Selected quad for the lemma: justice_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
justice_n king_n lord_n privy_a 3,082 5 10.8865 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B01850 The history of the reformation of the Church of England. The second part, of the progress made in it till the settlement of it in the beginning of Q. Elizabeth's reign. / By Gilbert Burnet, D.D. Burnet, Gilbert, 1643-1715. 1681 (1681) Wing B5798A; ESTC R226789 958,246 890

There are 23 snippets containing the selected quad. | View lemmatised text

would consent to it so if he had married her without that the possibility of succeeding to the Crown was cut off by King Henry's Will And this Attempt of his occasioned that Act to be put in which was formerly mentioned for declaring the marrying the Kings Sisters without consent of Council to be Treason Seeing he could not compass that design he resolved to carry away the King to his House of Holt in the Country and so to displace his Brother and to take the Government into his own hands For this end he had laid in Magazines of Arms and listed about 10000 Men in several Places and openly complained that his Brother intended to enslave the Nation and make himself Master of all and had therefore brought over those German Soldiers He had also entred into Treaty with several of the Nobility that envied his Brothers greatness and were not ill pleased to see a breach between them and that grown to be irreconcilable To these he promised that they should be of the Council and that he would dispose of the King in Marriage to one of their Daughters the Person is not named The Protector had often told him of these things and warned him of the danger into which he would throw himself by such ways but he persisted still in his designs though he denied and excused them as long as was possible Now his restless ambition seeming incurable he was on the 19th of Jan. sent to the Tower The original Warrant Jan. 19. The Admiral sent to the Tower Signed by all the Privy Council is in the Council-Book formerly mentioned where the Earl of Southampton Signs with the rest who was now in outward appearance reconciled to the Protector On the day following the Admirals Seal of his Office was sent for and put into Secretary Smiths Hands And now many things broke out against him and particularly a Conspiracy of his with Sir W. Sharington Vice-Treasurer of the Mint at Bristol who was to have furnished him with 10000 l. and had already coined about 12000 l. false Money and had clipt a great deal more to the value of 40000 l. in all for which he was attainted by a Process at Common Law and that was confirmed in Parliament Fowler also that waited in the Privy Chamber with some few others were sent to the Tower Many complaints being usually brought against a sinking Man the Lord Russel the Earl of Southampton and Secretary Petre were ordered to receive their Examinations And thus the Business was let alone till the 28 of Feb. in which time his Brother did again try if it were possible to bring him to a better temper And as he had since their first breach granted him 800 l. a year in Land to gain his friendship so means were now used to perswade him to submit himself and to withdraw from Court and from all employment But it appeared that nothing could be done to him that could cure his ambition or the hatred he carried to his Brother And therefore on the 22d of Feb. a full report was made to the Council of all the things that were informed against him consisting not only of the Particulars formerly mentioned but of many foul misdemeanours in the discharge of the Admiralty several Pirates being entertained by him who gave him a share of their Robberies and whom he had protected notwithstanding the Complaints made by other Princes by which the King was in danger of a War from the Princes so complaining The whole Charge consists of 33 Articles which will be found in the Collection Collection Number 31. The Particulars as it is entred in the Council-Book were so manifestly proved not only by Witnesses but by Letters under his own Hand that it did not seem possible to deny them Yet he had been sent to and examined by some of the Council but refused to make a direct Answer to them or to Sign those Answers that he had made So it was ordered that the next day all the Privy Council except the Arch-bishop of Canterbury and Sir John Baker Speaker to the House of Commons who was engaged to attend in the House should go to the Tower and examine him On the 23d the Lord Chancellor with the other Councellors went to him and read the Articles of his Charge and earnestly desired him to make plain Answers to them excusing himself where he could and submitting himself in other things and that he would shew no obstinacy of Mind He answered them That he expected an open Trial and his Accusers to be brought face to face All the Councellors endeavoured to perswade him to be more tractable but to no purpose At last the Lord Chancellor required him on his Allegiance to make his Answer He desired they would leave the Articles with him and he would consider of them otherwise he would make no Answer to them But the Councellors resolved not to leave them with him on those terms On the 24th of Feb. it was resolved in Council that the whole Board should after Dinner