for an University of Learning there was none erected till that time though it be not unlikely there might be then some that taught Philosophy Logick and other Arts in divers Monasteries the Monks having little else to do but to study After some Colledges were built to that purpose it was not long before many more were added to them by the Devotion of Princes and Bishops and other wealthy men and the Discipline therein was confirmed by the Popes that then were and abundance of Scholars sent thither by their friends to study as to a place from whence the way was open and easie to preferment both in Church and Commonwealth The profit the Church of Rome expected from them and in effect received was the maintenance of the Pope's Doctrine and of his Authority over Kings and their Subjects by School Divines who striving to make good many points of Faith incomprehensible and calling in the Philosophy of Aristotle to their assistance wrote great Books of School Divinity which no man else nor they themselves were able to understand as any man may conceive that shall consider the writing of Peter Lombard or Scotus or of him that wrote Commentaries upon him or of Suarez or of any other School-Divines of later times which kind of Learning nevertheless hath been much admired by two sorts of men otherwise prudent enough The one of which sorts were those that were already Devoted and really affectionate to the Roman Church for they believed the Doctrine before but admired the Arguments because they understood them not and yet found the Conclusions to their mind The other sort were negligent men that had rather admire with others than take the pains to examine so that all sorts of people were fully resolved that both the Doctrine was true and the Pope's Authority no more then that was due to him I see that a Christian King or State how well soever provided he be of Money and Arms where the Church of Rome hath such authority will have but a hard match of it for want of men for their Subjects will hardly be drawn into the Field and fight with courage against their Consciences A. It is true that great rebellions have been raised by Church-men in the Pope's quarrel against Kings as in England against King John and in France against King Henry the Fourth wherein the Kings had a more considerable part on their sides than the Pope had on his and shall always have so if they have Money for there are but few whose Consciences are so tender as to refuse Money when they want it but the great mischief done to Kings upon pretence of Religion is when the Pope gives power to one King to Invade another B. I wonder how King Henry the Eighth so utterly extinguished the Authority of the Pope in England and that without any Rebellion at home or any Invasion from abroad A. First The Priests Monks and Friars being in the height of their Power were now for the most part grown insolent and licentious and thereby the force of their Arguments was now taken away by the scandal of their lives which the Gentry and men of good education easily perceived and the Parliament consisting of such persons were therefore willing to take away their Power and generally the Common people which for a long time had been in love with Parliaments were not displeased therewith Secondly The Doctrine of Luther beginning a little before was now by a great many men of the greatest Judgments so well received as that there was no hope to restore the Pope to his Power by Rebellion Thirdly The Revenue of the Abbies and all other Religious Houses falling hereby into the Kings hands and by him being disposed of to the most eminent Gentlemen in every County could not but make them do their best to confirm themselves in the possession of them Fourthly King Henry was of a nature quick and severe in the Punishing of such as should be the first to oppose his designs Lastly As to Invasion from abroad if the Pope had given the Kingdom to another Prince it had been in vain for England is another manner of Kingdom than Navarre besides the French and Spanish Forces were imployed at that time one against another and though they had been at leasure they would have found perhaps no better success than the Spaniard found afterwards in 1588. Nevertheless notwithstanding the Insolence Avarice and Hypocrisie of the then Clergy and nothwithstanding the Doctrine of Luther if the Pope had not provoked the King by endeavouring to cross his Marriage with his second Wife his Authority might have remained in England till there had risen some other quarrel B. Did not the Bishops that then were and had taken an Oath wherein was among other things that they should defend and maintain the Regal Rights of St. Peter the words are Regalia Sancti Petri which nevertheless some have said are Regulas Sancti Petri that is to say St. Peter's Rules or Doctrine and that the Clergy afterwards did read it being perhaps written in Short-hand by a mistake to the Pope's advantage Regalia Did not I say the Bishops oppose that Act of Parliament against the Pope's against the taking of the Oath of Supremacy A. No I do not find the Bishops did many of them oppose the King for having no power without him it had been great imprudence to provoke his Anger there was besides a Controversiy in those times between the Pope and the Bishops most of which did maintain that they exercised their Jurisdiction Episcopal in the Right of God as immediately as the Pope himself did exercise the same over the whole Church and because they saw that by this Act of the King in Parliament they were to hold their power no more of the Pope and never thought of holding it of the King they were perhaps better content to let the Act of Parliament pass in the reign of King Edward the Sixth the Doctrine of Luther had taken such great root in England that they threw out a great many of the Pope's new Articles of Faith with Queen Mary succeeding him restored again together with all that had been abolished by King Henry the Eighth saving that which could not be restored the Religious Houses and the Bishops and Clergy of King Henry were partly burnt for Hereticks partly fled and partly recanted and they that fled betook themselves to those places beyond Sea where the Reformed Religion was either protected or not prosecuted who after the decease of Queen Mary returned again to favour and preferment under Queen Elizabeth that restored the Religion of her Brother King Edward and so it had continued to this day excepting the interruption made in this late Rebellion of the Presbyterians and other Democratical men But thus the Romish Religion were now cast out by the Law yet there were abundance of people and many of them of the Nobility that still retained the Religion of their Ancestors
a Member of the Lords House and Hollis Haslerig Hampden Prinn and Stroud five Members of the Lower House of High Treason and after the Parliament had Voted out the Bishops from the House of Peers they pursued especially two things in their Petitions to His Majesty the one was that the King would declare who were the persons that advised him to go as he did to the parliament-Parliament-House to apprehend them and that he would leave them to the Parliament to receive condign punishment and this they did to stick upon His Majesty the dishonour of Deserting his Friends and betraying them to his Enemies The other was that he would allow a Guard out of the City of London to be commanded by the Earl of Essex for which they pretended they could not else sit in safety which pretence was nothing but an upbraiding of His Majesty for coming to Parliament better accompanied than ordinary to seize the said five sedicious Members B. I see no reason in petitioning for a Guard they should determine it to the City of London in particular and the Command by name to the Earl of Essex unless they meant the King should understand it a Guard against himself A. Their meaning was that the King should understand it so and as I verily believe they meant he should take it as an affront and the King himself understanding it so denied to grant it though he were willing if they could not otherwise be satisfied to command such a Guard to wait upon them as he would be responsible for to God Almighty Besides this the City of London petition'd the King put upon it no doubt by some Member of the Lower House to put the Tower of London into the hands of persons of Trust meaning such as the Parliament should approve of And so appoint a Guard for the safety of His Majesty and the Parliament This method of bringing Petitions in a Tumultuary manner by great multitudes of Clamorous people was ordinary with the House of Commons whose Ambition could never have been served by way of Prayer and Request without extraordinary terror After the King had waved the prosecution of the five Members but denied to make known who had advised Him to come in person to the House of Commons they questioned the Attorney-General who by the King's command had Exhibited the Articles against them and Voted him A Breaker of the Priviledge of Parliament And no doubt had made him feel their Cruelty if he had not speedily fled the Land About the end of January they made an Order of both Houses of Parliament to prevent the going over of Popish Commanders into Ireland not so much fearing that as that by this the King Himself choosing his Commanders for that Service might aid Himself out of Ireland against the Parliament But this was no great matter in respect of a Petition they sent His Majesty about the same time that is to say about the Twenty seventh or Twenty eighth of January 1641. wherein they desired in effect the absolute Soveraignty of England though by the name of Soveraignty they challeng'd it not whil'st the King was living for to the end that the fears and dangers of this Kingdom might be removed and the mischievous designs of those who are Enemies to the Peace of it might be prevented they pray that His Majesty would be pleased to put forthwith First The Tower of London