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A40095 A sermon preach'd at the meeting of the sons of the clergy in S. Mary-le-Bow Church, on Tuesday the sixth of December, 1692 by Edward Lord Bishop of Gloucester. Fowler, Edward, 1632-1714. 1692 (1692) Wing F1722; ESTC R10616 15,317 36

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Books lately Printed for Richard Chiswell DR TENISON now Lord Bishop of Lincoln His Sermon of Doing good to Posterity His Sermon concerning Discretion in giving Alms. His Sermon against Self-Love before the House of Commons Iune 5. 1689. His Conference about Religion with Pulton the Jesuite His Sermon before the Queen concerning the Wandring of the Mind in God's Service Feb. 15. 1690. His Sermon before the Queen of the Folly of Atheism February 22. 1690. Dr. FOWLER now Lord Bishop of Gloucester his Sermon before the Queen March 22. 1690. The Bishop of Sarum's Sermon at the Funeral of the Lady Brook Feb. 19. 1690. His Fast Sermon before the King and Queen April 29. 1691. Dr. FREEMAN now Dean of Peterborough his Sermon at the Assizes at Northampton before the Lord Chief Justice Pollexfen Aug. 26. 1690. His Thanksgiving Sermon before the House of Commons November 5. 1690. Some Remarks upon the Ecclesiastical History of the Ancient Churches of PIEDMONT By PETER ALLIX D. D. A Vindication of their Majesties Authority to fill the Sees of the deprived Bishops in a Letter out of the Country occasioned by Dr. B 's Refusal of the Bishoprick of Bath and Wells 4to V. CL. GVLIELMI CAMDENI T●●strium Virorum ad G. C●●ndenum EPISTOLAE Cum Appendice varii Argum●nti Accesserunt Annalium Regni Règis Iacobi I. Apparatus Commentarius de An●●●ate Dignitate Officio Comitis Marescalli Angli●● Pramittitur G. Camdeni 〈…〉 Scriptore Thoma Smitho S. T. D. Ecclesiae Anglicanae Presbytero 4to MEMOIRS of what past in Christendom from the War begun 1672. to the Peace concluded 1679. 80. Remarks upon the Ecclesiastical History of the Ancient Churches of the ALBIGENSES By PETER ALLIX D. D. Treasurer of the Church of Sarum 4to will be shortly published A Sermon Preached at White-Hall on the 26 th of November 1691. being the Thanksgiving-Day for the Preservation of the King and the Reduction of Ireland By GILBERT Lord Bishop of SARVM 4to A Thanksgiving Sermon before the Lords on the 26 th of November 16●0 for the Preservation of their Majesties the Reducing of Ireland and the King 's safe return By SYMON Lord Bishop of ELY ADVERTISEMENT PROPOSALS will be shortly published by Richard Chiswell for Subscription to a Book now finished Intituled ANGLIAE SACRAE PARS SECVNDA sive Collectio Historiarum antiquitus Scriptarum de Archiepiscopis Episcopis Angliae à prima Fidei Christiane Susceptione ad annum MDXL. Plures antiquas de Vitis Rebus gestis Praesulum Angli●orum Historias sine certo ordine congestas complexa A SERMON Preach'd at the Meeting OF THE Sons of the Clergy IN S. Mary-le-Bow Church On Tuesday the Sixth of December 1692. By EDWARD Lord Bishop of Gloucester LONDON Printed by T. M. for B. Aylmer at the Three Pidgeons over against the Royal Exchange and A. and I. Churchil at the Black Swan in Pater-noster-row 1692. To his Honoured Friends the Stewards of the late Feast OF The SONS of the CLERGY Viz. Sir Salathiel Lovel Recorder of London Thomas Paske Esq Mr. Thomas South Mr. Iohn Reeve Mr. Samuel Knowles Mr. Iohn Thresher Capt. Iohn Willimott Capt. Abraham Robarts Mr. Robert French Mr. Francis Sedgwick Mr. Robert Sedgwick Mr. Thomas Granger Capt. Theoph. Blechynden Alexander Duncomb Esq Mr. Iohn Dillingham Gentlemen THo' I was not difficultly perswaded to comply with your Request that I would be your Preacher as little Time as I truly foresaw I should be Master of to prepare a Discourse proper for the Occasion yet I could not consent to your desire of having this which you heard Printed as really not thinking it worthy to be made more publick till you were pleased to back it with such Importunities as I could not withstand without the imputation of Incivility I therefore here Present you with it most earnestly wishing and humbly praying it may do that Service which your Zeal for the promoting of Love and Good Works induced you to think it fitted for and remain GENTLEMEN Your Affectionate Brother and Humble Servant E. G. JOHN 13. 34. A New Commandment I give unto you That ye love one another as I have loved you that ye also love one another THE Design of this Meeting of the Sons of the Clergy being to promote Love and Amity among our selves and to exercise Christian Charity I think these Words are no improper Subject to be discoursed on upon this Occasion A New Commandment I give unto you That ye love one another A New Commandment Was Love to each other no Duty before the coming of our Blessed Saviour Was it never injoyned under the Old Law Our Lord himself assures us of the contrary Mark 12. 31. As in the foregoing Verse he saith that the Love of God comprehends the whole first Table so in this that the Love of our Neighbour is the Sum and Substance of the Second The Second is like namely this Thou shalt love thy Neighbour as thy self And we find the Duty of loving our Neighbour often repeated and inculcated in the Old Testament The New Commandment therefore was not that we should merely Love one another but that we should Love one another as Christ hath loved us A New Commandment I give unto you That ye love one another as I have loved you that ye also love one another We have in the Words First A Duty enjoyned viz. Loving one another Secondly The Pattern we are to follow in so doing As I have loved you And in the handling of them I shall observe this Method I. I shall shew What it is to Love one another II. The Necessity of so doing III. How far this Phrase One Another is to extend IV. What Qualifications our Love to each other ought to have V. In what Instances it ought to be expressed First What it is to Love one another The Word Love signifies either Complacency or Benevolence and Good Will And it is our Duty to Love one another according to both these Acceptations of the Word though not every individual Person according to both Some we are obliged to Love Complacentially to take Delight and Pleasure in them but there are others whom we are not bound so to Love nay whom we are bound not so to Love Some we can not so Love though we would and there are others whom we may not so Love though we could For instance Churlish Nabals People of Sour Morose or Captious Tempers to whom scarce a free Word can be spoken without danger of Offence We cannot Love these with a Love of Delight though we would never so fain To whom may be added Narrow-soul'd People who have no Concern for any but their own dear Selves and much more such as make no Conscience of injuring others to serve themselves As Good natur'd People can take no satisfaction in such as these so can hardly any of these be pleased with the Society of one another Especially Proud or Envious or Churlish or Testy