audience they 〈◊〉 to know the cause vnderstood 〈◊〉 it was the custome to send on Ambassade to the Emperour men that were aged and of good yeares and not young beardlesse men such as they were Whereupon they humbly besought the Emperour that he would giue them leaue to speake a word vnto him nothing concerning their Ambassade which being granted them they said vnto the Emperour Sacred Maiestie If the Seignorie of Venice had thought that knowledge and prudence had onely had his abiding in beards they would haue sent vnto your Highnesse two Goates for Ambassadours The truth is that the speeches of an Ambassadour are of much more respect authoritie vvhen they are accompanied with aged yeares prudence and experience and these young Ambassadours did shâ—vv by their speech that the conceipt and opinion of the Emperour vvas true vvhich he had ronceiued of them A pleasaâ—â— speech of Dant the Italian Poet. THe Poet Dant demaunded of a citizen of Florence what houre it was who answered him very rudely that it was the houre in which horses go to be watered Dant suddenly replyed What doest thou here then that goest not with them Of a cause decided by a French Gentleman Two French Gentlemen discoursing of single fight and combat whether it be lawfull or not the one of them said That there was no agreement between learning and the sword the other answered We which liue in the Latine Church as Christians are bound to obserue those lawes which it ordaineth and to protect defend them with the sword which ought not to be drawne but for that cause onely The lavv of man permitteth single combate but the lavv of God prohibiteth it A sentence of the Chauncelor of Fraunce SPeech being had in the presence of Anthony de Prat Chauncelor of Fraunce touching the warre of king Frauncis for the recouerie of Millain and some affirming that it were good that Millaine were vtterly destroied and ruinated in regard of the dammage that it had brought vnto the French he answered It is very necessarie that Millaine should stand in state as it is because it serueth as a purgation to the realme of France to take away and remoue the ill humours of idle and ill disposed persons which otherwise might corrupt and destroy it This was the sentence vvhich Scipio Africanus vsed in his speech to the Romanes concerning the preseruation of Carthage from being ruinated The patience of Seigneur Sforce A Knight of Nola came to tell Seigneur Sforce how a Gentleman one Tartaglia had spoken very badly of him at a certain banquet where he had reproched him with all kind of villanie and he affirmed his report with many great oathes to the intent he might the better be beleeued The Lord Sforce said vnto him My friend thou needest not paine thy self so much to make me beleeue that which thou tellest me because that Tartaglia doth vse neuer to speak of any but euill and it is very likely that he would not make spare of his ill speech with all kind of violence licentiousnesse and libertie euen to his vttermost especially being in place fit and conuenient for such a purpose By this answer he gaue the talebearer to vnderstand that Tartaglia was not much to be regarded both in respect he vvas reputed a common backebiter and in regard of his drunkennesse whereunto he noted him to be subiect An Apotheg of the same Sforce THe said Sforce being in doubt of the ambushes forces of Paule Vrsin forsooke the citie of Rome where he was abiding and went to encampe himselfe in the forrest of Aglio The Cardinall of Saint Angâ—ll the Popes Legate went vnto him to perswade him to returne to Rome with promise and assurance of saâ—etie during his being there and amongst other speeches vsed vnto him he said Seigneur Sforce will you be afraid of a Beare being vnder the protection and assurance of a strong Colonne or pillar to defend you for then was the Pope of the house of the Colonnois which in Italian signifieth a pillar but Sforce made him this answer My lord Cardinall you might thinke me a very foole if I would rely or trust vpon the succours and defence of a deafe and dead peece of Marble and not be afraid of a great monstrous beast who being armed with terrible teeth and nailes doth walke notwithstanding as men vse to do By this allusion he shewed that the succours of the Pope were slow and long in comming and he discouered the high courage and great forces of Paul Vâ—sin his enemie The Epitaph of Charles duke of BurguÌ„dy vvho vvas slaine before Nancie in Lorain in the yeare 1477. Te piguit pacis vita taeduitq quietis Hîc iaces Charole iamque quiesce tibi Vnpleasing to thee in thy life vvas peace and quietnes But Charles here novv doest thou lye now therefore take thy rest Philip of Commines in his hostorie testifieth that this Charles duke of Burgundie was of so turbulent a spirit delighting in warres as he had neuer one houre of rest in all his life The properties of three Nations taxed A Great Lord was wont to say that three sorts of men were to be taken heede of namely A red Italian a white French man and a blacke Germaine A notable sentence of the Queene of England KAtherine of Spaine the wife of Henry the eight king of England said That she loued better a temperate and meane fortune then that which was either too easie and prosperous or too sharpe and aduerse Neuerthelesse that if she should be put to her choise which of the two last she would accept she had rather haue the aduerse then the prosperous because said she commonly they which are vnfortunate are not altogether destitute of some consolation and comfort but they which liue in prosperitie for the most part do want the true vse of vnderstanding reason and iudgement Of the President Moruillier PHilip de Moruillier President of the Parliament of Paris in the time of king Charles the 7. for some enuie and malice conceiued against him by the Councellours of the Court was greatly disliked of them insomuch as he retired himselfe to the kings Court who assoone as occasion was offered preferred him to the dignitie of chief President Within a while after being come into the Parliament there to take possession of his new place and dignitie and being set in the chiefe and principall seat he began very aptly his Oration in this manner with a place of the Scripture Lapidem queÌ„ reprobauerunt aedificantes hîc factus est in caput anguli The stone which the builders refused is become the head stone in the corner Monsieur de S. Romain at that time Procurer generall for the king answered him with another text of the Psalmist as fit as the former saying A Domino factum est istud est mirabile in oculis nostris This is the Lords doing and it is maruellous in our eyes A merrie conceipt of king