Secondly All other Forts Thirdly The whole Militia of the Kingdom into the hands of such Persons as should be recommended to him by both the Houses of Parliament And this they style a necessary Petition B. Were there really any such fears and dangers generally conceived here Or did there appear any Enemies at that time with such designs as are mentioned in the Petition A. Yes but no other fear of danger but such as discreet and honest men might justly have of the designs of the Parliament it self who were the greatest Enemies to the Peace of the Kingdom that could possibly be 'T is also worth observing that this Petition began with these words Most Gracious Sovereign so stupid they were as not to know that he that is Master of the Militia is Master of the Kingdom and consequently is in possession of a most absolute Sovereignty The King was now at Windsor to avoid the Tumults of the Common People before the Gates at Whitehall together with the Clamors and and Affronts there the Ninth of February after he came to Hampton Court and thence went to Dover with the Queen and the Princess of Orange his Daughter where the Queen with the Princess of Orange embarked for Holland but the King returned to Greenwich whence he sent for the Prince of Wales and the Duke of York and so went with them towards York B. Did the Lorâ—s join with the Commons in this Petition for the Militia A. It appears so by the Title but I believe they durst not but do it the House of Commons took them but for a Cypher Men of Title onely without real Power but they were very much mistaken for the House of Commons never intended they should be sharers in it B. What Answer made the King to this Petition A. That when He shall know the Extent of Power which is intended to be established in those persons whom they desire to be the Commanders of the Militia in the several Counties and likewise to what time it shall be limited that no Power shall be Executed by His Majesty alone without the advice of Parliament then he will declare that for the securing them from all Dangers or Jealousies of any then His Majesty will be content to put into all the places both Forts and Militia in the several Counties such persons as both the Houses of Parliament shall either approve or recommend unto him so that they declare before unto His Majesty the names of the persons whom they approve or recommend unless such persons shall be nam'd against whom he shall have just and unquestionable Exceptions B. What Power For what Time And to whom did the Parliament grant concerning the Militia A. The same Power which the King had before planted in his Lieutenants and his Deputy-Lieutenants in the several Counties and without other limitation of time but their own pleasure B. Who were the Men that had this Power A. There is a Catalogue of them Printed they are very many and most of them Lords nor is it necessary to have them nam'd for to name them is in my opinion to brand them with the mark of Disloyalty or of Folly When they had made a Catalogue of them they sent it to the King with a new Petition for the Militia Also presently after they sent a Message to His Majesty praying Him to leave the Prince at Hampton Court but the King granted neither B. Howsoever it was well done of them to get Hostages if they could of the King before He went from them A. In the mean time to raise Mony
who as they were not much molested in points of Conscience so they were not by their own Inclination very troublesom to the Civil Government but by the secret practice of Jesuites and other Emissaries of the Roman Church they were made less quiet than they ought to have been and some of them to venture upon the most horrid Act that ever had been heard of before I mean upon the Gunpowder Treason and upon that account the Papists in England have been looked upon as men that would not be sorry for any disorders here that might possibly make way to the restoring of the Pope's Authority and therefore I named them for one of the distempers of the State of England in the time of our late King Charles B. I see that Monsieur du Plesis and Dr Morton Bishop of Durham writing of the progress of the Pope's Power and intituling their Books one of them The Mystery of Iniquity the other The Grand Imposture were both in the right for I believe there was never such another cheat in the World And I wonder that the Kings and States of Christendom never perceived it A. It is manifest they did perceive it How else durst they make War against the Pope and some of them take him out of Rome it self and carry him away Prisoner but if they would have freed themselves from his Tyranny they should have agreed together and made themselves every one as Henry the Eighth did Head of the Church within their own respective dominions but not agreeing they let his power continue every one hopeing to make use of it when there should be cause against his neighbour B. Now as to the other Distemper by Presbyterians How came their Power to be so great being of themselves for the most part but so many poor Scholars A. This Controversy between the Papist and Reformed Churches could not chuse but make every man to the best of his power examine by the Scriptures which of them was in the right and to that end they were translated into Vulgar Tongue Whereas before the Translation of them was not allowed nor any man to read them but such as had express License so to do for the Pope did concerning the same that Moses did concerning Mount Sinai Moses suffered no man to go up to it to hear God speak or gaze upon him but such as he himself took with him and the Pope suffered none to speak with God in the Scriptures that had not some part of the Pope's Spirit in him for which he might be trusted B. Certainly Moses did therein very wisely and according to God's own Commandment A. No doubt of it and the event it self hath made it since appear so for after the Bible was Translated into English every Man nay every Boy and Wench that could read English thought they spoke with God Almighty and understood what he said when by a certain Number of Chapters a Day they had read the Scriptures once or twice over the Reverence and Obedience due to the Reformed Church here and to the Bishops and Pastors therein was cast off and every man became a Judge of Religion and an Interpreter of the Scriptures to himself B. Did not the Church of England intend it should be so What other end could they have in recommending the Bible to me if they did not mean I should make it the Rule of my Actions else they might have kept it though open to themselves to me Sealed up in Hebrew Greek and Latin and fed me out of it in such measure as had been requisite for the Salvation of my Soul and the Churches peace A. I confess this License of Interpreting the Scripture was the cause of so many several Sects as have lain hid till the beginning of the late King's Reign and did then appear to the disturbance of the Commonwealth but to return to the Story Those persons that fled for Religion in the time of Queen Mary resided for the most part in places where the Reformed Religion was professed and governed by an Assembly of Ministers who also were not a little made use of for want of better Statesmen in points of Civil Government which pleased so much the English and Scotch Protestants that lived amongst them that at their return they wished there were the same Honour and Reverence given to the Ministry in their own Countries and in Scotland King James being then young soon with the help of some of the powerful Nobility they brought it to pass also they that returned into England in the beginning of the Reign of Queen Elizabeth endeavoured the same here but could never effect it till this last Rebellion nor without the help of the Scots and it was no sooner effected but it was defeated again by the other Sects which by the preaching of the Presbyterians and private Interpretation of Scripture were grown numerous B. I know indeed that in the beginning of the late War the Power of the Presbyterians was so very great that not only the Citizens of Londen were almost all of them at their Devotion but also the greatest part of all other Cities and Market Towns of England But you have not yet told me by what Art and what Degrees they became so strong A. It was not their own Art alone that did it but they had the conâ—urrence of a great many Gentlemen thaâ— did no less desire a Popular Government in the Civil State than these Ministers did in the Church and aâ—â— these did in the Pulpit draw the People to their Opinions and to a dislike of the Church-Government Canons and Common-Prayer-Book so did the other make them in love with Democracy by their Harangues in the Parliament and by their discourse and communication with people in the Countrey continually extolling of Liberty and inveighing against Tyranny leaving the people to collect of themselves that this Tyranny was the present Government of the State And as the Presbyterians brought with them into their Churches their Divinity from the Universities so did many of the Gentlemen bring their Politicks from thence into the Parliament but neither of them did this very boldly in the time of Q. Eliz. and though it be not likely that all of them did it out of malice but many of them out of error yet certainly the chief Leaders were ambitious Ministers and ambitious Gentlemen the Ministers envying the Authority of Bishops whom they thought less learned and the Gentlemen envying the Privy-Council whom they thought less wise than themselves For 't is a hard matter for men who do all think highly of their own Wits when they have also acquired the Learning of the University to be perswaded that they want any ability requisite for the Government of a Commonwealth especially having read the Glorious Histories and the Sententious Politicks of the Antient Popular Government of the Greeks and Romans amongst whom Kings were hated and branded with the name of Tyrants and Popular Government though no Tyrant
