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A07873 A treatyse of the newe India with other new founde landes and islandes, aswell eastwarde as westwarde, as they are knowen and found in these oure dayes, after the description of Sebastian Munster in his boke of universall cosmographie: wherin the diligent reader may see the good successe and rewarde of noble and honeste enterpryses, by the which not only worldly ryches are obtayned, but also God is glorified, [and] the Christian faythe enlarged. Translated out of Latin into Englishe. By Rycharde Eden.; Cosmographia. English. Abridgments Münster, Sebastian, 1489-1552.; Eden, Richard, 1521?-1576. 1553 (1553) STC 18244; ESTC S101322 70,126 212

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The vi●ge of magellanus The Ilādes of Molucc● Experiēce y t teacher of al sciences Sense vnderstādinge A sentence of Aristotell Experiēce ioined with speculacion A per●●ler proueth no vniuersall what is knowledge and learning Baltassar Castaglionae A false perswasion of y ● frēshm● Albertus Magnus ●●perat regions vnder y e Equinoctial line An error of s● Augustine Lactantius antipodes Ap●anus Lactātius the roūdnes of y e earth S. augustyne Apianus The apostles Antipodes the one againste thother The spanyardes the Indiās are Antipodes S. augustine of the heresie of manicheus S. augustines boke of retractes Mou●taynes let not y e roūdnes of the earth A galle A Sētence of S. augustines Cōmēdaciō of s. augustin Lactantius Of the roundenes of y e earth the earth hangeth in y e aire the fable of Atlas the word of God beareth vppe the world● Iob. 26. The elementes Exo. xv The ele●atiō of ●he pole the large●es of the eart● Il●●des Astr●n●mers Geometricia●● Act. xv● Psa. 135 The ●●ther i● southweste The citie of Cambai● Calic●● Gossipiū B●mbage o● cottō of the tre●s The ●urkes nauie agaynste the king of Portugale The cytie of Aden The kinge of Aden is hanged The destructiō of the citie of Aden The turke besiegeth th●●yti● of Dium The turke is repulsed The excellencie of the citie of Cambaia ● Lacha is gūme of a tree is vsed in dying o● silke The ●yngdō of Ioga The Kyngdō of ●echā The diamonde stone The stone ●iderites The hardne● of the di●●ond How the diam●̄d is made softe The mōtayne of diamantes The citie of Narsin●● The kinge of Narsinga the riche trappīg of the kinge● horse ●pices of Narsi●ga The cytie of Ca●●nor The vse of ●lepha●t●● in the warres The ●●tie Bisinagar Haukī● and hu●tinge The kinge of bisinagar The E●●phāte●●●wre Elephātes vnderstandeth the lāguage of th●yr coūtrei Seuē armed mē vpō one Elephāt The ruler speaketh to the Elephant The Elephātes ioynte● The bignes and shape of the Elephant● the painters erre herein Vnderstāde the handebredth w t the thūbe stretched forth the Elephantes pa●e The Elephante is vexed w t flyes How the Elephāt kylleth flyes Enmitie betwene the Elephant Rhinoceros The Rhinoceros ii hornes the fight betwene Rhinoc●ros the Elephāt Rhinoce●os naturally ar●ed Rhinoce●os sene in Portugale Rhinoceros ouercometh the Elephant Lowe simple houses The ●ing ho●oreth ●he deuil The Image of the deuil The bisshop of Romes vicar at Calicut The deuil eateth soules The de●illes chaplins Sacrifice to the deuyl the chapleins offer to the deuyl The priestes wait on the kyng Crowes had in estimaciō The priestes defloure y e quene Priestes Magistrates Artificers ●a●ourers The successiō of the kingdom As are y e priestes such is y e people The priestes kepe y e que●e Exchaūginge of wyues Obedience in ●uyll One woman maried to seuē mē The punishmēt of murther Sinne redemed for money Superstition● Outeward clēlynes Deuylishe gestures Howe pepper groweth Fruitful grounde without tillag● Ginger A ro●e for a sed● Fruytes vnknowen to vs. Aloe Papingiayes of diuers kyndes Sweete si●ginge of ●irdes Earthly paradise tēperate ayre Cōtinual spring Munkeys A tree of sundrye commodit●es● Silke of trees Ropes of trees Wyne of trees Oyle of water Serpēts as bigge as swine Serpēts without ●oyso● Serpēt● counted for heauēly spirites grene popingaies Canonor Zaylon Corimucol Meluza Molucha Pego Ormus Cambaia Arabia China Samoto● Darnasseri Elephātes precious stones Cinomome The Equinoctial ly●e weapō● of redes Narsinga ●he beast