both the High-Commission Court and Star-Chamber were taken downa nd the High-Commission Court was taken down in words so general as were interpreted to reach all other Ecclesiastical Jurisdiction and coercive power of Church Consistories by these two Statutes Dr. Heylin sayes That the two great Bulwarks of the Church were beaten down In the same Parliament also passed an Act disabling the Bishops to sit as Members in the House of Peers in this condition stood things until an unhappy War was begun betwixt the King and the two Houses during the beat of which War the two Houses Voted away the Episcopal Government established in the Nation and Bishops in the places where their Forces prevailed either were not at all or shewed not themselves Divine Providence so ord'red it that the Kings Forces were at last quite overcome and with them Bishops also were overcome so as they no where publickly and solemnly own'd either their Power of order or Jurisdiction so stood affairs until that his Majesty was restored but in the mean time young men that had applied themselves to the study of Divinity were under necessity either by the Statutes of Colledges or by accepting of Livings to enter into Holy Orders and to receive those Holy Orders from meer Presbyters by which Orders they acted for many Years the Lord accompanying their Ministry with great success the people every where receiving the Eucharist at their hands and bringing their Children also to be baptized by them the Parliament which had the happiness to bring in the King confirming them in their Livings but the present Parliament hath thought meet to en-act that all should be uncapable of Cure of Souls that had not Episcopal Ordination so as they finding themselves under this Dilemma that either they must nullifie their former Orders by Re-ordination or else quit their Livings chose to relinquish their Benefices so made way to the preferment of many every way of Mr. Ds own mind He himself perhaps he had not had so many Ecclesiastical Benefices and Dignities could they have satisfied themselves to keep their stations this is the Schisme of a great many of those with whom he is so angry And can be not forgive them such a Schism which proved so beneficial to himself and others It will be more difficult to forgive Mr. D. the Schisme that he himself endeavours to make contrary to the Intent of the Act of Indemnity and Oblivion by which we are commanded to bury the Actings of those that were indemnified in the Grave so as not to mention them to the disparagement of any but leave them wholly to the Judgment of the Great day but this bitter man as if he envied Church and State the Peace and Quietness they both enjoy will needs open the Grave of Oblivion rake into the dust and bring all old Stories and Transactions upon the Stage again Would any man be like minded how easie were it to recriminate Who knows not that a Primate of England and Metropolitan took up Arms in the Cause of the two Houses and had Money Voted him for his good Service Was not the Author of Politica Sacra Civilia an Episcopal Divine Doth he not at present Conform Is he out of his Living who writ the Jus Divinum Regiminis Ecclesiastici If we should make search into our Bishops Deans Prebends Priests might we not finde such as took the Covenant themselves and perswaded others to take it Nay might we not among them even among them find those that took the Engagement and came into the Livings of those that were outed for not taking the Engagement Nay if a man would make enquiry for Bradshaw's Chaplains are they not among the the Conformists Be they not also among them who justified the Murthering of the King And if it were allowable to Glory how many Non-conformists had suffered deeply in the Kings Cause before Mr. D. in the Isle of Jersy was either banished or molested but these are things wholly Heterogeneous to Conformity and Non-conformity So is also the whole series of the late War It hath been my hap as yet to know but of four meer Non-conformists that were aged experienced Divines at the beginning of the Warrs and they four so far as I can learn were all in their Judgments unsatisfied in the Parliament War It is like enough that there were many others that were satisfied in their Cause and acted for it But what need Mr. D. or I be sollicitous about this Does not the King understand his Supremacie Has not the Parlialiament declared it unlawful upon any pretence whatsoever to take up Arms against him After such Declaration who is he that will dare to call the thing in Question I do not know that since his Majesties Return any Book has been printed asserting the Lawfulness of Subjects taking up Arms against a King unless that which was published as Mr. Hookers by Dr. Gawden dedicated to the King himselfe nor do I find any English Divine whose testimony the Writers for the Parliaments Cause did more build upon than Bishop Bilson the Great Propugner of Hierarchy whose words it would be Treason now to transcribe Mr. D. knows where to find them let him take them into his consideration and see how he can qualifie them for my part I do not love to exercise my self in things too high for me this I must take leave to say That Mr. D. hath manifested himself very grosly to be a respecter of persons for whereas he pours out contempt upon some now alive for expressions that fell from them in a time of trouble and confusion there is scarce one of his beyond-Sea Divines whom he does not quote with much Honour and Respect though they did in