be adored To conclude Let MARY be held in Honour but let God be Adored Now to this God who alone has infinite Perfections and is a God hearing Prayer let us ascribe as is most due Salvation and Glory and Power and Praise and Thanksgiving for ever and ever Amen FINIS ADVERTISEMENT Of Books published by the Reverend Dr. WAKE THere having been lately a little trifling Discourse concerning the Blessed Sacrament published and spread abroad in the Name of Dr. Wake dedicated to the Princess of Denmark it is thought convenient here to let the World know how great an injury has been done to him in it To prevent such Practises for the time to come the Reader is desired to take notice that the Doctor has yet published no other Books than what are here subjoined nor will ever hereafter set his Mark where he is not willing to write his Name Printed for Richard Chiswell AN Exposition of the Doctrine of the Church of England in the several Articles proposed by the late BISHOP of CONDOM in his Exposition of the Doctrine of the Catholick Church 4 to A Defence of the Exposition of the Doctrine of the Church of England against the Exceptions of Monsieur de Meaux late Bishop of Condom and his Vindicator A Second Defence of the Exposition of the Doctrine of the Church of England against the new Exceptions of Monsieur de Meaux late Bishop of Condom and his Vindicator The FIRST PART Second Defence of the Exposition of the Doctrine of the Church of England against Monsieur de Meaux and his Vindicator The SECOND PART A Discourse of the Holy Eucharist in the two great Points of the Real Presence and the Adoration of the Host in Answer to the Two Discourses lately Printed at Oxford on this Subject To which is prefixed a Large Historical Preface relating to the same Argument Two Discourses of Purgatory and Prayers for the Dead A Continuation of the Controversie between the Church of England and the Church of Rome being a full Account of the Books that have been of late written on Both sides Preparation for Death being a Letter sent to a Young Gentlewoman in France in a Distemper of which she died Printed for William Rogers A Discourse concerning the Nature of Idolatry in which a late Author viz. the Bishop of Oxford's true and only Notion of Idolatry is considered and confuted 4 to The Sum of a Conference between Dr. Clagert and F. P. Gooden about Transubstantiation Published by this Author with a Preface Printed for Richard Chiswell and William Rogers TWo Sermons One before the King and Queen the other before the House of Commons Both Reprinted in this present Collection Other Tracts by the same Author A Sermon Preached at Paris on the 30 th of January S.V. 1681 5. The Present State of the Controversie Sure and Honest Means for Conversion of all Hereticks and wholsom Advice and Expedients for the Reformation of the Church The Preface by this Author A Letter from several French Ministers fled into Germany upon the account of the Persecution in France to such of their Brethren in England as approved the King's Declaration touching Liberty of Conscience Translated from the Original French * Mat. xi 15 xiii 9.43 Mat vii 16 Luk. xiv 35 c. 2 Cor. v. 11 Mat. xiii 8 2 Tim. iii. 5 Joh. xv 22 1 Cor. i. 12 Ib. ver· 17 18 19· and 2 Cor. iv 13 2 Cor. iv 5 1 Cor. ix 22 1 Cor. vi 7 2 Tim. iv 3 Aristot. Eth. Nic. lib. 1. c. 1. Rom. xii 17 Mat. v. 44 Luke xi 41 xvi 9 1 Co. i. 18 21 23 25. John vii 17 Luke viii 14 Ib. Mat. xxii 15 Mat. x. 16 Andronic Rhod. Par. Eth. Nic. l. 1. cap. 4. Jo. v. 44 Jo. xii 42 43. Jo. viii 47 1 Joh. iv ver 6. col cum vers 4 5. John iii. 19 c. Acts xxiv 16. Rom. i. 28 See Pontif R. Ordo ad reconcil Haer. Luke xii 47 1 Cor. â—â— 14. Acts. xvi 14 Luke xi 13 See chap. xxxi 19 30. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ‡ See Munster and Fagius on v. 1 of this Chapter Crit. M. Vol 1. Titus ii 11 Psal. lviii 5 Mat. xvi 26 Psal. 132.3 4. Hos. v. 15 Isa. xxvi 9 See the Commination used on Ash-wednesday 2 Cor. iv 5 1 Cor. iv 5 See 1 Cor. v. 1 See the Rhemists Annot. on this Chap. Catholick Scriptur Point 26. of Indulgences n. 6. Mat. vii 14 1 Tim. iv 8 Prov. iii. 17 Maâ— xvi 24 Psal. xiv 1 Morin de Poenir l. 8. c. 4. n. 26. 