whiche beareth the furre called Sable● Foule● of meruelous bignes Bedde● of silke Priestes the quene defloured of white menne Adulteri punisshed w t death How the kinge is buried M●●stre is● the que●ne dyeth willing●ly the her● Betola ● What ●redulitie maye doe in false religion Honour dere boughte the king citie of Bangella Sil●●● Chr●●●i● men of Cathay The 〈◊〉 of 〈◊〉 Ru●ies shyning by night Lacha Lacca or ●●acta ● is 〈…〉 tree 〈…〉 ●●laccha ●●matra ●aproba●a ●he Ilād of Taprobana Mē of a hūdreth ●eres of age Shelle● of fishe● for houses Great pearles● Coyned golde siluer for moneye Fishes of monstrous bignesse 〈◊〉 Pepper solde by measure Cathay the Il̄ad of banda The nutmeg tree Mace the Ilād of Mo●och Cloues Charles Waine Pole Antartike Idoloters Cāphire Silke groweth in woodes The ●maragde or emerode Golde copper arrowes of redes arrowes infected with venime A strāge custome Anthropophagi Spyce● Mahumetistes Elephātes Iuerie the Ilād of Cuzibet Camels fleshe eate● woddes of redde Sāders Whales Amber Lions Leopardes Bigge men of low stature Peopl● deformed Ryce Dates ●rinke of spices Amber the Ilād of men the Ilād of womē christiās Fishing the great Cham of Tartari Famous cities vnder the greate Cham. manye wyues What naturall affectiō may doe A strāg● custome The people of Cathay Idolotours Money of paper Golde Syluer● the cytie of Cambalu Marchā●yse precious stones spyces No●e the king of Cathay his court The Quene Golden plate worldly glory A liuing Idol Paulu● venetu● Drinke of rice spyces Digged cole A greate bridge of marble the ki●gdome of Tainfu Cōnyng artificers Ginger Quenquinafu the mus●e catte Siuet or muske Marchādyse ●alte Sylke Cloth of golde Ryce VI. ● bridges of stone the great citie of Quinsai Xij. M● bridges of stone Artificers Marchaūtes E●mmō bāketi●ge houses A good prouysiō again●te fyre Flesh of horses eaten A p●ouision aga●nst rebellion Anthropophagi Hennes hauinge heare in the stede of fethers the way frō Persia to Cathay the cytie of Lop. The iorney by y e desertes Bitter waters● Illusiōs of euyl spirites voices of deuyls Straūge noises in the ayre the citie of Sach●ō christiās of the heresie of Nestorius Monasteries of Idoloters A strāge custome Ceremonies in funerals A grosse vayne perswasion the region of Ta●gut Mahumetistes Stele Salama●dra Paulus Venetus Christophorus Colūbus Great enterprises haue euer ben counted phātasticall the fyrst ●●age of Christophorus Colūbus the Ilandes called Gades The Ilādes of ●anaria Iohanna Hispana or Hispaniola gold for earth glasse the king of the Iland Bylding without the vse of Iron C●nibales Anthropophagi the fearsenes of the canibales mās fleshe poudered Roates in y e stede of bread Gold i● estimacion Howe golde i● gathred Serpēts wythout ve●●●● Popingiayes Spices Gū●es The Indian tōg Colūbus at his returne i● made Admiral of the Ocean sea The second viage of Columbus Gades The Ilādes of Canaria the Ilā● of Dom●nica● Insulae Crucis Lisertes Houses of trees● Younge men stalle● to be made fatte Fi●e co●e●pe Canibales allured with ly●beral●te● Matinina An Ilād of womē onelye The names of sundrye Ilandes arrowes infected w t venime Archipelogus Buchema Change of ayre is daungerous the king dissembleth w t the Admyrall Golde found in riuers moūtaines the Ilandes of Cuba and Iamiaca A multitude of Ilandes The crueltie of the Christian mē Crueltie of coue●ousnes Bread of rotes The tribute of the barbarians
extēded in length a thousand pases The houses thereof are but simple and very lowe not passinge the heygth of a manne of horsebacke from the grounde In the stede of a roofe they are couered with bowes of trees harde thicke couched together the cause hereof is that yf the earth there be in anye place digged fyue handfull depth the water springeth forth by reason wherof they can lay no depe foundacions for theyr houses sufficiente to beare anye heauye roofe The Kinge of thys citie is geuen to Idolatrie honoureth the deuyll himself Yet he denieth not but that there is a God which made heauen and earth And the same to be the chiefe auctone and fyrste cause of all thinges But sayth that he hath cōmitted the rule and iudgemente of the world to the deuil to whom he hath ge●en power to rewarde men with good or bad