greatest victorie which I euer obtained was against the diuel at such time as I was baptized in the church of Poissi And therefore the greatest honour which I would haue done me is that men should cal me Levvis of Poissi Of the same Levvis A Certaine priuate friend of his did blame him for that in writing his priuate and familiar letters he did not entitle himselfe king of Fraunce but Loys of Poissi To whom he said I am like the king which meÌ„ chuse with the Beane at Twelfetide who commonly doth obserue the feast of his royaltie in the euening His meaning vvas that the Crovvne vvhich he expected vvas the kingdom of heauen and by the euening he meant the end of this mortall life The desire that Saint Levvis had to cut off all blasphemies out of his kingdome KIng Levvis hauing caused one who had blasphemed the name of God to be marked in the lippes with a hote burning iron and hearing that some of his subiects did murmure at it he said openly in the hearing of a great multitude I wold to God that I my selfe were so marked with a hote iron on my lippes on the condition that there were no oathes nor blasphemies vsed within my realme Whensoeuer he began to speake or to do any thing and especially when he was set in Councell the first thing he vsed to do was to blesse himselâ—e with the signe of the Crosse in calling vpon the name of God For his saying was that his mother had so taught him euen from his infancie Of the instructions vvhich the king Saint Levvis of Fraunce gaue vnto his sonne Philip. MY sonne the first lesson which I giue thee is To loue God with all thy hart with all thy streÌ„gth and with all thy soule Offend not God in any case Suffer any torments rather then sin Take patiently whatsoeuer aduersitie God shall send thee and thanke God for it acknowledging that thou hast deserued it Confesse thy selfe often to some good man a Minister of the church Be diligeÌ„t to heare the deuine Seruice song in the Church of God Obserue carefully the good customes of thy kingdome but take away such as are euill Raise not any Taxes or Tallages vpon thy subiects but vpon great necessitie Entertaine those into thy seruice who feare God loue iustice and hate couetousnesse Desire not that thy Iudges should giue iudgement for thee in any cause against thy subiects farther then reason and truth will iustifie Preserue the cities and townes of thy kingdome in their franchises and liberties wherein thy predecessours before thee haue maintained them Giue the Benefices and Offices of thy kingdom to good men and such as are capable of them Moue not warre against any Christian and if any offence be committed thou oughtest to pardon it being required In places of iustice and iudgment see thou prouide such as are good men and godly Make diligent enquirie of thy houshold seruants whether they be addicted to couetousnesse or to prodigalitie Be thou such a one in thy life and conuersation as men may take good example by thee For as the head is such commonly are the members Take good heede that the expences of thy house be moderate and in measure And the blessing of God be alwaies with thee A notable saying of Philip the faire king of Fraunce PHilip le bel king of Fraunce hauing a certaine quarrell against Pope Boniface the eight wherof hath bene before spoken and being vrged by some to take reuenge of the Bishop of Palmers who was the principall procurer and perswader of the contentioÌ„ between theÌ„ he made theÌ„ this answere That it was a greater glorie for any Prince of courage and magnanimitie to pardon those of whom he might easily take reuenge then to execute reuenge vpon them Of king Philip de Valois vvho confirmed the lavv Salique by the Scriptures CHarles le bel king of Faunce being deceased without heire male Edvvard the third king of England intitled himselfe King and inheritour of Fraunce in the right of his mother Isabel sister to the said king Charles Philip de Valois being the next heire male opposed himself against the title of king Edvvard and obtained the kingdome by colour of the law Salique which excludeth women from the Crowne of France and as the common saying of the French is suffereth it not to fall to the distaffe And amongst many authorities cited for the iustification of that law he alleadged for one these words of the holy Scripture Consider the Lilies of the field hovv they do grovv and do neither labour nor spinne Of the Latin verses vvhich king Edvvard and king Philip de Valois sent each to other AFter that king Edvvard of England had quartered the Armes of Fraunce with those of England had ioyned the three flowers Deluce in a field Azure with the three Lions Or in a field of Gules the report goeth that he sent to king Philip dâ— Valois these foure verses which howsoeuer they might be thought of in that age at this day are held but barbarous vz. Rex sum regnorum bina ratione duoruÌ„ AngloruÌ„ râ—gno sum rex ego iure paterno Matriâ— iure quidem FrancoruÌ„ nuncupor idem