wicked dede Ionathas reprehended his father Saule because that he wrongfullye persecuted Dauid 1. regu 19. and at the beginning he somwhat did temper and debate his malyce Abigaill purposing to reproue her husband for his churlyshnesse that he shewed vnto Dauiddes messengers â— regu 25. would not by and by after dynner tel him but taried the aportunite of tyme vntyll the morowe day and then in the mornynge when he had digested the wyne that was within hym she tolde hym Abner tooke Asahel vp right well because he persecuted hym so neere 2. regu 2. But he distained to heare him and therfore he was slaine Note how discretly Nathan the prophete rebuked dauid after he had coÌ„mitted aduoutrye and murder 2. regu 11. He sayde not angerlie thou haste doone wickedlye but wythe an apte and a mete similitude he intraped him by the wordes of his owne mouthe Helias rebuked the people most louyngly sayinge 3. regu 18. How longe halt ye betwene two opinions if our lord be god folowe him There was a certaine man of the children of the prophetes 3. regu 20. that wente about to reprehende Achab the kyng of Israel and put a parable vnto him by the whiche he knew his fawte 4. regu 3. Elizeus said frely to Ioram kyng of Iâ—rael being enuironed wyth hys host if it were not that I regard the presence of Iosaphat I woulde not loke toward the nor yet se the. The priestes withstode Ozias the king of Iuda that would haue burnt incense 2. Para. 26. and saide It is not thy office to burne incense vnto our Lord but to the priestes the children of Aaron that are consecrated for to offer incense Esdras with a loude voyce rebuked the children of transmigratyon 1. Esd. 9.10 that contrarye to the lawe marryed straungers Nehemias hearing the clamoures of the people that were ouercharged by the riche 2. Esdra 5. rebuked the counsellers and rulers and saide vnto them Euerye one of you is to chargeable vnto his brother He doth the like because that many of them bearing of burdeÌ„s did prophane and breake the Saboth day Tobi. 2. Tobias elders kinsfolkes laughed him to scorne but he rebuked theÌ„ sayinge Saye not so for we are the children of holy men and loke for the life which God shal geue vnto them that neuer tourne their belefe from him When Iudith hearde the mynde and purpose of her citizens Iudi. 8. that they after the fifte day would geue vp the city vnto the Assirians she reprehended and reproued them with faithful and discreate Communicatyon and wordes Daniel did very discretely reproue king Balthazar by the example of his father Dani. 5. And note how pacientlye the king harde him notwithstandynge He spake against him and howe that he afterwardes dyd magnify and honour him And Ihon the Baptist spake with a meruelous feruentnes Mat. 3. to the Pharises and Saduces Oâ— generation of vipers who hath taughte you to flee from the vengaunce to come Ihon said to Herode that committed aduoutrye with Herodiada hys brothers Mat. 14. wyfe It is not lawefull for the to haue her Peter vndiscretely althoughâ— yet louyngelye Mat. 16. dyd rebuke â—ure lorde sayinge that he shoulde suffer many thinges of the elders and hye preastes but oure lorde answeared hym hardely agayne sayinge Go after me Satan Our lorde gaue Peter a true and a certaine rule of brotherely reprehention Mat. 18. If thy brother trespase against thee goe and tell him his faute betwene him and thee alone One of the theues which were hanged rayled and blasphemed our lorde Iesus Luke 23. But the other answered and rebuked him sayinge Feareste thou not god c. we receyue accordinge to oure deedes The man that was borne blinde and illuminated of god Iohn 9. did reproue and ouercome the pharises Euen very well sayinge This is a maruelus thinge that ye wotte not from whence he is and yet he hathe opened myne eyes Sence the woorlde began was it not hearde that any maÌ„ opened the eyes of on that was borne blinde If this man were not of god he coulde haue done nothinge Peter perceiuing certaine Iewes to maruell Act. 2. and to laughe the Dysciples to scorne dyd boldly and discretelye rebuke them and instructe them and conuerted them to the faith The like did chaunce after that Peter had healed the haulte Act. 3. For he shewed theÌ„ their fautes and somwhat he excused them and spake many swete wordes vnto them so that 5000. menne were conuerted Peter rebuked Ananias Saphira his wife very sore Act. 5. because they defrauded and kepte awaye part of the pryce of a field or possession that they hadde solde and broughte a certayne parte and layde it at the Apostles feete Steuen beynge wyth the Iewes in counsell Act. 7. dyd boldly reprehend them sayinge amonge other thynges O ye stiffe necked and of vncyrcumcised heartes and eares ye haue alwaies resisted the holye Ghoste as your fathers did so do ye Whiche of the Prophets haue not your fathers persecuted Paule setting his â—ies on Elimas the sorcerer Act. 13. that sought to turne the ruler away from the fayth saide vnto him O full of all subtelty and disceitfulnesse the childe of the Deuyll thou ennemye of all righteousnesse wilte thou not cease to peruerte the straight waies of the Lord Peter terriblye reprehended and rebuked Simon Magus that offered mony for the gift of God Act. 8. saying Thy mony pearish with thee Paule dothe reproue wyth a meruelous discretion the Romains whiche were conuerted of the Gentiles and Iewes and with a proude commotion woulde haue preferde theym selues aboue other Hee declareth that they haue bothe sinned and that they haue nâ—ade of the glorious mercye of GOD. For the Gentyles were transgressors of the lawe of nature and the Iewes of Moses lawe Roma 2. For we haue alredy proued saith he how that bothe Iewes and Gentiles are vnder sinne Paule dothe rebuke the Corinthians speciallye of this because they semed to be diuided among them selues for one sayth 1. Cor. 3.5.6.11.15 I am of Appollo and another of Cepha And again because they dissâ—mbled and winked at the fornicator that being amonge them kept his mother in lawe And because they wente to lawe for seculer busynesses before the Hethen And he reproueth them as touching the receite of the holye Communion And rebuketh them as concerning their erroure of the resurrection of the deed And chefely he reproueth them because they sustained and suffred many greuous thinges of the false prophets nor had not hym in suche reuerence as they should haue had 2. Cor. 11. ye suffer saith he if a man bringe you into bondage yf a man deuoure you if a man take yf a man exalte him selfe if a man smite you on the face And again he saith I ought to haue bene coÌ„mended of you 2. Cor. 12.