their Systems of Divinity and Comments on Scripture lay down the same Doctrine quarrell'd at in Mr. Baxter Doth he not know what pains David Owen hath taken to make his honest Calvin and his Learned Beza and Danaeus c. as guilty of delivering Trayterous Doctrine as the Jesuites themselves At least he knows that Paraeus his Book was appointed to be burnt at Oxford and yet him he makes use of Pag. 8th and pag. 337. c. Andrew Rivet also he chooseth as a man fit to be of the Synod and yet this Rivet in his Exposition on the 68 Psal determines very peremptorily for the lawfulness of defensive Arms and to the Ephori he allowes a liberty to take up offensive Arms. Peter Du Moylin and Spanhemius he would also have Chieftains in his Synod And yet these two the one in his Anatomy of Arminianisme the other in his Dubia Evangelica on Matthew 5th do make the Right of Civil things to belong only to the Godly or to the Elect then which nothing could be said more dangerous to greater or lesser Societies I know they both distinguish of a Right in respect of men and of a Right in respect of God denying onely the later unto the wicked
BONASVS VAPVLANS OR Some Castigations given to Mr. John Durell for fouling himself and others in his English and Latin Book By a Country Scholar LONDON Printed in the Year 1672. ERRATA Page 3. l. 25. r. reproved p. 12. l. 15. r. bear p. 13. l. 16. r. hasp 16 l. 7. r. whether p. 21. l. 18. r. nor should have p. 26. l. 26. r. Phrases In on s p. 28. l. 21. r. Salmurienses p. 30. l. 17. r. operous p. 39 l. 25. 41. l. 10. r. Nonconformist p. 44. l. 22. r. That l. ult r. there is p. 49. l. antepen r. the more p. 53 l. 11. 〈◊〉 Tithes p. 59. l. ult r. bring us p. 63. l. 25. r. there called p. 64. l 26. r. world p 72. l. 21. r. was l. 25. r. Aquila p 79. l. 1. r. of such l. 9. r. strongly l. 17. r. Episcopacy p. 94. l. 26. r. Consecration though p. 114. l. 7. r. there p. 119. l. 3. r. all p 128. l. 3. r. in p. 136. l. 20. r. Ecclesiae p. 138. l. 20. r. down and p. 145. l. 13. r. will find p. ult l. 10. r. in the behalf of l. 11. r. done you will SIR I â—â—ve of late so wholly addicted my self to practical Theology and taken so huge a pleasure in reading those Authors that never espoused the petty interest of the Times that next to wishing for Mr. Durell's sake his Eristical volume had never been written I wish for my own sake you had never sent it me or at least sent it me under such circumstances that I might have laid it down assoon as it had given me enough of it i. e. as soon as I had read the Title page Certainly if you had left me to pay the Stationer for it if I had not returned it it should only have stood in my Library to encrease the number of my Books nor should I have ever taken it down unless when I take down Bonarscius his Amphitheatrum i. e. when I have a mind to discover unto my self or others unto what a height of bitterness corrupt nature not restrained by Grace will transport men even in controversies relating to Religion which of all others require to be managed with exemplary moderation and meekness but seeing you have thought meet to be so bountiful as to bestow a Book on me which must needs cost you sundry shillings and seeing you have desired of me for a requital of your cost and charges to throw away some time upon it I should be extreamly uncivil and unthankful if I should not bestow a few hours in reading of it or so much of it as may be sufficient to pass a judgement upon the whole the which yet I cannot so well do until I have first given my censure of that English Treatise printed 1662 the answering whereof in a Latin Apology for the Nonconformists has produced these voluminous Vindiciae and of that Treatise my censure in brief is this that a Noncomformist cannot better secure himself against it then by standing at the mark at the which its Author pretends to shoot all his Arrows The controversies betwixt Conformists and Non-Conformists being brought to their true State it will appear that Mr. Durell either never knew them or was afraid to come near them To instance in a few particulars of many Several hundreds of Ministers during the late distractions were ordained by meer Presbyters they only having courage enough to confer orders publickly and solemnly with Fasting Prayer and imposition of hands None of these would the Bishops admit to Ecclesiastical employment unless they would submit to be re-ordained with and by that very form of Ordination which is used for the Translating of Laicks into the state of Clergymen Here two Questions arise first Whether a valid Ordination may be repeated and that the far greater part as well of Conformists as Non-Conformists deny the second therefore and only remaining Question is Whether an Ordination by meer Presbyters be valid if it be not we nullifie the most famous Churches beyond the Seas whom God has so remarkably owned and supported amid all the troubles and persecutions of their Popish Adversaries if it be valid then by the judgement even of the very Conformists no other Ordination can be received Mr. Durell was unwilling to annihilate those Churches in which he was baptized and yet was as unwilling to justifie the English Presbyterians in not submitting to Re-ordination and therefore wisely passed over these Questions in silence but being by the Latin Apologist reprove for omitting so Capital a controversie he grows more hardy and adventures to affirm the Case of the Presbyterians beyond the Sea and those in England is not the same because among them