acquaint the King with the state of that Affair and desire to know of him whether he would have the Law to take place and since the thing had been before the Parliament whether he would leave it to their determination so tender they were of their young King in a Case that concerned his Unkles Life But the King had begun to discern his seditious temper and was now much alienated from him The Council desired the King to refer the Matter to the Parliament When the Councellors waited on him the Lord Chancellor opened the Matter to the King and delivered his Opinion for leaving it to the Parliament Then every Councellor by himself spake his mind all to the same purpose Last of all the Protector spake he protested this was a most sorrowful business to him that he had used all the means in his power to keep it from coming to this extremity but were it Son or Brother he must prefer his Majesties safety to them for he weighed his Allegiance more than his Blood and that therefore he was not against the request that the other Lords had made and said if he himself were guilty of such offences he should not think he were worthy of life and the rather because he was of all Men the most bound to his Majesty and therefore he could not refuse Justice The King answered them in these words Who consented to it We perceive that there are great things objected and laid to my Lord Admiral my Unkle and they tend to Treason and We perceive that you require but Justice to be done We think it reasonable and We Will that you proceed according to your Request Which words as it is marked in the Council-Book coming so suddenly from his Graces Mouth of his own motion as the Lords might well perceive they were marvellously rejoyced and gave the King most hearty praise and thanks yet resolved that some of both Houses
Preacher from the Rage of the People It was said that their appeasing it so easily shewed what Interest they had with the People and was a presumption that they had set it on so without any further Proof the one was put in the Tower and the other confined to his House But now the deprived Bishops who were Bonner of London Gardiner of Winchester Tonstall of Duresm Heath of Worcester The Popish Bishops restored and Day of Chichester were to be restored to their Sees I have only seen the Commission for restoring Bonner and Tonstall but the rest were no doubt in the same strain with a little variation The Commission for Bonner bearing date the 22th of August was directed to some Civilians setting forth that he had petitioned the Queen to examine the Appeal he had made from the Delegates that had deprived him and that therefore the Sentence against him being unjust and illegal he desired it might be declared to be of no effect Upon which these did without any great hesitation return the Sentences void and the Appeals good So thus they were restored to their Sees But because the Bishoprick of Duresm was by Act of Parliament dissolved and the Regalities of it which had bin given to the Duke of Northumberland were now by his Attainder fallen into the Queen's hand She granted Tonstall Letters Patents erecting that Bishoprick again of new making mention that some wicked Men to enrich themselves by it had procured it to be dissolved On the 29th of August Commission was granted to Gardiner to give Licences under the Great Seal to such Grave The Consultations among the Reformed Doctors Learned and discreet Persons as he should think meet and able to preach God's Word All who were so licensed were qualified to preach in any Cathedral or Parochial Church to which he should think it convenient to send them By this the Reformers were not only out of hope to obtain any Licences but likewise saw a way laid down for sending such Men as Gardiner pleased into all their Pulpits to infect their People Upon this they considered what to do If there had been only a particular Inderdiction of some private persons the considerations of Peace and Order being of a more publick nature than the consequence of any one Man's open Preaching could be they judged it was to be submitted to but in such a case when they saw this Interdiction was general and on design to stop their mouths till their Enemies should seduce the People they did not think they were bound in Conscience to give Obedience Many of them therefore continued to preach openly others instead of Preaching in Churches were contented to have only the Prayers and other Service there but for instructing their People had private Conferences with them The Council hearing that their Orders had been disobeyed by some in London two in Coventry and one in Amersham they were sent for and put in Prison And Coverdale Bishop of Exeter and Hooper of Glocester being cited to appear before the Council they came and presented themselves on the 29th and 30th of August and on the first of September Hooper was sent to the Fleet and Coverdale appointed to wait their pleasure At this time the Popish Party growing now insolent over England began to be as forward in making Changes before the Laws warranted them as these of the Reformation had been in King Edward's time so that in many places they set up Images and the Latin Service with the old Rites again This was plainly against Law but the Council had no mind to hinder it but on the other hand encouraged it all