his Coll. and this University so God lending him life after his accomplishment in his travails is likely to return one of the honours of our Countrey 22. My Pen
but finde him a Mecaenas and grand favourer of Learned men For when the School of b Ascham Câ—â—nend Epist fol. 210. Idem fol. 208. Sedbury in the North belonging to S t Johns in Cambridg was run to ruine the Lands thereof being sold and embezeled S r Anthony procured the reparation of the Schoole and restitution of their means firmly setling them to prevent future alienation Hear what character c M r Ascham gives of him Religio Doctrina Respublica omnes curas tuas sic occupant ut extra has tres res nullum tempus consumas Religion Learning Common-wealth so employ all thy cares that besides these three things you spend no other time Let then the enemies if any of his memory abate of this character to what proportion they please pretending it but the Orators Rhetorical Hyperbole the very remainder thereof which their malice must leave will be sufficient to speak S r Anthony a worthy and meriting Gentleman I finde an excellent Epitaph made on him by one the Learned'st of Noblemen His Epitaph made by the Lord Howard and Noblest of Learned men in his age viz. Henry Howard Earl of Surrey and eldest son to the Duke of Norfolk worthy the Reader his perusal Vpon the Death of Sir Anthony a Weavers Funeral Monuments p. 852. Denny Death and the King did as it were contend Which of them two bare Denny greatest love The King to shew his love 'gan far extend Did him advance his betters far above Neer place much wealth great honour eke him gave To make it known what power Princes have But when Death came with his triumphant gift From worldly cark he quit his wearied ghost Free from the corps and straight to Heaven it lift Now deem that can who did for Denny most The King gave wealth but fading and unsure Death brought him bliss that ever shall endure Know Reader that this Lord made this Epitaph by a Poetical Prolepsis otherwise at the reading thereof who would not conceive that the Author surviv'd the subject of his Poem Whereas indeed this Lord died beheaded 1546. in the Reign of King Henry the Eighth whom S r Anthony out-lived being one of the Executors of his Will Nor was it the worst piece of service he performed to his Master when all other Courtiers declining the employment he truly acquainted him with his dying-condition to dispose of his soul for another world S r Anthony died about the second of Edward the sixth His issue by Dame Joan his wife Dame Joan his Wife surviving him Daughter she was to S r Philip Champernoon of Modbury in Devon-shire a Lady of great beauty and parts a favourer of the Reformed Religion when the times were most dangerous She sent eight shillings by her man in a Violet coat to Anne b Fox Acts Monuments fol. 1239. Aschough when imprisoned in the Counter a small sum yet a great gift so hazardous it was to help any in her condition This Lady Joan bought the Reversion in Fee of Waltham from King Edward the Sixth paying three thousand and hundred pounds for the same purchasing therewith large priviledges in Waltham-Forest as by the Letters Patents doth appear She bare two Sons to S r Anthony Henry Denny Esquire of whom hereafter the second S r Edward who by Gods blessing Queen Elizabeths bounty and his own valour atchieved a fair estate in the County of Kerry in Ireland which at this day is if any thing in that woful war-wasted Countrey can be enjoyed by his great Grandchild Arthur Denny Esq of Tralleigh The condition of Waltham Church from the Dissolution of the Abby untill the Death of King HENRY the Eighth HAving the perusal of the Church-Wardens accounts wherein their Ancient expences and receits are exactly taken fairly written and carefully kept I shall select thence some memorable Items to acquaint us with the general devotion of those dayes Know then there were six Ordinary Obits which the Church-wardens did annually discharge viz. For Thomas Smith and Joan his wife on the sixteenth of January Thomas Friend Joan and Joan his wives on the sixteenth of February Robert Peest and Joan his wife on the tenth of April Thomas Towers and Katharine his wife the six and twentieth of April John Breges and Agnes his wife the one and thirtieth of May. Thomas Turner and Christian his wife the twentieth day of December The charge of an Obit was two shillings and two pence and if any be curious to have the particulars