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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14341	An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley; De rerum inventoribus. English. Abridgments	Vergil, Polydore, 1470?-1555.; Langley, Thomas, d. 1581. aut	1546 (1546)	STC 24656; ESTC S107600	129,908	356

or of the inuentoure as Aesclepiadical or of the quantitee as Iambus because it standeth of a shorte and a long whiche Archilocus founde fyrst or of the nombre of feete as Exameter and Pentameter whiche is also called Elegiacal the sheppeheardes songes Daphnis the sonne of Mercurie founde and other diuysed other songes whiche I let passe for my purpose is only to speke of the Inuentours of the Meter and not to persecute the particulars ¶ The .ix. Chapiter ¶ The beginnyng of Tragedies Comedies Satyres and newe Comedies TRAGEDIES and comedies had their beginning of the oblacions as Diodorus writeth whiche in olde tyme men deuoutly offered for their fruytes to Bacchus For as the aulters were kyndeled with fyre and the Goate leyed on it the quyre in honoure of Bacchus songe this Meter called a Tragedie It was named so either because a Gote whiche in Greke is called Tragos was the rewarde appoynted for him that was auctour of the song or because a Goate whiche is noyefull to the vynes whereof Bacchus was fyrst inuētour was sacrificed to Liber or of the groundes or dregges whiche in Greke is called Tryx with the whiche stage Players vsed to paynte their face afore that Eschilus diuised v●sers The beginner of them after the mynde of Horace was Thespis albeit Quintilianus saith Eschilus setfurth fyrst openlye Tragedies afore any other Sophocles Euripides dyd furnishe them more galantly In Rome Liuius Andronicus made the fyrst Tragedie wherin Accius Pacuuius Ouidius and Seneca excelled The Comedies began what tyme the Atheniens beyng not yet assembled into y e Cytie the youth of that coūtry vsed to syng solempne verses at feastes abrode in the villages and high wayes for to get monye they were so named of the Greke worde Comos for bankettyng or Come a strete and Ode a song Albeit it is vncertaine among the Grecians who founde it fyrst In this kynde of writyng Aristophanes Eupolis Cratinus bare the price of the Romanes Liuius Andronicus founde it fyrst In a Tragedie noble parsonages as Lordes Dukes Kynges and Emperours be brought in with an highe style In a comedie amorous daliaunce matters of loue deflouryng of maydens be conteyned Heuynes is apropried vnto a Tragidie and therefore when kyng Archilaus desyred Euripides to write a Tragidie of him be denied it wishyng that neuer suche thyng should chaunce to him as should be worthy of a Tragedye for it hath euer a myserable ende and a Comodie hath a ioyful ende A Satyre is a poesy rebukyng vyces sharpely not regardyng any persons There be two kyndes of Satyres the one is bothe among the Grekes and Romanes of auncient tyme vsed for the diuersytie of Meters muche like a Comodye sauyng that it is more wanton Demetrius of Tharsus and one Menippus a bondeman whom Marcus Varro did counterfeit were writers in this kynde The seconde maner of Satyres is verye railyng onely ordeyned to rebuke vyce and deuysed of the Romaynes vpon this occasion When the Poetes that wrot the olde Comodies vsed to handle for theyr argumentes not onely fayned matters but also thynges done in dede whiche although at the fyrst it was tollerable yet afterwarde it fortuned by reason that they inueyhed so liberally and largely at their pleasure against euery mā that there was a law made that no man should from thencefurth reprehend any mā by name Then the Romaynes in the place of those Comodies substituted suche Satyres as they had newly imagined Then also began y e new Comedie whiche cōcerneth generally all men of meane estate and hath lesse bitternes and railyng but more pleasauntnes and pastime for the auditours Of this Menander and Philemon were auctours whiche aswaged all the crabbednesse of the olde writynges Of them learned Cicilius Neuius Plautus and Terentius the fourme to compyle Comodies albeit as Quintiliane saieth th●y vnneth attayned to the least portion of theyr patrone because the latin tong is not so fyt to receyue the ornamentes of eloquencie as the Greke tong is The Satyres had theyr name of vplandyshe goddes that were rude lassiuious and wanton of behauour In this fourme of writyng Lucilius Horatius Persius Inuenalis obtayned great fame and praise ❧ The .x. Chapiter ¶ The deuisers of Hystories Prose and Rhethorike HYSTORIES of all other writynges be mooste commendable because it infourmeth all sortes of people with notable examples of liuyng and doth excite noble men to ensue suche actiuite in enterprises as they reade to haue bene doone by their auncestours and also discorageth dehorteth wicked persons from attemptyng of any haynouse deede or cryme knowyng that suche actes shalbe regestred in perpetual memory to the praise or reproche of the doers accordyng to the deserte of their endeuoures Plinie writeth that Cadmus Milesius fyrst wrote hystories among the Grecians whiche conteined y e gestes of Cirus kyng of Persia Albeit Iosephus supposeth it to bee more probable that Hystories were begonne by the olde writers of the Hebrues as in the time of Moses whiche wrote the lyues of many of the eldest Hebrues and the creacion of the worlde or elles to the priestes of Egypte and Babilon For the Egyptians Babilonians haue bene of longest continuaunce verye diligente in settyng furthe thynges in writyng insomuche y t their priestes were specially appoineted to applye theim selues to that purpose of puttyng in writyng suche thynges as were worthy to be had in memory As concernyng the fyrst writers of Prose I cannot holde with Plinie whiche saieth Pheresides a Syrian wrote fyrst pro●e in the tyme of kyng Sirus For it is no doubt but he that wrote hystories wrote also prose first and Pheresides was long after Moses whiche was ccccccc.lxxxviii yeres afore Ioathan kyng of the Ieues In whose tyme the Olimpiades beganne and this Pheresides as Eusebius wryteth was but in the tyme of the fyrst Olimpiade Of the Gretians Xenophon Thusidites Herodotus Theopompus floryshed most in writyng histories of the Romanes Titus Liuius Caius Crispius Salustius with dyuerse other were had in highe estimacion Afore that tyme they vsed Annals or Cronicles whiche contayne onely the geastes and factes of euery daye seuerally The fyrst office of an historiographer is to write no lye the seconde that he shal conzel no trueth for fauoure displeasure or feare The perfection of an historie resteth in matter and wordes The order of the matter requyreth obseruaunce of tymes discripcions of places the maners lyues of men theyr behauoures purposes occacions dedes saiynges casualtes acheuynges finishyng of thynges The tenour of the wordes asketh a brefe perspicuite and syncere trueth with moderate and peaceable ornamentes We may be sure that by and by after men were formed thei receiued of God the vse of speche wherein what tyme they perceyued some wordes to be profitable and some hurtefull in vtteryng of theim they appoynted and

set furth a game of swerde plaiers Pompeius Magnus made y e firste standyng Theatre of free stone after the patron that he sawe at Mitylene when he had subdued Mithridates Kyng of Pontus Caius Iulius Caesar buylded the firste Amphitheatre in the felde consecrated to Mars In this were sette furthe shewes of wylde beastes and swearde players for the maner was that suche as wer condemned too deathe or taken prisoners in warre should bee cast there to the wylde beastes to bee deuoured and slayne It was strawen with sande leaste the bloude of those that were slayne should defile theim that foughte or discourage their heartes and therefore there were certayne appoyncted too tosse and strawe the sande The place called Circus that wee maie call Listes or Tilte yardes wer places walled about with stone of a greate length wherin was vsed coursyng and Iustyng and tourneyng on horsebacke and on foote by champions and chalengers thei wer firste named in Tarquinius Priscus reigne and that was called the greatest After that twoo other wer made one by Flamminius and the other by Nero. THE firste coursyng Iustyng and runnyng with other exercises in the Listes were what tyme Spurius Marcius Philippus wer consuls the yere of the citee fiue hundred threescore and seuen HOATE Bathes or Stues wer vsed firste priuately of all menne accordyng to their degree and habilite bycause of the preseruacion of helth as thei pretended but in processe thei buylded common Bathes and hoate houses too sweate in and the nobles did Bathe and wasshe with the commōs and finally without any shame menne and women were permitted moste lasciuiously to bathe together moste notable bathes were thei that Agrippa and Nero and Titus Vespasianus with other Emperoures made as Iulius Capitolinus wryteth thei were bothe greate and also gorgeously