Hinc est armorum variatio facta meoruÌ„ TO these verses of king Edward king Philip replyed in other sixe as good stuffe as the former Praedo regnorum qui diceris essâ—duorum FrancoruÌ„ regno priuaberis atque paterno Matris vbique nullumius proles non habet vllum Iure mariti carens alia mulier est prior illa Succendunt mares huic regno non mulieres Hinc est armorum variatio stultatuoruÌ„ The ansvver of king Edvvard the third to those that required him to send aide to his sonne the black Prince at the battell of Cressie THe same Edvvard king of England in the field foughten betweene the armie of England and the French power vnder Philip de Valois at the battell of Cressie in Ponthieu where the French had a notable ouerthrow being told by an English knight that his sonne the Prince of VVales who had the conduct of the maine battell of the English and the Noblemen which were there with him were very fiercely assailed by the French and did desire his Maiestie to come to their succour with the Reareward whereof the king himselfe had the leading The king demaunded of the knight saying Is my sonne dead or hurt or striken down No Sir said the knight but he is hardly bestead Returne then quoth the king to them that sent you hither and tell them That my pleasure is they send no more to me for any aide as long as my sonne is liuing but let him alone this day win his spurres For if God so will my meaning is that the honour of this day shall be his This message did so encourage the English that they caryed away the victorie By vvinning of his spurres he meant he should get him the honour of a hardie Knight because one
world are their vertuous deeds The reuenge which a king of Arragon tooke of some of his Nobles that derided him RAymire the second of that name king of Arragon a very simple man being determined to make warres vpon the Moores his Barons caused him to be armed and mounted on horsebacke and put a shield in his left hand and a launce in his right hand and offering to put the reines of his bridle in his hand likewise Let be quoth the king and giue me theÌ„ to hold in my mouth for my hands are full enough alreadie At which speech his Barons fel a laughing with open mouth and making a iest of it demeaned themselues very vnseemely without any kind of reuerence But the king Raymire perceiuing their mocquerie got eleuen of the most noble and chiefest of his Barons to come into the towne of Osey where he caused them to loose their heades without saying any other words then these La renardaille Nesçait de qui elle se raille The humilitie of Godfrey of Buillon VVHen the duke Godfrey of Buillon was chosen king of Ierusalem by the Christian Princes and the Diademe being presented vnto him he refused it saying It is not fit nor conuenient for any Prince Christian to weare a Crowne of gold sithence Iesus Christ the King of kings did weare one made but of thornes The ansvver of the great Turke to the Ambassadours of Hungarie BAiazet the sonne of Amurath Emperour of the Turkes being with a great armie in Bulgaria which is a part of Hungarie the king Sigismond sent his Ambassadours vnto him to pray him that he would not molest his countrie and Dominions wherein he had no right nor interest Baiazet for answer to this Ambassade caused all the armed forces of that Prouince to be assembled together into a great hall where hauing made the Ambassadours of the king of Hungarie to be called he said vnto them pointing to those forces with his finger Behold said he the reason and the right by which I haue do hold the possession of Bulgarie Right and equitie haue no place in the Court of a Tyrant The ansvver of the Count de Lazaran to the Ambassadours of the Turke NO lesse notable was that answer which the County de Lazaran made vnto the Ambassadours of Lamorabaquin or Baiazet the Amira or king of the Turkes who purposing to inuade the realme of Hungary with a mightie armie sent his messengers to the Count de Lazaran with a mule laden with Rice and demaunded to haue passage through his countrey into Hungarie The Ambassadours proceeding on their Commission found the County in his castell called the Archforme and according to their charge did demand passage for their Lord and his armie and that he should become his vassall and subiect otherwise that their Lord Baiazet would bring into the countrey of the Count more men of warre then there were graines of Rice in the sackes wherewith their mule waâ— laden and in so saying they powred out the graine in the middest of the castell yard The Count receiued heard their message very courteously and the third day after being disposed to giue them their answer coÌ„maunded to be brought into his Castle court a great number of powltry which for three daies together had bene shut vp without any meat giueÌ„ vnto them the which in lesse then a quarter of an houre did eate vp all the Rice which had bene there powred out Whereupon he said vnto the Ambassadours Now go tell your Lord that true it is he hath a great number of armed souldiers howbeit he cannot bring so many into the field but they shall be either slaine or vanquished as you haue seene these grains of Rice deuoured by my pullen And according to his hope the Count had the victorie A vvorthy Sentence of the Ambassadors of Sicilia CErtaine Ambassadours of Sicilia deliuering that which they had in charge to Iames the eleuenth king of Arragon he shewed them that they ought to yeeld their obedience to the Church and to Charles king of Naples his father in law whereupon one of the Ambassadours said vnto him Sir we reade in many histories that peoples haue bene defeated by their Princes and we haue seene the proof thereof in our time but that subiects haue bin destroied by their kings we haue neuer yet seen or hard it spokeÌ„ Of the death of Vladislaus king of