thereof it was thus expended To the Parish-Priest four pence to our Ladies-Priest three pence to the Charnel-Priest three pence to the two Clerks four pence to the Children these I conceive Choristers three pence to the Sexton two pence to the Bell-man two pence for two Tapers two pence for Oblation two pence Oh the reasonable rates at Waltham two shillings two pence for an Obit the price whereof in Saint Pauls in London was fourty shillings For forsooth the higher the Church the holier the service the dearer the price though he had given too much that had given but thanks for such vanities To defray the expences of these Obits the parties prayed for or their Executors left Lands Houses or Stock to the Church-Wardens Thomas Smith bequeathed a Tenement in the Corn-Market and others gave Lands in Vpshire called Pater-noster-Hills others ground elswhere besides a stock of eighteen Cows which the Wardens let out yearly to farm for eighteen shillings making up their yearly accounts at the Feast of Michael the Arch-Angel out of which we have excerpted the following remarkable particulars Anno 1542. the 34 th of HENRY the 8 th Imprimis For watching the Sepulchre a groat This constantly returnes in every yearly account though what meant thereby I know not I could suspect some Ceremony on Easter-eve in imitation of the Souldiers watching Christs grave but am loath to charge that Age with more superstition then it was clearly guilty of Item Paid to the Ringers at the coming of the Kings Grace six pence Yet Waltham Bells told no tales every time King Henry came hither having a small house in Rome-land to which he is said oft privately to retire for his pleasure Item Paid unto two men of Law for their counsel about the Church-leases six shillings eight pence Item Paid the Attorney for his Fee twenty pence Item Paid for Ringing at the Prince his coming a penny Anno 1543. the 35 th of HENRY the 8 th Imprimis Received of the Executors of S r Robert Fuller given by the said S r Robert to the Church ten pounds How is this man degraded from the Right Honourable the Lord Abbot of Waltham the last in that place to become a poor S r Robert the title of the meanest Priest in that age Yet such his charity in his poverty that besides this legacy he bequeathed to the Church a Chalice a The Church-wardens account Anno 1556. silver and gilt which they
¶ 10. their names ibid. they send a letter to those at Frankford about accommodation which cometh too late b. 9. p. 52. ¶ 3. the State thereof oppressed by the Savoiard sues to England for relief p. 136. their suite coldly resented and why p. 137. ¶ 20. yet some years after the necessity thereof bountifully relieved by the English Clergy b. 10. p. 4. ¶ 11. GENEVA Translation of the Bible made by the English Exiles there b. 8. p. 36. ¶ 27. the marginal notes thereof disliked by King James b. 10. p. 14. our Translatours enjoyned by him to peruse it p. 47. ¶ 1. the Brethren complain for the lack of their notes p. 58. ¶ 51. which Doctor H causelessely inveyed against 52. GERMANUS invited hither by the British Bishops Cent. 5. ¶ 4. assisted with Lupus ibid. His disputation with the Pelagians ¶ 6. in a most remarkable Conference at S. Albans ¶ 7 8. miraculously conquereth the Pagan Picts and Saxons ¶ 10. is said to exchange some Relicts for S. Albans ¶ 11. his return into Britain to suppresse resprouting Pelagianisme in a Synod ¶ 12 13. GILBERTINE Monks b. 6. p. 268. ¶ 8. Ant. GILBY a fierce Non-conformist b. 9. p. 76. ¶ 70. GILDAS a British writer calleth his Country-men the Inke of the Age C. 5. ¶ 14. why he omitteth the worthies of his Nation C. 6. ¶ 2. GILDAS surnamed Albanius struck dumb at the sight of a Nun with Child the reported Mother of St. David C. 5. ¶ 236. Barnard GILPIN refuseth the Bishoprick of Carlile and why b. 9. p. 63. ¶ 32. his Apostolicall life and death ibid. GLASSE the making thereof first brought into England C. 7. ¶ 87. GLASSENBURY the most ancient Church in Christendome said to be erected therein C. 1. ¶ 13. The plain platforme thereof ibidem The story of the Hawthorn thereby budding on Christmas day examined ¶ 15 16 17. out down â—â—tely by the Souldiers ibidem The twelve British Monks with their hard names dwelling there â— 5. ¶ 18. though St. Patrick never lived in that Monastery ¶ 20. the high praise of the place ibidem with profane slattery C. 10. p. 136. ¶ 46. Roger GOAD the worthy Provost of Kings Colledge Hist of Camb. p. 143. ¶ 