Selected quad for the lemma: king_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
king_n	aaron_n	call_v	elisha_n	55	3	11.2194	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40655	The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII endeavoured by Thomas Fuller.	Fuller, Thomas, 1608-1661.; Fuller, Thomas, 1608-1661. History of the University of Cambridge snce the conquest.; Fuller, Thomas, 1608-1661. History of Waltham-Abby in Essex, founded by King Harold.	1655 (1655)	Wing F2416_PARTIAL; Wing F2443_PARTIAL; ESTC R14493	1,619,696	1,523

many Earles and Barons as could conveniently stand about the Thrane With their solemne oath did lay their hands on the Crowne on his Majesties head protesting to spend their bloods to maintain it to him and his lawfull Heirs The Bishops severally kneeled down but took no oath as the Barons did the King kissing every one of them 28. Then the King took a Scrowle of parchment out of his bosom and gave it to the Lord Keeper Williams A Pardon generall granted who re●d it to the Commons four severall times East West North and South The effect whereof was that his Majesty did offer a pardon to all his Subjects-who would take it under his Broad-Seale 29. From the Throne The Communion concludes the solemnity his Majesty was conducted to the Communion Table where the Lord Archbishop kneeling on the North side read prayers in the Quire and sung the Nicene Creed The Bishop of Landaff and N●●ich read the Epistle and Gospell with whom the Bishops of Durham and St. Davids in rich Copes kneeled with his Majesty and received the Communion the bread from the Archbishop the wine from the Bishop of St. Davids his Majesty receiving last of all whilest Gloria in excelsis was sung by the Quire Anno Dom. 1625-26 Anno Regis Caroli 1 and some prayers read by the Archbishop concluded the solemnity 30. The King after he had disrobed himself in King Edwards Chappell The return to White-Hall came forth in a short Robe of red Velvet girt unto him lined with Ermins and a Crown of his own on his head set with very pretious stones and thus the Train going to the Barges on the water side returned to White Hall in the same order wherein they came about three a clocke in the afternoon 31. I have insisted the longer on this Subject moved thereunto by this consideration Our prolixity herein excused that if it be the last Solemnitie performed on an English King in this kinde Posteritie will conceive my paines well bestowed because on the last But if hereafter Divine providence shall assign England another King though the transactions herein be not wholly precedentiall something of State may be chosen out gratefull for imitation 32. And here if a Blister was not A soul mouth railer it deserved to be on the fingers of that scandalous Pamphleteer who hath written that King Charles was not Crowned like other Kings Whereas all essentills of his Coronation were performed with as much ceremonie as ever before and all Robes of State used according to ancient prescription But if he indulged his own fancie for the colour of his clothes a White Sute c. Persons meaner than Princes have in greater matters assumed as much libery to themselves 33. Indeed one Solemnitie no part of Why the King rode not through the Citie but preface to the Coronation was declined on good consideration For whereas the Kings of England used to ride from the Tower through the City to Westminster King Charles went thither by water out of double providence to save health and wealth thereby For though the infectious Aire in the City of London had lately been corrected with a sharp Winter yet was it not so amended but that a just suspicion of danger did remain Besides such a procession would have cost him threescore thousand Pounds to be disbursed on Scarler for his Train A summe which if then demanded of his Exchequer would scarce receive a satisfactory answer thereunto and surely some who since condemne him for want of state in omitting this Royall Pageant would have condemned him more for prodigality had he made use thereof 34. As for any other alterations in Prayers or Ceremonies A memorable alteration in a Pageant though heavily charged on Bishop Laud are since conceived by unpartiall people done by a Committee wherein though the Bishop accused as most active others did equally consent Indeed a passage not in fashion since the Reign of King Henry the sixt was used in a prayer at this time Obtineat gratiam huic populo sicut Aaron in Tabernaculo Elizeus in Fluvio Zacharias in Templo sit Petrus in Clave Paulus in Dogmate Let him obtain favor for this people like Aaron in the Tabernacle Elisha in the Waters Zacharias