dressed like citees bigge tounes with all places of oportunite too mainteigne excessiue riote in all sortes of menne ❧ The .x. Chapiter ¶ Who founde the Carpenters craft and instrumentes of thesame Vesselles of diuerse measures OAEDALVS after the mynde of Plinie firste inuented the art of Carpentrie with these instrumentes folowyng the Sawe Chippe axe and Plūline wherby the euenes of the Squares bee tried whither thei batter or hang ouer the Augore or Wymble and Glewe to ioyne bordes togither The Squire the Line the Shaue the Pricker or Punche were deuised by Theodor a Samian Notwithstandyng Ouide writeth that Talus Daedalus sister sonne inuented bothe the Compasse also fashioned the Saw after the patron of the backe bone of a fishe or as Diodorus saieth by the exāple of the chawe bone of a serpent he founde also the Shaue for suche benefites as he did shewe bestowe to the vse and profite of men he was highly commended but Daedalus enuiyng that a boye beyng but his prētise should excell his master cast hym doune out of a towre as Ouide witnesseth and slewe hym Pythagoras a Samian diuised also another maner of rule or Squire then this that wee vse commonly fitte for all maner of buildynges as Victruuius declareth in the .ix. booke Penthesilea quene of Amazons is reported to haue found the Axe Albeit I thinke the inuenciō of this arte is more worthy to bee referred either to the Hebrues whiche occupied suche artes afore Daedalus tyme and in specially in makyng of the tabernacle whiche was curiousli wroughte or els to the Tyrians that were in that faculty farre aboue the Hebrues For whiche cause Salomō wrote to the kyng of Tyre for worke men to buylde the temple Makyng of hollowe vesselles as Barelles or hoggesheddes Speusippus imagined vesselles of Osiare or wicker as baskettes hāpers with suche like Ceres did first diuise as Seruius writeth ¶ The .xi. Chapiter ¶ Who ruled firste on the sea founde shippes marchandise STRABO writeth that Minos Kyng of Crete had the firste rule of the sea but Diodorus saith that Neptunus had the Empire of it afore hym for he inuented the feat in rowyng in boates and made a nauie and was made Admirall of it by his father Saturnus And Plinie reporteth that Kyng Erychthras diuised boates first and rowed in theim in the red sea some saie thei were ordaigned by the Troianes in the narowe seas called Hellesponrus some thynke thei were inuented in the English sea and couered with lether and hides of beastes Danaus was the firste that vsed any shippe when he sailed oute of Egipte into Grece as Plinie recordeth although some suppose the Samotraciens and some Atlas that founde it But too speake the trueth Noha was the first that made the shippe wherein he preserued from daunger of the water al the liuyng creatures that wer saued too multiplie the worlde and that was the patron that all other made their shippes after Iason firste made the Galey whiche Sefostris kyng of Egipt vsed after hym and Erythaeus made the Barge with twoo ordre of Dores on a syde Amocles or Corinthe that with three course of Dores on a side the Carthagiens that with foure Helichthon of Salamis that with fiue dores on a side whiche the Romaines made in the firste battaill Punike Zenazoras Syracusane diuised that with sixe rowe of dores Hippius a Tyrian conceiued the makyng of the lighter or marchauntes shippe the Cirenens inuented the Noye or Gallion Phoenicians the keele or demie barke the Rhodians the brigantyne Ciprians the barke Germanes the boates of one pece Illirians the Cocke boate or Lighters Rudders wer founde by the Copians and the broade Dores the Plataeans diuised Sailes Icarus foūd albeit Diodorus saieth it was Aeolus Daedalus fo●●e the Maste and the crosse pece where vnto the saile is fastened Fery boates the Atheniens or the Salaminiēs founde close galeres were founde by the Thasians the Tyrrhenes diuised y e ancores and Eupalamius made it with twoo pointes or tethe but some referre it to Anacharsis whiche also inuented the Grapull or Tacle of a ship The stemme of the ship Pisaeus imagened Tiphys founde the strene after the example of the Kyte whiche in her fliyng turneth al her body with the turnyng of her taile Minos made y e first battaill on the sea Marchandise was firste instituted for too certifie menne of necessaries by the waie of exchange but after whē money was coyned it was occupied more for mennes priuate welth then for any cōmon profite and for y t cause Cicero calleth it a vile and seruile crafte Albeeit Plutarche witnesseth that Thales Solō Hippocrates and Plato ●erquented this art The Cartagiēs found it as Plinie writeth in the .vii. booke but Diodorus saieth it was Mercurie that founde it And Plinie in the .x. booke saieth that Liber otherwyse called Dionisius inuēted the trade of marchaūdise therfore it is to be thought that the Cartagiens lerned the cast of marchaundise of