the Common Law contained in Reports they have no force but what the King gives them besides it were unreasonable that a corrupt or foolish Judge's unjust Sentence should by any time how long soever obtain the authority and force of a Law but among the Statute Laws there is one called Magna Charta or The great Charter of the Liberties of English men in which there is one Article that no man shall be destrained that is have his Goods taken from him otherwise than by the Law of the Land B. Is not that a sufficient ground for their purpose A. No that leaves us in the same doubt which you think it clears for where was the Law of the Land then Did they mean a another Magna Charta that was made by some King more ancient yet No that Statute was made not to exempt any man from payments to the publick but for securing of every man from such as abused the King's Power by surreptitious obtaining of the King's Warrants to the oppressing of those against whom he had any Suite in Law But it was conducing to the end of some rebellious Spirits in this Parliament to have it interpreted in the wrong sense and suitable enough to the understanding of the rest or most part of them to let it pass B. You make the Members of that Parliament very simple men and yet the people chose them for the wisest of the Land A. If Craft be Wisedom they were wise enough but wise as I define it is he that knows how to bring his business to pass without the assistance of Knavery and ignoble shifts by the sole strength of his good contrivance A Fool may win from a better Gamster by the advantage of false Dice and Packing of Cards B. According to your definition there be few wise men now adays such Wisedom is a kind of Gallantry that few are brought up to and most think Folly fine Cloaths great Feathers Civilty towards men that will not swallow Injuries and injury towards them that will is the present Gallantry but when the Parliament afterwards having gotten the power into their hands levied Money to their own use what said the People to that A. What else but that it was legal and to be paid as being Imposed by consent of Parliament B. I have heard often that they ought to pay what was imposed by consent of Parliament to the use of the King but to their own use never before I see by this it is easier to gull the multitude than any one man amongst them for what one man that has his Natural Judgment depraved by accident could be so easily coused in a matter that concerns his Purse had he not been passionately carried away by the rest to change of Government or rather to a liberty of every one to govern himself A. Judge then what kind of men such a multitude of Ignorant People were like to elect for the Burgesses and Knights of Shires B. I can make no other Judgment but that they who were then elected were just such as had been elected for former Parliaments and as are like to be elected for Parments to come for the Common people have been and and always will be ignorant of their duty to the Publick as never meditating any thing but their particular Interest in other things following their immediate Leaders which are either the Preachers or the most potent of the Gentlemen that dwell amongst them as Common Souldiers for the most part follow their Captains if they like them If you think the late miseries have made them wiser that will quickly be forgot and then we shall be no wiser then we were A. Why may not men be taught their Duty that is the Science of Just and Unjust as divers other Sciences have been taught from true Principles and Demonstrations and much more easily than any of those Preachers and Democratical Gent. could Rebellion and Treason B. But who can teach what none have learned or if any man hath been so singular as to have studied the Science of Justice and Equity how can he teach it safely when it is against the interest of those that are in possession of the power to hurt him A The Rules of the Just and Unjust sufficiently demonstrated and from Principles evident to the meanest capacity have not been wanting and notwithstanding the obscurity of their Author have shined not onely in this but in Foreign Countries to men of good Education but they are few in respect of the rest of men whereof many cannot read many though they can have no leisure and of them that have leisure the greatest part have their minds wholly employed and taken up by their private businesses or pleasures so that it is impossible that the multitude should ever learn their Duty but from the Pulpit and upon Holy-days but then and from thence it is that they learned their Disobedience and therefore the light of that Doctrine has been hitherto covered and kept under hereby a cloud of adversaries which no man's private reputation can break through without the Authority of the Universities but from the Universities came all those Preachers-that taught the contrary The Universities have been to this Nation as the Wooden-horse was to the Trojaus B. Can you tell me why and when the Universities here first began A. It seems for the time they began in the Reign of the Emperor Charles the Great before which time I doubt not but there were many Grammar-Schools for the Latin Tongue which was the Natural Language of the Roman Church but for Universities that is to say Schools for the Science in general and especially for Divinity it is manifest that the institution of them was recommended by the Pope's Letter to the Emperor Charles the Great and recommended farther by a Council held in his time I think at Chal. sur Saone and not long after was erected an University at Paris and the University called University Colledge at Oxford and so by degrees several Bishops Noblemen and rich men and some Kings and Queens contributing thereunto the Universities at last obtained their present splendor B. But what was the Pope's design in it A. What other design was he like to have but what you heard before the advancement of his own Authority in the Countreys where the Universities were erected there they learned to dispute for him and with unintelligible distinctions to blind mens eyes whilst they encroached upon the Rights of Kings and it was an evident argument of that design that they fell in hand with the work so quickly For the first Rector of the University of Paris as I have read some-where was Peter Lombard who first brought in to them the Learning called School-Divinity and was seconded by John Scot of Duns who lived in or near the same time whom any ingenious Reader not knowing what was the design would judge to have been the most egregious Blockhead in the world so obscure and sensless are their
that but also for all the favours that had been shown to the Catholicks insomuch that some of them did not stick to say openly that the King was governed by her B. Strange Injustice The Queen was a Catholick by Profession and therefore could not but endeavour to do the Catholicks all the good she could she had not else been truely that which she professed to be but it seenâ—s they meant to force her to Hypocrisie being Hypocrites themselves Can any man think it a Crime in a Devour Lady of what Sect soever to seek Favour and Benediction of that Church whereof she is a Member A. To give the Parliament another Colour for their Accusation on foot for the King as to introducing of Popery there was a great Controversy between the Episcopal and Presbyterian Clergy about Free-will The Dispute began first in the Low-Countries between Gomar and Arminius in the time of King James who foreseeing it might trouble the Church of England did what he could to compose the difference an Assembly of Divines was therefore got together at Dort to which also King James sent Divine or two but it came to nothing the question was left undecided and became a Subject to be disputed of in the Universities here all the Presbyterians were of the same mind with Gomar but a very great many others not and those were called here Arminians who because the Doctrine of Free-will had been exploded as Papistical and because the Presbyterians were far the greater number and already in favour with the People they were generally hated it was casie therefore for the Parliament to make that Calumny pass currently with the People when the Archbishop of Canterbury Dr. Laud was for Arminius and had a little before by his Power Ecclesiastical forbidden all Ministers to Preach to the People of Predestination and when all Ministers that were gracious with him and hoped for any Church-preferment fell to Preaching and Writing for Free-will to the uttermost of their Power as a proof of their Ability and Merit Besides they gave out some of them that the Archbishop was in heart a Papist and in case he could effect here a Tolleration of the Romaâ— Religion to have Cardinal's Hat which was not only false but also without any ground at all for a Suspicion B. It is a strange thing that Scholars obscure men that could receive no Charity but from the flame of the State should be suffered to bring their unnecessary Disputes and together with them their quarrels out of the Universities into the Commonwealth and more strange that the State should engage in their Parties and not rather put them both to silence A State can constrain obedience but convince no Error nor alter the mind of them that believe they have the better reason Suppression of Doctrines dues but unite and exasperate that is increase both the malice and power of them that have already believed them But what are the Points they disagree in Is there any Controversy between Bishop and Presbyterian concerning the Divinity or Humanity of Christ Do either of them deny the Trinity or any Article of the Creed Does either Party Preach openly or Write directly against Justice Charity Sobriety or any other Duty necessary to Salvation except only the Duty to the King and not that neither but when they had a mind either to Rule or Destroy the King Lord have mercy upon us Can no body be saved that understands not their Disputations or