1 Jo. iii. 21 Psa. 130.4 1 Joh 19. Phil. ii 12 Card Perron See this more at large Serm. VI VII Collect for the iv th Sund. after Epiph. Jude iii. V. 1. V. 2. See the R. Pontific O. d. ad Reconcil Haerer Spondeo sub Anathematis Obligatione Mâ— nunquam Quorumlibet suasionibus vel quocunque alâ—o modo ad Reversurum Et si quod absit ab hâc me unitate aliquâ Occasione vel Argumento divisero perjurii Reatum incurrens aeternae obligatus poenae Inveniar c. Acts iv 19 II. Chap. ver 18. 2. 1 Cor. II 9. Mat. v. 44 1 Tim. ii 5 2 d Com. Aquin. his School 1 Cor. xiv Mat. iv 8 Heb. xi 25 26. Heb. xi 35 Dan. iii. 15. 16. 17. 18. Mat. x. 28 Matth. x. 32. 33. Acts xxiii v. 23 c. Ib. v. 12 14 16. Joh. xvi 2 Acts xxiv 23 v. 24 See Grotius and Dr. Hammond on that Verse which in our Translation seems to imply quite otherwise viz. That he had a perfect knowledg of the Jewish Law Josephus Hist. l. 20. Tacitus Hist. l. 5. Verse 2. Verse 24. Acts xvii 31 Rom. xiv 10 2 Cor. v. 10 1 Thess. iv 15 c. 1 Cor. xv Matt. xxv 31 c. Rom. ii 6 c. Gen. xviii 25 Wisd. v. 4â— 5. v. 24 2 Cor. v. 10 ‡ Tacitus Hist. lib. v. c. 9. says of him That per omnem saevitiam ac libidinem jus regium servili ingenio exercuit Et annal l xii c. 54. cuncta malefacta sibi impune ratus tanta potentia subnixo * Joseph Antiq. Jud. l. 20. c. 5. pag. 616. Basil. 1544. The Account of which see above p. 159. Act. ii 37 Eccl. xi 9 Mat. xxv 41 The Socâ—nians 1st Deny Immortality to the wicked Smalc contr Frantz p. 415. Volkelius lib. iii. cap. 11.12 2dly They affirm That they shall be for ever destroyed Smalc l. c. Volk l. c. pag. 73. and cap. 33. pag. 133. Socinus in 1 John 2.17 Bibl. Fr Pol. p. 178. Woltzogen in Mat. iii. 12 and in Mat. xxv 46 And that 3dly By Fire Schlicting comm in Hebr. x. 27 apud Crellium in Bibl. Fratr Polon T. 1. see his Paraphr on the same vers ibid. Mat. xiii 42.xxii.13 xxv 41 46. Mar. ix 43 c· compared with Rev. xiv 10.xx.10 Rom. ii 5 6 8 9. Add for the reality of the pains Mat. xi
that the blessed time so long wrapped up in sacred Prophecy is indeed now ready to be revealed When the Church of Christ being purged from those Corruptions that have so long defaced its Beauty shall again appear in its primitive Purity When all Heresie and Schism being every where abolished and the Mystery of Iniquity laid fully open and the Man of Sin destroyed true Religion and sincere Piety shall again reign throughout the World God himself shall pitch his Tabernacle among us and dwell with us and we shall be his People and he shall be our God O Blessed State of the Church Militant here on Earth the glorious Antepast of that Peace and Piety which God has prepared for his Church Triumphant in Heaven Who would not wish to see those days when a general Reformation and a true Zeal and a perfect Charity passing through the World we should All be united in the same Faith the same Worship the same Communion and Fellowship one with another When all Pride and Prejudice all Interests and Designs being submitted to the Honour of God and the discharge of our Duty the Holy Scriptures shall again triumph over the vain Traditions of Men and Religion no longer take its denomination from little Sects and Factions but we shall all be content with the same common primitive Names of Christians and Brethren and live together as becomes our Character in Brotherly Love and Christian Charity with one another And who can tell but such a Change as this and which we have otherwise some reason to believe is nigh at hand may even now break forth from the midst of us would we but all seriously labour to perfect the Great Work which the Providence of God has so gloriously begun among us and establish that Love and Vnity among our selves which may afterwards diffuse it self from us into all the other Parts of the Christian World besides But however whether we shall ever see I do not say such a Blessed Effect as this but even any good Effect at all of our Endeavours here on Earth or no yet this we are sure we shall not lose our Reward in Heaven When to have contributed tho' in the least degree to the healing of those divisions we so