according to their desert●s This deuil they cal Deumo but the mightie God and maker of the world they cal Iamerani The king hath in his Chappell the Image of this deuyl Deumi sytting with a diademe or crowne on his head much lyke vnto the myter which the Romayne Bishoppes weare saue that this deuils myter hath foure notable hornes He sytteth gapinge and hath a greate wyde mouthe with foure teeth a deformed nose lowringe eyes a grimme terrible and threatening coūtenaūce with hooked handes lyke fleshehookes and feete not much vnlyke the feete of a cocke Al such as behold this horrible monster are sodeynly astonied For it is surely a thing most vyle to beholde and no lesse terrible The chappel is on euery syde ful of painted deuyls in euery corner thereof sytteth a deuyll made of copper and that so workemanly handeled that he semeth like flaming fire miserably consuming the soules of mē This deuyl with his righte hande putteth a soule to his mouth with his lefte hand he taketh another frō a place beneth Euery mornīg their Priestes called Bramini washe the Image of the deuyll with rose water or such other swete liquoure perfume hym with dyuerse swete sauours kneling on theyr knees and praying vnto him Euerye seuenth day thei take the bloud of a cocke put it in a siluer vessel ful of burning coales addinge thereunto innumerable odoriferous gummes pouders to make a swete smoke or fumigacion Then the Prieste taketh his senser with burning coles putting therto frankencense and thus maketh his oblacion to Sathā during which tyme of sacrifice a lyttle syluer bell is ronge continuallye The king sytteth not downe to his meate vntyll foure of his chapleins haue offred parte of the same meate to the deuyl And when the Kynge goeth to dyner he sytteth on the grounde withoute eyther carpet or table cloth And as he sytteth at diner foure of the priestes wayte vpō him standing not approchinge nere vnto hym by the distaunce of foure pases geuing reuerent attendaūce vnto the kinges talke Whē he hath dyned the Priestes take the meate that is left geue it to the crowes to eate whiche byrdes they haue in such estimacion y t it is not lawful to hurt thē Whē the king shal marie a wife he goeth not to bed w t her vntil she be defloured of y e high Priest whō the king for his paines rewardeth with .v. C. pieces of golde ¶ Of the maners of the Indians in Calicut NExt after the King y e priestes which serue y e Idols are had in chiefe reuerence Nexte vnto them the Magistrates called Ner● are no lesse estemed then amonge vs Senatoures or Lordes of the counsayl When these goe abroade they cary with them swordes targettes bowes iauelins Such as are counted of the thyrde order are in like place with them as are Artificers with vs. They of the fourth order lyue by fishinge And to them of the fyfthe order perteyneth the gathering of pepper wyne walnuttes The basest and poorest sort are they which sowe gather ryce beyng contēned both of the priestes and Senatours The Kinge the Quene and the inhabitantes of the cytie haue almost no apparel couering onely theyr fylthy partes with cotton of the tree called Gossampine and not with silke and are beside al together naked They goe barefoted and bareheaded Whē the King is dead yf there remayne alyue any heyres males either childrē or brethren or br●thers childrē they succ●de not in the kingdome for by custome of the countreye the systers sonnes are inheritours to y e crown but yf there bee no suche lyuinge he succedeth in the kingdom which is nearest of bloud to y e king of whiche costume the reason is as they saye beecause the Priestes defloure the Quenes Whē the King taketh any farre iourney or rydeth a hunting the Priestes wayte vpō the Quene at home and kepe her company for nothinge can be more thankefull to the kynge then to haue the Quene thus accustomed in adulterye with the Priestes by whiche cōmon prostitucion of the quene he maye well iudge that the chyldrē borne of her are not to be estemed as his owne and therfore assigneth the right of his inheritaunce to his systers children as to the nerest of his bloude because his brothers children as is sayd before may not succede him in the kingdome by the custome of the countrey The noble men and marchauntes vse this