diuerse lāguages that accordyng to the varietee of countries ther be sondry speches And therfore I thought it cōuenient to shew the occasion of y e same What tyme Nemroth the sōne of Cham that was sonne to Noe after the vniuersall flud went about to withdrawe men whiche dreade the daunger of drounyng from the feare of God supposyng all their hope to consist in their owne might power persuaded them to buylde a towre of suche altitude that the water should not be hable to ouer flowe it Whilest they were thus earnestly occupied aboute their enterprise God deuided their speches in suche sorte that one of them could not perceyue another by reason of the discord and disagreyng of their languages And thus began the diuersytee of tonges that we vse haue nowe The same o●casion was that the posterities of Noe were dispersed and scattered a broade For when one could not vnderstand anothers language it came to passe that euery mā departed into sundry prouinces and countries and there named places wherof they had the gouernaūce also cities whiche they builded after their owne names as Eusebius testifyeth The sōnes of Noe were Sem Cham and Iaphet The yssue of Sem was Elam whereof the Elamites came Assur of whom the Assirians were named Arphaxad was auctoure of the Arabians and Lud of the Lidians the children of Cham were Chus that named the Ethiopians and Mesre the beginner of the Egyptians Chanaan of whom the Cananites had their name the linage of Chus was Saba wherof the Sabees came Euila auctoure of the Euelites And semblably we must beleue that of them came al other nations and people of the worlde whiche be now in so great nombre that they cannot easely be nombred counted ❧ The .iiii. Chapiter ¶ The beginnyng of mariage and sundry rightes of the same GOD after that he had fully accomplished and perfectly polished the world and the rest of his creatures were in their kind cōsummate then as Moses teacheth made man last of all to be lorde and souereigne of the whole bodye of the world as one to whom the other his worke should be subiect in obedience bycause he was fashioned after his owne lykenes And lest so worthye a creature should by death peryshe or the world might wante his gouernor and ruler it lyked him to make woman out of the bodye of man and so with the bond of matrimony combined them together y t they should not lyue after the maner of brut beastes Therefore hath God ioyned Adam Eue in mariage in Paradyse afore they knewe sinne that by the cōgression and company of these two sexes and kyndes their yssue might be enlarged replinishe the whole world In this sorte was matrimonye instituted albeit antiquitee feyneth Cecrops kyng of the Atheniās to haue ordained matrimony for which cause he was reported to haue had two faces But all countries dyd not entre like bond of matrimony nether kept it after one fashion For the Numidians Egiptians Indians Hebrewes Persians Parthians Thracians and almost al the Barbarians euery one accordyng to his substaūce maried wyfes some .x. some mo The Scithians the Scottes and Atheniens vsed their children and wyfes in common and occupied with them abrode openly lyke beastes The Massagites maried euery one a wyfe but they vsed thē cōmonly Among Arabians it is the maner that al kynsmē should haue but one wife and he that came to meddle with her shoulde set his staffe at y e doore for their custome was to beare a staffe albeit she lay euery night by the eldest by this meanes they were all brethren An aduouterer was there condemned too death whiche was perceiued by this if he were of another familie or kynred Where chaunced on a tyme a straūge thing worthy to be had in memorye there was a certayne kynges doughter of excellent beutie whiche had .xv. brethren that loued her all interely well and vsed therefore one after another to resorte and companye with her she beganne by suche dayly daliaunce to be werye of theyr wanton companye and deuised this fea●e she prepared staues lyke her brothers staues and bi and bi as one was gone she set a staffe at the doore lyke to hys and by that deceyte the other when