and euery one gaue him a shepe and an earing of gold The Image whyche Nabuchodonozor sawe Dani. 2. was smitten of a stone hewen oute of a mountaine and was broken to poulder doth sufficientlye declare worldly prosperity to be nothing The Children of Zambry made a great marriage 1. macha 9. And the Iewes wyth Ionathas slue manye of them Thus the marriage was tourned to mourning and the noyse of their melodye into lamentation King Ptolomy of Egipt after that Alexander the kinge of Siria was ouercumd 1. Mach. 11. dryuen into Araby was exalted and his honor increased Gadiel the Arabian smote of Alexanders head and sent it to Ptolomy but the third daye after died kinge Ptolomy him self The yong manne that inquyred of Christ mat◠19. how he mighte haue eternall life had many and great possessions and therefore when oure Lorde gaue him the counsel of perfection he wēt his wayes sory Peter denyed our Lord in the high priestes palace math 26. The Iewes receiued our Lord into Ierusalem solempnlye math 21. but after hee had wel beheld them towardes euen he went to Bethany For he founde not one that woulde receiue him into hys house and lodge him The example that our Lord dothe vse Luc. 12. and put by the riche man whose ground brought forth plētiful frutes doth greatly serue vs to despise the aboundance of temporall thinges For when he most diligently thoughte to breake down and destroy his barnes and build greater God said vnto him Thou fole this night will the deuils fetch away thy soul from thee Then whose shall those thinges be whyche thou hast prouided The biers of the farme and Oxen and he that maried a wife were calde to our Lordes supper Luc. 14. and they as being busy about other thinges excused them selues but the poore and the feble were brought in Our Lorde beholdinge the citye of Ierusalem Luc. 19. being in temporal peace and ignoraunte of the miseryes that were to come wept on it sayinge If thou haddest knowne thou woulde wepe When the people gaue a shout He rode hauinge on his royall apparell sitting in his seat and makyng an oration vnto them Act. 12. they said It is the voyce of a God and not of a manne And immediatly the aungell of oure lord smote hym because he gaue not GOD the honoure and he was eaten of Wormes and gaue vppe the Ghoste ¶ Of worldly curiosity Capi. Cxxii THe occasyon of the fyrst transgression semeth to haue hadde hys beginnynge of thys Gen. 3. that Eue did lysten curiously vnto the serpent and did curiously behold the tre forbode Dina the doughter of Lia wēt out to se wemen of the land Gen. 34. Ther foloweth that she was sene rauyshed and forced Our lorde commaunded Moses to saye vnto the people Exo. 19. beware ye goe not vp into the mount or touche the border of it Who so euer toucheth the mount shall surely dye And after a few wordes Charge the people that they prease not vp to see our lorde and so manye of them pearyshe Our lord sayd vnto Moses that Aaron and hys sonnes only should enter into the holy tabernacle Nume 4. And that other by no curiosity shoulde see what thinges were in the sanctuary vntyl they were folden vp least they dye Ozias the king of Iuda went into the temple of our Lord 2. Para. 16. toke the Censar and woulde haue burnte insence vpon the aultar of insence The whiche thing pertaind not to hys office but to the priestes and by and by the leprosy sprange in his forehead When the Iewes sawe that oure Lord did manifest and profitable miracles Luc. 11. they would not so but sought for a signe from heauen When Herode the Tetrarch sawe Iesus Luc. 23. he was exceading glad not of any deuotion but of a curiosity for he trusted to se some miracle don by him so that the syght of oure LORDE did litle profyte hym but hurte hym rather Act. 1. Our Lord refraind the curiosity of his Disciples whiche woulde haue known the time of his second aduent and comminge sayinge It is not for you to know the tymes or the seasōs whyche the father hathe putte in hys owne power Act. 8. It semeth to haue bene of a curiosity that Simon Magus woulde haue bene baptised in as much as he sawe the sygnes and miracles which Phillip did Act. 17. The Atheniens and straungers cald Paule for no nother thynge but to tell to see or to heare some newe thyng When Paule preached in the city of Ephesus Act. 19. many of them which vsed curious craftes brought their bokes and burned them before all men The Apostle Paul doth reprehend and reproue certayne Thessalonians which walcked vnquietly 2. Thes. 3. and vnordinatly working not at all but being busy bodies The Apostle monisheth to auoyde yong widowes and he dothe often reproue those whiche vage abrode 1. Timo. 5. are idle and curious and warneth vs to exchue them that learne to goe from house to house that wander aboute and that shewe and sell them selues speaking thinges which are not comly and when they haue liued luxuryously they wil marry ¶ Of the greate faithe of wemen Capi. Cxxiii THe Apostle commendeth the faith of Raab Hebr. 11. whyche pearished not wyth them that were disobedient Iosu. 2. when she had receiued the spyes to lodging peaceably Ruth remayned wyth her mother in law Noemy Ruth 1.2 sayinge Thy people shall be my people and thy God my God And Booz afterwardes said vnto her Our Lorde quite thy woorke and a ful reward be geuen the of our Lorde vnto whome thou arte come and vnder whose wynges thou arte come to abide 3. regu 17. A widow woman of Sarepta beleued Elias the prophets woordes althoughe he commaunded her to doe a thing very hard to be done 2. Mach. 7. That wonderfull and maruelous mother the whiche sawe the vii brethren her sonnes tormented in one day and did strōgly animate them to die for the law of God dyd very well confesse the creation of the worlde the resurrection of the dead As touchinge the misterye of oure Lordes incarnation Luc. 1. wemen were more prompt and readye to beleue it then men For Zachry was reproued by the aungel of incredulity because thou beleuest not my wordes c. But we reade that Elizabeth was not reprehensible but commendable the which euen assone as Mary was com cried out blessed art thou among wemen and blessed is the frute of thy wombe In like manner the blessed virgyn is to be commended Luc. 1. the which gaue creadit vnto the angell sayinge vnto her that she should conceiue of the holy ghoste And Anna the widow prophetesse spake vnto all men Luc. 1. that loked for the redempcion of Israel of a childe that was borne Our Lord said vnto Mary Magdalen Thy faith