fashion amōg thē selues Such as haue wiues do often tymes chaunge theyr wyues one frende with an other for thencrease of further frēdship At which exchaunging of wyues one of them speaketh to another after this maner Forasmuch as you are my veri frend let vs chaūge wyues on such cōdicion that I maye haue yours you myne The other asketh him yf he speake in earneste He sweareth yea let vs goe thē sayth his felow to my house when they are come thether the good man calleth forth his wife saying vnto her Woman come hether folow this mā for he shall frō henceforth be thy husband She asketh him yf he speake in earnest he answereth in good earnest Thē sayth the womā I wil folowe him gladly He taketh her away w t him and in lyke maner sendeth his wyfe to his frende And this is the custome which thei vse in chaūging of wyues But the childrē remaine with theyr fyrste father Other of these Idolaters vse dyuerse other customes For among some of them one woman is maried to seuen husbādes which lie with her by course one after another And when she hath broughte forth a child she sendeth it to whiche of her seuen husbādes she list who maye in no case refuse it When they eate they lye along on the grounde haue theyr meate in greate disshes or treys of copper In the stede of spones they vse leaues of trees Their meate is ryce fishe spyces and fruites of the cōmon sorte Yf any man committe murther and
so much that when the nut is full growen the lyquoure fyllethe the inne warde partes of of the same And thys liquoure or wyne is most cleare not muche vnlyke vnto rosewater Of which neuertheles is made a very fatte oile They cut also the trunke or stocke of the tree in y e morning euening by whiche meanes they gather a most excellent liquour which they seeth on the fyre and make thereof so merueylous a drinke that if a mā drinke therof beyond measure he is drieuen into furie madnes This liquour is vsed there in the stede of wyne But let vs nowe returne to the beastes which are foūd in Calicut Serpentes growe there vnto such houdge greatnesse that they are in maner as bigge as swyne They haue heades much larger thē bores heades Thei are foure foted foure cubites in length engendered cōuersaunte in fennie and marrishe groundes The men of that coūtrei saye that these beastes are without poyson There are also found other kyndes of serpentes of the whiche one kynde hath so mortall venime that yf they drawe neuer so lyttle blud it causeth presēt death There are other serpentes which in quātite represent the serpent called Aspis Again othersome are much higher of whiche there are greate plentie The men of the countrey thinke y t they are spirites fallen frō heauen and therfore haue them in great reuerence Thei haue conceaued this opinion of them becau●e that in maner with touching they bringe presēt death And this is the cause whi there is so great abundaunt of serpentes that by the kinges cōmaundement it is not lawful to hurt thē and therefore they wander safelye where them listeth and are estemed of them as thinges that bring good fortune For whereas the men of y e countrey goe abroade aboute anye busines thei take it for good luck to mete any of them by the waye The popingiayes of India are for the most part of grene colour besyde y e head which is ether redde or yelowe like golde They haue a great and large toung and are therfore of a louder voyce speake more plainly They learne the fyrst second yeare such thinges as are taughte them And beare them lōger in memory They drinke wyne vse theyr fete in the stede of handes when they feede ¶ Of the sundrye kindes of Spices which are founde in Calicut and from whence they are brought thyther GInger groweth in Calicut yet is there much broughte thether from the cytie of Canonor Cinamome commeth from the Ilande of Zaylon whyche is fyftye leages beeyonde Calicut Eastwarde Pepper groweth in Calicut but muche more is broughte thether from Corimucol whiche is .xij. leages beyonde Calicut Cloues are gathered in a place called Meluza certayn leages distant from Calicut Nutmegges and Mace growe in Molucha beyng distante from Calicut hundreth and thre score leages and somewhat more Muske Castoreum is brought from the region of Pego which is frō Calicut almoste hundreth