Selected quad for the lemma: justice_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
justice_n	king_n	lord_n	treasurer_n	3,280	5	11.1026	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28370	The remaines of the Right Honorable Francis, Lord Verulam, Viscount of St. Albanes, sometimes Lord Chancellour of England being essayes and severall letters to severall great personages, and other pieces of various and high concernment not heretofore published : a table whereof for the readers more ease is adjoyned.	Bacon, Francis, 1561-1626.; Bodley, Thomas, Sir, 1545-1613.; Palmer, Herbert, 1601-1647. Characteristicks of a believing Christian.	1648 (1648)	Wing B318; ESTC R17427	72,058	110

THE REMAINES OF THE RIGHT HONORABLE FRANCIS Lord VERULAM Viscount of St. Albanes sometimes Lord Chancellour of England BEING Essayes and severall Letters to severall great Personages and other pieces of various and high concernment not heretofore published A Table whereof for the Readers more ease is adjoyned LONDON Printed by B. Alsop for Lawrence Chapman and are to be sold at his Shop neer the Savoy in the Strand 1648. THE TABLE AN Essay of a King pag. 1. An Explanation what manner of persons they should be that are to execute the power or Ordinance of the Kings Prerogative pag. 3. Short Notes of civill conversation pag. 6. An Essay on Death pag. 7. His Opinion concerning the disposition of Suttons Charity delivered to King James pag. 13. A Letter of advice written to Sir Edward Cooke Lord chief justice of the Kings Bench pag. 20. A Letter to the Lord Treasurer in excuse of his speech in Parliament agrinst the treble subsedy pag. 28. A Letter to my Lord Treasurer recommending his first suite tonching the Sollitours place pag. 29. A Letter of Ceremony to Queene Elizabeth upon the sending of a new years guift pag. 31. Another to the Queen upon the like Ceremony pag. 31. A Letter of advice to the Earle of Essex to take upon him the Care of the Irish businesse when Mr. Secretary Cecill was in France pag. 32. A Letter of advice to the Earle of Essex upon the first Treaty with Tyron 1598 before my Lord was nominated for the charge of Ireland pag. 34. Another Letter of advice to my Lord immediatly before his going into Ireland pag. 37. A Letter to the said Earle of offer of his service when he was first enlarged to Essex-house pag. 41. Two Letters to be framed the one as from Mr. Anthony Bacon to the Earle of Essex the other as the Earles answer thereunto delivered with the advice of Mr. Anthony Bacon and the privity of the Earle to be shewed to the Queen upon some fit occasion as a mean to work her Majesty to receive the Earl again to favour and attendance pag. 42. My Lord of Essex his answer to Mr. Anthony Bacons Letter pag. 46. A Letter to Mr. Secretary Cecill after the defeating of the Spanish Forces in Ireland pag. 47. Considerations touching the Queens service in Ireland pag. 48. A Letter of recommendation of his service to the Earl of Northampton a few days before Queen Elizabeths death pag. 54. A Letter of offer of his service to his Majesty upon his first coming in pag. 55. A Letter to Mr. Fauls in Sco land upon the entrance of his Majesties Raign pag. 56. A letter of commending his love to the Lord of Kinlosse upon his Majesties entrance pag. 58 A letter commending his love and occasions to Sir Thomas Challenor in Scotland upon his Majesties entrance pag. 59. A letter to Mr. Davies then gone to the King at his first entrance pag. 62. A letter to Mr. Fauls 28 March 1603. pag. 62. A letter to Dr. Morrison a Scottish Physitian upon his Majesties coming in pag. 63. A Letter to Mr. Robert Kenny upon the death of Queen Elizabeth pag. 61. A Letter to my Lord of Northumberland mentioning a Proclamation for the King c. pag. 62. A letter to my Lord 〈◊〉 Southampton upon the Kings coming in pag. 66. A letter to the Lord of Northumberland after he had been with the King pag. 66 A letter to the Earl of Salisbury touching the Solicitours place pag. 67. A letter to the Earl of Salisbury touching the advancement of learning pag. 68. A letter to the Lord Treasurer Buckhurst upon the like Argument pag. 69 A letter of expostulation to the Attourney Generall Sir Edward Cook pag. 69. A letter to the Lord Chancellour of the like Argument pag. 72 A letter to the King concerning the Sollicitour place pag. 73 Aletter to the Earl of Salisbury of courtesie upon New yeers guift pag. 73 A Secaod letter to the Lord Chancellour pag. 73. Another letter to the Lord Chancellour touching the former argument pag. 74 An expostulatory Letter 〈◊〉 Vincent Skinner pag. 75. A Letter to Mr. Davis his Majesties attourney in Ireland pag. 76 A letter to Mr. Pierce Secretary to the Lord Deputy of Ireland pag. 77 A letter to Mr. Murrey pag. 78 A Letter to my Lady Packington pag. 78. A Letter to Mr. Matthews imprisoned for Religion pag. 79 Sir Tho. Bodleys Letter to Sir Francis Bacon about his Cogitata visa wherein he declareth his opinion freely touching the same pag. 80. The Characters of a believing Christian in Paradoxes and seeming contradictions pag. 88 A Confession of the Faith written by Sir Francis Bacon