unhappily labour under shall be esteemed a greater Honour than to have silenced all the Cavils of our Enemies and even to have pray'd and wish'd for it and where we could not any otherwise have contributed our selves but to have exhorted others to it shall be rewarded with Blessings more than all the Stars in the Firmament for number Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus That ye may with one mind and one mouth glorifie God even the Father of our Lord Jesus Christ To Him be Honour and Praise for ever and ever Amen A SERMON Preach'd before the Honourable House of Commons AT St. MARGARET'S WESTMINSTER June 5 th 1689. Being The FAST-DAY Appointed by the KING and QUEEN'S Proclamation TO Implore the Blessing of Almighty God upon Their MAJESTIES Forces by Sea and Land and Success in the War now declared against the FRENCH KING Jovis 6 o die Junii 1689. Resolved THat the Thanks of this House be given to Mr. Wake for the Sermon he Preached before them yesterday And that he be desired to Print the same Ordered THat Mr. Grey do give him the Thanks and acquaint him with the Desires of this House accordingly Paul Jodrell Cl. Dom. Com. OF THE Nature and Benefit OF A PUBLICK HUMILIATION JOEL ii 12 13. Therefore also now saith the LORD Turn ye even to Me with all your heart and with Fasting and with Weeping and with Mourning And rent your heart and not your garments and turn unto the LORD your God for He is Gracious and Merciful slow to Anger and of great Kindness and repenteth Him of the Evil. THough the time of this Prophecy be uncertain so that neither the Jewish Rabbins nor Christian Antiquaries are able to give us any tolerable Account of it yet is the Design plain and the words of my Text a most proper and pathetick enforcement of the great duty of this day to turn unto the Lord our God with all our Heart and with fasting and with weeping and with mourning for he is Gracious and Merciful slow to Anger and of great Kindness and repenteth him of the Evil. If we look into the foregoing Chapter we shall there find an astonishing Account of the great Evils that were just ready to befall the Jews for their Sins But that which is yet more surprising is That though all this was about to come upon them yet were they nevertheless insensible of their danger nor took any the least care to prevent their utter desolation To awaken a stupid and inconsiderate People a Nation dead in Sin and Security in the beginning of this Chapter he prepares a lofty and magnificent Scene He sets before them a Prophecy of yet greater dangers than any they had hitherto experimented and that in a manner so unusual with such a Pomp of Words and in such Triumphant Expressions as carry a terror even in the Repetition of them Blow ye the Trumpet in Zion sound an Allarm in my holy Mountain Let all the Inhabitants of the Land tremble for the day of the LORD cometh for it is nigh at hand A day of darkness and of glooâ—iness a day of Clouds and of thick darkness as the Morning spread upon the Mountains a great People and a strong there hath not been ever the like neither shall be any more after it A fire devours before them and behind them a flame burneth The Land is as the Garden of Eden before them and behind them a desolate Wilderness The Earth shall quake before them the Heavens shall tremble the Sun and the Moon shall be dark and the Stars shall withdraw their shining Whatever be the Import of these Phrases whether by the mighty and terrible Host here spoken of we are only to understand that swarm of Locusts and other Insects that we are before told were utterly to devour all the Fruits of the Land Or whether under the Character of these we shall with most Interpreters comprehend the numerous and mighty Armies of the Chaldeans and Babylonians which at divers times brought such Desolations as we read of upon the Jews This is plain that we have here the denunciation of some Judgment worthy of God and great as the sins and incorrigibleness that occasion'd it And now who would not here expect the final desolation of such a People as this But behold God even yet in his Anger remembers Mercy and tho' they had hitherto neglected all the Calls and Invitations of his holy Prophets to Repentance yet He resolves once more to try whether they would now at least in their dangers hearken to his Admonitions He raises up Joel at once both to set before