is there more requisite either of Faith or Honesty for the Salvation of one Man than another What needs so much preaching of Faith to us that are no Heathens and believe already all that Christ and his Apostles have told us is necessary to salvation and more too Why is there so little Preaching of Justice I have indeed heard Righteousness often recommended to the People but I have seldom heard the Word Justice in their Sermons nay though in the Latin and Greek Bible the word Justice occurr exceeding often yet in the English though it be a word that every man understands the word Righteousness which few understand to signify the same but take it rather for Righteousness of Opinion than of Action or Intention is put in the place of it A. I confess I know very few Controversies amongst Christians of points necessary to Salvation they are the Questions of-Authority and Power over the Church or of Profit or Honour to Church-men that for the most part raise all the Controversies For what man is he that will trouble himself and fall out with his Neighbours for the saving of my Soul or the Soul of any other than himself When the Presbyterian Ministers and others did so furiously Preach Sedition and animate men to Rebellion in these late Wars who was there that had not a Benefit or having one feared not to lose it or some other part of hâ—s Maintenence by the alteration of the Government that did voluntarily without any eye to reward Preach so earnestly against Sedition as the other party Preached for it I confess that for ought I have observed in History and other Writings of the Heathens Greek and Laâ—ine that those Heathens were not at all short of us in point of Vertue and Moral Doties notwithstanding that we have had much Preaching and they none at all I confess also that considering what harm might proceed from a Liberty that Men have upon every Sunday and ostâ—eâ— to Harangue all the People of a Nation at one time whilst the State is ignorant what they will say and that there is no such thing permitted in all the World out of Chrisiendom â—or therefore any Civil Wars about Religion I have thought much Preaching an incovenience nevertheless I cannot think that Preaching to the People the points of their Duty both to God and Man can be too frequent so it be done by Grave Discreet and Ancient men that are Reverenced by the People and not by light quibling young men whom no Congregation is so simple as to look to be taught by as being a thing contrary to nature or to pay them any Reverence or to care what they say except some few that may be delighted with their Jingling I wish with all my Heart there were enough of such Discreet and Ancient men as might suffice for all the Parishes in England and that they would undertake it but this is but a wish I leave it to the wisdom of the State to do what it pleaseth B. What did they next A. Whereas the King had sent Prisoners into Places remote from London three Persons that had been condemned for publishing seditious Doctrine some in Writing some in publick Sermons that Parliament whether with his Majesties consent or no I have forgotten caused them to be released and to return to London meaning I think to try how the People would be pleased therewith and by consequence how their endeavours to draw the Peoples Affections from the King had already
Ship-money They had taken away Coat and Conduct-money and other Military Charges which they said amounted to little less than the Ship-money That they supprest all Monopolies which they reckoned above a Million yearly sav'd by the Subject That they had quell'd Living Grievances meaning Evil Counsellors and Actors by the Death of my Lord Strafford by the flight of the Chancellor Finch and of Secretary Windebank by the Imprisonment of the Arch-Bishop of Canterbury and Judges that they had past a Bill for a Triennial Parliament and another for the Continuance of the present Parliament till they should think fit to Dissolve themselves B. That is to say for ever if they be suffered But the summ of all those things which they had done for the Kingdom is that they had left it without Government without Strength without Money without Law and without good Council A. They reckoned also putting down of the High-Commission and the abating of the Power of the Council-Table and of the Bishops and their Courts the taking away of unnecessary Ceremonies in Religion removing of Ministers from their Livings that were not of their Faction and putting in such as were B. All this was but their own and not the Kingdoms business A. The Good they had done the King was first they said the giving of 25000 l. a month for the Relief of the Northern Counties B. What need of Relief had the Northern more than the rest of the Counties of England A. Yes In the Northern Counties were quartered the Scotch Army which the Parliament call'd in to oppose the King and consequently their Quarters was to be discharged B. True but by the Parliament that call'd them in A. But they say no and that this Money was given the King because he is bound to protect his Subjects B. He is no farther bound to that than they to give him Money wherewithal to do it This is very great Impudence to raise an Army against the King and with that Army to oppress their Fellow-subjects and then require that the King should relieve them that is to say be at the Charge of Paying the Army that was raised to fight against him A. Nay farther they put to the King's Accounts the 30000 l. given to the Scots without which they would not have Invaded England besides many other things that I now remember not B. I did not think there had been so great Impudence and Villany in Mankind A. You have not observ'd the world long enough to see all that 's ill such was their Remonstrance as I have told you with it they sent a Petition containing three points First That His Majesty would deprive the Bishops of their Votes in Parliament and remove such Oppressions in Religion Church Government and Discipline as they had brought in Secondly That he would remove from his Council all such as should promote the Peoples Grievances and Imploy in his great and public Affairs such as the Parliament should confide in Thirdly That he would not give away the Lands Escheated to the Crown by the Rebellion in Ireland B. This last point methinks was not wisely put in at this time it should have been reserv'd till they had subdued the Rebels against whom there were yet no Forces sent over 'T is like selling the Lion's Skin before they had kill'd him But what answer was made to the other two Propositions A. What answer should be made but a Denial About the same time the King himself Exhibited Articles against six persons of the Parliament five whereof were of the House of Comons and one of the House of Lords accusing them of High Treason and upon the fourth of January went himself to the House of Commons to demand those five of them but private notice having been given by some Treacherous person about the King they had absented themselves and by that means frustrated His Majesties Intention and after he was gone the House making a hainous matter of it and a High Breach of their Priviledges adjourned themselves into London there to sit as a General Committee pretending they were not safe at Westminster for the King when he went to the House to demand those persons had somewhat more attendance with him but not otherwise armed than his servants used to be than he ordinarily had and would not be pacified though the King did afterwards wave the prosecution of those persons unless he would also discover to them those that gave him Counsel to go in that manner to the Parliament-House to the end they might receive condign punishment which was the Word they used instead of Cruelty B. This was a harsh Demand Was it not enough that the King should forbear his Enemies but also that he must betray his Friends If they thus tyrannize over the King before they have gotten the Soveraign Power into their Hands how will they tyrannize over their Fellow-Subjects when they have gotten it A. So as they did B. How long staid that Commitee in London A. Not above 2 or 3 Days and then were brought from London to the Parliament-House by Water in great Triumph guarded with a tumultuous number of Armed Men there to sit in security in despite of the King and make Traiterous Acts against Him such and as many as they listed and under favour of these Tumults to frighten away from the House of Peers all such as were not of their own Faction for at this time the Rabble was so insolent that scarce any of the Bishops durst go to the House for fear of Violence upon their Persons insomuch that Twelve of them excused themselves of Coming thither and by way of Petition to the King remonstrated that they were not permitted to go quietly to the Performance of that Duty and protesting against all Determinations as of none Effect that should pass in the House of Lords during their forced Absence which the House of Commons taking hold of sent up to the Peers one of their Members to accuse them of High Treason whereupon Ten of them were sent to the Tower after which time there was no more words of their High Treason but there passed a Bill by which they were deprived of their Votes in Parliament And to this Bill they got the King's Assent and in the beginning of September after they Voted the Bishops should have no more to do in the Government of the Church but to this they had not the King's Assent the War being now begun B. What made the Parliament so averse to Episcopacy and especially the House of Lords whereof the Bishops were Members For I see no reason why they should do it to gratifie a number of poor Parish Priests that were Presbyterians and that were never likely to serve the Lords but on the contrary to do their best to pull down their power and subject them to their Synods and Classes A. For the Lords very few of them did perceive the intention of the Presbyterians and besides that they durst not I