were fainte and weary of their iourny and laboure And they said wherfore hast thou brought vs out of Egipt Acham the sonne of Charmi pearished with all that euer he had Iosu. 7. because he tooke of the excommunycate thinges of Iericho For the crime committed agaynste the Leuites wife Iudi. 20. the whole trybe of Beniamin excepte sixe hundreth men pearished by Goddes Commaundemente Hely corrected hys Children that hadde trespassed but meanelye 1. regum 2. and therefore he was punyshed for them and wyth theym What shal we then saye of those that do not correct their children but intice them to euil both by word and dede 〈◊〉 〈◊〉 〈◊〉 For as muche as Saule dyd offer burnt at sacrifice contrary vnto Samuels commaundemente he was reproued And likewise because he reserued kynge Agag 〈◊〉 〈◊〉 〈◊〉 Amalech and hys shepe and oxen For Saules offences they of hys owne house and familye were punyshed euen after his deathe 2. regu 21. and because of them there fell a great hunger in the land As Dauid was bringing our Lordes Arke vppon a carte 2. regum 6. Oza put hys hand to the Arke and helde it 1. para 13. for the Oxen beinge a litle wilde stombled and our Lord smote him for his fault and ther he died For the elation and pride of Dauid causynge hys people to be nombred 2. regu 24. there dyed two and seuenty thousand men The manne of GOD that came out of Iewrye 3. reg 13. and declared vnto Ieroboas the successe of the office of hys priestes was slaine with a Lion because that he contrary to Gods commaundemente did eate breade in the house of a certen prophet There were two and forty children deuoured of two beares 4. reg 2. because they mocked Elizeus saying Go vp thou bald head If Echezis sinne be so greuouslye punished 4. reg 45. because he tooke giftes and rewardes of Naaman geuen him with good will what shall be said of those that eract many thynges fradulently or extort them violentlye Ozia king of Iewry tooke the censar and woulde haue burnt insence like as the priestes were wont to do â— para 20. and by and by the leprosy sprange in his forehead For as muche as Ezechias shewed the messengers of the kinge of Babilon al his treasures 4. reg 20. he lost them and yet they came out of farre countries and as it semed they should haue ben muche made of ioyfullye receiued Our Lorde deliuered his peculiare and well beloued people into Nabuâ—hodonosors handes 4. reg â—0 the whiche dyd captiâ—ate the people most cruelli burnt the holy city destroied the Temple Because the daughters of Sion are become proude c. In steade of good smell there shal be stinke among theÌ„ and thy goodly and mighty men 〈◊〉 〈◊〉 〈◊〉 shal hearith with the swâ—â—â—de in battaile The kinges of Babilon cruelly entreated the children of Israel afterwardes they them selues also with their noble city wer destroied Esa. 14. euen as our Lorde threatned Io. 30.51 Heliodorus was greuouslye scourged because he was willinge to conuey away the stuffe and goodes of widowes and peoples committed to the priestes custody 2. Mach. 3. King Antiochus was smitteÌ„ wyth so greuous a plage that the wormes scrauld oute of his wicked bodye and his hoaâ—t was greued with the smell 2. Mach. 9. and stinke of him Our Lord being wroth deliuered the vngracious seruant Mat. 18. the which wold not forgeue his fellow the C. pence to the saylers vntill he had paid all the was due vnto him Our Lord commaunded the vnprofitable Mat. 25. seruaunt that would not study to multiplye the Talent deliuered vnto him to be depriued of that he had to be caste into vtter darknes That fraud and guile that Ananias coÌ„mitted act 5. his wife Saphira knowing of the same was sore punished Herode arayed with royall apparel set him in his seate and made an oratioÌ„ vnto the people Actes 12. the which lifting vp their voices saide It is the voyce of a God and not of a man And immediately the aungell of oure Lorde smote him because he gaue not God the honoure and he was eaten wyth wormes and gaue vp the ghost ¶ Of the anger and fury of God NOte and take hede that the anger of God De ciuitate dei Lib. 15 Capitu. 25. after the mind of S. Augustine is not the perturbation or motyon of his minde but his iudgement by the whiche paine is appoynted to synne his cogytatyon and recogytation of thynges mutable is hys immutable reason and iudgemente Nor GOD dothe not so repente hym of hys dede as the yrefull manne dothe whose sentence of all thinges is as fixed and stedfast as his prescience foreknowledge is certaine But if Scrypture vse no such wordes yet it doth not insinuate it selfe familiarly to all kynde of menne vnto whome he woulde it shoulde be knowen and that to feare the proud sturre vp the negligente exercise those that inquire and seeke and nourishe those that vnderstande the whiche thinge he woulde not do if hys wyll were not fyrste to bowe and incline him self and as it were to descend and come down to those whiche are weake and feble Our Lord was angry with Moses Exo. 4. that so oftentimes he refused to take vpon him the gouernaunce and leading of the people God commanding the same Our Lord was angry with the Egiptians that kepte Exo. 15. and afflicted hys people and woulde haue persecuted them goynge theyr wayes Then it followeth Thou haste sente thy anger Moses prayed vnto oure Lord saying Exo. 32. why doth thy wrath O lord waxe hote against thy people For the calfe made of molten metal to the whyche they offered burnt offeringes By the occasion of Corah sedition and his companions Nume 16. Moses and Aaron said vnto our Lord. O most mighty God of the sprites if one man hath sinned wilt thou be wroth and angri with all the multitude The people both sittinge and wepinge were muche desirous of fleshe Nume 11. Then it followeth The fury of oure Lorde was prouoked vnto wrath exceadinglye Al the multitude of the children of Israell murmured against our Lord Nume 16. Moses and Aaron sayinge ye haue killed the people of our Lorde Then there foloweth There is wrath gone oute from oure Lorde and the plage waxeth fearce and cruell The people beganne to commytte whoredome with the Doughters of Moab Nume 25. It followeth And oure Lorde beynge angry said vnto Moses Take al the heads of the people and hange them Because of Moses vnbelefe doutfulnesse at the water of stryfe Nume 20. Oure Lorde was wrothe with him as it is wrytten Our Lord was angry with me Moses for your sakes and said vnto me Deu. 1. Thou shalt not go in thither that is into the land of promise Beware
said Moses that your hart be not deceiued Deu. 11. and that ye turne not aside from God and serue straunge Gods and worship them And then oure Lorde beyng wroth shut vp the heauen The children of Israel haue transgressed the couenaunte Iosuâ— 7. and haue vsurped the excommunicate thynges There followeth And the wrathe of our Lord waxed hot against the children of Israel for the sinne of Achan Our Lord was greued and angrye with Osa and smote hym 1. para 13. because he touched the arke Our Lord was wroth with Salomon because his minde was tourned from our Lord. 3. reg 11. The fury of our Lord was against Israel 4. reg 13. and he deliuered them into the handes of Hazael kinge of Syria because of their Idolatry for they worshipped the calues that Ieroboas made Our Lord was wroth againste Israell and he moued Dauid agaynste them 2. reg 24 in that he saide to Ioab go and nombre Israel and Iuda After Idolatry witchcraft enchaÌ„tmentes and other diuers synnes and wickednesse 4. reg 17 the Children of Israell prouoked oure Lorde And our Lorde was exceading wroth and angri with Israell and putte them oute of hys syghte The Prophet Iehu sayde vnto Iosaphat the kynge of Iuda 2. Para. 19 that came to battaile with Achab the king of Israell Thou helpest the vngodly and dost loue those that hate oure Lorde Therfore yre and wrath come vppon thee from oure Lorde Neuerthelesse there are some good actes founde in thee Ioas the kinge of Iuda his rulers serued groues and Idols 2. para 24. then came the wrath of God vpon Iuda for this their trespasses sake Amasias kinge of Iuda ouercame in battayle throughe the healpe of GOD 2. para 25 the Edomites and broughte theyr goodes awaye and bowed hym selfe before them wherefore oure LORDE was angrye and wrothe with him Hezechias did not again vnto God according to the benefites that he had shewed him 2. para 32 for