constant performance of Piety and Good-Works But now 2dly If the Question be of a dying Penitent then indeed it will be a matter of more difficulty to answer it For if on the one hand I may not be so uncharitable as to conclude at all adventures the utter invalidity of such a Repentance because for ought I know 't is possible for a man in the very last act of his life to be struck with such a true contrition for his sins as might if he had lived have produced a real Amendment and then God who is able to discern this will consider him accordingly Yet neither on the other can we ever be sure that such a Repentance is sincere nor by consequence may we at all Adventures supppose in favour of it The truth is a Death-bed Repentance is in the best prospect we can take of it exceeding dangerous and in the case before us I am afraid desperate Nor have we in all the Holy Scripture so much as one Example of any one that purposely put off his Repentance to this time and yet was saved upon it and the Instance of Felix in my Text is a terrible one to the contrary He was touch'd with St. Paul's Preaching and feared the Judgment of which he spake But he put off the Apostle to a more convenient season and we do not find that ever that more convenient season came or that he had ever any future call to Repentance It is not to be question'd but that if a man be come to this sad pass he ought by all means to be exhorted to repent because otherwise to be sure he must perish and 't is possible this may save him But what that Repentance is which a wicked man then exercises we cannot tell and the effect of it must be left to God's Judgment to declare and it will be our parts instead of being over-inquisitive into these secrets to be careful not to expose our selves to a condition so full of danger in which there is much to be feared but little Hope and no Security And now what more remains to engage us to a speedy or rather to a present Repentance but that having thus largely shewn the danger of deferring our duty I very briefly close all with a more excellent Prospect II dly Of the Comfort and Satisfaction that will arrive to us from the Consideration of having perfected this great and necessary Work This is a Point on which it were as easie to speak great things as I think 't is needless so to do If to Live in a State of Friendship with God and to be able to look forward into Eternity with Comfort If to be freed from the stings of Conscience and the Terrors of Everlasting Punishment and instead thereof to be full of a well-grounded Confidence that Heaven and all its Glories shall be one day Ours in short If there be any such thing as a Felicity to be attain'd either in this World or in the Next such a Christian as this possesses it all For he enjoys the Love the Favour of that God who is the Great dispenser of all Good both in Heaven and Earth O the Peace and the Tranquility The Pleasure and the Satisfaction of that Man who lives in such a State as this Whose Conscience acquits him whose Innocence supports him in the midst of Dangers whose Piety and Virtue chear his Soul and fill it with the most excellent Comforts whose Present Condition is full of Hope and whose Future Prospect is to be for Ever Happy How will such a Christian as this Triumph over all the Miseries and despise the Blandishments of a vain uncertain sinful World Even Death its self the last and greatest of Terrors will not be able to amaze him But rather He will welcome it with a chearful mind and with St. Paul desire to depart and to be with Christ whilst able with him to cry out I have fought a good fight I have finish'd my Course I have kept the faith Henceforth there is laid up for me a Crown of Righteousness which God the Righteous Judge shall give me at that day But O Wretched Sinner Who by thy unreasonable Delays in a matter of such vast concernment both to thy Present and Eternal Happiness not only