there are no Bishops as among ours there were and so they are defended by necessity which ours cannnot plead How much better had it been to have left this sore naked and exposed to the Eyes of all than to have used a Plaister that can neither Cure nor cover it Is the Case of Transmarine and English Presbyterians so vastly different Why is the same hard measure meeted out to both How comes it to pass that if a man ordained at Rome could obtain leave of himself to assent and consent he were capable of the highest Ecclesiastical dignities but if a man were ordained at Geneva the most unfeigned assent and consent will not qualify him for Ecclesiastical dignities unless he will also receive new Orders Was it so from the beginning either of our first or second Reformations were any of those that either in the persecutions of King Henry the eight or Queen Mary fled beyond the Seas and received orders in reformed Churches looked upon at their return as meer Lay-men our Histories tell us they were not nor would the right Reverend and Learned Bishop Morton so far scandalize the Neighbour Churches as to re-ordain one of their Ministers though strongly importuned so to do by a Letter of the dissembling Archbishop of Spalato Nor could Bishop Báncroft be induced to give way that the Scotch Divines should first be made Priests before they were Bishops although it was alleadged that they had never been made Priests but by Presbyters So as this custom of Presbyterifying de novo those that before had received the gift of Presbytery must needs be an innovation here in England of the which I wish I could give a more fair and plausible account unto Forreigners then for the present I am able For it would greatly dishearten those renowned Ministers abroad who live under a King of a different Religion from them to come over to our Nation for a Sanctuary if they must when come hither break the Seal that God hath set to their Ministry before they be admitted to any cure of Souls 2. I say this pretended difference is no difference at all for what though there were Bishops in England yet did they not appear to magnifie their offices And it hath been wont
Caluminator Bishop Carleton hath written an examination of Mountagues appeal And pag. 111. gives us to understand That instead of yielding his consent to that strange conceit of the parity of Ministers to be instituted by Christ which was inserted into the Belgick Confession he openly protested his dissent thereunto And I believe that such protestation was by him made in his own name and the name of those sent out of England with him But I would willingly be satisfied why the Divines of other Churches did not make such protestation also Did they think the parity of Ministers a strange conceit If they did not down falls the whole structure of Mr. Durells Book if they did why did they enter no dissent to this strange conceit And I would also be satisfied what might move our Reverend and Learned Carleton to say That the cause of all the troubles in the Belgick Church was this That they had not Bishops amongst them who by their Authority might repress those who brought in novelties Sure I am that not long after the sitting of that Synod the Arminian novelties were broached to purpose in England and yet we who wanted not Bishops either would not or could not repress the broachers of them This Reverend Prelate was Diocesan to Mr. Mountague who made it his business to infect us with Arminianism If his Episcopal power were so soveraign an Antidote against the spreading of this infection why did he never make use of it or how came it to have so little success Oh that it were not too manifest that errours may grow in a Reformed Church where Hierarchy is established I have one thing more to add which it may not be amiss here to relate The Ministers of the Palatinate being brought into a great deal of distress his late Majesty thought meet under the Broad Seal to grant them a Collection here in England for their Relief The Letters Patents being Sealed Archbishop Laud thought meet to have an Alteration made in the form of the Letters and obtained of the King to have it made It had been said that the Ministers extream miseries fell upon them for their sincerity and constancy in the true Religion which we together with them profess and because they would not submit themselves to the Antichristian yoke our most Reverend Primate thought not meet to have Popery call'd the Antichristian Yoke though it had been so called here in England by Persons as great as himself Nor did it relish with him that the Religion of the Palatinate Churches should be called the same with ours Dr. Heylin in the History of his Life pag. 306. gives the reason Because by the Religion of those Churches the Calvinian rigors about Predestination c. are received as Orthodox and because they maintain a parity of Ministers directly contrary both to the Doctrine and Government of the Church of England Either therefore what Mr. Durell saith from the Palatinate Ministers in favour of our English Hierarchy is a meer falsity or else there is some such Alteration made in the Judgment of those men of late as the world formerly knew not of or else the Archbishop and his Second laid to the charge of the Palatinate Ministers what they were not truly to be charged with I have insisted too long on this point and shall conclude it with a profession of my perswasion that if a Synod should be called made up of the most sober forreign Divines they would advise his Majesty