Authority upon them first A. After the Inundation of Northern People had overflowed the Western Parts of the Empire and possessed themselves of Italy the People of the City of Rome submitted themselves as well in Temporals as Spirituals to their Bishop and then first was the Pope a Temporal Prince and stood no more in so great fear of the Emperors which lived far off at Constantinople In this time it was that the Pope began by pretence of his Power Spiritual to encroach upon the Temporal Rights of all other Princes of the West and so continued gaining upon them till his Power was at the highest in that 300 years or thereabout which passed between the time of Pope Leo the 3. and Pope Innocent the 3. For in this time Pope Zachary 1. deposed Chilperick then King of France and gave the Kingdom to one of his Subjects Pepin And Pepin took from the Lombards a great part of their Territory and gave it to the Church Shortly after the Lombards having recovered their Estate Charles the Great retook it and gave it to the Church again and Pope Leo the 3. made Charles Emperor B. But what Right did the Pope there pretend for the creating of an Emperor A. He pretended the Right of being Christs Vicar and what Christ could give his Vicar might give and you know that Christ was King of all the World B. Yes as God and so he gives all the Kingdoms of the World which nevertheless proceed from the consent of People either for fear or hope A. But this Gift of the Empire was in a more special Manner in such a manner as Moses had the Government of Israel given him or rather as Joshua had it given him to go in and out before the People as the High Priest should direct him and so the Empire was understood to be given him on condition to be directed by the Pope For when the Pope invested him with the Regal Ornaments the People all cryed out Deus dat that is to say 't is God that gives it And from that time all or most of the Christian Kings do put into their Titles the words Dei gratia that is by the gift of God And their Successors use still to receive the Crown and Scepter from a Bishop 'T is certainly a very good Custom for Kings to be put in mind by whose gift they reign but it cannot from that Custom he infer'd that they receive the Kingdom by mediation from the Pope or by any other Clergy For the Popes themselves received the Papacy from the Emperor the first that ever was elected Bishop of Rome after Emperors were Christians and without the Emperors consent executed himself by Letter to the Emperor with this that the People and Clergy of Rome forced him to take it upon him and prayed the Emperor to confirm it which the Emperor did but with Reprehension of their Proceedings and prohibition of the like for the time to come the Emperor was Lotharius and the Pope Calixtus the first A. You see by this the Emperor never acknowledged this gift of God was the gift of the Pope but maintained the Popedom was the gift of the Emperor but in process of time by the negligence of the Emperor for the greatness of Kings makes them that they cannot easily descend into the obscure and narrow Mines of an ambitious Clergy they found means to make the people believe there was a Power in the Pope and Clergy which they ought to submit unto rather than to the Commands of their own King whensoever it should come into Controversy and to that end devised and decreed many new Articles of Faith to the diminution of the Authority of Kings and to the disjunction of them and their Subjects and to a closer adherence of their Subjects to the Church of Rome's Articles either not at all found in or not well founded upon the Scripture as first That it should not be lawful fur a Priest to Marry What influence could that have upon the power of Kings do you not see that by this the King must of necessity either want the Priesthood and therewith a great part of the Reverence due to him from the most Religious part of his Subjects or else want Lawful Heirs to succeed in by which means being not taken for the Head of the Church he was sure in any controversie between him and the Pope that his Subjects would be against him B. Is not a Christian King as much a Bishop now as the Heathen Kings were of old for amongst them Episcopus was a name common to all Kings is not he a Bishop now to whom god hath committed the charge of all the Souls of his Subjects both of the Laity and of the Clergy And though he be in relation to our Saviour who is the chief Pastour of Sheep yet compared to his own Subjects they are all Sheep both Laick and Clergy and he the onely Shepherd and seeing a Christian Bishop is but a Christian endued with power to govern the Clergy it follows that every Christian King is not onely a Bishop but an Archbishop and his whole Kingdom his Diocess And though it were granted that Imposition of hands were necessary for a Priest yet seeing Kings have the power of Government of the Clergy that are the Subjects even before Baptism the Baptism it self where he is received as a Christian is a sufficient Imposition of Hands so that whereas before he was a Bishop now he is a Christian Bishop A. For my part I agree with you this prohibition of Marriage to Priests came in about the time of Pope Gregory the Seventh and William the First King of England by which means the Pope had in England what with Secular and what with Regular Priests a great many lusty Batchelors at his service Secondly that Auricular Confession to a Priest was necessary to Salvation 'T is true that before that time Confession to a Priest was usual and performed for the most part by him that Confessed People And the end which the Pope had in multiplying Sermons was no other but to prop and enlarge his own Authority over all Christian Kings and States B. Within the same time that is between the time of the Emperor Charles the Great and of King Edward the Third of England began their second Policy which was to bring Religion into an Art and thereby to maintain all their Degrees of the Roman Church by Disputation not onely from the Scriptures but also from the Philosophy of Aristotle both Moral and Natural and to that end the Pope exhorted the said Emperor by Letters to erect Schools of all kinds of Literature and from thence began the institution of Universities for not long after the Universities began in Paris and in Oxford It is true that there were Schools in England before that time in several places for the instruction of Children in the Latin Tongue that is to say in the Tongue of the Church but
time they had demanded some of them in a Petition which they called a Petition of Right which nevertheless the King had granted them in a former Parliament though he deprived himself thereby not only of the Power to Levy Money without their consent but also of his ordinary Revenue by Custom of Tonnage and Poundage and of the Liberty to put into Custody such men as he thought likely to disturb the Peace and raise Sedition in the Kingdom As for the men that did this 't is enough to say they were the Members of the last Parliament and of some other Parliaments in the beginning of the Reign of King Charles I. and the end of the Reign of King James To name them all is not necessary farther then the Story shall require most of them were Members of the House of Commons some few also of the Lords But all such as had a great Opinion of their sufficiency in Politicks which they thought was not sufficiently taken notice of by the King B. How could the Parliament when the King had a great Navy and a great number of Train'd Souldiers and all the Magazines of Ammunition in his power be able to begin the War A. The King had these things in his Right but that signifies little when they had the Custody of the Navy and Magazines and with them all the Trained Souldiers and in a manner all the Subjects were by the Preaching of Presbyterian Ministers and the seditious whispering of false and ignorant Politians made his Enemies and when the King could have no Money but what the Parliament should give him which you may be sure should not be enough to maintain his Legal Power which they intended to take from him And yet I think they would never have adventured into the Field but for that unlucky business of imposing upon the Scots who were all Presbyterians our Book of Common Prayer for I believe the English would never have taken well that the Parliament should make War upon the King upon any provocation unless it were in their own defence in case the King should first make War upon them and therefore it behoved them to provoke the King that he might do something that might look like Hostility It hapned in the year 1637. that the King by advice as it is thought of the Arch-bishop of Canterbury sent down a Book of Common Prayer into Scotland not differing in substance from ours nor much in words besides the putting of the word Presbyter for that of Minister commanding it to be used for Conformity to this Kingdom by the Ministers there for an ordinary of Divine Service this being read in the Church at Edinburgh caused such a Tumult there that he that read it had much adoe to escape with his life and gave occasion to the greatest part of the Nobility and others to enter by their own Authority into a Covenant amongst themselves to put down Episcopacy without consulting the King which they presently did animated thereto by their own Confidence or by assurance from some of the Democratical English-men that in former Parliaments had been the greatest opposers of the King's Interest that the King would not be able to raise an Army to chastise them without calling a Parliament which would be sure to favour them for the thing which those Democraticals chiefly then aimed at was to force the King to call a Parliament which he had not done of ten years before as having found no help but hindrance to his designs in the Parliaments he had formerly called Howsoever contrary to their expectation by the help of his better affected Subjects of the Nobility and Gentry he made a shift to