and fyftye leages Pearles of the biggest sorte are gathered neare vnto the Iland and cytie of Ormus situate in the goulfe called Sinus Persicus And are sente from thence to Calicut as to the generall market towne of all the East partes Spikenarde Mirabalanes as brought from Cambaia to Calicut Frankencense and Myrre come from Arabia Aloe and Camphyre are brought frō Kyui or China .l. l●ages from Calicut Long pepper cometh frō Samotor Cardamome y e greater is brought from Canonor Presilium or brasyll cometh frō Darnasseri otherwyse called Tarmasseri almost CC. leages from Calicut ¶ Of the Iland of Zaylon and of Cinomome found there ZAylon is a very large region● bringeth foorth chefelye Elephantes in greate plentie It hath also Mountaynes of merueylous lēgth at the rootes wherof ar foūd Rubines Hiacinthes Saphyres Topases and suche other precious stones In this Iland groweth the Cinomome tree not much vnlyke y ● bayetree specially in the leaues It bringeth forth graynes much lyke vnto baye beries but somwhat lesse and whytishe That which we commonly call Cinomome is nothinge els but the barke or rynde of a tree which is gathered after this maner Euery thyrde yeare they cut of the braunches of the trees and take of the barke or rynde therof which is our Cinomome They cut not the body of the tree but only the branches When it is first gathered it is grene not perfectly swete vntyll it be kept a moneth This Iland is situate vnder the Equinoctial line where is continuall springe all the yeare The inhabitauntes weare clokes with one arme oute vncouered haue clothe made of Gossampine cotton or of silke A rede is to them in the stede of sworde rapyre iauelyne And are therefore seldome slayne in the warres ¶ Of the cytie of Tarnasseri the maner of the cytezins there THe cytie of Tarnasseri is distaunte from the Kingdome of Narsinga .xiiij. dayes sayling Estward hath a king of great puyssaūce and marueylous riche The soyle of this citie bringeth forth wheate cotton of Gossampine trees plētie of silke The fieldes bringe foorthe all kindes of fruites quinces also and oranges It is replenisshed with manye and sundrye kyndes of beastes aswell wyld as tame as kyne shepe gotes swyne hartes hyndes wolues and lyons There are also seene those kyndes of cattes whiche beare the riche furres called Zibellim which we call Sables In all the fieldes and woodes of this region are founde many Peacockes Faulcons most fayre Popingiayes of white colour intermingled with seuen variable coloures There is also maruelous plentye of hares and partryches There are manye other straunge kyndes of foules and specially such as lyue by praye whiche are muche higher then Eagles whose vpper beakes are of suche bignes hardnes that handles for sweordes are made thereof Also the cockes and hennes of thys region are muche hygher and bigger then ours Whē the people of the countreye goe to theyr meate they lye downe on the grounde withoute carpet or cloth Yet vse they woodden vesselles workemanlye made Theyr drinke is water myxte with suger but the poorer sorte drinke onelye water Their beddes are made of Gossampine cotton wyth couerlettes also of cotton or sylke They goe all in generall barefooted excepte the Priestes The Kynge of this cytye doeth not commytte his wife to the Priestes to bee defloured as doth the king of Calicut but to whyte men as are the christiās Turkes For this office is not committed to the Idoloters But after that the new maried quene hath been thus defloured the fyrst night yf euer after she doe dishonour the Kyng her husbād by violating the faith made to him from thencefoorth neuer to knowe any other man carnally her punishment is death incontinently When the Kynges or the Priestes dye their bodies are