to establish a moderated limited Episcopacy as more suited to the Generality of our English tempers than that Presbytery which the two Houses to satisfie the importunities of the Sects rather made a shew they would establish then did establish but I can as soon believe they would publish to the whole world their own Hypocrisie as advise to settle a Government by Bishops pretending to be Jure Divino superiour to the Presbyters claiming sole power of Order and Jurisdiction and exercising their Jurisdiction by Lay-Chancellors and if they would not advise this much less would they advise to silence every one that should not assent to and approve of such a Government If you can think that Mr. Durells Testimonies prove they would I beseech you then make use of your Logick reduce his Testimonies into the form of a Syllogism and if the conclusion follow from every one of his premises or from any one of them I will then humbly beg your pardon and his too Indeed some of his Testimonies are such as I much doubt whether he brought them in jest or in earnest Peter Martyr and Bogerman are made to approve the English Hierarchy pag. 252 268. Because the one did write the other speak to English Bishops by those names and titles by which they are commonly notified here in England But is not this to affront us as if we were quite void of Learning may we not as well argue from Mr. Prynn's un-Bishoping of Timothy and Titus that he also approved the English Hierarchy because he dedicates a Book with that name to the two Arch-Bishops by the Titles of Right Reverend Fathers in God Primates and Metropolitanes of all England Is not this to lay a stumbling block in the way of the blind Quakers and to make that silly Generation yet more averse from giving men those names by which they are dignified in the places where they live To suggest that a man cannot call one by the name commonly given him but he must be interpreted to approve his office and the way of coming to his office and the claim he makes to his office But it is also said of Peter Martyr that he submitted to the Bishops whilst he was in England pag. 252. Did he so In what I wonder Had they any power over the Kings Professor Could they either visit him or silence him And what if he had submitted to them must he needs submit to them as to an order of men superior by Divine Law to that Order of which he himself was Cranmer most familiar with Martyr never claim'd to be of such an Order as his Manuscript kept by Dr. Stillingfleet will witness much less did he desire Martyr or Bucer or Fagius to be reordain'd by him that they might be capable of Ecclesiastical preferments so as submission then was quite another thing to what it is now Yet even the Non-Conformists of that age thought they had wherewith to justifie their Non-Conformity and to speak as softly as is possible they did as much credit the cause of the Protestants by suffering as did any of the Conformists And if I might make comparisons none of them ever recanted for a time as Cranmer did none of them during the time of imprisonment went to Mass as Ridley had begun to do and probably had continued so to do had he not been recalled from that abomination by the Letter of his Nonconforming Friend Mr. Bradford And the exemplary courage and constancy of our Protomartyr
he hath said Episcopi he adds seu Doctores which renders it very uncertain what kind of men he means by Bishops And Mr. Petoy a late Historian hath adventured to say That our Church as well as the Scottish Church was at first planted and Governed without Bishops till Bishops were sent to us from Rome But be this as it will certain I am our great Kingdome could not be said to honour and reverence Bishops till by the Preaching of Augustine and his Associates the Nation ceased to be Pagan since which time Bishops have not alwaies been so reverenced and honoured as the Reverend Author of this Epistle pretends Their disloyalty and pride rendred them so odious in the Reigns of many Kings that had it been put to the Vote whether there should have been Bishops or no Bishops it is easy enough to see how it would have been carried Nor is it truly said page 133. That we owe our Reformation to the Care and Zeal of our Bishops who did so wonderfully well repurge the Church of England an hundred years ago The first dawnings of Reformation we owe under God to Wickliff who was no Bishop nor friend to Bishops as Bishops signifie men of a superior Order to Presbyters those who sealed the Truth with their Bloud in King Henry the eighths dayes were none of them Bishops We can prove from the writings they have left behind them that they were against Bishops Seeing this Letter is so well penned Mr. Durells anger will not wax hot if I dwell upon it a little longer The Author of it tells us page 139 That he fears not to say if the French had kept Bishops and as many Ceremonies as would serve to fix the attention of the people without Superstition they should have seen for certain far greater progresses of Reformation and the resistance of a great many persons overcome who are frighttd from their Communion by the irregularity of their Government and the bareness of their Service I design not to put this Reverend Pastor into any fright because of any thing that he hath said but really I do not understand what he means by the Reformed French keeping their Bishops for I never heard that they had any Bishops of their Religion to part with much less do I understand upon what he founds his certain asseverations