in the Temple give him Peters Key of dicipline Pauls Doctrine This I may call a Protestant passage though anciently used in Popish times as fixing more spirituall power in the King than the Pope will willingly allow jealous that any should finger Peters Keyes save himself 35. A few dayes after a Parliament began A Conference at York House Feb 6 11. wherein M r. Mountague was much troubled about his Book but made a fhift by his powerfull Friends to save himself During the sitting whereof at the instance and procurement of Robert Rich Earle of Warwick a conference was Kept in York house before the Duke of Buckingam and other Lords betwixt Dr. Buckridge Bishop of Rochester and Dr. White Dean of Carlile on the one side and Dr. Morton Bishop of Coventry and Dr. Preston on the other about Arminian points and chiefly the possibilitie of one elected to fall from grace The passages of which conference ar● variously reported For it is not in tongue combats Anno Regin Carol. 1 Anno Dom. 1626-2● as in other battails where the victorie cannot be disguised as discovering it self in keeping the field number of the slain Captives and Colours taken Whilest here no such visible effects appearing the persons present were left to their libertie to judge of the Conquest as each one stood affected However William Earle of Pembrooke was heard to say that none returned Arminians thence save such who repaired thither with the same opinions 36. Soon after a second conference was entertained Feb. 17. A second on the same Subject in the same place on the same points before the same Persons betwixt Dr. White Dean of Carlile and Mr. Mountague on the on side and Dr. Morton Bishop of Lichfield and Dr. Preston on the other Dr. Preston carried it clear at the first by dividing his adversaries who quickly perceiving their error pieced themselves together in a joynt opposition against him The passages also of this conference are as differently related as the former Some makeing it a a Thus the writer of Dr. Prestons Life concludes the conquest on his side clear conquest on one some on the other side and a third sort a drawn battail betwixt both Thus the success of these meetings answered neither the commendable intentions nor hopefull expectations of such who procured them Now whil'st other dare say Universally of such conferences what David saith of mankinde that of them b Psalme 14. 3. there is none that doth good no not one we dare onely intimate that what Statesmen observe of Interviews betwixt Princes so these conferences betwixt Divines rather increase the differences than abate them 37.

Miracles which the Papists confidently report to be done by him after his Death in curing Sick people of their severall Maladies For such Souls which they fancy in Purgatory are so farre from healing others that they cannot help themselves Yea f Eccles Hist lib. 3. cap. 12. Bede calleth this Oswald jam cum Domino regnantem now reigning with the Lord. Yet the same g Lib. 3. cap. 2 Authour attesteth that even in his time it was the anniversary Custome of the Monks of Hexam to repair to Heofen-feld a place hard by where Oswald as aforesaid obtained his miraculous Victory and there to observe Vigils for the Salvation of his Soul plurimaque Psalmorum laude celebrata victimam pro eo mane sacrae oblationis offerre A Mongrel Action betwixt Good-will and VVill-worship though the eyes of their Souls in those Prayers looked not forward to the future petitioning for Oswald's Happinesse but backward to what was past gratulatory to the Blisse he had received Purgatory therefore cannot properly be founded on such Suffrages for the dead However such over-Officiousnesse though at first it was like the Herb in the Pot which doth neither good nor ill in after-Ages became like that wild a 2 King 4. 40 Gourd Anno Dom. poysoning mens Souls with Superstition 644 when they fell to down-right Praying for the departed 79. This year Paulinus The death of Paulinus late Arch-Bishop of York since Bishop of Rochester ended his Life and one Ithamar succeeded him born in Kent and the first English-man Bishop all being Forrainers before him As he was the first of his Nation I believe him the second of his Name meeting with no moe save onely b Exod. 6. 