hys harte arose and there came wrath vpon him and vpon Ierusalem Iosias king of Iuda when he had hard that was wrytten in the boke of the lawe 2. para 34. sayde great is the fury and anger of our LORDE that is fallen vppon vs because your fathers haue not kepte the woordes of oure Lorde They did eat Esd. 2.9 and wer filled and became fat and liued in wealth thorow thy great goodnesse and they prouoked the to anger And Artaxerzes the gentle commaÌ„ded that all thinges shoulde be done to the mooste highest 1. Esdras 7 after the lawe of God Least his anger arise against the realme and against the king and his children Our Lord said to Eliphas the Themanite I am angrye and displeased with thee Iob. 42. and thy two frendes for ye haue not spoken before me the thing that is right Thus it is wrytten of Babilone be Iere. 50. hold she shal be the least set by among the nations voyde wasted and dried vp no man shal be able to dwel there for the fear and anger of oure Lorde but she shal be whole desolate When Machabeus had gathered a multitude together 2. Mach. 8. he was to mighty for the heathen for the wrathe of our Lord was turned into mercy And it is written in the parable of the vngratious seruaunt that would not haue compassioÌ„ on his fellow Mat. 18. his Lord was wroth and deliuered hym to the â—aylers Also it is wrytteÌ„ against those that excused them selues that they coulde not come to supper Luc. 14. Then was the good man of the house displeased and said vnto his seruaunt c. He that beleueth on the soÌ„ne hath euerlastinge life Iohn 3. he that beleueth not the soÌ„ne shall not se life but the wrathe and anger of God abideth on him The ire anger that shal be shewed at the day of iudgement is greatly to be feared Apoca. 6. Of the which it is wrytten in the reuelation of Sainte Ihon. Kinges of th earth the great men c shall say to the hils and rockes fal on vs hide vs from the presence of him that sitteth on the seate and from the wrathe of the lambe ¶ That God dothe more regard the intent of the doer then the worke it self ¶ The .xii. Chapter CAine brought of the frute of the ground an oblatyon vnto our Lorde Gen. 4. Abel also broughte of the firstlinges of his shepe Then folowâ—th Our Lord had respect vnto Abel and to hys oblation but vnto Caine and to his offering he had no respect After that promys was made to Abraham that he should haue a child by Sara Gen. 8. he laughed and so did Sara Whose laughing our Lord reproued but not Abrahams We rede that when Moses Aaron shewed wonders before Pharao Exo. 6. that Pharaos wise men and enchaunters dyd in like maner with their sorrerye Chore and his companye had euen suche censers as Aaron had Nume 16. and perchaunce of as good metall or rather better and yet god did not equally accept their censing The Bethsames lifted vp their eyes and spyed the Arke and reioysed 1. regu 6. and offered a burnt offering vnto our Lord. And although they semed to do a good worke yet oure Lorde plaged them with a greate plague because they had seene the Arke the whiche they should not haue seene 1. regu 19. Whan Saul was amonge the prophetes he strypte of hys clothes and began to prophecye but it auayled him but lyttle Oza putte foorthe hys hande to houlde the Arke that it shoulde not faull 1. para 13. and oure Lorde smote him incontynently and there he dyed Notwythstandynge it is a verye good thinge to offre incence vnto our Lorde 2. para 16. yet it pertayneth notte to euery man to doe the same For Ozias the kynge of Iuda was smytten with the leper because he would burne insence vppon the aulter of insence Oure LORDE dothe reproue by hys Prophete Esay the oblations Esa. 1. that he hym selfe dyd institute to be offerde and that because of the wickednesse of those that offerde Why offer ye so manye sacryfyces vnto me sayeth our Lord Then there foloweth Your handes are full of bloude Oure Lorde preferd the offering of the widdowe which cast two mites in to the treasury Luke 21. aboue the offeringes of the riche menne Herode desired very greatlye to see Iesus And when he saw him he was exceading glad but yet he gate no profit therby LuKe. 23. thoccasion and cause where of was nother pitye nor charitye but curiosity and vanity ¶ That God at times doth tempt and proue man The .xiii. chapter GOD did proue Abraham and said vnto him Gen. 22. Take thi sonne c. Our Lord saide vnto Moses behold Exo. 16. I will raine breade from heauen to you and the people shal go out and gather There foloweth that
and feare was for the holy temple Our Lord speaking vnto the people one saide vnto him Mat. 12. beholde thy mother and thy brethren stand wythout seking thee But he aunswered who is my mother or who are my brethren whosoeuer doth the will of my father which is in heauen the same is my brother sister and mother Our Lorde dyd aunswer hys aunt after the fleshe Mat. 20. desyringe that her two sonnes myghte sytte by hym in hys kyngdome so rigorouslye and hardlye as thoughe she hadde beene a straunger And so he is as readye to sell heauen as good cheape to thee as to them Although blessed Saint Ihon and the two Iames were menne of great holinesse and imperfectionâ— Yet hee Ihon. 21. commytted not the generall cure of the Churche to anye of themâ— but dyd ordaine Peter the whiche was nothing kin vnto hym to be the heade the Prince and the pastoure of hys Church Our sauioure approuynge and alowing Peters confession whyche he made of hym when he saide Thou arte Christe the sonne of the liuynge God Math. 16 did consequently say fleshe and bloude hathe not opened that vnto thee Meanynge there by that fleshe is wonte to make but euill reuelatyons The Apostle Paule commendinge his Gospel doth saye It pleased hym which seperated me froÌ„ my mothers wombe Galat. 1. and called me here vnto by hys grace c. I by and by communed not of the matter wyth flesh and bloud ¶ Of the Ire and anger of man throughe zeale and loue Capi. xcv WHen Moses spake vnto Pharao Exo. 11. that Pharao woulde not hear him he went oute from Pharao very angry Moses commaunded the children of Israel Exo. 16. that no man shuld leue ought remain of Manna tyll the mornyng that notwithstanding they harkened not vnto Moses but some of them left of vntyll the mornynge and it waxed and craulde full of Wormes and stanke and Moses was angrye wyth them Moses returning and coÌ„ming nye vnto the â—oste Exo. 32. sawe the calfe and the daunsing and being angrye he caste the tables out of his handes brake them beneath the hill When Moses sought for the Goate that was offred for sinne Leui. 10. he founde that it was burnt being angrye wyth Eleazar and Ithamar the sonnes of Aaron he saide Wherefore haue ye not eaten the sinne offering c. Nume 16. Moses beholdinge the rebellyon of Chore his company and being very angry said vnto our lord Turne not thou vnto their offering 1. Re. 20. Ionathas Sauls soÌ„ne considring the iniquity of his father against Dauid arose from the table in great anger and did eat no meat that day 2. regu 13. When Dauid had hard the parable of Nathan the Prophet he was dysdainful and exceding wroth with the man and said As surely as our Lord liueth the man that hathe done thys thing is the child of death Elizeus was angry with Ioas the kinge of Israel 4. regu 13. because he hadde not smitten the ground with the arrowe v. or vi times that he myghte haue destroyed all Siria Nehemias hearynge the peoples clamor