Hungarie VLadislaus king of Hungary and of Poland whome the French named Launcelot leauying a puissant armie against Amurath great Seigneur of the Turkes was disswaded from it by many Barons of his realm and other his allies Amongst whom one Dracocles a Valachian did disswade him from that enterprise But in the end seeing that his aduice took no effect he yeelded that his sonne should go in his company with two thousand horse and at their departure he gaue vnto the king Vladislaus and to his sonne two very swift and light horses saying Because I foresee that the losse is like to fall on your side in this warre which you enterprise I haue giuen you these two horses by whose swiftnesse of foote you may saue your selues and serue you of them in your necessitie for I feare me that you shall haue great need of them And accordingly it fell out for in a set battell foughten betweene Vladislaus the Turks in the yeare 1444. as Dracocles had foretold the king there lost his life Of the tvvo verses vvhich Conrad king of Naples caused to be vvritten vpon a horse of brasse COnrad the sonne of Fredericke hauing taken the towne of Naples by composition in the yeare 1253. caused the wals fortresses and principall houses of the citie to be ruinated and going into the great church within the middle whereof was a horse of brasse without a bridle which had bene kept there of a long time for the antiquitie of it he caused a bridle to be put vpon him and on the reines thereof were written these two verses Hactenus â—ffrenis Domini nunâ— paret habenis Rex domat hunc aequus parthenopensis equum That is to say This horse till now vnbridled now is made To beare the reines which on his necke are laid His lord the rightfull king of Naples towne Did tame this horse and bring his courage downe The saying of Rene king of Sicilia REne king of Sicilie said oftentimes vnto the Princes and Ambassadors of diuerse places that came to visit him I loue the countrey life aboue all others because it is the best manner and the surest course of liuing and the most free from earthly ambition This King loued husbandry exceedingly and vvas the first that caused to be brought into Fraunce out of straunge countries vvhite Peacockes red Partriges vvhite blacke and red Conies Betony and roses of Prouence He was a good Prince a perfect Musitian and composed sundry bookes in verse and in proes amongst the vvhich are that of the conquest of Gentle mercie and that of
that countrieâ— who did him great reuerence and he rendred them the like Huguenin de Tolligney a French gentleman which did then accompany him caused him to stay and said vnto him My lord who are these two dames to whom you haue done this great reuerence I know not said the Marshall Huguenin replye'd Why sir they be common women The Marshall answered wel I know not what they be neither skils it for I had leifer do reuerence to tenne common women then to faile of saluting any one that is honest A French Prouerbe IN the historie of Bertrand du Guesclin it is recorded that in the raigne of Charles the fifth when the said Bouciqualt was Marshall of Fraunce there liued then also a famous renowned knight called Iohn de Saintré of which two persons the French in their commendation made these verses Of much more worth in an assault Is Saintré then is Bouciqualt But much better in a treatie Is Boâ—â—iqualt then is Saintré An Act of the Earle of Sauoy PEter Earle of Sauoy being to go before the Emperour Otho the fourth to do him homage for his landes which he held of the Empire went apparelled with a certaine robe the one halfe whereof was of steele in fashion of an armour gilded in such sort that on the right side he was most richly apparelled and on his left side he was armed in this manner attired did he demaund the inuestiture of his lands of the Emperour who hauing graunted it vnto him and the Earle being retired and repairing to the Chauncellour to haue his dispatch shewed him the auncient Euidence and letters Patents graunted to his Predecessours wherby he held his landes The Chauncellour then demaunded of him if he had the like for the territories of Chablais Oste and Vaux well knowing that he lately had gotten those lands by conquest Whereupon the Earle setting his haÌ„d on his sword drawing it naked out of the scabbard shewed it vnto the Chancellour and said that he had no other Euidence for those lands but his sword and by that he held them After which the Emperour demaunded of him why he ware such a garment with the one halfe of cloth of gold and the other halfe of steele The Earle answered that he ware the cloth of gold on his right side to do honour to his Maiestie and for my attire on the left side it signifieth quoth he that if any man deale sinisterly and ill with me or offer me any iniurie I am readie to defend me and to fight for my right enent to the death How the duke of Millain serued an Astrologer A Certaine Astrologer which tooke vpon him to foreshew things to come and the good and ill fortune of men regarding the countenance of Iohn Galeace duke of Millain said vnto him Sir dispose of your affaires betimes for you cannot liue long How knowest thou that sard the duke Marry sir quoth he hauing obserued the starres that are the gouernors of your life I find that they do threaten you death in your flourishing age Well quoth the Duke and for thy selfe how long shalt thou liue Sir said the Astrologer my Planet promiseth me long life To the end therefore said the Duke that thou shalt neuer more haue affiance in thy Planet thou shalt dye presently contrarie to thy opinioÌ„ and all the Planets of heauen shall not saue thy life And he had no sooner spoken it but he perfourmed it for he commaunded him instantly to be hanged which was accordingly executed The message sent from Narses to Sophia the Empresse