Knight Viscount of St. Alban about the time he was Sollicitour Generall to our late Soveraign Lord King James pag. 95. A Prayer made and used by the Lord Bacon pag. 101. BACONS REMAINES 1. AKING is a mortall God on earth unto whom the Living GOD hath lent his own Name as a great honor but withall told film he should die like a man least he should be proud and flatter himself that GOD hath with his Name imparted unto him his Nature also 2. Of all kind of men GOD is the least beholding unto them for he doth most for them and they doe ordinarily least for him 3. A King that would not feel his Crown too heavie for him must weare it every day but if he think it too light he knoweth not of what metall it is made of 4. He must make Religion the Rule of Government and not to Ballance the Scale for he that casteth in Religion onely to make the Scales even his own weight is couteined in these Characters Tekel uprasin he is found too light his Kingdom shall be taken from him 5. And that King that holds not Religion the best reason of of State is void of all Piety and Justice the supporters of a King 6. He must be able to give Counsell himself but not to rely thereupon for though happy events justifie their Counsells yet it is better that the evill event of good advice be rather imputed to a Subject then a Soveraigne 7. Hee is the fountaine of Honor which should not run with a waste pipe lest the Courtiers sell the waters and then as Papists say of their holy wells to loose the vertue 8. Hee is the life of the Law not onely as he is Lex loquens himselfe but because he animateth the dead letter making it active towards all his subjects premio poena 9. A wise King must doe lesse in altering his Laws then he may for new government is even dangerous it being true in the body politick as in the corporall that omnis subditi imitatio est periculosa and though it be for the better yet it is not without a fearfull apprehension for he that changeth the fundamentall Lawes of a Kingdome thinketh there is no good title to a Crown but by conquest 10. A King that setteth to sale seates

of justice oppresseth the People for he teacheth his Judges to sell justice and Precis parata precia vincitur justitia 11. Bounty and magnificence are vertues very Rege but a prodigall King is neerer a Tyrant then a parcimonious for store at home draweth his contemplations abroad but want supplyeth it selfe of what is next and many times the next way and herein must be wise and know what he may justly do 12. That King which is not feared is not loved and hee that is well seen in his craft must as well study to be feared as loved yet not loved for feare but feared for love 13. Therefore as he must alwayes resemble him whose great name he beareth and that in manifesting the sweet influence of his mercy on the severe stroke of his Justice sometimes so in this not to suster a man of death to live for besides that the land doth mourne the restraint of Justice towards sinne doth more retard the affection of Love then the extent of mercy doth enflame it and sure where love is bestowed feare is quite lost 14. His greatest enemies are his flatterers for though they ever speake on his side yet their words still make against him 15 The Love which a King oweth to a weale publike should not be restrained to any one perticular yet that his more speciall favour do reflect upon some worthy ones is somewhat necessary because there are few of that capacitie 16. Hee must have a speciall care of five things if he would not have his Crowne to be put on him In felix felicitatis 1. First that simulata sanctitas be not in the Church for that is duplex iniquitas 2. Secondly that inutilis equitas sit not in the Chauncery for that is ineptem misericordia 3. Thirdly that utilis iniquitas keepe not the Exchequer for that is crudele latrociniam 4. Fourthly that fidelis temeritas be not his generall for that will bring but seram penitentiam 5. Fifthly that infidelis prudentia be not his Secretary for that he is anguis sub viridi herba To conclude as he is of the greatest power so he is subject to the greatest Cares made the servant of his people or else he were without a Calling at all Hee then that honoureth him not is next an Atheist wanting the feare of God in his heart An explanation what manner of persons those should bee that are to execute the power or Ordinance of the Kings Prerogative written by the said Sir Francis Bacon late ●ord Chancellour and Lord of St. Albans THat absolute Prerogative according to the Kings pleasure revealed by his Lawes may be exercized and executed by any Subject to whom power may be given by the King in any place of Judgment or Commission which the King by his Law hath ordained in which the Judge subordinate cannot wrong the people the Law s●ying downe a measure by which every Judge should govern and execute against which law if any Judge proceed he is by the law questionable and punishable for his transgression In this nature are all the Judges and Commissioners of the Land no otherwise then in their Courts in which the King in person is supposed to sit who cannot make that trespas fellony or treason