and complaint for the vsury that the rulers nobles exacted 2. Esd. 5. was sore dyspleased and angry Esth. 7. After that king Ahaswerus hadde hard Quene Esthers coÌ„plaint against Aman the which sought the death of all the Iewes he arose from the common seat in displeasure and anger Our Lord loked rouÌ„d about him on the Iewes with anger mar 3. and mourned on the blindnesse of theyr hartes ¶ Of the anger of man through vice Ca. xcvi OUr Lord had respecte vnto Abell and to his oblation Gen. 4. And Cain was exceading wroth hys countenaunce abated Balaac being angry wroth wyth Balaam Nume 24. smote his handes together and said I sent for the to cursse mine enemies and thou hast blessed them Saule hearynge that Dauid after the victory was commended 1. regu 18. was exceading wrothe and the sayinge dyspleased hym c. When Ionathas had excused Dauid vnto his father 1. regu 20. Saule being angry with Ionathas said Thou rebel do not I know that thou dost loue the sonne of Isai vnto thyne owne rebuke and confusyon Achab the king of Israel came home to his house heauy and euil apaid because of the word which Naboth the Israelite had spoken vnto him 3. regu 21. After Elizeus easy and holsom couÌ„sel Naaman was wrothe 4. regu 5. and went away and said I thoughte wyth my self he wold surely come out to me call on the name of his God Hanai the prophet came to Asa and reproued him 2. Para. 16. that he had putte hys trust in Benadab the kinge of Siria And Asa was wroth with the seer commaunded him to be tied and put into a prison Amazias seuered the host whyche came out of Ephraim to aid and help him 2. Para. 25. But they wer exceading wroth with Iuda and retourned home into their country in great anger The priestes reproued Ozias the king of Iuda 2. Para 26. whych went aboute to burne insence and beinge angrye he held the censare and threatned them When Sanallat hard that the wal of Ierusalem was a building 2. Esd. 4. he was very wroth and beynge sore moued mocked the Iewes When Sennacherib retourned againe and fled out of Iewry Tobi. 1. because of the plage and punishmente of God for his blasphemy in his wrathe and anger he slue many Iewes When Tobias spake of the kid that cried Tobi. 2. loke that it be not stoln c. Hys wife was angry and said Now is thy hope become vaine openly It was shewed Holofernes that the children of Israel prepared them selues to make resistance againste hym Iudith 5. then was he exceading wroth When Achior had shewed them that the power of the God of Israell was great and mightye Iudith 5. the greate men of Holofernes were wroth and thought to slay him When Aman hard say and had proued by experience that Mardocheus wold not bow his kne vnto hym Esth. 3. nor worship him he was exceadinge angrye Elihu the bussite disdained was angrye at Iob Iob. 32. because he called hym self iust before God The princes of Iuda thinckinge that Ier. 37. Ieremy wold haue rund to the Caldees were angry with him bet him and cast him in prison Nabuchodonozor in his great fury and anger Daui 2.3 commaunded to destroye all the wise men of Babilon because they coulde not declare and open hys dreame vnto him and in hys anger he commaunded the three men to bee brought before him Ionas 4. Our Lord reproued Ionas because he was angry for the wilde vine 1. Mac. 3 When king Antiochus hard of Iudas battailes and victories he was angry in his minde and gathered an hoaste 2. Mach. 6. The tormentors of Eleazar hearing his constant wordes
sheweth the cause why For I dwell amonge people that hathe vncleane lyppes also It was said vnto Ezechiel vnfaithfull and subuerters are wyth thee eze 2. and thou dost dwel amonge Scorpyons The wycked hurt one another for the two old men toke audacitye and boldnesse of thys to accuse Susanna Dani. 13. because they both agreed to one myschefe So longe as Iudas Machabeus fought for hys people 1. mach 8.9 trusting to the ayd and healpe of God al thyng prospered wyth hym but after that he made amitye and societye wyth the mooste puissaunt Romaines sone after hee was ouercumd and slaine in battail The like thing chanced to Ionathas Iudas brother 1. mach 12. Peter being with the disciples at the supper of oure Lorde was verye bolde and sure mat 26. but when he came to the hie priestes courte he at the voyce of a wenche denyed our Lorde The blynde manne that sat by the waye syde begginge Luc. 18. cryed vnto our Lorde Iesus And they that went before rebuked hym that hee shoulde holde hys peace He that was borne blynde whome oure Lorde restored vnto his syghte agayne Ihon. 9. was not counted amonge the faythfull of christ vntyll the Pharysees hadde thrust hym oute of the synagoge At tymes many euyll and wicked persons drawe to one euil society and felowshippe Nume 22. to hurte those that bee good So came Balaac and Balaam together to cursse the people of Israell Adonizedech king of Ierusalem and other foure kinges came together against the Gabaonites Iosu. 10. because they had made peace with Iosue Also Iabin the kinge of Asor and other .30 kinges came against Iosue and the chyldren of Israell Iosu. 11. And the fyue princes of the Philistines of Canane of Sydon and Euei Item Madian Amalâ—ch and other natioÌ„s of the East And thus is that sayinge of Esay vnderstanded Siria rested vpon Ephraim that is the ten tribes Esa. 7. and the kinge of Siria agreed in one vtterlye to extirpate and destroye the king of Iuda Luc. 23 Agayne at the tyme of oure Lordes passyon Herode and Pilate were made frendes Panle doth commende the Philipians sayinge In the myddes of a croked and a peruerse natyon Philip. 2. amonge whome ye shyne as lyghtes in the worlde Act. 2. Peter the Apostle sayed vnto certayne Iewes which harde the worde of God Saue your selues from thys vntowarde generation Paulus Sergius the ruler desired to heare the worde of God But he had with hym one Elimas the sorcerer Act. 13. a pseude prophet a Iewe the which withstode Paule and Barnabas sekinge to turne the ruler away from the faith The men of Listria were of suche simplicity that they estemed Paule and Barnabas to be gods and come downe to the earthe in the likenes of menne And when Paule had euen skarsely apaysed them and had begonne to shewe theÌ„ the way of truth thether came certayne Iewes the whiche perswaded the people so that they stoned Paule and lefte him for dead When that our Lordes worde did stronglye encrease and growe in Ephesus and the god did many myracles there by Paule Act. 19. Demetrius whiche made siluer shrynes for Diana called together workemen of like occupation and moued a greate sedytion against Paule ¶ Of good prosperity Capitu. Cxxi THe aboundaunce of temporall thinges is oftentymes the occasion of muche synne as in that regyon and countrey the whiche was watered and lyke the garden of our Lord Gen. 13. and like the land of Egipt as thou coÌ„mest vnto zoar the whiche the wicked Sodomites dyd inhabite When Gedeon was litle and threshed wheate Iudi. 6.8 hee was good and the Aungell of oure Lorde did visite him But after he had obtayned the victorye against the Madianites he mysbehaued hym selfe Saule or euer he was made kinge was good 1. regu 15. but after he toke vpon him to rule he waxed proude and brake oure Lordes commaundement After that Dauid had made greate war and had gotten many victoies of hys ennemies 2. regu 11. he remayninge in quietnes at Ierusalem coÌ„mitted aduouterye and afterwardes ensued