they can no longer prouide them of pasture vntyll they haue passed ouer the deserte But they preserue theyr camelles beecause they are susteyned wyth lesse meate and beare greater burthens In this deserte are often tymes founde bytter waters but more often fresshe and sweete waters so that in maner euerye daye for the space of thyrtye dayes a man maye fynde fresshe water but that in so lyttle quantitie that it doeth not suffice al the marchaūtes whiche passe that waye together That deserte is verye full of of mountaynes And when you are come to the lowe and playn groūd the residue of the iourney is all together by the sandes it is through out baren and saluage so that it is not able to nourishe any beastes for lacke of pasture In this wildernes are often tymes heard and sene as well by daye as by night sundrie illusions of euyl spirites And therefore suche as trauayle throughe the same haue nede to take great hede least they disseuer or depart farre in sundre or leaste any linger behynde his companie aswel for that he may hereby lose the sight of them by reason of mountaynes or hilles lyinge beetwene as also because there are heard voyces of deuyls calling thē that wander alone by theyr proper names conterfeyting the voyces of theyr companie that goeth beefore by this meanes withdrawing them from the right waye and bringinge them to destruccion There is often tymes heard in the ayre as it were a noyse of musicall instrumētes but more often like the sounde of drumslades or timbrels This great desert being passed ouer they come to the cytie called Sachion which is situate in the enteraunce of the greate Prouince of Tangut where amonge certayne Mahumetistes are found a fewe Christian men called Nestoriani of the secte of Nestorius There are also manye Idoloters hauinge theyr monasteries consecrated to dyuers Idols to which they offre many sacrifices and attribute greate honor to deuyls And when a man hath a sonne borne he forthwith commendeth him to some Idol in whose honour he nourisheth a ramme al that yeare which after that his sonne be twelue monethes olde at the nexte feaste of the same Idoll he and his sonne offre with many ceremonies When this oblacion is finished thei bringe the sacrificed f●eshe to a place appoynted where al his kinsfolkes being gathered together they eate that fleshe with great religion and kepe the bones reuerently in a certayn vessell but in the funeralles of the dead they vse these ceremonies and supersticions Al the neighbors of the dead prouyde that the dead corps be burned which custome all the people of the East partes do obserue Yet some of thē kepe y e dead bodye by them certayne dayes beefore they burne it As some seuen daies some for the space of a moneth and some sixe monethes preparing for the same a close cheste so inuoluinge wyth cereclothe and ponderinge with spyces the bodye therein inclosed that no euyll sauoure maye passe foorth Thys done they paynte the cheste verye curiouslye and couer it with a precious clothe placinge theyr dyninge table harde by the same where they dyne continuallye as long as the dead bodie is thus reserued at home And in the dyner tyme for the space of one hole houre they sette wyne meat vpon the cheste supposing the soule of the dead bodye to be partaker of the same The Region of Tangut is verye large and conteyneth in it manye priuate Prouinces as the Prouince of Camul of Cinchital and Suchur wyth dyuerse fayre Cyties whiche are all Subiecte and obeye to the great Cham of Cathay Some of the inhabitantes beleue in Mahumet some acknowledge Christe after the heresye of Nestorius In the lande of Chinchital is a Mountayne oute of the whyche is dygged the myne of stele and Audanici There is also founde the Serpente called Salamandra which lyueth in the fyre wythoute anye hurte Of the heare of this serpēt is made a certayne cloth which being cast in the fyre when it is foule is thereby made cleane and very white if it remaine there for y e space of an houre Suche other innumerable marueilous thinges writeth Paulus ●enetus that he hath sene and founde in his nauigacions into these partes of whom also I haue gathered thus muche lettinge passe manye other thinges whereof he speaketh more at large ¶ Here endeth the descripciō of the Nauigacions from Spayne to the newe India Eastward foloweth of the newe Ilandes and India found in the West Ocean sea from Spayne Westward and Southweste ¶ Of the newe India and Ilādes in the West Ocean sea how when and by whō they were found CHristophorus Columbus a Gentlemē of Italie and borne in the citie of Cenua when he had been longe conuersaunt in the Kyng of Spaynes courte he applyed hys mynde to searche vnknowen partes of the worlde And for his better furtheraunce herein