Selected quad for the lemma: king_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
king_n	black_a	cover_v	white_a	21,734	5	10.4245	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74878	A brief review of the most material Parliamentary proceedings of this present Parliament, and their armies, in their civil and martial affairs. Which Parliament began the third of November, 1640. And the remarkable transactions are continued untill the Act of Oblivion, February 24. 1652. Published as a breviary, leading all along successiviely, as they fell out in their severall years: so that if any man will be informed of any remarkable passage, he may turne to the year, and so see in some measure, in what moneth thereof it was accomplished. And for information of such as are altogether ignorant of the rise and progresse of these times, which things are brought to passe, that former ages have not heard of, and after ages will admire. A work worthy to be kept in record, and communicated to posterity.	Vicars, John, 1579 or 80-1652.; Hamilton, James Hamilton, Duke of, 1606-1649. Several speeches of Duke Hamilton Earl of Cambridg, Henry Earl of Holland, and Arthur Lord Capel, upon the scaffold immediately before their execution, on Friday the 9. of March.	1652 (1652)	Wing V294A; Thomason E693_2; ESTC R206997	57,270	63

head from his Body his Body was put in a Coffin covered with black velvet and removed to his lodging Chamber at White hall An Act prohibiting the Proclaiming of any person to be King of England c. WHereas Charls Stuart King of England being for the notorious Treasons Tyrannies and Murthers committed by him in the late unnaturall and cruell Wars condemned to death Whereupon after Execution of the same severall pretences may be made and Title set on scot unto the Kingly Office to the apparent hazzard of the Publique Peace For the prevention thereof Be it Enacted and Ordained by this present Parliament and by the Authority of the same That no person or persons whatsoever doe presume to Proclaime Declare Publish or any way promote Charls Stuart Son of the said Charls commonly called Prince of Wales or any other Person to be King or chief Magistrate of England or of Ireland or of any the Dominions belonging to them or any of them by colour of Inheritance Succession Election or any other claim whatsoever without the free consent of the people in Parliament first had and signified by a particular Act or Ordinance for that purpose any Statute Law usage or custome to the contrary notwithstanding And be it further Enacted and Ordained and it is hereby Enacted and Ordained that whatsoever shall contrary to this Act Proclaim Declare Publish or any way promote the said Charls Stuart the Son or any other person to be King or chiefe Magistrate of England or of Ireland or of any the Dominions belonging to them or to either of them without the said consent in Parliament signified as aforesaid shall be deemed and adjudged a Traytor to the Common-wealth and shall suffer the pains of death and such other punishments as belong to the Crime of High Treason And all Officers as well Civil as Military and all other well affected persons are hereby authorized and required forthwith to apprehend all such offenders and to bring them in safe custody to the next Iustice of the Peace that they be proceeded against accordingly H. Scobel Cler. Parl. D Com. Imprimatur Theodore Iennings The severall speeches of Duke Hamilton Earl of Cambridge Henry Earl of Holland and Arthur Lord Capel Spoken upon the Scaffold immediately before their Execution on Friday the ninth of March 1649. I Think it is truly not very necessary for me to speak much there are many Gentlemen and Souldiers there that see me but my voice truely is so weake so low that they connot heare me neither truly was I ever at any time so much in love with speaking or with any thing I had to expresse that I tooke delight in it yet this being the last time that I am to doe so by a Divine Providence of Almighty God who hath brought me to this end justly for my sins I shall to you Sir Master Sheriffe declare thus much as to the matter that I am now to suffer for which is as being a Traytor to the Kingdome of England Truly Sir It was a Country that I equally loved with my owne I made no difference I never intended either the generality of its prejudice or any particular mans in it what I did was by the command of the Parliament of the Country where I was borne whose command I could not disobey without running into the same hazard there of that condition that I now am in It pleased God so to dispose that Army under my command as it was ruined and I as their Generall cloathed with a commission stand here now ready to dye I shall not trouble you with repeating of my plea what I said in my owne Defence at the Court of JVSTICE my selfe being satisfied with the commands that is laid upon me and they satisfied with the justness of their Procedure according to the Laws of this Land God is just and howsoever I shall not say any thing as to the matter of the sentence but that I doe willingly submit to his Divine Providence and acknowledge that very many wayes I deserve even a worldly punishment as well as hereafter for we are all sinfull Sir and I a great one yet for my comfort I know there is a God in Heaven that is exceeding mercifull I know my Redeemer fits at his right hand and am confident clapping his hand on his breast is mediating for me at this instant I am hopefull through his free grace and all-sufficient merits to be pardoned of my sins and to be received into his mercy upon that I rely trusting to nothing but the free grace of God through Jesus Christ I have not been tainted in my Religion I thank God for it since my Infancy it hath been such as hath been profest in the Land and established and now it is not this Religion or that Religion nor this or that fancie of men that is to be built upon it is but one that 's right one that 's sure and that comes from God Sir and in the free grace of our Saviour Sir there is truly somewhat that he then observing the Writers said had I thought my speech would have been thus taken I would have digested it into some better method then now I can and shall desire these Gentlemen that doe write it that they will not wrong me in it and that it may not in this manner be published to my disadvantage for truly I did not intend to have spoken thus when I came here There are Sirs terrible aspersions that has been laid upon my self truly such as I thank God I am very free from as if my actions and intentions had not