of Constantinople NArses the Eunuch a most excellent Chieftaine who was Lieutenant Generall for the Emperours Iustinian and Iustin of their warres in Italy was sent for by the Empresse Sophia the wife of Iustin a most stout and proud Ladie and commaunded to returne from Italy Naples where he was Gouernour and to come to Constantinople to the Court letting him to vnderstand that she meant to employ him in another manner of seruice then the warres and fitter for his estate namely to spin and weaue wool with her women and maidens To the which message Narses returned this answer that he would weaue such a webbe as neither she nor her husband whom she ruled as she listed should be able euer to vntwine And he did no lesse theÌ„ he promised for he secretly sent for Alboin king of the Lombards out of Hungarie being his very great friend and set him in possession of Italy so as both he and his successours enioyed it for a long time after A vvoman of insolent and proud cariage and haughtie in speech is the cause of notable mischiefes The magnanimity of BertraÌ„d du Guesclin THis Bertrand du Guesclin was no lesse famous renowned for his magnanimitie courage then was Narses the Graecian For before that he was Constable of Fraunce he held the part of Henry king of Spaine against king Peter the brother of the said Henry And in a battell foughten at Nadres between the two brothers Henry was put to flight and Bertrand was takeÌ„ prisoner by the black prince of VVales who followed the party of king Peter who led him prisoner to Burdeaux hauing held him there a time he was willing to deliuer him and to acquit pay his debts on coÌ„dition that the said Bertrand should neuer beare armes against him the said Prince against the king of EnglaÌ„d his father nor against king Peter of Castill nor their allies But Bertrand refusing to yeeld to those conditions was notwithstanding put to his raunsome such as himselfe would nominate and set downe Bertrand howbeit that he was alleadged himself to be but a poore knight yet hoping on his good fortunes offered the Prince an 100000. double Florins of gold The Prince supposing that he mocked him quitted him for the quarter part but Bertrand standing on his honour would not yeeld to pay lesse then sixtie thousand saying That he would be well able to pay it The Prince accepting his offer Bertrand spake out aloud before all the Lords and Nobles there present now may Henry of Castill well vaunt himselfe and boldly say That he shall dy king of Spaine for I doubt not but to set the Crowne on his head and he shall yeeld me the one moitie of my raunsome and king Charles of France shall furnish me with the other moitie Such was the haughtie courage of this valiant Chieftaine who afterwards accomplished and acquitted himselfe of that his promise The same Pertrand being afterwards Constable of Fraunce vnder Charles the fifth left a custome in Fraunce which he brought vp in his time That whatsoeuer Gentleman had committed any forfeit against the reputation and honour of his estate if he did afterwards happen to be in company at any banquet the meate which was set before him should be cut in peeces A hardy speech vttered by Hire a French Captaine to king Charles the seuenth THe Hire a French Captaine being sent from the armie
bodie of another Knight to serue him for his shield and rampart The Sayings of Captaine Baiard FRauncis de Stritigen a Colonell vnder the Emperour Charles the fift hauing besieged Mezieres within the which was Captaine Bayard for Frauncis the first of that name king of Fraunce summoned him by a Herald to yeeld himselfe and the place whereof he had the gouernment Wherunto Bayard made this answer The Baiard of Fraunce feareth not the Roussin of Almaine This conceipt vvas vpon the allusion to his name vvhich vvas so famous and renowned that the Spaniards had this saying of him In Fraunce are many Graybeards but there are but fevv Bayards A Gentleman demanded of Monsieur Bayard What goods and possessions a Gentleman ought to leaue vnto his children he answered Marry that which needeth not feare any stormes nor tēpests nor force of man nor humane iustice and that is wisedome and vertue And it behooueth the father to haue like care of his children as a Gardiner hath of his garden that is to be carefull in trimming of it to see it well sowed wel planted with good seedes and plants Another demaunded of him what difference there was betweene the learned and the ignorant As much quoth he as is betweene a Phisition and his patient He said that the greatest honour and Seignorie which any Nobleman could possibly haue was to be familiar and conuersant with men that are vertuous and the greatest euill which could possibly betide to any great person was to be accompanied with those for his familiar friends who were ignorant and vicious for said he there cannot be a greater plague or pestilence then when audaciousnesse and puissance is accompanied with ignorance A certaine Gentleman on a time said vnto him Sir I see euery where great store of riches and worldly goods but I see not that prudence wisedome which you haue so highly commended That is no maruell answered Bayard for you haue the earthly eyes of the bodie with which you see earthly things but you haue not the eyes of the spirit and vnderstanding wherewith to discerne and consider wisedome and prudence A dangerous iest of a soldier of Nauarre IN the yeare 1916. at such time as the French and Venetians had laid siege before Bressia which the Spaniards held for the Emperor after that the souldiers of both parts had vsed each against other sundry taunts and reprochfull arrogant speeches a certaine souldier a Nauarrois to the intent he might in some sort represse the vaunting speeches of the Spaniards in giuing them occasion to suspect the mines wrought vnder