made humble peticion to the kinge to ayde him in this his enterpryse which doubtlesse should redownde to his great honour and no litle cōmoditie to all the hole countreye of Spayne yf by his helpe charges he might fynde newe regions But the Kinge and Quene laughed him to scorne saying that his ymaginacion was but vayne and phantasticall At the length eyght yeares beynge passed ouer and Columbus styll persistinge in his purpose and sute the Kyng began to geue eare to his talke and after muche reasoninge debating of the matter determined to trie the witte of the manne And there vpō cōmaunded a foyst two brigantines to be furnished with all kynde of ordinaunce and vitayles which being prepared the fyrst day of September in the yere of Christ 1492 Columbus departed from the coastes of Spayne and wente forwarde in his viage longe desyred And when he had passed the Ilādes called Gades he diuerted toward the fortunate Ilandes called Insulae Portuna●ae which are now called Canariae because they are full of dogges They were in time past called Fortunate for the excellente temperatenes of the ayre and greate fruytefulnes Columbus departinge from hense sayled towarde the Weste and at the length founde certayne Ilandes of the whiche two were very greate wherof the one he called Hispana and the other Iohanna ¶ Of the two Ilandes Iohanna and Hispana AS Columbus came to the Ilande whiche he called Iohanna he hearde a merueylous sweete noyse of innumerable byrdes and especiallye of Nightingales whiche wandred in the thicke wooddes in the Moneth of Nouembre He founde also mooste fayre Ryuers swete to drinke many goodly hauēs And as he sayled by the costes of the Ilande Southweste warde and could fynd no ende he thought it had been the mayne land therfore determyned to drawe backe being partly enforsed by roughnes of the sea and thus returning some what Eastward he came to an Ilād whiche he afterwarde called Hispana
where arriuing to the land he his companye was sene of the Inhabitantes of the Iland which sodeinly fled into the thicke woodes whom the Spanyardes pursewinge toke a womanne whom they brought to theyr shippe entreatinge her verye gentillye fyllinge her with delicate meates and wyne and clothing her in fayre apparel so let her depart for thei goe naked and are not vsed to delicates And as this womanne returned to her companie some beynge moued by the lyberalitie decla●ed vnto her came by greate multitudes to the sea bankes bringinge golde with them which they chaunged for earthen pottes and drinkinge glasses Thus a further frendship by this meanes contracted the Spanyardes begonne more diligētly to searche theyr maner of lyuinge and maners so vnderstode that they had a king And therefore entering further into the Iland they were honorably receyued of the king Thei vewyde their houses and merueyled to see them so bylded without the vse of Iron which they are vtterly without in the stede wherof they vse a certeyn stone wherwith they cut and sawe theyr timbre ¶ Of the people called Canibales or Anthropophagi which are accustomed to eate mans fleshe WHeras the people of the forenamed Ilādes fled at the sight of our menne the cause thereof was that they suspected them to haue been Canibals that cruel fearse people which eate mās fleshe which nacion our men had ouerpassed leaninge them on the southsyde But after they had knowledge of the cōtrary they made greuous cōplaynt to our men of the beastly and fearse maners of these Canibales which were no lesse cruel agaynst them thē the Tyger or the Lyon agaynste tame beastes Declaring furthermore y t when soeuer they take any of them vnder the age of .xiiij. yeares they vse to gelde them francke thē vntyll they be very fat as we are wōt to doe with capons or hennes and as for suche as drawe towarde .xx. yeare olde to kyll them forthwith and pull out theyr guttes and eate the same freshe and newe wyth other extreme partes of the bodye poudering the residue with salte or keping it in a certayne pickle as we do iegottes or sansages Yet eate they not the womē but reserue thē to encrease as we doe hennes to lay egges And if thei take any old womē they kepe thē for drudges And therfore whē the Canibales make incursion the people of these Ilādes