murther Dauid by the occasion of the multitude of his subiectes 2. regu 24. waxed proud and caused his people to be numbred But yet note how greuously he was punished In Salomons tyme siluer was of no valure 3. reg 10.11 For in Ierusalem syluer was as plenteous as stones But note how maruelus and how terrible a thinge it was that his abundaunce of thinges hurte him more then hys wisedome auayled him Or euer Ieroboam had dominion and rule ouer the .x. tribes 3 regu 12. we rede not that he was euyl but that he was a good yong man and a deligent but sone after he had obtayned the kyngdome he made golden calues and leaste hee shoulde bee tourned oute of hys domynion and rule hee auerted and tourned the people from GOD. Amasias the kynge of Iuda made warre against Edome 4. reg 14 Where vpon hys hart became proud and intended to fight against Ioas the kinge of Isell but he prosperd not When Roboams kingedome was fortified 2. Para. 11. and comforted he forsoke the lawe of oure Lorde and all Israell wyth hym When Osias the kinge of Iuda became myghtye 2. Para. 20. hys harte arose to his destruction for hee wente into the temple to burne incense vppon the aulter of incense Manasses kinge of Ierusalem was exceadynge euyll 2. Para. 33 But afterwardes being bounde in Babilon and in tribulation he prayde vnto oure Lorde and dyd exceadinge greate penaunce before our Lord. They dyd eat and were fylled and became fat 2. Esd. 9 and lyued in wealth thorow thy greate goodnes And prouoked thee to anger Wordly prosperity doth somtimes multiplye and muche encrease and bringe carnall frendes together Tobi. 2.11 the whiche aduersitye dothe auoyde and flye for Tobias kinsmen and frends after he had recouered his sight and was enriched came vnto him the whiche thinge is not redde that they dyd as longe as he was blynde and that hys wyfe went to the weauinge worke After that Nabuchodonozor hadde ouercomde Arphaxat the king of Medes his kingdome was exalted Iudith 1. and his hart was lyfte vp Although Aman was next vnto the mighty and puissaunt king Ahaswerus Esth. 3.5 and had great richesse children and frendes yet he was troubled and vexed that Mardocheus woulde not bow hys kne vnto him as though he had had nothyng Note the shortnesse of this prosperity As long as the plage of the lorde was ouer Iob althoughe certayne frendes came vnto hym yet they wer onerous and heauye comfortors nor it is not red that they gaue hym any thing But after the lorde had geuen Iob twise as much as he had before then came there vnto hym al his brethren and all that had bene of his acquaintance before Iob. 42. and dyd comforte him
manfully for the law of God 1. Mach. 2. When Iudas Machabeus shoulde fighte 1. Mach. 3. he exhorted and encouraged hys people wyth goodlye woordes And in a nother place hee weaponed them 2. Mach. 15 not with the armour of shielde and speare but with wholesom wordes and exhortations When the fyrst of the seuen brethreÌ„ was tosted and tormented 2. Mach. 7. the rest of hys brethren with hys mother exhorted him to die manfully and strongly saying Our Lorde God shal regarde the truth and comfort vs. But specyally theyr mother dyd wonderfully efficacely exhort her children Ihon the Baptist exhorting manye thinges Mar. 1. preached vnto the people of the whyche Luke 3. certaine are touched in the fyrst of Luke whose exhortatyon was of suche efficacy that not onlye many coÌ„fessing their sinnes wer baptised Mar. 6. but also when Herode him selfe heard hym he dyd many thinges and heard him gladly Our Lord sent forth his discyples saying Mat. 10 Go and preach sayinge The kingdome of heauen is at hand Mar. 16. Peter the Apostle preached vppon Whytsonday so effectuouslye that in one daye there were baptysed Act. 2. 3000. soules And at a nother time through hys preachynge ther were christened fiue thousand And when the Prophets and doctors that were at Antioche had fasted and praid Act. 13. the holy ghost saide Seperate me Bernabas and Saule Then followeth They were sente forthe of the holye Ghoste and preached the worde of God in the sinagoges of the Iewes As Peter was preachyng in Cornelius house Act. 10. the holye Ghoste fell on all theym whyche hearde the word of God And he commaunded them to be baptysed Paule and Barnabas returned againe to Listra Act. 14. and to Iconium and to Antioche and strengthed the discyples soules again and exhorted them to continue in the faith And it fortuned in Iconium that Paule Barnabas went into the synagoge of the Iewes Act. 14. and so spake that a great multitude both of the Iewes and also of the Grekes beleued When Paul being in bonds should speke and answer for him selfe before king Agrippa and the iudge Festus Act. 26. Agrippa saide vnto him Somewhat thou perswadest and bringest mee in minde for to become christen A vision appeared vnto Paule in that nyght There stode a manne of Macedonia and prayed hym sayinge come into Macedonia and healpe vs. Act. 16. Then there followeth After he hadde seene the vysyon Immediatelye wee prepared to goe into Macedonia beynge certefyed that oure LORDE had called vs to preache the Gospell vnto them And manye of the Corinthyans whan they gaue audience to Paules preachynge beleued Act. 18. and were baptised Then spake our lord to Paule in the night by a vision Be not afraide but speake and hold not thy peace for I am with thee and no man shall inuade the that shal hurt the. And a Iew named Apollos born at Alexandria Act. 18. was learned in the way of our lord spake feruentlye in the spryte and taughte diligentlye the thinges of our Lord Iesu. Paul entring into the Iewes sinagoge at Ephesus behaued hym self spake boldly Act. 19. disputing and geuynge them exhortations of the kyngdome of God And vpon one certen daye Paule being ready to depart on the morow continued his preachinge vnto mydnight A certain yong man oppressed with dead sleepe Act. 20. fell downe from the window and was taken vp deade When Paule was come downe vnto hym had reuiued himâ— he weÌ„t vp again and talked with them euen til the morning and so departed Paule departing from Asia said vnto the elders Act. 20. By the space of three yeares I ceased not to warn and monyshe euerye one of you nighte and day wyth teares ¶ Of euil counsels and perswasions Ca. xxviii EUa gaue vnto Adam her husbaÌ„d of the forbidden tree Gen. 3. and he dyd eat of it It is to be thought and estemed that she perswaded hym Gen. 39. Iosephes mystres whom he serued did wickedlye perswade and sollycite hym to euil Moses tarying somwhat long with God in the mountain Exo. 32. the people said vnto Aaron make vs straunge Gods to go before vs. Unto whose suggestions Aaron did folyshlye condescende and obey Baalam taught Balaac how that by wemen he might drawe the chyldren of Israell to iniquity and synne Nume 31. and so to prouoke our Lorde agaynst hym self The chyldren of Amon perswaded their king verye euill 2. regu 10. that he shoulde dishonest Dauids messengers Ionadab Dauids Nephew gaue verye euyl counsaile to Amon 2. regu 13. when he counsailed him to defloure his syster Of the whych thing chaunced greate inconuenyence harme afterwards Achitophels counsel that he gaue to Absolon was detestable and fylthye And yet the counsaile that he gaue in those daies was as a man had asked counsaile of God Wemen turned Salomons hart throughe theÌ„ it was so depraued that he followed other Goddes 3. regu 11. and