that more Papists would have come over to them if they had had Bishops and more Ceremonies We had before the Wars Bishops in our Nation and Ceremonies enough yet did we not find any great additions made to our Churches by the coming in of Recusants I hope they in France can reckon up more Converts from Popery than we can here in England or else Conversions have been but rare I also hope that so many have not apostatized among them as have apostatized among us If they have Rome hath more to boast of than I could wish But there is one thing more marvellous than all this The Author of the Letter thinks That if the English Dissentors have any Charity they would consent to the Re-establishment of the Episcopal Government though there were something in it they could not approve of if it were but for the sake of those that follow the Confession of Aspurg For can this learned man think that Hierarchy as an Order superiour to Presbytery and as founded upon a Divine Institution would be an Offering well pleasing to the Lutheran Divines he is not so unacquainted with their Writings as that he can so think If Episcopacy upholds the Lutheran Churches as he tells us page 138. I am sure it is not such an Episcopacy as we have here in England for such an Episcopacy hath no place among them And oh that it could be said That they in Denmarke Norway Sweden and Germany were very quiet under the Episcopal Government seldom seen to slander and tear one another We know they have their differences and that none are more molested than the moderate party among them so far was Episcopal Government from keeping us quiet in England that the Divisions and Animosities did arise and grow to a great height among the Bishops themselves Some were told that nothing but their Bishopricks kept them from being Puritans Others were told that nothing but their Wives kept them from being Papists Sundry Parliaments complained to the King of the growth of Arminianisme and what did the Church do to prevent or take away the ground and cause such Complaints truly Dr. Heylin in his History of Laud tells us that there was a Consultation whether it were meet to bring the thing to a Convocation but it was concluded that it was not safe so to do because there were too many Members of the Convocation inclined to Calvinisme though there were some that were as strangly inclined to Arminianisme our Pulpits had not failed to ring with Declamations against Pelagianisme in some places and against Stoicall Fatality in others had not the King by a Proclamation put some stop to those Controversies so that the quietness which the Church enjoyed was rather due to Monarchy than Epispacy Now of late indeeed Arnold Polenberg in his preface to the second Tome of Episcopius his works gives us to understand that he designed to dedicate that great Folio to our English Clergy and particularly to both our Universities promising himself that almost all the Bishops of our Churches do defend that Opinion concerning Predestination which was condemned in the Synod of Dort Whether he be out in his account 't is not for me to enquire who have work enough to do at home but it seems even in this Gentlemans account all our Bishops are not become Episcopian and therfore preserve Unity among themselves by having their knowledge in those matters unto themselves Now if it be found necessary to tolerate difference of Judgment among the Bishops themselves in Doctrines of so high concernment it may be worth the Consideration of those who are in Authority whether they also may not be suffered to enjoy Ecclesiastical preferment who differ from their Bretheren only in some few points of Discipline I say in a few points of Discipline for as to the essentials of Discipline I am not so quick-sighted as to find that we disagree The things that breed discord among us are said by those who are the chief causes of their imposition to be Adiaphorous i. e. such things as are therefore good because imposed rather than imposed because good On the other hand those who suffer for not yeilding to the Impositions do judge there is some evil in the things imposed and desire they may be indulged not to Practise them A Bookish man who is not much versed in the Intrigues of Ecclesiasticall Pollicy would think no bigger a breach than this might easily be stopped up I shall dismiss this Letter only adding That I would not have Mounsieur Le-Moyn estimated by it having certain knowledge that he hath both with his tongue and pen
to be found and had not this man then well read and studied the Book to which he so solemnly gave assent and consent I profess where-ever I come I make it my business to reconcile people to the publick Assemblies my Conscience would fly in my face if I should do otherwise but I find my self unable to prevail with them through the prejudice they have taken up against the Liturgy and their prejudices are grounded for the most part upon the wicked lives of those that are the most constant Readers and frequenters of it I shall never upon this account cease to joyn in prayers and to hear Sermons but yet I rejoyce that a great Prelate lately in his Visitation openly declared in his Speech his resolution to proceed and deal more severely against those who should be found loose and profane than against those that differed from him only in Ceremonies The Lord give hearts to those whom it concerns to think immorality worthy of presentment and to set a mark upon all whose feet run into all excess of Riot and whose Tongues are set