raise a sufficient Army to have reduced the Scots to their former obedience if it had proceeded to Battle And with this Army he marched himself into Scotland where the Scotch Army was also brought into the Field against him as if they meant to fight but then the Scotch sent to the King for leave to treat by Commissioners on both sides and the King willing to avoid the destruction of his own Subjects condescended to it the issue was peace and the King thereupon went to Edinburgh and passed an Act of Parliament there to their Satisfaction B. Did he not then confirm Episcopacy A. No but yeilded to the abolishing of it but by the means the English were crossed in their hope of a Parliament but the Democraticals formerly opposers of the King's Interest ceased not to endeavour still to put the two Nations into a War to the end the King might buy the Parliaments help at no luss a price than Soveraignty it self B. But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy For I can hardly believe that their Consciences were extraordinarily tender nor that there were so very great Divines as to know what was the true Church Discipline established by our Saviour and his Apostles nor yet so much in love with their Ministers as to be over-ruled by them in the Government either Ecclesiastical or Civil for in their lives they were just as other men are Pursuers of their own Interests and Preferments wherein they were not more opposed by the Bishops than by their Presbyterian Ministers A. Truly I do not know I cannot enter into other mens thoughts farther than I am led by the consideration of Human Nature in general Bet upon this consideration I see First That men of Ancient Wealth and Nobility are not apt so to brook that poor Sâ—hollars should as they must when they are made Bishops be their Fellows Secondly That from the emulation of Glory between the Nations they be willing to see their Nation afflicted with Civil War and might hope by aiding the Rebels here to acquire some Power over the English at least so far as to establish here the Presbyterian Discipline which was also one of the points they afterwards openly demanded Lastly They might hope for in the War some great sum of Money as a reward of their assistance bendes great Booty which they afterwards obtained but whatsoever was the cause of their hatred to Bishops the pulling them down was not all they-timed at if it had now that Episcopacy was abolished by Act of Parliament they would have rested satisfied which they did not for after the King was returned to London the English Presbyterians and Democraticals by whose favour they had put down Bishops in Scotland thought it reason to have the assistance of the Scotch for the pulling down the Bishops in England and in order thereunto they might perhaps deal with the Scots secretly to rest unsatisfied with that pacification which they were before contented with howsoever it was not long after the King was returned to London they sent up to some of their friends at Court a certain Paper containing as they apprehended the Articles of the said pacification a false and scandalous Paper which was by the King's Command burnt as I
so in other cases the Scripture says one Scripture says one thing and they think another weâ—ghing the commodities or incommodities of this present life onely which are in their sight never putting into the scales the good and evil of the Life to come which they see not A. All his is no more than happens where the Scripture is sealed up in Greek and Latine and the People taught the same things out of them by Preachers but they that are of a Condition and Age fit to examine the sense of what they read and that take a delight in searching out the grounds of their duty certainly cannot chuse but by reading of the Scriptures come to such a sense of their Duty as not only to obey the Laws themselves but also to induce others to do the same for commonly Men of Age and quality are followed by their inseriour Neighbours that look more upon the example of those Men whom they Reverence and whom they are unwilling to displease then upon Precepts and Laws A. These men of the Condition and Age you speak of are in my opinion the unfittest of all others to be trusted with the reading of the Scriptures I know you mean such as have studied the Greek or Latin or both Tongues and that are withal such as love knowledge and consequently take delight in finding out the meaning of the most hard Texts or in thinking they have found it in case it be new and not found out by others these are therefore they that pretermitting the easie places that teach them their duty fall to scanning only the Mysteries of Religion Such as are how it may be made out with wit that there be three that bear Rule in Heaven and those three but one how the Deity could be made flesh how that flesh could be really present in many places at once where 's the place and what the Torments of Hell and other Metaphysical Doctrines whether the Will of Man be free or govern'd by the will of God whether Sanctity comes by Inspiration or Education by whom Christ now speaks to us whether by the King or by the Bible to every man that reads it and interprets it to himself or by a private Spirit to every private Man These and the like poâ—nts are the study of the curious and the cause of all our late mischief and the cause that makes the plainer sort of men whom the Scriptures had taught belief in Christ love towards God obedience towards the King and sobriety of Behaviour forget it all and place their Religion in the Disputable Doctrines of your wise men A. I do not think these men fit to interpret the Scriptures to the rest nor do I say that the rest ought to take their interpretation for the word of God Whatsoever is necessary for them to know more does them no good but in case any of these unnecessary Doctrines shall be Authorized by the Laws of the King or other state I say it is the duty of every Subject not to speak against them in asmuch as 't is every Mans duty to obey him or them that have the Soveraign power and the wisdom of all such powers to punish such as shall publish or teach their private Interpretations when they are contrary to the Law and likely to incline men to sedition or disputing against the Law B. They must punish then the most of those that have had there breeding in the Universities for such curious questions in Divinity are first started in the Universities and so are all those politick questions concerning the rights of Civil and Ecclesiastical Government and there they are furnished with Arguments for Liberty out of the works of Aristotle Plato Cicero Seneca and out of the Histories of Rome and Greece for their disputation against the necessary power of their Soveraigns therefore I dispare of any lasting peace among our selves till the Universities here shall bend and direct their studies to the setling of it That is to the Teaching of Absolute obedience to the Laws of the King and to his publick Edicts under the great Seal of England For I make no doubt but that solid reason backt with the Authority of so many Learned men will more prevail for the keeping of us in peace within our selves than any victory over the Rebells but I am afraid 't is unpossible to bring the Universities to such a compliance with the Actions of State as is necessary for the business seeing the Universities have heretofore from time to time maintain'd the Authority of the Pope contrary to all Laws Divine Civil and Natural against Right of our Kings why can they not as well when they have all manner of Laws and Equity on their side maintain the Rights of him that is both Soveraign of the Kingdom and Head of the Church B. Why then were they not in all points for the Kings power presently after that King Henry 8. was in Parliament declared Head of the Church as much as they were before for the Authory of the Pope A. Because the Clergy in the Universities by whom all things there are govern'd and the Clergy wâ—thout the Universities as well Bishops as Inseriour Clerks did think that the pulling down of the Pope was the setting up of them as to England in his place and made no question the greateâ—t part of them but that their spiritual power did depend not upon the Authority of the King but of Christ himself derived to them by successible Imposition of hands from Bishop to Bishop notwithstanding they knew that â—iâ—is derivation passed through the hands of Popes and Bishops whose Authority they had cast off for though they were content that the Divine right which the Pope pretended to in England should be denied him yet they thought it rot so fit to be taken from the Church of England whom they now supposed themselves to represent It seems they did not think it reasonable that a Woman or a Child or a Man that could not construe the Hebrew Greek or Latin Bible nor know perhaps the Declensions and Conjugations of Greek or Latin Nounes and Verbs should take upon him to govern so many Learned Doctors in matters of Religion meaning matters of Divinity for Religion has been for a long time and is now by most people taken for the same thing with Divinity to the great advantage of the Clergy A. And especially now amongst the Presbyterians for I see few that are esteemed by them very good Christians besides such as can repeat their Sermons and wrangle so them about Interpretat on of the Scripture and fight for them also with their Bodies or Purses when they shall be required to believe in Christ is nothing with them unless you believe as they bid you Charity is nothing with them unless it be Charity and Liberality to them and partaking with them in Faction How we can have peace while this is our Religion I cannot tell Haeret Laterilethalis arundo The