they came too the doore supposyng one to be within preased no further and it fortuned on a day when they were all together in the court one of them departed from the other and repaired to her house and when hee espied a staffe at the gate thinkyng it too be some aduouterer for he was assured that he lefte hys brethren in the court he ranne to his father and accused hys syster of aduouterye but when the matter was knowē it was perceiued that he had falsely sclaundered her The Assirians and y e Babilonians bought theyr wyues in open market at a common pryce whiche custome among the Saracens and Arabiens yet styl remayneth The Nasamones when they be fyrst maried vse to suffer their wifes the fyrst night to lye with all her gestes in the worshyp of Venus from thencefurth they kepe them selues chast and pure of liuyng A certayn people of the Carthagens whiche border on Egypt were wont to offre suche maydes as should bee maryed to the kyng of that regiō to defloure whom it pleased him In Scotland also the vsage was that the Lorde of the soile should lye with the bryde afore her husbande but for somuche as it was vnsittyng to be frequented among Christians their kyng Malcolme the third of that name aboute the yere of our Lorde M.xcix. dyd abolishe that beastly abhominacion ordeyned that euerye mayde should geue the Lorde for the redempcion of her maydenheade a croune of golde Some people liued single as certain nacions called Cristae Esseni amōg the Hebrues whiche did abhorre the calamities and trouble in Mariage Wedlocke was obserued syncerelye and reuerently of the Romaynes tyl deuorcement began which although it be an occasion that women should more earnestly keape theyr chastitee yet our religion doth scarcely permit it One Spurius Seruilius the yere after the cytie was foūded CCCCC xxii Marcus Pomponius and Caius Papirius beyng Consulles fyrste sued a deuorce frō his wyfe because she was barren for whiche facte albeit he toke openly another afore the censoures that he dyd it because too haue yssue yet he was among the comon sorte euyl spoken of This decre of deuorcyng was takē out of the lawes of Moses which made y e fyrst constitucion of that matter yet was there thys dyfference for by Moses it was onely lawful for the husband to forsake his wyfe but the Romaynes decree gaue theim bothe lyke lybertye The rytes of Mariage were diuers in Rome the maner was that two chyldren should leade the bryde and another bare afore her a torche of

be y t say one Redo earle of mount Granel did institute them in Fessulus in the tyme of Gregorye the .xii. Yet there be that say that the originall of this brotherhod was instituted of Hierom in deserte that Eusebius of Cremona with other deuoute and holy men whiche kept conuersacion with him did enlarge and augment the familie of that profession As concernyng the Channons reguler ther be two opinions for some saye that Austen by and by after he was created byshoppe broughte hys Chānons in this rule and fourme of liuyng wherin they haue bene so lōg trayned and noseled vp other some bragge and make their vaunt that it was deuised of the Apostles and of this opinion was Thomas of Aquine But howsoeuer the matter go Austen was doubtles ether the inuentour of the secte or renewer of it and therfore maye be iustlye taken for an autoure of that faction and so was he likewyse of Augustines Hermites The Chanons clothyng was a white cote a linnyn rochet vnder a blacke coape with a scapuler to couer their head and shoulders The Hermites haue a contrary vesture a blacke coat with alike scapuler and another coat of whyte a lether gyrdle Of these there be diuerse orders As y e order of s Sauiour of the scopettines whiche wer ordeined by one Steuen Iames two men of Senes in the tyme of Vrbane the .v. the yere of Christ M.ccc.lxx and Gregory the .xi. by his consent confirmed thē in their hipocrisie The Frisonaries is another brood which began among the Hetrurians in the countie of Luces that is other wise called lateraneuse by the diuise of Iames Britiane in y e tyme of Ihō the .xxiiii. the yere of Christ M. cccc.xii thei were amplified encreased bi Eugenius the .iiii. The .iii. order is titled y e brethred of s Gregory de Alga this was ordeyned at Venece by Laurence Iustinian in the time of Innocencius the .vii. y e yere of our lord M cccc vii with diuers other orders whiche forsomuche as they rise sodēly like toad stoles in a raine I wyl omit thē Bruno of Colen y e red sometime the philosophi lecture