been such as they were pretended for but that notwithstanding what I pretended it was for the King there was nothing lesse intended then to serve him in it I was bred with him for many years I was his domestique servant and there was nothing declar'd by the Parliament that was not really intended by me and truly in it I ventured my life one way and now I lose it another way and that was one of the ends as to the King I speake onely of that because the rest has many particulars and to clear my self from so horrid an aspersion as is laid upon me neither was there any other designe known to me by the in coming of that Army then what is really in the Declaration published His person I doe professe I had reason to love as he was my King and as he had been my Master It hath pleased God now to dispose of him so as it cannot be thought flattery to have said this or any end in me for the saying of it but to free my self from that Calumny which lay upon me I cannot gain by it yet Truth is that which we shall gaine by for ever There hath been much spoken Sir of an invitation into this Kingdome it 's mentioned in that Declaration and truly to that I did and doe remit my self and I have been very much laboured for discoveries

to the Declarations will see clearly that they began these unhappy troubles not I so that as for the guilt of these enormous crimes that are laid against me I hope in God that God will clear me of it I will not I am in charity God forbid that I should lay it upon the two Houses of Parliament there is no necessity of either I hope they are free of this guilt for I doe believe that ill instruments between them and me ha's been the cause of all this blood shed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods judgements are just upon me many times he does pay justice by an unjust sentence that is ordinary I will onely say this That an unjust Sentence that I suffered to take effect is punished now by an unjust Sentence upon me that is so far I have said to shew you that I am an innocent man Now for to shew you that I am a good Christian I hope there is a good man pointing to Dr Iuckson that will bear me witnesse that I have forgiven all the world and those in particular that have been the chief causers of my death who they are God knows I do not desire to know I pray God forgive them But this is not all my charity must go farther I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St Stephen that this be not laid to their charge nay not onely so but that they may take the right way to the peace of the Kingdome So Sirs I do wish with all my soule and I do hope there is some here will carry it further that they may endeavour the peace of the Kingdom Now Sirs I must shew you how you are out of the way and will put you in a way first you are out of the way for certainly all the way you ever have had yet as I could find by any thing is in the way of Conquest certainly this is in an ill way for Conquest Sir in my opinion is never just except there be a good just Cause either for matter of wrong or just Title and then if you go beyond it that makes it unjust at the end that was just at first But if it be only matter of Conquest then it is a great Robbery as a Pirate said to Alexander that He was the Great Robber he was but a petty Robber and so Sirs I do think the way that you are in is much out of the way Now Sir for to put you in the way beleive it you will never doe right nor God will never prosper you untill you give God his due the King his due that is my Successors and the people their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but onely this A Nationall Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not the Lawes of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the people and truly I desire their Liberty and Freedome as much as any body whomsoever but I must tell you that their Liberty and their Freedome consists in having of Government those Lawes by which their life and their goods may be most their owne It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore untill they do that I mean that you do put the people in that Liberty as I say certainly they will never enjoy themselves Sirs it was for this that now I am come here If I would have given way to an Arbitrary way for to have all Lawes changed according to the power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the people Introth Sirs I shall not trouble you much longer for I will onely say this to you that intruth I could have desired some little time longer because that I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse Me I have delivered my Conscience I pray God that you do take those courses that are best for the good of the Kingdom and your own Salvation The Bishop of London minding him to say something concerning his Religion King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs my Conscience in Religion I think is very well known to all the World and therefore I declare before you all That I die a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witnesse it Then turning to the Officers said Sirs excuse me for this same I have a good cause and I have a gracious God I will say no more Then turning to Col Hacker he said Take care that they do not put me to pain and Sir this and it please you But then a Gentleman coming neer the Ax the King said take heed of the Ax pray take heed of the Ax Then the King speaking to the Executioner said I shall say but very short Prayers and when I thrust out my hands Then the King called to D Iuxon for his night cap and having put it on he said to the Executioner does my heire trouble you who desired him to put it all under his Cap which the King did accordingly by the help of the Executioner and the Bishop then the King turning to Dr Iuxon said I have a good cause and a gracious God on my side Dr Iuxon There is but one stage more this stage is turbulent and troublesome it is a short one but you may consider it will soon carry you a very great way it will carry you from Earth to Heaven and there you shall find a great deal of cordiall joy and comsort King I go from a corruptible to an incorruptible Crown where no disturbance can be Doct. You are exchanged from a temporall to an eternall Crown a good exchange Then the King took off his Cloak and his George giving his George to Dr Iuxon saying Remember 't is thought for the Prince and some other small Ceremonies past after which the King stooping down laid his neck upon the block after a very little pause st●etched forth his hands the Executioner at one blow severed his