5. Thomas GOAD his Son sent to the Synod of Dort b. 10. p. 80. ¶ 71. GODFATHERS used to men of mature age C. 7. ¶ 103. Christopher GOODMAN a violent Non-conformist b. 9. p. 77. ¶ 72. Godfry GOODMAN Bishop of Glocester suspended for his refusing to subscribe to the New Canotis 〈◊〉 p. 170. ¶ 22 23. John GOODMAN a seminarie Priest bandied betwixt life and death b. 11. p. 173. ¶ 39 c. Earle GODWIN by cheating gâ—ts the Nunnery of Berkley C. 11. ¶ 19. and the rich Mannour of Boseham ¶ 20. Francis GODWIN Son of a Bishop and himself made Bishop of Landaff by Q. Elizabeth in whose Reign he was born b. 9. ¶ 4. Count GONDOMAR jeared by Spalato returns it to purpose b. 10. p. 95. ¶ 7â— and 8. procureth the Enlargement of many Iesuites p. 100. ¶ 22. a bitter complement passed on him by the Earle of Oxford p. 101. ¶ 21. King James by him willingly deceived p. 114. ¶ 30. his smart return unto him ¶ 31. GRAVELIN Nunnery founded by the Gages for the English of the poore Order of St. Clare b. 6. p. 363. The GREEK-tongue difference about the pronunciation thereof Hist. of Camb. p. 119. ¶ 7 c. Rich. GREENHAM dieth of the Plague b. 9. p. 219. ¶ 64. humbled in his life-time with an obstinate Parish which he left at last ¶ 66. but with his own disliking p. 223. ¶ 68. a great observer of the Sabbath ¶ 69. GREGORY the Great his discourse with the Merchants at Rome about the English Slaves b. 2. C. 6. ¶ 1. would in person but doth by proxy-endeavour Englands Conversion ¶ 2. his exhortatory letter to Augustine ¶ 3. St. GRIMBALD a prime Professour in Oxford C. 9. ¶ 30. his contest with the old Students therein and departure in discontent ¶ 39. Edmund GRINDAL made Bishop of London b. 9. p. 63. ¶ 31. his discourse with the Non-conformist then Arch-bishop of Cant. p. 108. ¶ 18. why he fell into the Queens displeasure p. 119. ¶ 1. the Latine Petition of the Convocation pen'd by Toby Matthews to the Queen in his behalf prevaileth not p. 120 121. his large letter to the Queen in defending prophecies from p. 123. to p. 130. offendeth the Earle of Leicester by denying Lambeth House p. 130 ¶ 4. our English Eli p. 163. ¶ 10. dyes poore in estate but rich in good works ¶ 11. Robert Grout-head Bishop of Lincoln b. 3. p. 65. ¶ 28. offendeth the Pope ¶ 29. Sainted though not by the Pope by the people ¶ 31. GUN-POWDER TREASON the story at large b. 10. p. 34 35 36 c. St. GUTHLAKE the first Saxon Eremite C. 8. ¶ 7. H. William HACKET a blasphemous Heretick his story b. 9. p. 204. ¶ 32 c. Dr. John HACKET his excellent speech in the behalf of Deans and Chaptâ—rs b. 11. p. 177 178 179. Alexander HALES the first of all School-men C. 14. p. 96. ¶ 16. Sr. Robert HALES Prior of St. Joanes slain in Jack Straws rebellion b. 4. p. 140. ¶ 20. Sr. James Hales a Judge refuseth to underwrite the disinheriting of Queen Mary and Q. Elizabeth b. 8. ¶ 4. Joseph HALL since Bishop of Norwich sent by K. James to the Synod of Doxt b. 10. p. 77. ¶ 63. his speech at his departure thence for want of health p. 79. ¶ 70. his letter to the Author in just vindication of that Synod against Master Goodwin p. 85. ¶ 7. King HAROLD usurpeth the Crown C. 11. ¶ 39. killed and buried with much a do in Waltham Hist of Walth p. 7. ¶ 2. Samuel HARSNET Arch-bishop of York his charging of Bishop Davenant b. 11. p. 138. ¶ 15. his death ¶ 31. HEAFENFIELD near Hexham in Northumberland why so called C. 7. ¶ 63. HEILE a Saxon Idoll their Aesculapius b. 2. C. 6. ¶ 6. destroyed by Augustine the Monk C. 7. ¶ 21. King HENRY the first surnamed Beauclark his Coronation b. 3. p. 13. ¶ 41. married Maud a professed Votary p. 15. ¶ 1 2 c. clasheth with Anselm p. 19. ¶ 4 5 c. his death on a surfeit p. 24. ¶ 27. bred in Camb Hist of Camb. p. 2. ¶ 3. King HENRY the second cometh to the Crown b. 3. p. 30. ¶ 52. his character 53. refineth the Common Law divideth England into Circuits p. 31. ¶ 54. politickly demolisheth many Castles ¶ 56. coutesteth with Thomas Becket p. 32 33 c. heavy penance for consenting to his death p. 35. ¶ 68. afflicted with his undutifull Son Henry p. 37. ¶ 1. the farre extent of the English Monarchy p. 39. ¶ 6. dies unfortunate in his Family p. 40. ¶ 7. King HENRY the third under Tutours and Governers b. 3. p. 54. ¶ 24. by what he so quickly recovered his