exposest thy self to the danger of Damnation in the other World but deprivest thy self of the only true and real Felicity of this Men indeed may flatter themselves in their Evil doings and find a great deal of seeming satisfaction in their ways of Wickedness But when all is done the Remembrance of this one thing That in a little time they must die and come to Judgment will ever and anon come in and embitter all their Enjoyments and convince them that 't is the way of Piety that alone is the way of pleasantness and her paths the paths of peace But I must not pursue these Reflections any farther I will therefore conclude this whole Argument with those excellent Words of the Son of Sirach Ecclus. v. xviii Make no long tarrying to turn unto the Lord and put not off from day to day Before Judgment examine thy self and in the day of Visitation thou shalt find mercy Humble thy self before thou be sick and in the time of sins show repentance Let nothing hinder thee to pay thy Vows in due time and defer not until death to be justified AN EXHORTATION To Mutual Charity and Union AMONG PROTESTANTS IN A SERMON Preach'd before the KING and QUEEN AT HAMPTON-COURT MAY 21. 1689. ROM XV. 5 6 7. Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus That ye may with one mind and one mouth glorifie God even the Father of our Lord Jesus Christ. Wherefore receive ye one another as Christ also received us to the glory of God THE Words are part of that affectionate Application which the Apostle here makes of his excellent Discourse concerning the Exercise of Christian Charity in that great Instance of Condescension to the Infirmities of our Weaker Brethren in the foregoing Chapter The Occasion of it was this There were in those first times many among the Jews who tho' they were converted to the Christian Faith yet still continued zealous for the Law and not only carefully observed themselves all the Rites and Ceremonies of it but would also by any means impose upon all others also the observance of them And how earnest they were upon this account and how much they hated the Gentile Converts upon whom the Apostles did not think fit to lay any such burden many Passages both in the Acts and in St. Paul's Epistles do sufficiently declare But as in all other differences it seldom happens that the whole heat of the Controversie rests only on one side so here tho' the Jewish Converts were both the first beginners of this Dispute and the more zealous pursuers of it yet
24.xxiii.15 Luke xii 47 c. ‖ So Scotus ‖ Soto and others See Escobar sum Theol Exam. iv de Paenit c. vii Sect. 2. †Reginald praxis fori paenit l. v. c. 2. Sect. 4. n. 23. Vasquez in 3. qu. 86. art 2. dub 6. See below * Soto in iv Sent. dist 17. qu. 2. art 2. concl 2. ⸫ Cod. de Paenit tract 1. qu. 6. Escobar summ Theol. Tract vii cap. 7. pag. 780. Lugd. 1659. pag. 770. ad Quaest. Quando nam quis actum contritionis teneatur elicere R. Non statim ac peccat sed stato tempore nempe in mortis articulo in vita aliquoties si solum jus naturale spectetur probabile est quinto quoque Anno. See Escobar summ mor. Theol Tract vii cap. 7. n. 92 93. pag. 781. Morinus de poenitent l. viii cap. 4. n. 15. Lugo de Poenit. disp v. sect 9. n. 130 c. Psal. cxxx 4 Mat. xx 6 12. John viii 34. Jer. xiii 16 Heb iii. 13 Heb iv 1 Psal. cxi 7 Psal. cxxx 4 Mal i. 8 10 14. 1 Pet. iii. 11 Eccles. xi 9 Mark ix 4â— * Mat. xiii 12 Mark iv 25 Luke viii 18 xix 26 c. 2 Tim. ii 26 Matt. xiii 14 Mark vi 52 John xii 40 Hebr. iii. 13 Rom. ii 5 Exod. vii 14.viii.19 32. Hebr. iii 11. 12. Ephes. iv 30 Rom. ii 5 See Matt. xxv 14.28 30. Luk. xiii 6 Phil. i. 23 2 Tim. iv 7 Pro. iii. 17 Eccl. v. 7 Ib. xviii 20. 21. 