the groūd against thē he vsed this speech vnto thē My friends you that are so full of your mocks within the town take good heed and looke well to yourselues to preuent the harme that may betide you lest that when the henne hath done scraping digging the ground with her feete you repent you that you did not dreame of it It is a good threatning that giueth a man good admonition Of the two Marshals of Fraunce Monsieur de Antrehan and Monsieur de Cleremount THe Prince of VVales surnamed the Blacke Prince hauing made sundrie offers vnto Iohn the French king before the battell of Poytiers the king assembled his Councell to haue their aduice The lord de Antrehan one of the Marshals did counsell the king to accept the offers of the Prince and not to hazard the battell and to aduenture the certaine for the vncertaine The lord of Cleremount the other Marshall reproching the Marshall de Antrehan and obiecting that his counsell proceeded of feare and cowardice because he durst not be at the battell De Antrehan being very highly offended and esteeming himselfe much wronged in his honor and reputation said vnto him with a stout courage Cleremount to the intent thou maist know that it is no cowardly feare that made me speake as I haue done I would thou shouldest well know that the arrest of my launce shall be more forward in the battell then thou shalt be with the point of thine And the battell being foughten the French lost the field and king Iohn was taken prisoner The speech of Dame Tiphaine to her husband Bertrand du Guesclin AFter that the Lord Bertrand du Guesclin was espoused vnto the Ladie Tiphanie who was issued of a noble and great familie he discontinued for a time the vse and exercise of armes which he had bene accustomed to follow for the which his new espoused wise greatly blamed him saying my sweete friend and loue before that we were maried you were wont to follow the warres and many faire exploits haue bene atchieued by your prowesse in such sort as many haue thought that by you the realme of Fraunce would be recouered out of the hands of the English Surely it cannot stand with the nature of a true gentleman that an ouer exceeding affection to a new wife should make you loose the honour which you haue formerly obtained and sir for my part I who ought to be honoured by your meanes shall esteeme my selfe much disgraced if you surcease from following this course which you haue so well begunne and I shall beare you the lesse loue affection for it because you ought not to leaue and forgo the honour and reputation of chiualrie and the art militarie which euery man hath attributed vnto you The persvvasions of any honourable Ladie haue great force and may preuaile much vvith a generous and haughtie courage to make it enterprize high and great actions as these of this Ladie had vvith this Knight sir Bertrand vvho aftervvards became high Constable of Fraunce An honorable opinion of Levvi◠the son of King Philip of Fraunce LEvvis the sonne of king Philip the first of that name who was afterwards surnamed Levvis le gros making warre against certaine Noblemen of Fraunce that had rebelled against his father and hauing besieged a certaine castell his men at armes would needes leaue him and depart by reason of the vnseasonablenes ill disposition of the time insomuch as he was not able either by prayers or menaces to retain thē wherefore being thus abandoned forsaken of his forces he was constrained to retire and raise his siege saying oftentimes repeating it that it was better by farre for a man to dy a cruell death prouided it were honest honorable rather thē to prolong his life with shame dishonor A courteous and gentle answer of king Philip Augustus CErtaine Councellours and Courtiers shewed vnto the French king Philip surnamed Augustus that the Cleargie of Fraunce did vsurp the authoritie and royall iurisdictions appertaining to the Crowne whereby his princely dignitie and prerogatiue was greatly iniured and endammaged and wished him therefore to cut off their authoritie so vsurped whereunto he wisely aunswered I do easily beleeue that what you say is true howbeit calling to mind the benefits wherewith God hath blessed me I had rather suffer and endure losse and dammage in my rights
of the body and many times in vessels of base stuffe are enclosed most precious liquours The subtill request of Iohn de Menu to saue himselfe from the furie of certaine Ladies QVite contrarie to the former act was that which a Queene of Fraunce with her ladies did vnto Iohn de Menu the first and principall Poet of the French nation for he hauing composed that renowned booke of The Roman of the Rose in the which he bringeth in a iealous man that speaketh all the euill that possibly can be imagined of women and their dispositions by reason thereof he incurred the indignation and displeasure of the Queene and other Ladies who determined to be reuenged of him One day therefore the Queen by the means of the other Ladies did so much that she got Iohn de Menu in her power and hauing reuiled iniuried and threatened him exceedingly for speaking ill of womenkind she commaunded her damosels to strippe him naked and to tye him to a pillar purposing that they themselues should scourge him He seeing that all the reasons and excuses which he could make could not preuaile against their rage and furie humbly intreated that before they began to execute their wrath and malice vpon him it wold please the Queene to graunt him one request which with great difficultie he obtained Well then quoth he faire Ladies seeing you haue vouchsafed me this fauour as to condescend vnto my demaund I pray you that the most arrant and notorious whore in all your company may begin to whippe me and to giue me the first stripe This said they were all confounded and amazed and left him alone