at Paris did institute the Charterhouse monkes in the diocese of Gracianopolis at a place named Cartusia in the yere of our lord M.lxxx vnder Gregorye the .vii. their life was outwardly ful of painted holines in forbering flesh fasting bread and water eueri friday ful of solitarines muche silence euer pinned in and women were banished out of the house with other semblable ceremonies The Carmelites or white friers wer as some say begon in mount Carmelus after the example of Helias y e prophet which liued their lōg solitary they wer fyrst assēbled together by Almericus B. of Antioch y e yere of our lord M.clxx in y e time of Alexander the .iii. they wer so called our Lady friers of a chapel of our lady y t was in y e hil Carmelus Neuertheles vpon cccc yeares after in the tyme of Innocentius the third they were reformed by Albartus byshop of Hierusalem accordyng to the rule of Basilius and the colowre of their coape was turned into whyte by Honorius the third where afore it was russet The order of Pemōstratenses was instituted in the diocesse of Laudune by Northbergus a priest and the preceptes of that couent were gathered out of s Austens rules and admitted for good by Calixtus the seconde in the yere of our lorde M.C.xx. The Crouch or crosse Friers began about the yere of our lorde M.cc.xv. by the diuise of Cyriacus bishoppe of Hierusalem whiche shewed Helene mother of Constantine wher y e crosse lay hyd And in memorial of y e crosse he caused this brotherhod colledge of Friers to beare the crosse And yet they neuer knew what y e crosse weied in their bodyes or in their heartes forsomuche as they were sore wasted Innocentius the .iii. renewed the religion The .iiii. Chapiter ¶ Blacke and Gray friers the Trinite order Brigidians Iesuates new Hermites and Bonhomes ABOVTE the tyme of Innocentius the third arose two famouse founders of two supersticious sectes I meane Dominicke the Spaniarde and Frauncis the Italian of the countrie of Vmbria Dominicke at the fyrst was a Chanon but bycause he could not suffre to haue a superior and was also wery of the cloyster he inuented a newe fraternite named Dominicans black Friers or Friers preachers bycause they had the charge to preache y e Gospel without mixture of any pharisaical leauen The newe guyse of their vesture made innocente Innocentius to wonder But Honorius the .iii. by his bulle honorably admytted them the yeare of our lorde M.CC.xx. and Gregory the ninth putte the matter out of all doubt canonised Dominicke and by his bulle vnder lead alowed him for a sainct Frauncesse that was fyrst of y e friers Austens thinkyng that secte not to be sufficiently furnished with hipocrisie beganne a newe trade of liuyng in the mounte Appoeninus in a place named cōmonly Iauerna doubtles a ground worthy for suche a foūdacion as was besyde the worde of God it was set vp in the tyme of Honorius aforesayd They were named Minores of the humilitie lowlynes of hart that thei shuld haue but that was smally regarded furthest from their study Two yeres after y t was the yere of oure Lorde M.CC.xxix Frauncisse was sanctified by Gregory made a sainct Fraunciscanes afterward fel at cōtencion for the rules of their profession They that fayled somewhat of y e vnperfecte perfection of them retayned the name of Minorites styl the other titled them selues obseruauntes more worthy to be called obstinate The latter felowes were broughte into England by kyng Edwarde the iiii were greatly enhaunced by the famouse prince kyng Henry the .vii. At the same tyme was Clara the Vyrgyn countrie woman to sayncte Frauncisse whiche was a great foundresse of Nunnes of y e same rule that Frauncesse gaue his couent of them sprōg the basterde penitencers in the dayes of Iohn the .xxii. and the yere of our lord M.CCC.xv The order of the Trinite vnder the sayd Innocentius was begonne by Iohn Marta and Felyx Anachorita in Fraunce in the countrie of Meldine Then also was founded or els not long after in the tyme of Martin the fourth the brotherhod of Mayres seruauntes by one Philip of Florencia a Phisician and Benedicte the .xi confirmed it in the yere of our Lorde M.CCC.lxxxv The order of Brigidians was instituted by Brigidia a wyddowe that was princesse of Sueta vnder Vrbane the .v. in the yeare of oure Lorde M.ccc.lxx it was aswell of men as women albeit thei dwelled seuerally by them selues The familie of Iesuites was the inuēcion of Iohannes Colūbinus in the citie of Senes in the time of the same Vrbane the yere of