improved by her Officers in the Exchequer who sometimes have none of the softest palms to those that fall into their hands that many Ministers were much vexed thereby Yea one u M. Parker Ant. Brit. in vitâ Reginalldi Peli observeth that the courtesie intended to the Clergie by Q. Mary in remitting their tenths proved in event an injury to many so vexed about their arrears 8. In vain have some of late beaved at this Office which is fastned to the State The state profit and policy of this Office with so considerable a revenue as it advanced thereunto by tenths and first-fruits The former certain the latter casuall as depending on the uncertain deaths of Iucumbents and such as succeed them Many indeed accuse such payments as Popish in their original But could that be superstitious which was pluckt down by Queen Mary and set up again by Queen Elizabeth Besides suppose them so in their first foul fountain since being shifted yea strained through the hands of Protestant Kings Tenths have their old property altered and acquire no doubt a new purity to themselves And the Advocates for this Office doe pertinently plead that there ought to be a badge of subjection * Some say such a vectigal from the Clergie is mentioned in Bede of the Clergie to the Secular power by publick acknowledgement of their dependence thereon which by such payments is best performed 9. John Lambert John Lambert condemned and why aliàs Nicolson bred in Cambridge had lately been much persecuted by Archbishop Warham about some opinions he held against the corproal presence in the Sacrament And now being fallen into fresh troubles on the same account 1538. to make the quicker work following the precedent of S. Paul appealing to Caesar he appeals to the King Who having lately taken upon him the title of the Supreme head of the Church of England He. 8. 20. Nov. 10. would shew that head had a tongue could speak in matters of Divinity In White-hall the place and day is appointed where an ACT-ROYAL was kept the King himselfe being the Opponent and Lambert the Answerer and where His Highnesse was worsted or wearied Arch-bishop Crammer w Fox Acts Mon. supplied His place arguing though civilly shrodely against the truth and his own private judgment 10. Was not this worse than keeping the clothes of those who killed S. Stephen Cranmer's unexcusable cowardly dissimulation seeing this Archbishop did actually cast stones at this Martyr in the Arguments he urged against him Nor will it excuse Cranmer's cowardise and dissimulation to accuse Gardiner's craft and cruely who privily put the Archbishop on this odious act such Christian courage being justly expected from a person of his parts and place as not to be acted by another contrary to his own conscience I see not therefore what can be said in Cranmer's behalf save onely that I verily hope and stedfastly believe that he craved God's pardon for this particular offence and obtained the same on his unfained repentance And because the face of mens faults is commonly seen in the glasse of their punishment it is observable that as Lambert now was burnt for denying the corporal presence so Cranmer now his Opponent was afterwards condemned and died at Oxford for maintaining the same opinion which valour if sooner shewn his conscience had probably been more cleared within him and his credit without him to all posterity 11. A match being now made up by the Lord Cromwel's contrivance Dutch-men broach strange opinions betwixt King Henry and the Lady Anne of Cleve Dutch-men flockt faster than formerly into England Many of these had active souls so that whilest their hands were busied about their manufactures their heads were also beating about points of Divinity Hereof they had many rude notions too ignorant to manage them themselves and too proud to crave the direction of others Their mindes had a bystream of activity more than what sufficed to drive on their Vocation and this waste of their souls they imployed in needlesse speculations and soon after began to broach their strange opinions being branded with the general name of Anabaptists 24. These Anabaptists for the main are but Donatists now dips and this year their name first appears in our English Chronicles for I * Stoe in his Chron p. 576. read that four Anabaptists three men and one woman all Dutch bare faggots at Paul's Crosse and three daies after a man and woman of their sect was burnt in Smithfield 12. It quickly came to the turn of Queen Anne of Cleve to fall Queen Anne of Cleve why divorced if not into the displeasure out of the dear affection of King Henry the eighth 27. Hē 8. 