they could Upon which Judg Hales The barbarous usage of Judg Hales who thought he might with the more assurance speak his mind having appeared so steadily for the Queen did at the Circuits in Kent give a Charge to the Justices to see to the execution of King Edward's Laws which were still in force and unrepealed Upon this he was without any regard to his former Zeal put first into the Marshalsea from thence he was removed to the Counter and after that to the Fleet where the good old Man was so disordered with the Cruelties that the Warden told him were contriving against all that would not change their Religion that it turned his Brain so that he endeavoured to have kill'd himself with a Penknife He was after that upon his Submission set at liberty but never came to himself again so he not being well looked to drowned himself This with the usage of the Suffolk-Men was much censured and from thence it was said that no Merits or Services could secure any from the Cruelties of that Religion And it appeared in another signal Instance how the Actions of Men were not so much considered as their Religion The Lord Chief Justice Mountague who had very unwillingly drawn the Letters Patents for the Lady Jane's Succession was turned out of his Place kept six weeks in Prison fined in a Thousand pounds and some Lands that had been given him by King Edward were taken from him tho he had sent his Son with Twenty Men to declare for the Queen and had a great Family of Seventeen Children six Sons and eleven Daughters whereas Judg Bromley that had concurred in framing the Letters Patents without any reluctancy was made Lord Chief Justice The true Reason was Bromley was a Papist in his heart and Mountague was for the Reformation In many other places where the People were Popishly affected they drove away their Pastors At Oxford Peter Martyr was so ill used that he was forced to fly for his safety to Lambeth where he could not look for any long protection Cranmer declared openly against the Mass since Cranmer himself was every day in expectation of being sent to Prison He kept himself quiet and was contriving how to give some Publick and Noble Testimonies to the Doctrine that he had so long professed and indeed had bin the chief promoter of in this Church But his quiet behaviour was laid hold on by his Enemies and it was given out that he was resolved to comply with every thing the Queen had a mind to So I find Bonner wrote to his Friend Mr. Lechmore on the 6th of September Bonners Insolence Coll. Numb 7. in that Letter which is in the Collection He gives him notice that the day before he had bin restored to his Bishoprick and Ridley repulsed for which he is very witty Ridley had a Steward for two Manours of his whose name was Ship-side his Brother-in-law upon which he plays as if he had bin Sheeps-head He orders Lechmore to look to his Estate and he should take care at the next Parliament that both the Sheepsheads and the Calves-heads should be used as they deserved He adds that Cranmer whom in scorn he calls Mr. Canterbury was become very humble and ready to submit himself in all things but that would not serve his turn and it
when they were proceeding so severely against Men for their Opinions to spare one that was guilty of so foul a Murder killing both Father and Son at the same time But it is strange that neither his Quality nor his former zeal for Popery could procure a change of the Sentence from the more infamous way of hanging to beheading which had been generally used to Persons of his Quality It has been said and it passes for a Maxim of Law That though in Judgments of Treason the King can order the Execution to be by cutting off the Head since it being a part of the Sentence that the Head shall be severed from the Body the King may in that Case remit all the other parts of the Sentence except that yet in Felonies the Sentence must be Executed in the way prescribed by Law and that if the King should order beheading in stead of hanging it would be Murder in the Sheriff and those that Execute it So that in such a Case they must have a Pardon under the Great Seal for killing a Man unlawfully But this seems to be taken up without good Grounds and against clear Precedents For in the former Reign the Duke of Somerset though condemned for Felony yet was beheaded And in the Reign of King Charles the first the Lord Audley being likewise condemned for Felony all the Judges delivered their Opinons that the King might change the Execution from hanging to beheading which was done and was not afterwards questioned So it seems the hanging the Lord Stourton flowed not from any scruple as to the Queens Power of doing it lawfully but that on this occasion she resolved to give a publick Demonstration of her Justice and Horror at so cruel a Murder and therefore she left him to the Law without taking any further care of him On the last of February he was sent from London with a Letter to the Sheriff of Wilt-shire to receive his Body and execute the Sentence given against him and his Servants which was accordingly done as has been already shewn Upon this the Papists took great advantage to commend the strictness and impartiality of the Queens Justice that would not spare so zealous a Catholick when guilty of so foul a Murder It was also said That the killing of Mens Bodies