23. Ithamar the youngest Son of Aaron High-Priest of Israel 80. After King Oswald his Death 645 four Christian contemporary Kings flourished in England Most Christian King Oswy First Oswy King of Northumberland more commendable for the Managing then the Gaining of his Kingdome except any will say that no good Keeping can make amends for the ill Getting of a Crown seeing he defeated Ethelwald Oswald's Son and the true Heire thereof Bede c Lib. 3. c. 21. termeth him Regem Christianissimum The most Christian King a Stile wherewith the present Majesty of France will not be offended as which many years after was settled on his Ancestours Long had this Oswy endeavoured in vain by Presents to purchase Peace from Penda the Pagan King of Mercia who miserably harassed his Country and refused any Gifts though never so rich and great which were tendered unto him At last saith my d Idem Authour Oswy resolved VVe will offer our Presents to such a King who is higher in Command and humbler in his Courtesie as who will not disdain to accept them Whereupon he devoted his Daughter to God in her perpetuall Virginity and soon after obtained a memorable Conquest over his Enemies and cleared the Country from his Cruelty 81. Secondly Sigebert the too good Sigebert King of Essex and the Restorer of Religion in his Kingdome which formerly had apostatized after the Departure of Mellitus valiant and pious though taxed for his contumacious Company-keeping contrary to his Confessours command with an Excommunicated Count in whose House he was afterward murdered by two Villains Who being demanded the Cause of their Cruelty why they killed so harmlesse and innocent a Prince had nothing to say for themselves but they did it because his e Beda lib. 3. cap. 22. Goodnesse had done the Kingdome hurt such his pronenesse to pardon Offenders on their though but seeming Submission that his Meeknesse made many Malefactours But I hope and believe that the Heirs of Sigebert though the Story be silent herein finding his Fault amended it in themselves and exercised just Severity in the Execution of these two damnable Traitours 82. Anna may be accounted the third Successour to Sigebert 654 and happy in a numerous and holy Off-spring Anna happy in an holy issue Yea all his Children save Firminus the eldest slain with his Father in a Fight against Pagan Penda were either Mitred or Vailed when Living Sainted and Shrined when Dead as Erkenwald Bishop of London Ethelred or Audrey and Sexburga successively Foundresses and Abbesses of Elie VVithgith a Nun therein and Ethilburg Abbesse of Beorking nigh London 83. Peada 656 Prince of Mercia The conversion of the Mercians to Christianity under Prince Peada may make up the Quaternion who married Alfrede Daughter of Oswy King of Northumberland and thereupon renouncing Paganisme embraced Christianity and propagated it in his Dominions Indeed Penda his Father that Persecuter of Piety was still alive and survived two yeares after persisting an Heathen till Death but mollified to permit a Toleration of Christianity in his Subjects Yea Penda in his Old-age used an expression which might have beseemed the Mouth of a better man namely That he hated not Christians but onely such who f Beda lib. 3. cap. 21. professed Christ's Faith without his VVorks accounting them contemptible who pretended to Believe in God without Obeying him 84. A brace of Brethren St. Cedde and St. Chad. both Bishops both eminent for Learning and Religion now appeared in the Church so like in Name they are oft mistaken in Authours one for another Now though it be pleasant for Brethren to live together in Vnity Anno Dom. 656 yet it is not fit by Errour they should be jumbled together in Confusion Observe their Difference therefore S t. Cedde in Latine Ceddus I believe the elder born at a Flores Sanctorum pag. 35. London where afterward he was Bishop bred in Holy Island an active promoter in making the East-Saxons Converts or rather Reverts to the Faith He is remembred in the Romish Kalendar Ianuary the seventh S t. Chad in Latine Cedda born in b Idem p. 224. Northumberland bred likewise in Holy Island and Scholar to Aidanus He was Bishop of Lichfield a milde and modest man of whom more hereafter His death is celebrated in the Kalender March the second and the Dust of his Tombe is by Papists reported to cure all Diseases alike in Man and Beast I believe it might make the dumb to see and the lame to speak The later of these was as the Longest Liver so the most eminent in his Life who made many Christians and amongst the rest VVulfade and Rufine Sons to Wulphere King of Mercia succeeding Peada therein who was suddenly slain and his untimely Death was a great Loss to Religion 85. Look we now on the See of Canterbury Fridona first English Arch-bishop where to our comfort we have gotten one of our own Country-men into the place Fridona a Saxon. Yet for the more State of the businesse he assumed the name of Deus-dedit We know Arch-Bishops of his See are termed Alterius orbis Papae and such changing of Names was fashionable with the Popes He was