which the Law hath not made so to be neither can punish the guil●y by other punishment then the Lawes have appointed This Prerogative or power as it is over all the Subjects so being known by the Subjects they are without excuse if they offend and suffer no wrong if they be justly punished and by this Preroga●ive the King governeth all sorts of people according un●o known will The absolute Prerogative which is in Kings according to their private will and judgment cannot be executed by any Subject neither is it possible to give such power by Commission or fit to subject the People to the same for the King in that He is the Substitute of God immediatly the Father of His People and Head of the Common-wealth hath by perticipation with God and with His Subjects a discretion judgment and feeling love towards those over whom he reigneth only proper to himselfe or to His places and person who seeing he cannot in any others infuse His wisdome power or guif●s which God in respect of his place and charge hath enabled him withall can neither subordinate any other Judge to govern by that knowledge which the King can no otherwise then by his knowne will perticipate unto him And if any such subordinate Judge shall obtain Commission according to the discretion of such Judge to govern the people that Judge is bound to think that to be his sound discretion which the Law in which the Kings known will sheweth unto him to be that justice which he ought to administer otherwise he might seeme to esteeme himself above the Kings Law who wiil not govern by him or to have a power derived from other then from the King which in the kingdome will administer justice contrary unto the justice of the Land neither can such a Judge or Commissioner under the name of his authority shroud his own high affection seeing the conscience and discretion of every man is perticular and private to himself as the discretion of the Judge cannot be properly or possibly the discretion of the conscience of the King and if no● his discretion neither the judgment that is ruled by another mans only Therefore it may seeme they rather desire to be Kings then to rule the People under the King which will not administer justice by Law but by their own will This administration in a Subject is derogative to the Kings Prerogative for he administreth justice out of a private direction being not capable of a generall direction how to use the Kings children in pleasure in causes of perticular respect which if no other th●n the King himself can do how can it be so that any man should desire that which is unfit and impossible but that it must proceed out of some exorbitan affection the rather seeing such places to be full of trouble and being altogether unnecessary no man will seek to thrust himself into it but for hopes of gaine Then is not any Prerogative oppugned but maintained though it be desired that every subordinate Magistrate may not be made supreame whereby he may seale up the hearts of the people take from the King the respect due unto him only or to judge the people otherwise then the King doth himself And although the Prince be not bound to render any accompt to the Law which in person administreth it selfe yet every subordinate Judge must render an accompt to the King by his Lawes how he hath administred justice in his place where he is set But if he hath power to rule by private direction for which there is no Law how can he be questioned by a Law if in his private censure he offends Therefore it seemeth that in giving such authority the King ordaineth not

subordinate Magistrates but absolute Kings and what doth the King leave to himselfe who giveth so much to others as he hath himself Nei her is there a greater bond to tye the Subject to his Prince in perticular then when he shall have recourse unto him in his person or in his power for reliefe of the wrongs which from private men be offered or for reformation of the oppressions of any subordinate Magistrate shall impose upon the people There can be no offence in the Judge who hath power to execute according to his discretion when the discretion of any ●udge shall be thought fit to be limited And therefore there can be therein no reformation whereby the King in this useth no prerogative to gaine his Subjects right then the Subject is bound to suffer helplesse wrong and the discon●ent of the people is cast upon the King the Lawes being neglected which with their equity in all o●her causes and judgments saving this interpose themselves and yeeld remedy And to conclude Custome cannot confirme that which is any wayes unreasonable of it self Wisdome will not allow that which is many wayes dangerous and no wayes profitable Justice will not approve that Government where it cannot be but wrong must be committed Neither can there be any rule by which to try it nor meanes of reformation of it Therefore whosoever desireth Government must seek such as he is capable of not such as seemeth to himself most easie to execute for it is apparent that it is easie to him that knoweth not law nor justice to rule as he listeth his will never wanting a power to it self but it