worshypped them Ochozias the kynge of Iuda walked in the wayes of the house of Achab the whyche was moste wyckedâ— 2. para 22. for hys mother Athalia by her counsayle entysed yea and compeld hym to do wickedly As the Iewes after theyr retourne and commyng againe from Babylon wer building theyr temple 1. Esd. 4. theyr ennemies wrote vnto king Artaxerses and perswaded by them dyd forbyd them to worke any more Amans frendes hearynge him complaining of Mardocheus Esth. 5. that would not knele vnto hym said CoÌ„maund a hyghe payre of galowes to be made and to morrowe speake thou to the kynge that Mardocheus may be hanged theron Iobs wyfe gaue him verye folyshe counsel Iob. 2. but he as a prudent and a holy man wold not folow it Pharaos wise counsellers gaue him vnwise and folish counsaile Esa. 19. Because that Ieremy did Prophecye that the citye of Ierusalem shuld be taken of the Chaldees Iere. 38. The prynces and rulers of the people said vnto kynge Zedechias Syr we beseche you let this manne be put to deathe And he vnwysely agreing vnto them saide Lo he is in your handes for it is not mete that the king should deny you any thing Darius the king of Percia through the euyll suggestion of this Princes and noble men Daâ—i â— made a statute that whoso desyred any peticion either of God or man except of the kinge onelye Should be caste into the Lyons Denne In the dayes and tyme of Antiochus wicked men wente oute of Israell 1 Mach. 1. and persuaded manye sayinge Lette vs goe and make a couenaunte with the Heathen Menelaus dyd so persuade Andronicus that he slewe Onias the priest 2. Mach. 4. without anye regarde of righteousnes When the court was kept against Menelaê° before Antiochus Ptolome beynge corrupted with money by Menelaus persuaded the kynge 2. Mach. 4. and brought him to the
together as it hadde bene but one manne Iudi. 20. so reuenge and punishe the flagitious dedeâ— committed against the Leuites wife in Gaba Beniamin The vniuersal tribes of Israel cam to Dauid vnto Hebron 2. regu 5. and anoynted him king ouer them The feare of our LORD fell on the people and they came oute as it 1. regu 11. had bene but one man to ayde theyr brethren which were besieged in Iabes Galaad All Israell came to kynge Salomon and then the Arcke 3. regu 8. and all the holy vessels were borne into the temple and the temple was solemly blessed and dedicated All the people were gathered and 1. Esd. 3. came together euen as one man vnto Ierusalem to edify and to builde the temple the whiche was destroyed by the king of Babilon And all the people gathred them selues to gether 2. Esd. 8. as one manne in the streat and they said vnto Esdras that he should bryng the boke of the lawe of God When Achior hadde disclosed all thinges that Holofernes had said Iudi. 7. all the people with a common lamentation and weping and with one consent prayed vnto God After the death of Iudas Machabeus al his frendes came together 1. Mach. 9. saide vnto Ionathas hys brother for so much as thy brother Iudas is dead c. We chose the this day for him to be our prince and captain to order to fight our battail After that the people had hearde Simons wordes 1. Mach. 13. the heartes of the people weer kindled together so that they cryed wyth a loud voyce Thou art our captain in stead of Iudas and Ionathas thy brethreÌ„ order thou our battail and whatsoeuer thou coÌ„mandest vs we shal do it After the assention of our Lorde Act. 1. all the disciples continued with one accord in prayer and supplicatioÌ„ with the wemen and Mary the mother of Iesu and with his brethren And so the holy ghost found them All that beleued kept them selues together after they had receyued the holye sprite Act. 2. and had all thinges commen and continued dailye wyth one accord in the temple and brake bread from house to house When the disciples had heard that the creple was healed and of Peters and Ihons answer to the magestrates they lift vp their voyces to God with one accord Act. 4. and said Lord which hast made heauen and earth c. After that Ananias and Saphyra his wife were terriblye punyshed at Peters word Act. 5. great fear was thorow out all the country And they were al together with one consente in Salomons porch And the multytude that beleued were of one hart Act. 4. and of one soul. Nether said any of them that oughte of the thinges whiche he possessed was his owne but they had all thynges common ¶ Of discorde strife and debate Ca. l. ENuy moued the firste discorde among men Gen. 4. as betwixt Cain and Abell because that Caines workes were maligne and euell and hys brothers good and iust The substaunce of Abraham Lot was great Gen. 13. and they coulde not dwell together and so there fell a strife betwene the herdmeÌ„ of Abraham Lot The fiue kinges of the Sodomites serued and were subiect vnto Chodoriamor xii yere Gen. 14. and in the xiii yeare they rebelled and departed from him And so there was war betwene foure kinges againste fiue In the whyche warre Lot was taken and recouered by Abraham The inhabitours and men of Sodome dyd compas the house aboute Gen. 19. in the which two aungels in the likenes of meÌ„ war lodged for they would haue knowen them and they preased sore vpon Lot because that faithfully he defended his gestes There was stryfe and debate betwene the heardmen of Gerar and Isaacs Gen. 26. for the possession of sheape of Oxen and a mighty houshold Iacob fletinge away was wroth Gen. 31. and saide to Laban for what trespace or offence art thou thus angrye with me and hast searched all my stuffe By the occasion of Dina Iacobs daughter whom Sichem Emors son Iere. 34. dyd rauyshe and forced a greate dyscorde arose betwene Iacobs sonnes and the inhabitoures of that Countrey Moses vpon a certain day saw two Hebrues that stroue together Exo. 2. And he saide vnto him that did the wronge Wherfore smitest thou thy fellow After that the Children of Israell were gone oute of Egipte Exo. 17. and were paste the red sea Amalech came and fought with them in Raphidim Oftentimes the children of Israell did striue againste Moses in the wyldernesse Gen. 16.17 Fyrste for lacke of dryncke And againe when they had one kind of meate Nume 21. they desyred a nother And when they lothed Manna they calde for fleshe Also they came together agaynste Moses and Aaron at the waters of contradiction and strife Nume 20. wher they did chide and murmur agaynste our Lord and Moses Betwene Abimelech Gedeons son and the men of Sichem the whyche hadde made hym kynge wrongfully Iudi. 9. was greate dyscorde so that they beganne to detest him and to rebell against him and he ouercomde them There arose astrife betwene those of Ephraim and Iephthe Iudi. 12. for asmuch as Iephthe goynge to fighte aginste the children of Ammon woulde not as they sayd call them There was so vehement a discorde and battayl in Gabaa Beniamin and iudi 20. the Tribes of Israell for the Leuites wife that they of the Tribe of Beniamin were vtterly all slayne except 5. hundred After that Dauid hadde slayne the Philistine 1. regu 18. Saul was wroth and angry with Dauid because he was most commonly praysed Wherfore Saule loked a side on Dauid from that daye forewarde Nor no man coulde from that time mollifie his hart but nedes he must persecute hym There was longe debate and strife betwene the house of Saule 2. regu 3. and the house of Dauid But Dauid Waxed stronger and stronger and Saul continually weaker and weaker There was to greate and to dishonest a dissention and discord betwene Absolon couetinge the kingdome and Dauid his father 2. regu 18. At the last yet Absolon that moued the same was hangd When Dauid retourned to Ierusalem the children of Israell were troubled and vexed because that the Iewes 2. regu 19. they being not calde there vnto brought hym againe Two wemen did striue be â—ore king Salomon for a childe 2. regu 3. the which they bothe woulde haue had After the deathe of Salomon the people desired his soÌ„ne RoboaÌ„ to vse and to handle them more courteously 3. regu 12. But because he answered theÌ„ churlishly and hardly ten of the Tribes leftâ— him made IeroboaÌ„ their king by the occasioÌ„ wherof ther was sore wars betwene the kyngs of Israel Iuda There was a strife amonge the disciples whiche of theim shoulde seme to be the greatest Luke 22. but it