Nation And of those Designs the Promoters and Actors were they said 1. Jesuits and Papists 2. The Bishops and part of the Clergy that cherish formality as a support of their own Ecclesiastical Tyâ—â—nny and Usurpation 3. Counsellors and Courtiers that for private ends they said had engaged themselves to farther the Interests of some Foreign Princes B. It may well be that some of the Bishops and also some of the Court may have in pursuit of their private Interest done something indiscreetly and perâ—â—ps wickedly therefore I pray tell me particularly what their Crimes were for me thinks the King should not have conniv'd at any thing against his own Suâ—â—eam Authority A. The Parliament were not very keen against them that were against the King They made no doubt but all they did was by the King's Command but accused thereof the Bishops Counsellors and Courtiers as being a more mannerly way of Accusing the King himself and defaming him to his Subjects For the truth is the Charge they brought against them was so general as not to be called an Accusation but Railing As first They said they nourished Questions of Prerogatives and Liberty between the King and his People to the end that seeming much addicted to His Majesty's Service they might get themselves into places of greatest Trust and Power in the Kingdom B. How could this be call'd an Accusation in which there is no Fact for any Accusers to apply their Proof to or their Witnesses for granting that these Questions of Prerogative had been moved by them who can prove that their End was to gain to themselves and Friends the Places of Trust and Power in the Kingdom A. A second Accusation was that they endeavour'd to suppress the Purity and Power of Religion B. That 's Canting It is not in Man's power to suppress the Power of Religion A. They meant that they supprest the Doctrine of the Presbyterians that is to say the very Foundation of their Parliaments Treacherous Pretensions A third That they cherished Arminians Papists and Libertines by which they meant the common Protestants that meddle not with Disputes to the end they might compose a body fit to Act according to their Counsels and Resolutions A fourth That they endeavoured to put the King upon other courses of raising of Money than by the ordinary way of Parliaments Judge whether these may be properly called Accusations or not rather â—pightful Reproaches of the King's Government B. Methinks this last was a very great fault for what good could there be in putting the King upon any odd course of getting Money when the Parliament was willing to supply him as far as to the security of the Kingdom or to the honour of the King should be necessary A. But I told you before they would give him none but with a Condition he should cut off the heads of whom they pleased how faithfully soever they had serv'd him and if he would have sacrificed all his Friends to their Ambition yet they would have found other excuses to deny him Subsidies for they were resolv'd to take from him the Soveraign Power to themselves which they would never do without taking great care that he should have no Money at all In the next place they put into the Remonstrance as faults of them whose Council the King followed All those things which since the beginning of the King's Reign were by them misliked whether faults or not and whereof they were not able to judge for want of knowledge of the Causes and Motives that induced the King to do them and were known only by the King himself and such of his Privy-Council as he revealed them to B. But what were those particular pretended faults A. First The Dissolution of the last Parliament at Oxford Secondly The Dissolution of his second Parliament being in the second year of his Reign Thirdly The Dissolution of his Parliament in the fourth year of his Reign Fourthly The fruitless Expedition against Cales Fifthly the Peace made with Spain whereby the Palatine's Cause was deserted and left to chargeable and hopeless Treaties Sixthly The sending of Commissions to raise Money by way of Loan Seventhly Raising of Ship-money Eighthly Enlargements of Forrests contrary to Magna Charta Ninthly The Designment of Engrossing all the Gun-powder into one hand and keeping it in the Tower of London Tenthly A Design to bring in the Use of Brass-Money Eleventhly The Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gaggs Confinements and Banishments by Sentence in the Court of Star-Chamber Twelfthly The displacing of Judges Thirteenthly The Illegal Acts of Council-Table Fourteenthly The Arbitrary and Illegal Power of the Earl-Marshal's Court. Fifteenthly The Abuses in Chancery Exchequer-Chamber and Court of Wards Sixteenthly The selling of Titles of Honour of Judges and Serjeants Places and other Offices Seventeenthly The Insolence of Bishops and other Clarks in Suspensions Excommunications and Degradations of divers painful and learned and pious Ministers B. Were there any such Ministers Degraded Depraved or Excommunicated A. I cannot tell But I remember I have heard threatned divers painful unlearned and seditious Ministers Eighteenthly The Excess of Severity of the High-Commission-Court Nineteenthly The Preaching before the King against the Property of the Subject and for the Prerogative of the King above the Law and divers other petty Quarrels they had to the Government which though they were laid upon this Faction yet they knew they would fall upon the King himself in the Judgment of the People to whom by Printing it was communicated Again After the Dissolution of the Parliament May the 5th 1640. they find other faults as the Dissolution it self the Imprisoning some Members of both Houses a forced Loan of Money attempted in London the Continuance of the Convocation when the Parliament was ended and the favour shewed to Papists by Secretary Windebank and others B. All this will go currant with common people for Mis-government and for faults of the King 's though some of them were Mis-fortunes and both the Mis-fortunes and the Mis-governments if any were were the faults of the Parliament who by denying to give him Money did both frustrate his Attempts abroad and put him upon those extraordinary ways which they call Illegal of raising Money at home A. You see what a heap of Evils they have raised to make a shew of ill Government to the People which they second with an enumeration of the many services they have done the King in overcoming a great many of them though not all and in divers other things and say that though they had contracted a Debt to the Scots of 22000 l. and granted six Subsidies and a Bill of Pole-money worth six Subsidies more yet that God had so blessed the Endeavours of this Parliament that the Kingdom was a gainer by it and then follows the Catalogue of those good things they had done for the King and Kingdom For the Kingdom they had done they said these things They had abolished
for the Militia of the Parliament was my Lord Fairfax My Lord of Newcastle took from the Parliament Tadcaster in which were a great part of the Parliaments Forces for that County and had made himself in a manner Master of all the North. About this time that is to say in February the Queen landed at Burlington and was conducted by my Lord of Newcastle and the Marquis of Montross to York and not long after to the King Divers other little Advantages besides these had the King's Party of the Parliaments in the North. There hapned also between the Militia of the Parliament the Commission of Array in Staffordshire under my Lord Brook for the Parliament and my Lord of Northampton for the King great contention wherein both these Commanders were slain for my Lord Brook besieging Lichfield-Close was kill'd with a shot notwithstanding which they gave not over the Siege till they were Masters of the Close But presently after my Lord of Northamâ—ton besâ—â—ed 〈◊〉 again for the King which to relieve Sir William Brereton and Sir John Gell advanced towards Lichfield and were met at Hopton-heath by the Earl of Northampton and routed The Earl himself was slain but his Forces with Victory return'd to the Siege again and shortly after seconded by Prince Rupert who was then abroad in that Country carried the place These were the chief Actions of this year 1642. wherein the King's Party had not much the worse B. But the Parliament had now a better Army insomuch that if the Earl of Essex had immediately followed the King to Oxford not yet well fortified he might in all likelihood have taken it for he could not want either Men or Ammunition whereof the City of London which was wholly at the Parliaments devotion had store enough A. I cannot judge of that but this is manifest considering the estate the King was in at his first marching from York when he had neither Money nor Men nor Arms enough to put him in hope of Victory that this year take it altogether was very prosperous B. But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year A. All that can be said against them in that point will be excus'd with the pretext of War and come under one Name of Rebellion saving that when they summoned any Town it was in the Name of the King and Parliament The King being in the contrary Army and many times beating them from the Siege I do not see how the right of War can justifie such Impudence as that But they pretended that the King was always virtually in the Two Houses of Parliament making a distinction between his Person Natural and Politique which made the Impudence the greater besides the folly of it For this was but an University Quibble such as Boys make use of in maintaining in the Schools such Tencts as they cannot otherwise defend In the end of this year they solicited also the Scots to enter England with an Army to suppress the power of the Earl of Newcastle in the North which was a plain Confession that the Parliament Forces were at this time inferior to the King 's and most men thought that if the Earl of Newcastle had then marched Southward and joined his Forces with the King 's that most of the Members of Parliament would have fled out of England In the beginning of 1643. the Parliament seeing the Earl of Newcastle's power in the North grown formidable sent to the Scots to hire them to an Invasion of England and to complement