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A16286 A briefe description of the whole world Wherein is particularly described all the monarchies, empires and kingdomes of the same, with their academies. As also their severall titles and situations thereunto adioyning. Written by the most Reverend Father in God, George, late Arch-bishop of Canterbury. Abbot, George, 1562-1633.; Marshall, William, fl. 1617-1650, lengraver. 1636 (1636) STC 32; ESTC S115786 116,815 362

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Israel which were under one Kingdome till the time of Rehoboam the Sonne of Solomon But then were they divided into two Kingdomes ten Tribes being called Israel and two Iudah whose chiefe Citie was called Ierusalem Jerusalem Twelve Tribes divided The ten Tribes after much Idolatry were carried prisoners unto Assyria and the Kingdome dissolved other people being placed in their roome in Samaria and the Country adjoyning The other two Tribes were properly called the Iewes and their Land Iudaea The Iewes which continued long after in Ierusalem and thereabout till the Captivity of Babylon where they lived for seventie yeares They were afterward restored but lived without glory till the comming of Christ But since that time for a curse upon them and their children for putting Christ to death they are scattered upon the face of the Earth as Runnagates without certaine Countrey King Priest or Prophet In their chiefe City Jerusalem was the Temple of God first most gloriously built by Salomon and afterward destroyed by Nebuchadnezzar Jerusalem destroyed By the commandement of Cyrus King of Persia was a second Temple built much more base than the former For besides the poverty and smalnesse of it there wanted five things which were in the former as the Iewes write Note First the Arke of the Covenant Secondly the pot of Manna Thirdly the Rodde of Aaron Fourthly the two Tables of the Law written by the finger of God And fiftly the fire of the Sacrifice which came downe from Heaven Herod the Great an Edomite stranger having gotten the Kingdome contrary to the Law of Moses and knowing the people to be offended therewithall to procure their favour did build a third Temple wherein our Saviour Iesus Christ and his Apostles did teach The City of Jerusalem was twice taken and utterly laid desolate Ierusalem twice destroyed 1 By Nebuchadnezzar 2 By Vespasian first by Nebuchadnezzar at the Captivitie of Babylon and secondly after the death of Christ by Vespasian the Romane who first began the warres and by his Sonne Titus who was afterward Emperour of Rome who brought such horrible desolation on that Citie and the people thereof by Fire Sword and Famine that the like hath not beene read in any History Hee did afterwards put thousands of them on some one day to be devoured of the Beasts which was a cruel Custome of the Romanes magnificence Although Numbers and Times be not superstitiously to be observed as many foolish imagine yet it is a matter in this place not unworthy the noting which Iosephus reporteth in his seventh Booke and tenth Chapter de Bello Iudaico that the very same day whereon the Temple was set on fire by the Babylonians was the day whereon the second Temple was set on fire by the Romanes and that was upon the tenth day of August After this destruction the Land of Iudaea and the ruines of Ierusalem were possessed by some of the people adjoyning till that about sixe hundred yeares since the Saracens did invade it for expelling of whom from thence divers Frenchmen and other Christians under the leading of Godfrey of Bullen did assemble themselves thinking it a great shame that the Holy Land as they called it the Citie of Jerusalem and the place of the Sepulchre of Christ should bee in the hands of Infidels This Godfrey ruled in Ierusalem by the name of a Duke but his successours after him for the space of 87 yeares called themselves Kings of Ierusalem About which time Saladine who called himselfe King of Aegypt and Asia the lesse did winne it from the Christians For the recovery wherof Richard the first King of England together with the French King and the King of Sicilia did goe in person with their Armies to Ierusalem but although they wonne many things from the Infidels yet the end was that the Saracens did retaine the Holy Land Roger Hoveden in the life of Henry the Second King of England doth give this memorable note that at that time when the Citie of Ierusalem and Antioch were taken out of the hand of the Pagans by the meanes of Godfrey of Bullen and other of his Company the Pope of Rome that then was was called Vrbanus the Patriarch of Ierusalem Heraclius and the Romane Emperour Fredericke and at the same time when the said Ierusalem was recovered againe by Saladine the Pope● name was Vrbanus the Patriarch of Jerusalem Heraclius and the Roman Emperour Frederick Ierusalem in the Turkes Dominions The whole Countrey and Citie of Ierusalem are now in the Dominion of the Turke who notwithstanding for a great Tribute doth suffer many Christians to abide there There are now therefore two or more Monasteries and Religious Houses where Friers do abide and make a good commoditie of shewing the Sepulchre of Christ and other Monuments unto such Christian Pilgrimes as do use superstitiously to go in Pilgrimage to the Holy Land The King of Spaine was wont to call himselfe King of Ierusalem Of Arabia Arabia bounded NExt unto the Holy Land lyeth the great Country of Arabia having on the North part Palaestina and Mesopotamia on the East side the Gulph of Persia on the South the mayne Ocean of India or Aethiopia on the West Aegypt and the great Bay called Sinus Arabicus or the Red Sea This Countrey is divided into three parts the North part whereof is called Arabia Deserta Arabia divided into three parts the South part which is the greatest is named Arabia Foelix and the middle between both that which for the abundance of Rockes and Stones is called Arabia Petrea or Petrosa Of the Desart of Arabia The Desart of Arabia is that place in the which God after the deliverance of the Israelites from Egypt by passing thorow the Red Sea did keepe his people under Moses for forty yeares because of their rebellion feeding them in the mean time with Manna from Heaven and sometimes with water miraculously drawne out of dry Rockes For the Countrey hath very little water almost no Trees and is utterly unfit for Tillage or Corn. There are no Townes nor inhabitants of this Desart in Arabia Petrosa are some but not many Arabia Foelix for Fruitfulnesse of ground and convenient standing every way toward the Sea is one of the best Countries of the World and the principall cause why it is called Foelix is for that it yeeldeth many things in abundance which in other parts of the World are not to be had as Frankincense especially the most precious Balmes Mirrhe and many other both Fruits and Spices and yeeldeth withall store of some precious stones When Alexander the Great was young after the manner of the Macedonians hee was to put Incense upon an Altar and powring on great store of Frankincense one of the Nobilitie of his Countrey told him that hee was too prodigall of that sweet perfume and that hee should make spare untill hee had conquered the Land wherein the Frankincense did grow But when