is safe and blamelesse both for the Iudge and People and honour to the King that Iudges be appointed who know the Law and that they be limited to governe according to the Law Short Notes for civill conversation by Sir Francis Bacon TO deceive mens expectations generally which Cautell argueth a staid mind and unexpected constancie viz. in matters of fear anger sudden joy or griefe and all things which may effect or alter the mind in publique or sudden accidents or such like It is necessary to use●a stedfast countenance not wavering with actions as in moving the head or hand too much which sheweth a fantasticall light and sickly operation of the spirit and co●sequently like mind as gesture only it is sufficien● with leisure to use a modest action in either In all kinds of speech either pleasant grave severe or ordinary it is convenient to speak leisurely and rather drawingly then hastily because hasty speech confounds the memory and oftentimes besides unseemlinesse drives a man either to a non-plus or unseemly stammering harping upon that which should follow wheras a slow speech confirmeth the memory addeth a conceit of wisdome to the hearers besides a seemlinesse of speech and countenance To desire in discourse to hold all arguments is ridiculous wanting true judgment for in all things no man can be exquisite To have common places to discourse and to want-variety is both tedious to the hearers and shewes a shallownesse of conceit therefore it is good to varie and my speeches with the present occasions and to have a moderation in all their speeches especially in jesting of Religion State great persons weighty and important businesse poverty or any thing deserving pitty A long continued speech without a good speech of interlocation sheweth slownesse and a good reply without a good set speech sheweth shallownesse and weaknesse To use many circumstances ere you come to the matter is wearisome and to use none at all is but blunt Bashfulnesse is a great hinderance both of uttering his conceit and understanding what is propounded unto him wherefore it is good to presse himself forwards with discretion both in speech and company of the better sort Vsus promptus facit An Essay on Death by the Lord Chancellour Bacon I Have often thought upon death and I find it the least of all evills All that which is past is as a dreame and he that hopes or depends upon time coming dreames waking so much of our life as we have discovered is already dead and all those houres which we share even from the breasts of our Mother untill we return to our Grand-mother the Earth are part of our dying dayes whereof even this is one and those that ●ucceeds are of the same nature for we dye d●yly and as others have given place to us so we must in the end give way to others Physitians in the name of Death include all sorrow anguish disease calamity or whatsoever can fall in the life of man either grievous or unwelcome But these things are familiar unto us and wee suffer them every houre therefore we dye dayly and I am older since I affirmed it I know many wisemen that fear to dy for the change is bitter 〈◊〉 and flesh would refuse to prove it besides the expectation brings terrour and that exceeds the evill But I do not believe that any man fears to be dead but only the stroke of death and such are my hopes that if Heaven be pleased and Nature renew but my lease for 21. yeares more without asking longer dayes I shal be strong enough to acknowledge without mourning that I was begotten mortall vertue walkes not in the high-way though she go per alta this is strength and the bloud to vertue to contemn things that be desired and to neglect that which is feared Why should Man be in love with his setters though of Gold Art thou drowned in security then I say though art perfectly dead For though thou movest yet thy soule is buried within thee and thy good Angell either forsakes his Guard or sleepes there is nothing under Heaven saving a true friend who cannot be counted within the number of moveables unto which my heart doth leane And this dear freedome hath begot●en me this peace that I mourn not for that end which must be nor spend one wish to have one minute added to the incertaine date of my yeares It was no mean apprehension of Lucian who sayes of Menippus that in his travels through Hell hee knew not the Kings of the Earth from other men but only by their lowder cryings and tears which was fostered in them through the remorsefull memory of the good dayes they had seen and the fruitfull havings which they so unwillingly left behind them he that was well seated looked back at his portion and was loath to forsake his Farme and others either minding marriages pleasures profit or preferment desired to be excused from Deaths banquet they had made an appointment with Earth looking at the blessings not the hand that enlarged them forgetting how unclothedly they came hither or with what naked ornaments they were arrayed But were we servants of the precept given and observers of the Heathens Rule Memento mori and not become benighted with this seeming felicity we should enjoy them as men prepaaed to loose and