them in the mean time made a Covenant among themselves such as the Scots before had made against Episcopacy and demolished Crosses and Church-windows such as had in them any Images of Saints throughout all England Also in the middle of the year they made a Solemn League with the Nation which was called The Solemn League and Covenant B. Are not the Scots as properly to be called Foreigners as the Irish seeing then they persecuted the Earl of Strafford even to death for advising the King to make use of Irish Forces against the Parliament with what face could they call in a Scotch Army against the King A. The King's Party might easily here have discern'd their design to make themselves absolute Masters of the Kingdom and to dethrone the King Another great Impudence or rather a Bestial Incivility it was of theirs That they Voted the Queen a Traytor for helping the King with some Ammunition and English Forces from Holland B. Was it possible that all this could be done and Men not see that Papers and Declarations must be useless And that nothing could satisfie them but the Deposing of the King and setting up of themselves in his place A. Yes very possible for who was there of them though knowing that the King had the Sovereign Power that knew the Essential Rights of Sovereignty They dreamt of a mixt Power of the King and the Two Houses That it was a divided Power in which there could be no Peace was above their understanding therefore they were always urging the King to Declarations and Treaties for fear of subjecting themselves to the King in an absolute obedience which increased the hope and courage of the Rebels but did the King little good for the People either understand not or will not trouble themselves with Controversies in writing but rather by his compliance by Messages go away with an opinion That the Parliament was likely to have the Victory in the War Besides seeing that the Penners and Contrivers of those Papers were formerly Members of the Parliament and of another mind and now revolted from the Parliament because they could not bear that sway in the House which they expected men were apt to think they believed not what they wrote As for Military Actions to begin at the Head Quarters Prince Rupert took Brinningram a Garison of the Parliaments In July after the King's Forces had a great Victory over the Parliaments near the Devizes on Roundway-down where they took 2000 Prisoners four Brass Peeces of Ordnance 28 Colours and all their Baggage And shortly after Bristol was surrendred to Prince Rupert for the King and the King himself marching into the West took from the Parliament many other considerable places But this good Fortune was not a little allay'd by his besieging of Glocester which after it was reliev'd to the last gasp was reliev'd by the Earl of Essex whose Army was before greatly wasted but now recruited with Train'd Bands and Apprentices of London B. It seems not only by this but also by many Examples in History That there can hardly arise a long or dangerous Rebellion that has not some such overgrown City with an Army or two in its belly to foment it A. Nay more those great Capital Cities when Rebellion is upon pretence of Grievances must needs be of the Rebel Party because the Grievances are for Taxes to which Citizens that is Merchants whose profession
is their private gain are naturally mortal Enemies their only glory being to grow excessively rich by the wisdom of buying and selling B. But they are said to be of all Callings the most beneficial to the Commonwealth by setting the poorer sort of people on work A. That is to say by making poor people sell their Labour to them at their own prizes so that poor people for the most part might get a better Living by working in Bridewell than by spinning weaving and other such labour as they can do saving that by working slightly they may help themselves a little to the disgrace of our Manufacture And as most commonly they are the first Encouragers of Rebellion presuming in their strength so also are they for the most part the first that repent deceiv'd by them that command their strength But to return to the War Though the King withdrew from Glocester yet it was not to fly from but to fight with the Earl of Essex which presently after he did at Newbery where the Battel was bloody and the King had not the worst unless Cirencester be put into the Scale which the Earl of Essex had in his way a few days before surpriz'd But in the North and the West the King had much the better of the Parliament for in the North at the beginning of the year May 29. the Earls of Newcastle and Cumberland defeated the Lord Fairfax who commanded in those parts for the Parliament at Bramham-moor which made the Parliament to hasten the assistance of the Scots In June following the Earl of Newcastle routed Sir Thomas Fairfax Son to the Lord Fairfax upon Adderton-heath and in pursuit of them to Bradford took and kill'd 2000 Men and the next day took the Town and 2000 Prisoners more Sir Thomas himself hardly escaping with all their Arms and Ammunition and besides this made the Lord Fairfax quit Hallifax and Beverley Lastly Prince Rupert reliev'd Newark besieg'd by Sir John Meldrum for the Parliament with 7000 men whereof 1000 were slain the rest upon Articles departed leaving behind them their Arms Bag and Baggage To ballance in part this success the Earl of Manchester whose Lieutenant General was Oliver Cromwel got a Victory over the Royalists near Horn-Castle of which he slew 400 took 800 Prisoners and 1000 Arms and presently after took and plunder'd the City of Lincoln In the West May 16. Sir Ralph Hopton at Stratton in Devonshire had a Victory over the Parliamentarians wherein he took 1700 Prisoners 13 Brass Peeces of Ordnance and all their Ammunition which was 70 Barrels of Powder and their Magazine of their other Provisions in the Town Again at Landsdown between Sir Ralph Hopton and the Parliamentarians under Sir William Waller was fought a fierce Battel wherein the Victory was not very clear on either side saving that the Parliamentarians might seem to have the better because presently after Sir William Waller follow'd Sir Ralph Hopton to the Devizes in Wiltshire though to his cost for there he was overthrown as I have already told you After this the King in Person marched into the West and took Exeter Dorchester Barnstable and divers other places and had he not at his Return besieged Glocester and thereby giving the Parliament time for new Levies 't was thought by many he might have routed the House of Commons But the end of this year was more favourable to the Parliament for in January the Scots entered England and March the first crossed the Tyne and whil'st the Earl of Newcastle was marching to them Sir Thomas Fairfax gathered together a considerable Party in Yorkscire and the Earl of Manchester from Lyn advanced towards York so that the Earl of Newcastle having two Armies of Rebels behind him and another before him was forced to retreat to York which those three Armies joyning presently besieged and these are all the considerable Military Actions in the year 1643. In the same year the Parliament caused to be made a new great Seal the Lord Keeper had carried the former Seal to Oxford Hereupon the King sent a Messenger to the Judges at Westminster to forbid them to make use of it this Messenger was taken and condemned at a Council of War and Hang'd for a Spy B. Is that the Law of War A. I know not But it seems when a Soldier comes into the Enemies Quarters without address or notice given to the chief Commander that it is presum'd he comes as a Spy The same year when certain Gentlemen at London received a Commission of Array from the King to Levy Men for his Service in that City being discover'd they were Condemn'd and some of them Executed This Case is not unlike the former B. Was not the making of a new great Seal a sufficient proof that the War was raised not to remove evil Counsellors from the King but to remove the King himself from the Government what hope then could there be had in Messages and Treaties A. The Entrance of the Scots was a thing unexpected to the King who was made to believe by continual Letters from His Commissioners in Scotland and Duke Hamilton that the Scots never intended any Invasion The Duke being then at Oxford the King assur'd that the Scots were now entered sent him Prisoner to Pendennis Castle in Cornwal In the beginning of the year 1644. the Earl of Newcastle being as I told you besieged by the joint Forces of the Scots the Earl of Manchester and Sir Thomas Fairfax the King sent Prince Rupert to relieve the Town and as soon as he could to give the Enemy Battle Prince Rupert passing through Lancashire and by the way having storm'd the seditious Town of Bolton and taken in Stock ford and Leverpool came to York July 1. and relieved it the Enemy being risen thence to a place called Marston-moor about four miles off and there was fought that unfortunate Battel that lost the King in a manner all the North Prince Rupert return'd by the way he came and the Earl of Newcastle to York and thence with some of His Officers over the Sea to Hamburgh The Honour of this Victory was attributed chiefly to Oliver Cromwel the Earl of Manchester's Lieutenant General the Parliamentarians return'd from the Field to the Siege of York which not long after upon honourable Articles was surrendred not that they were favoured but because the Parliament could not employ much time nor many men in the Siege B. This was a great and sudden abatement of the King's prosperity A. It was so but amends was made him for it within 5 or 6 weeks after for Sir William Waller after the loss of his Army at Roundway-down had another raised for him by the City of London who for the payment thereof imposed a weekly Tax of the value of one Meals meat upon every Citizen This Army with that of the Earl of Essex intended to besiege Oxford which the King understanding sent the Queen into the West and marched himself