22. See ch xiv 1 Acts xv 1 xxi 20 Acts xv 19 28. Gal. v. 1 c. Gal. v. 1 Rom. xi 18 c. Rom. xv 1 Ibid. Verse â— See Theodoret Chrysost. Theophylact c. in loc Prop. 1. Act. xv 28 Gal. v. 2 Rom. xiv 6 Histoire des variations des Eglises Protestantes par Mr. l' Evesque de MEAUX The Design of which may be seen in the Summary of his Preface Les Variations dans la foy preuve certaine de fausseté Charactere des heresies d'estre variables Ce Charactere reconnu dans tous les Ages de l'Eglise Charactere d'immutabilitè dans la foy de l'Eglise Catholique Que les variations de l'un des partis de Protestans est une preuve contre l' Autre c. Praef. ad lib. de Summ. P. T. 1. p. 592. Ingolstad A. 1586. Bellarm. to 1. p. 1377. de Not. Eccl. A. See Mr. Chillingworth p. 99 100. Bellarm. Iâ— p. 1378. â— Prop. 2. Joh. xvi 2 V. 3. Joh. xiii 35 Verse 1.7 Prop. 3. Rom. xv 1 * See the Petition of the Archbishop and Bishops to King James for which they were commited to the Tower Phil. ii 6 7. 1 Joh. iv 11 Rom. xiv 19 Joh. xiii 35 Rom. xii 18 Rom. xvi 17 Phil. ii 1 2. Rev. xxi 3 Joel ii 1â— 2 3 10. (a) Judaei putant in diebus Joel tam innumerabilem Locustarum super Jud. eam venisse multitudinem ut cuncta complerent non dicam fruges sed ne Vinearam quidem arborum Câ—rtices ramoâ—que dimittâ—rent ita ut omni virore consumpto arentes arborum rami sicca vinearum flagella remanerent Hieron in Joel i. v. 6. (b) Ch. i. 4 (c) See among the Ancients St. Hierom. loc cit Drusius in Joel i. 1 Grotiâ—s in Joel i. 5 Theodoret in Cap 1.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. pl. (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal. lxxi 9 2 Sam. iii. 31 1 King xxi 27 (c) This Passage is so very Extraordinary that I ought to give some Account of it Pope Boniface IX having granted a large Indulgence at Rome whither the Lombards by reason of the Wars they then had could not go to gain it at the Prayer of John Galeas Visconte of Milan he grants the same Indulgence to Milan he had done at Rome viz. that all the Subjects of the said Galeas though they had neither confess'd their Sins nor were contrite for them should yet be absolved of all their Sins only for visiting a few Churches and praying the Sum of Money prefix'd by the said Bâ—ll Bonifacio Pontifice à intercessione di Ciovan Galeazzo Visconte la concesse in Milano sc. la indulgenza nella medesina sorma ch' era à Roma cioé che ciascuno nel Dominio del Visconte se aâ—cho non fosse Contrito ne Confesso fosse assolutio di ogni peccato c. Coâ—io Hist. Milan terza parte pag. 629. Edit Venet. anno 1565. (d) Dr. Brevint's Saul and Samuel at Endor Crasset devotion veritabile envers la Ste. Vierge part ult 1 Tim. iv 8 (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys. Hom. ad Antioch 3. (f) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Chrys. ad Antioch Hom. 3. * Conc. Tr. Sess. xiv cap. 4. †Layman Theol. Moral lib. 5. tract 6. c. 2. §. 2. And so most of their other Casuists Morinus Greg. de Valentia Silas c. * Veraciter integraliter Lyr. Mercer †Revâ—ra Ex animo non simulaté Drus. seriò ac bonâ fide Grot. Psal. xliv 21 1 Chron. xxviii 9 Rom. viii 27 Hab. i. 13 Joel ii 18 Deut. ii 25 Matth. xvi 18 Exodus xxxiv 6 7. Isai. i. 16 17. Isai i. 18 Ezek. xviii 30. Jonah iii. 4 10. Lam. iii. 33 Ezek. xviii 30. Lam. ii 6 Psal. cxxvi 1 Isai. i. 9 Psal. cxliv. 14 2 Sam. x 12. Isai. lviii 4 Isa. lviii 6 Psal. 38.18 Joel ii 13 Isa. lviii 7 V. 8. Isa. lviii 9 Psal. l. 3. Psal. xliv 7 Psal. lxviii 1 2. Exod. xv 16 2 Tim. iii. 15 Rom. viii 35 36 37. * See Dr. Hammond's Par. upon this Verse and Note on Rom. xiii c * See Dr. Hammond Mat. x. h. Rom. xiii c. Rom. xiii 11 Rom. xiii 12 2 Tim. iii. 6 Ver. 4 8 â—â— 16 18 19. Act. xxiv 14 2 Pet. iii. 18 Eph. iv 13 Non est meum quod vobis tradidi sed à Domino illud accepi sicut ipse alibi dicit Non ab hominibus sed à Deo omnia didicisse Hieron in ver 23. See Gal. i. 1 12. Illud Christi Hoc facite non est dictum nisi Apostolis qui to mandato Ordinati sunt primi Sacerdotes Novi Testamenti Bellarm de Euch. l. 4. c. 16. §. Haec autem Illud Hoc facite non significat solùm Manducate Bibite quod convenit omnibus Christianis sed significat Consecrate Sumite aliis Distribuite ut Me facere vidistis Ista autem tria non possunt convenire omnibus Ergo illud Mandalum non est datum omnibus sed solùm sacerdotibus ibid. (c) Concil Trid. Sess. xxii Can. 1 (d) Sess. xiii Can. 1 4. (e) Sess. xxii Can. 2 (f) Ibid. Can. 3. (g) Concil Trid. Sess. xxii cap. 1. Christus Corpus Sanguinem suum sub speciebus Panis Vini Deo Patri obtulit ac sub earundem rerum Symbolis Apostolis quos nunc Novi Testamenti Sacerdotes constituebat ut