at his libertie The answer of the Lord Chabanes to king Lewis the eleuenth KIng Levvis the eleuenth hauing giuen charge to Baluë Bishop of Eureux to go take and receiue the muster of the men of armes in Paris The lord of Chabanes great Maister of Fraunce requested the king to graunt him a Commission to go and reforme the Chanons of the Church of Eureux Why quoth the king that is no fit and conuenient charge for you yea but said he this is as well befitting to my estate and calling as it is for the Bishop of Eureux to haue to do with the ordering of men at armes A historie of a Radish giuen to king Lewis the eleuenth THe same king Levvis being but yet Dolphin of Fraunce did for a certaine time soiourne and remain in Burgundie for feare of his father during the which vsing to take his pleasure and recreation in hunting he did often frequent and resort to the cottage of a poore forrester named Conon as it is often seene that great Princes do sometimes take pleasure to be familiar with people of meane reckening with whome taking his repast he did vse diuerse times to eate Radishes Afterwards coming to be king this poore fellow Conon by the perswasion of his wife in hope to feele the bountie and liberalitie of the Prince came into Fraunce and brought with him of the fairest Radishes of his garden to make a present of them to his Maiestie but by constraint of hunger for want of victuals on the way he was enforced to eate them vp al saue one which was the greatest and fairest of them all Being come to the Court he was knowne by the king who sent for him to his presence and he good man verie cheerefully presented the great Radish vnto his Maiestie The king tooke it and accepted it very graciously and caused one that was neare about him to lay it vp amongst his chiefest and most precious iewels and after he made the forrester to dine well he gaue him a thousand Crownes and so dismissed him It happened not long after that a Courtier vpon a vaine hope presented the king with a very goodly horse of a most excellent making and perfection in all parts supposing that the king would recompence him for him most bountifully The king bethinking himselfe wherwith he might reward him remembred him of his Radish which being wrapped vp in white paper he gaue to the Courtier telling him that he should accept of that in good part The gentleman returning to his lodging and hoping to find some great treasure vnfolded his packet and found nothing but a Radish whereupon he went and made his complaint vnto the king thinking that he had but mistaken one thing for another but the king presently made him this answer Passion of God man I think I haue well payed for thy horse for the present which I gaue thee cost me a thousand crownes This vvas a most royall kind of liberalitie in recompensing bountifully the good affections and long trauels of a poore man vvell deseruing and to revvard the audacious according to his demerites The speech of a President of Paris to king Levvis the twelfth A Great Lord of Fraunce betaking himselfe to force of armes violently entred the prison of the Castle of Paris and tooke thence a Gentleman of his house who was held there prisoner and led him away The lord of Vacquerie chiefe and first President in the Parliament of Paris being aduertised of this case went vnto the king Levvis the twelfth vnto whome after he had done due reuerence he said Sir I wonder how you can be merrie considering the wrong that is done you and me thinkes you shold feele it Wherfore quoth the king Because sir said he your right arme is broken I vnderstand you not replyed the king your right arme sir quoth the President is your iustice which is now broken and violated and so recounted vnto him from point to point what had happened wherewith the king was highly displeased and hauing caused the Lord to be sent for to appeare before him he commaunded him to repaire his fault and made him to yeeld such satisfaction as was fit and according to reason Iustice is that vvherby Princes do raign and it is the principall force and strength to preserue a realme in good estate A iudgement of a king of England A King of England seeing two Gentlemen earnestly contending and desiring the combat each of other for the armes of their houses for both of them bore a Buls head in their shield before they entred into the lists to darreine the battell he called them both before him seuerally and in secret and said vnto them As farre as I can perceiue the onely thing that induceth you to claim the combate each of other is that the one of you cannot suffer the other to carrie the armes of his family But if I can bring it to passe shew you how the Armes of your aduersarie are farre different from yours will you be contented to surcease your quarrell and to leaue the combate Whereunto when either of them had seuerally consented the king by a Herald caused it to be proclaimed that he had found a meane to accord them and that their armes were diuerse for from hencefoorth quoth the king the one shall beare in his shield