on fire from Hell that so we may have wherewith to stop the mouths of those who are bent upon Separation and employ their Rhetorick in nothing more than in perswading the people that God is departed from us It would be a small trouble to me to find the Non-conformists disarmed did I find the Weapons of their Warfare put into the hands of those who would use them more to the disadvantage of the World Flesh and Devil I have mentioned one thing that makes Mr. D. not the fittest person in the World to manage this Controversie that is his not being free from at least the suspicion of Covetousness I will suggest one or two more He seems to be very injudicious and therefore puts into his Book such cold Commendations of Church and Liturgy as do only not dispraise it I instance only in Monsieur Vauqueline whom he brings in Pag. 189. thus extolling our Liturgy The Book of Common Prayer is very far from any Idolatry and there is not in it any formal Superstition Is not this a rare Elogium But above all he disparages himself by giving flattering Titles unto men Pag. 87. he tells us that Monsieur Goyen is as versed in Antiquity as possible a Commendation too high to be given to any man and such as that Reverend persons worth will never suffer him to accept of or so much as to commend the love of him who gave it let any one read the Epistle Dedicatory to his Book he will find the Lord Chancellour so highly commended that any one may see the Commendations were rather given to his Place than to his Virtues all the Authority of the Nation hath lately sentenced him to Banishment and yet Mr. D. could not find so much humility as either to bewail his fault or his unhappiness who had bestowed such praises in a printed letter upon him whom the Kingdom has declared to have deserved ill of it and of the Church too I may well think you will begin to say what is all this to the Latine Book that I sent you Or how can I by all you have hitherto writ perceive your Judgment about it Surely Sir the things I have noted out of the English Book are sufficient to let you see that his 2d Book is not worth your reading Scarcely can you find more words put together to less purpose The very Title-Page sufficiently exposes him either to the scorn or pity of those whom he chose for his Adversaries Vindiciae Sacrae Ecclesiae Anglicanae What is this Holy English Church Does he mean that Company of men and women in England who exercise themselves therein that they may be holy as God is holy Quis Lacedaemoniorum vituperat Why is this Church vindicated that no sober man ever went about to accuse If by the Holy Church of England he mean the late Convocation then he hath written as our Episcopal men are wont to write and by the Canons of 1603. it is made a very dangerous point to deny that a Convocation is the Church of England by Repraesentation and I have no mind to try how near I can come to that danger without incurring it Seeing Mr. D. has professed with thankfulness that he learned Divinity under Amyraldus he may do well to try whether he can confute his Master in his Theses de Ecclesia nomine ac definitione and de ratione convocandorum Conciliorum which do not look very smilingly upon that form of Speech which we use in England or upon the way of constituting our Convocations Mr. Jeanes a man of a very Scholastical Head had called the Convocation The Church of England but in the Second part of his Divinity he wonders upon what account he or any one else could think it to be the Church of England he instances in his own Diocess in which there was one Dean one Prebend three Arch-Deacons whereas the whole Clergy of the Diocess chose but two so that he thinks our Convocations may be rather called Repraesentatives of the Bishops and Cathedrals than of the Church of En-England And he asks whether if the King should chuse two hundred into the House of Commons and the people one that Meeting could be called the Representative of the People of England Mr. D. who has used this Title should have done well to give satisfaction to such kind of Questions is these and to have shewed us Synods in other Churches the Major part of the Members whereof are neither chosen by the people nor by the Clergy instead of doing so he hath left it doubtful what he means by the Church And it is much more doubtful to me whom he means by his Schismaticks against whose vociferations he pretends to defend his Church When you have called a man Schismatick you have call'd him every thing but I believe no man in the world thinks that all those against whom he vents his spleen in this Book deserve to be called Schismaticks I am sure according to the definition of Schisme that is given by Dr. Hammond they are not Schismaticks Mr. D. seems to thrust out his sharpest sting against Mr. Baxter Now it is notoriously known that he constantly went to the publick Congregation it s known also that he has in the publick Congregation received the Sacrament of the Lords Supper according to the form that is by Law established he has Communion with the Church of England in all Ordinances takes a great deal of pains to resolve the doubts of those who scruple Communion with her and yet is in Mr. D's account one of the Heads of the Schismaticks Let him take heed that he do not throw this dirt into such mens faces if he do it will fly back into his own The Case of hundreds of Non-conformists stands thus When they were School-boyes or Under-graduates in the University the King called the so much talked of Long-Parliament in which