he shuld not prease into the commoÌ„ hal Wher also appeareth the wysdome of the Scribe that pacified the people being so moued and how he sent euery maÌ„ to his owne house And when the Tribune had commaunded that Paule shuld be beaâ—en and scourged Act. 22. Paule saide vnto the Centurion that stode by hym Is it lawful for you to scourge a Romain and vncondempned Then they whiche should haue punished and examyned him departed from him When Paul purposed to sayl out of Greece into Syria Act. 20. and hearde saye that the Iewes laid wait for hymâ— he wisely returned through Macedonia nor refused not the companye of hys brethren which wer of diuers cities Paule vnderstanding that th one part was Pharises He cryed oute I am a Pharisey And certayne of the Phariseis stode vp and foughte for hym Act. 23. And after when hee harde saye that some of the Iewes had made a vowe not to taste nor eate nothynge vntil they had slaine him he caused the to be shewed to the Tribune that which sent him with armed men to Felix the ruler of Syria When Festus the president would haue sente Paule at the instaunce of the Iewes to Ierusalem He wiselye perceiuing their malice Act. 25. appealed to Cesar. ¶ Of deceit and subtlety Capi. liiii Gen. 3. IT is manifest that the deuel in the forme of a Serpent was the fyrst master of al craftines lies and deceitfulnesse the which beynge more subtyll then all other beastes deceyued the fyrst woman he would not borde the fyrste man because he knewe that he had more discreatyon then the woman Laban Iacobs father in law went very ofteÌ„times about to deceiue him Gen. 29.30 now in his wife now in his wages But our Lord in the fraud and guyle of those that wold haue circumueÌ„ted him was with him and aided hym WheÌ„ Laban searched Iacobs houshold stuffe Gen. 31. and cam to search Rachels tent she craftely deluded his carefull searching Iacobs sonnes being as it wer in a madnesse fury for the inforcemente rape of their syster Dina Gen. 34. counsaild Sychem the people and inhabytors of the Citye to be circumcised where by they sodenly rushed in vpon them and easely slue them Iacobs Chyldren woulde haue deceiued their father Gen. 37. when they dipped Iosephes coate in the blud of a Gote and sente that shoulde say vnto him we haue found this see whether it be thy sonnes coate or no. Pharo the king of Egipte bethought him of diuers craftes and subtleties Exo. 1.5 vtterly to extirpate the children of Israel and destroy them in Egypte and by no meanes suffer them to depart the country Pharaos wise men and enchaunters did by their sorcery Exo. 7. as touchyng the fyrste two signes euen as Moses dyd Chore and his felowes spake maliciously when they stode against Moses and Aaron Nume 16. saying Ye make muche to do It is sufficiente for vs that all the multitude are holy euery one of them and our Lord is among theÌ„ Whye heaue ye your selues vp aboue the congregation of our Lord Balaach king of the Moabites perceiuinge that he coulde not ouercome the children of Israel by fortitude and strength Nume 23. wold haue ouerthrown theÌ„ with Balaams cursse The Gabaonites hearynge what Iosua had done at Iericho and Hai Iosu. 9. thought craftely how they might do that they shoulde not be vtterlye destroyed The Philistines toke good hede that ther shuld no smith be found thorow out all the land of Israell least haply the Hebrues shuld make theÌ„ swerdes or Speares 1. regu 13. Saule disdaining the prosperity of Dauid 1. regu 18. spake of his daughter Michol whome Dauid desired to haue I wyl geue her vnto him that it maye be to hys rebuke and shame and that the hand of the Philistines may be vpon hym Wherfore Saule said vnto Dauid thou shalt this daye be my sonne in law in two thynges Dauid by greate subtletye woulde haue cloked his iniquyty 2. regn 11. when he seÌ„t for Urias to the entent he should go and slepe wyth Bersabe hys wyfe Ionadab Semnas sonne taughte Ammon the sonne of Dauid a wicked deceytfulnesse or subteltye 2. regu 13 when hee said vnto hym lay thee downe on thy bed and make thy selfe sycke For so thou maiste haue Thamar Absolons syster alone the which tempted him When Absolon was purposed to reuenge the iniurye done to his sister Thamar 2. regu 13. whom Ammon her brother had forced he made a great banket inuited hys brother and euen when he was meary with wine and banketing he caused him to be slaine Absolon ambitiously couetinge hys fathers kingdome 2. regu 15. began malitiously to flatter and dispraising his fathers factes and dedes bosted and said that he would do good iustice Ieroboam thoughte in hys hearte 3. regu 12. nowe shall the kingdome retourne to the house of Dauid if thys people go vp and do sacrifice in the house of our Lord at Ierusalem wher vppon the kynge tooke counsell and made two calues of gold 3. Re. 20. Achab the kynge of Israell sayde certayne generall wordes to the messengers of Benadab the kyng of Siria offeringe vnto him mooste lyberallye both hys men and hys goodes By the whych he descending to more specyall thinges would haue burdened him very sore Sedechias the sonne of Chanaam Baals prophet made him self hornes of Iron as thoughe he hadde bene a true Prophet saying vnto kynge Achab Thus saithe oure Lorde 3. re 22. with these hornes shalt thou push the Syrians At lengthe he deceiued hym caused him to go to battail Gehezi runnynge after Naaman did coloure his peticion verye craftelye and subtellye 4. re 5. sayinge my master hath sent me and saithe Se. there be come to me two younge men geue them one Talent of syluer and two chaunge of garmentes Iezabel that mischeuous woman vsed a very cruel deceitfulnes and gile to obtaine Nabothes bineyarde for her husband 3. re 21. Athalia the mother of Echozia king of Iuda saw that her sonne was dead she destroyed al the kinges seede 4. re 11. and raigned vi yeare Rapsaces Sennacherib king of Assirians messenger spake with a loude voyce 4. re 18. that the people whyche were vpon the wal might here and feare Whilst Abia the kyng of Iuda dyd comforte hys hooste and rebuked his aduersaryes Ieroboam the kynge of Israel went about to lay deceites and to conuey men priuelye behynde hym 2. Para. 13. And when his enemies stode euen before him he compased the Iewes not taking hede therof bothe behinde and before wyth hys host The chyldreÌ„ of Israels neighbors the whiche were retourned from the captiuity of Babilon 1. Esd. 3.4 inuented many guiles and deceites 2. Esd. 4.5 to let them from the edification and buyldynge of the temple and wall of Ierusalem Esth. 3.