obserued towards God and men Of Force CHAP. 37. 1 THey are not called nor truely accounted valiant and couragious persons who do and offer iniury but they which do repell and keepe iniurie and violence from them And in truth he onely is of a valiant and constant courage who is not troubled with aduersitie 2 He ought to be esteemed the most stout and valiant who driueth away from him couetous persons as his enemies 3 He is said and held to be a valiant man who endureth and feareth the things that ought to be feared endured vpon all occasions both whence how and when it is needful and he likewise that is confident in himselfe and in his owne courage 4 Fortitude or valiantnesse is the science and knowledg◠of things which are to be held and not to be feared aswel in daunger of warres as of all other things 5 If force and valure do hazard it selfe into perils and daungers not constrained by necessitie or vpon any occasion not honest it is no longer to be reputed for valure but rashnesse and temeritie 6 Scipio the African seeing a soldier of his to shew his buckler with bragges and ostentation said vnto him My friend true it is thou hast a faire buckler but it is a more seemely and decent thing for a Romane to haue his hopes depending rather vpō his right then his left hand 7 Caius Popilius being sent by the Senate of Rome as Embassadour to Antiochus king of Syria to shew vnto him that their pleasure was he should desist frō molesting the children and orphanes of the late deceased Ptolome king of Egypt was by the said Antiochus saluted and entertained with great courtesie which notwithstanding he would scarce vouchsafe to requite with thankes but deliuering him his letters and being answered vpon the reading of them by the king that he would consult with his Counsell vpon the contents thereof Popilius hauing a white rod in his hand made therewith a round circle about the king where he stoode and said vnto him Sir I would wish you euen here as you stand to aduise your selfe and to giue me your present answer The Nobles there present with the king maruelled at that his exceeding greatnesse of courage and Antiochus himselfe immediatly answered that he would do all that the Romanes required whereupon Popilius instantly saluted him with great reuerence embraced him as the friend of the Romanes 8 Agesilaus the Lacedemonian being demaunded which of the two was the better vertue either fortitude or iustice answered That valure without iustice was of no fruit nor profit 9 Pausanias a captaine of the Lacedemonians hearing Pedaretus say Oh what a multitude of enemies do come against vs answered so many the more shal we haue the killing of 10 Agesilaus being demaunded by one why the citie of Sparta was not enuironed with wals he shewed vnto him the citizens armed said Behold these be the wals of the Lacedemonians 11 Argeleonida the mother of Brasidas a renowned captaine of the Lacedemonians being giuen to vnderstand by the Ambassadours of Greece that her sonne was slaine in battell demaunded of them if he died valiantly the Ambassadours answered that there was neuer man that died with more honour and renowne To whom she replyed O my maisters for all this do you not know that though my sonne Brasidas was a mā of great woorth yet hath our citie of Sparta a great number better and more worthie then he 12 Philip king of Macedonie being come with great furie into the territories of the Lacedemonians one said vnto him Oh what a world of miseries will the Lacedemonians be enforced to endure if they do not reconcile themselues to the good grace and fauour of king Philip Wherunto Daminda answered Thou speakest like a woman what misery can we suffer if we be not afraid of death 13 When the Ambassadours of Pirrhus being come before the Lacedemonians did menace them that if they did not frame themselues to the good liking contentation of their king they should find that his forces were greater then theirs Dercilida answered Certainely if your king be a God yet we feare him not because we neuer did him any iniurie but if he be a man assuredly he is no better then we are Of Iustice and iudgement CHAP. 38. 1 IF thou wilt iudge vprightly thou oughtest to haue a regard nor respect to nothing but to iustice onely 2 In India he which is most learned is made the minister of their sacrifices And hee demaundeth no other thing of the gods but iustice 3 As the touchstone by the touch approueth the gold not the gold the stone so the iust and vpright man which sitteth in iudgement is not corrupted with gold 4 He is not only iust which doth no iniurie nor wrong but he also who hauing power to do wrong doth shunne and auoid the occasions thereof to the intent he may not do any Againe he is not iust which receiueth small gifts but he is iust who hauing power to take great bribes doth abstaine from doing it Besides he is not iust that obserueth al things but he is iust who with an vncorrupt and free nature will rather be then seeme and appeare to be iust 5 Those men are chiefly and in the first ranke to be praised who preferre not any matter of profit before honestie and iustice 6 Science and knowledge separated from iustice and other vertues ought not to be tearmed wisedome but craft and cunning 7 God in no place nor in any manner is to be held vniust but most perfectly and absolutely iust there is nothing that more or better resembleth him then that man who amongst vs is most iust 8 The man that is iust though he be a straunger is not onely to be preferred before a free borne citizen but before those also that are of a mans owne kindred 9 There is nothing wherof can come profit or commodity by force if iustice be absent but if all were iust we should haue no need offorce 10 They onely are to be held receiued as friends vnto God to whom iustice is welcome as a friend 11 There were certaine which said vnto Antigonus king of Macedonie that all things were honest and iust vnto a king to whome he answered It is true indeede but that is to such kings as are barbarous but vnto vs those things onely are honest which are indeed honest and those onely iust which are indeed iust 12 The Poet Simonides contending against Themistocles and affirming that in a certaine controuersie he had not iudged according to right he answered him that he could not be a good Poet if he should compose his verses out of that forme and number which appertained vnto thē euen so I quoth he should not be a good citizen if I should iudge beyond the lawes 13 It is the office of a good sage Iudge to take counsel of the law of religion of faith and of equitie