flye with all spede For albeit they vse arrowes yet are they not able to resyste theyr fearsenes ¶ Of the maners of the inhabitantes of the Iland of Hispana and of suche thynges as are found there THe inhabitātes of this Ilande vse in y e stede of bread certayne rotes like vnto nauie rotes hauing the tast of soft grene chestnuttes Gold w t thē is in estimaciō for they hāge certayne peces therof at their eares they go not out of y e limities yf their own cōtrie nor exercise any marchādise w t strāgers thei gather gold in y e sādes of a certē riuer which springeth out of veri high mōtaines They gather it with great laboure and melte it and caste it fyrste into masses or wedges and afterwarde into brode plates They haue no foure foted beastes except connies they haue serpentes of monstrous greatnes but without hurte or venime They haue also wylde turtle doues duckes muche greater thē ours gese whyter then swannes sauing y t they haue redde heades Thei haue also many popingiayes some grene some yelowe and some not muche vnlyke them of India w t redde circles about their neckes This Iland bringeth forth also Mastix Aloe and suche other gūmes and especially certayne redde graynes which are sharper then pepper ¶ How Columbus after he had found new Ilādes returned agayne to Spayne where preparinge a newe nauie he toke his viage to y e Canibales COlumbus not a little ioyeful of the landes newly found the spring tyme drawing nere he determined ●o returne to his countrey leauing with the king of the Iland .38 men which should diligently searche the situacion of the Ilande the maners of the people the natures of trees and fruites But he soyseninge vp his sayles directed hys viage towarde Spayne bringing with him tenne menne of the sayd Ilande to thende that they mighte learne the Spanishe tonge which they might easely doe because al the wordes of theyr language may well be writtē with our letters Columbus after thys his returne and fortunate successe in his fyrste viage was honorablye receyued of the Kynge and Quene and greatlye magnified with innumerable glorious tittles willinge that he should no more thenceforth be called Columbus but the Admiral of the great Ocean sea and prepared for him towarde his second viage .xvij. foistes and .xij. brigātines wel furnished with al kynd of artillerye and plentie of vitayles and in them twelue hundreth men wel appoynted Corne also to sowe al kindes of seedes and plantes For excepte pine apple trees date trees there growe none in these Ilandes that are knowen to vs. The Admirall toke also with him al sortes of Iron tooles to thintent to byld townes fortresses where his men might lye in safegarde Therfore the first day of September departing from the Ilandes called Gades with a prosperous wind he arryued at the Iland of Canaria the fyrst daye of October from whense directing his viage towarde the lefte hande he sayled toward y e South at y e length came to the Ilādes of the Canibals And because he came thether on the Sundays called the Dominical day he called the Ilād where he arryued Dominica which when he perceyued to be but saluage and rude he sayled on further and in twentie dayes sayling came to another Iland replenished w t al kindes of trees frō which came a marueylous fragrant sauour By reason whereof some being allured by the pleasantnes of the place wēt a land where they sawe no kynde of lyuinge beastes sauinge lysertes of wonderful houdge greatnes This Ilande he called Insula Crucis whiche was also an Ilande of the Canibales as afterward they proued in dede For as they sayled about the Ilād they found certayne lowe cotages made of trees lyke vnto stagies For they set trees vpright in order round about fastening postes in them crosse ouer where vnto the trees cleaue faste so that by this meanes they cā not fall They frame the roofes of the●e cotages with sharpe toppes after the maner of rownde tentes And last of al they inclose and couer these trees thus set in order wyth the leaues of date trees and certen other trees to thintent to make thē a stronger defence agaynst wynd wether And within the cotage they tye the postes together with ropes of bombage cotton and a certayne longe roote They haue couches made one aboue another the flowres