31. She had much of Katharine Dowager's austerity 1539. little of Anna Bollen's pleasant wit lesse of the beauty of Jane Seamour Some feminine impotency that She answered not Her creation was objected against Her though onely Her precontract with the Son of the Duke of Lorraine was publickly insisted on for which by Act of Parliament now sitting She was solemnly divorced 13. King Henry durst not but deal better with Anne of Cleve than with such His Wives The reparations the King made her which were His native Subjects not so much for love of Her Ann. Dom. 1539. as for fear of Her Brother the Duke of Cleve Ann. Regis Hē 8. 31. considerable if not much in Himself in His union with the Protestant Princes of Germany Wherefore He restored Her all Her Jewels assigned Her precedencie above all English save His own that should be Queen and Children graced Her with a new-devised stile of His adopted Sister by which from henceforward He saluted Her in His Letters and She in Answer subscribed Her self allotted Her Richmond-House for Her retirement with an augmentation of means for Her maintenance And now let Her be glad that She escaped so well seeing all which had reference to King Henry's bed came off gainers if savers of their own lives and reputations She returned no more into Her own Countrey but living and dying Anno a Stow's Funerall Monuments p. 513. 1557. in England was buried in Westminster Church at the head of King Sebert in a Tomb not yet finished none other of King Henry's Wives having any and this Anne but half a Monument 14. In the last Parliament Reformation goes backwards Reformation running a race with Superstition hardly carried it by the heads-length but it was hoped that in this new Parliament now sitting true Religion would run her Rivall quite out of distance Whereas alas it not onely stood still but went backwards the SIX ARTICLES being therein enacted that whip with six knots each one as heavily laid on fetching blood from the backs of poor Protestants 15. K. Henry was much blamed for passing this Act. King Henry justly blamed Indeed Power and Profit being the things politick Princes chiefly desire King
Henry had already attained both by his partial Reformation Power by abolishing the Pope's usurpation in His Dominions Profit by seizing on the lands and goods of suppressed Monasteries And thus having served His own turn His zeal wilfully tired to goe any farther and onely abolishing such Popery as was in order to his aforesaid designes He severely urged the rest on the practice of His Subjects 16. Herein he appeared like to Jehu King of Israel Compared with King Jehu who utterly rooted out the forraign Idolatry of BAAL fetcht from the Zidonians and almost appropriated to the family of Ahab but still worshipped the CALVES in DAN and BETHEL the state-Idolatry of the Kingdome So our Henry though banishing all out-landish superstition of Papall dependance still reserved and maintained home bred Popery persecuting the Refusers to submit thereunto 17. For The six bloody Articles by the perswasion of Bishop Gardiner in defiance of Archbishop Cranmer and the L. Cromwell with might and main opposing it it was enacted 1. That in the Sacrament of the Altar after consecration no substance of bread or wine remaineth but the naturall body and blood of Christ 2. That the Communion in both kindes is not necessary ad salutem by the law of God to all persons 3. That Priests after Orders received may not Marry by the Law of God 4. That Vows of Chastity ought to be observed 5. That it is meet and necessary that private Masses be admitted and continued in Churches 6. That auricular Confession must be frequented by people as of necessity to salvation Laws bad as penned worse as prosecuted which by some Bishops extensive interpretations were made commensurate to the whole body of Popery 18. Indeed The L. Cromwel's designe miscarrieth the Lord Cromwell unable to right his own had a designe to revenge himself on the opposite party by procuring an Act That Popish Priests convict of Adultery should be subject to the same punishment with Protestant Ministers that were married But Gardiner by his greatnesse got that law so qualified that it soon became lex edentula Ann. Reg. Hē 8. 32. whilst the other remained mordax death being the penalty of such who were made guilty by the six Articles though Nicholas Shaxton of Salisbury Ann. Dom. 1540. and Hugh Latimer of Worcester found the especial favour to save themselves by losing of their Bishopricks 19. And now began Edmond Bonner 〈…〉 aliàs Savage most commonly called by the former but too truly known by the later name newly made Bishop of London to display the colours of his cruelty therein which here I forbear to repeat because cited at large by Mr. Fox For I desire my Church-History should behave it self to his Book of Martyrs as a Lieutenant to its Captain onely to supply his place in his absence to be supplemental thereunto in such matters of moment which have escaped his observation 20. Match-makers betwixt private persons seldome finde great love for their pains Cromwell fal's into the Kings displeasure and peoples hatred betwixt Princes often fall into danger as here it proved in the L. Cromwell the grand contriver of the King's marriage with Anne of Cleve On him the King had conferred Honours so many and so suddainly that one may say The crudities thereof lay unconcted in his soul so that he could not have time to digest one Dignity before another was poured upon him Not to speak of his Mastership of the Jewel-house he was made Baron Master of the Rolls the Kings Vicar-general in spiritual matters Lord Privie-Seale Knight of the Garter Earle of Essex Lord Great Chamberlaine of England And my b Camdens Brit. in Essex p. 454. Authour observeth that all these Honours were conferred upon him in the compasse of five years most of them possessed by him not five moneths I may adde and all taken from him in lesse than five minutes with his life on the scaffold 21. This was the cause why he was envied of the Nobility and Gentry Why Cromwel was deservedly envied being by birth so much beneath all by preserment so high above most of them Besides many of his advancements were interpreted not so much Honours to him as Injuries to others as being either in use improper or in equity unfit or in right unjust or in conscience unlawfull for him to accept His Mastership of the Rolls such who were bred Lawyers conceived it fitter for men of their profession As for the Earldome of Essex conferred upon him though the title lately became void by the death of Bourchier the last Earl without Issue-male and so in the strictnesse of right in the King 's free disposal yet because he left Anne a sole Daughter behinde him Cromwel's invading of that Honour bred no good blood towards him amongst the kinred of that Orphan who were honourable and numerous His Lord great Chamberlainship of England being an Office for many years Hereditary in the Antient and Honourable House of Oxford incensed all of all that Family when beholding him possessed thereof His Knighthood of the Garter which custome had appropriated to such who by three degrees at least could prove their Gentile descent being bestowed on him did but enrage his Competitours thereof more honourably extracted As for his being the King's Vicar-General in Spiritual matters all the Clergie did rage thereat grutching much that K. Henry the substance and more that Cromwell His shadow should assume so high a Title to himself Besides Cromwel's name was odious unto them on the account of Abbies dissolved and no wonder if this Sampson plucking down the pillars of the Popish-Church had the rest of the structure falling upon him July 9. These rejoiced when the Duke of Norfolke arrested him for Treason at the Councel-Table whence he was sent Prisoner to the Tower 22. And now to speak impartially of him Cromwell's admirable parts though in prison If we reflect on his parts and endowments it is wonderfull to see how one quality in him befriended another Great Scholar he was none the Latine Testament gotten by heart being the master-piece of his learning nor any studied Lawyer never long-living if admitted in the Inns of Court nor experienced Souldier though necessity cast him on that calling when the Duke of Burbone besieged Rome nor Courtier in his youth till bred in the Court as I may call it of Cardinal Wolsey's house and yet that of the Lawyer in him so helped the Scholar that of the Souldier the Lawyer that of the Courtier the Souldier and that of the Traveller so perfected all the rest being no stranger to Germany well acquainted with France most familiar with Italy that the result of all together made him for endowments eminent not to say admirable 23. It was laid to his charge Articles charged upon the Lord Cromwell First that he had exceeded his Commission in acting many things of high conseqsence without acquainting the King therwith dealing therein