was a much less crime than the killing of Souls which was done by the Propagators of Heresie and therefore if the Queen did thus execute Justice on a Friend for that which was a lesser degree of Murder they who were her Enemies and guilty of higher Crimes were to look for no mercy Indeed as the Poor Protestants looked for none so they met with very little but what the Cardinal shewed them and he was now brought under trouble himself for favouring them too much it being that which the Pope made use of to cover his malice against him Now the War had again broken out between France and Spain and the King studied to engage the English to his assistance The Queen had often complained to the French Court that the Fugitives who left her Kingdom had been well entertained in France She understood that the practises of Wiat and of her other rebellious Subjects were encouraged from thence particularly of Ashton who went often between the two Kingdoms and had made use of the Lady Elizabeths Name to raise Seditions as will appear by a Letter that is in the Collection Collection Number 34. which some of the Council writ to one that attended that Princess She was indeed the more strictly kept and worse used upon that occasion But besides it so happened that this Year one Stafford had gone into France and gathered some of the English Fugitives together and with Money and Ships that were secretly given him by that Court had come and seized on the Castle of Scarborough from whence he published a Manifesto against the Queen that by bringing in the Spaniards she had fallen from her Right to the Kingdom of which he declared himself Protector The Earl of Westmorland took the Castle on the last of April and Stafford with three of his Complices being taken suffered as Traitors on the 28th of May. The Queen becomes jealous of the French His coming out of France added much to the Jealousie though the French King disowned that he had given him any assistance But Dr. Wotton who was then Ambassador there resolved to give the Queen a more certain discovery of the inclinations of the French that so he might engage her in the War as was desired by Philip He therefore caused a Nephew of his own to come out of England whom when he had secretly instructed he ordered him to desire to be admitted to speak with the French King pretending that he was sent from some that were discontented in England and desired the French Protection But the King would not see him till he had first spoken with the Constable So Wotton was brought to the Constable and Melvill from whose Memoirs I draw this was called to interpret The young man first offered him the Service of many in England that partly upon the account of Religion partly for the hatred they bore the Spaniards were ready if assisted by France to make stirs there The Constable received and answered this but coldly and said He did not see what Service they could do his Master in it Upon which he replied They would put Calais into his Hands The Constable not suspecting a Trick started at that and shewed great joy at the Proposition but desired to know how it might be effected Young Wotton told him there were a thousand Protestants in it and gave him a long formal Project of the way of taking it with which the Constable seemed pleased and had much discourse with him about it he promised him great Rewards and gave him directions how to proceed in the Design So the Ambassador having found out what he had designed to discover sent his Nephew over to the Queen who was thereupon satisfied that the French were resolved to begin with her if they found an opportunity Her Husband King Philip finding it was not so easie by Letters or Messages to draw her into the War came over himself about the 20th of May and stayed with her till the beginning of July And denounces War In that time he prevailed so far with her and the Council that she sent over a Herauld with a formal Denunciation of War who made it at Rhemes where the King then was on the seventh of June Soon after she sent over 8000 Men under the Command of the Earl of Pembroke to joyn the Spanish Army that consisting of near 50000 Men sate down before St. Quintin The Constable was sent to raise the Siege with a great Force and all the chief Nobility of France When the two Armies were in view of one another The great defeat given the French at St. Quintin the Constable intended to draw back his Army but by
ad tuam sive alicujus Comissariorum per te vigore hujus Commissionis jure deputandorum cognitione devolvi aut deduci valeant possunt examinand decidend Caeteraque omnia singula in Praemissis seu circa ea necessaria seu quomodolibet opportuna per ultra ea quae tibi ex sacris Literis divinitus Commissa esse dignoscuntur vice nomine Autoritate nostris exequend Tibi de cujus sana Doctrina Conscientiae puritate vitaeque morum integritate ac in rebus gerundis fide industria plurimum confidimus vices nostras cum potestate alium vel alios Commissarium vel Commissarios ad praemissa vel eorum aliqua surrogand substituend eosdemque ad placitum revocand tenore praesentium Committimus ac liberam facultatem concedimus teque licentiamus per praesentes ac nostrum beneplacitum duntaxat duraturatum cum cujuslibet congrue Ecclesiast coercionis potestate quacunque inhibitione ante dat praesentium emanata in aliquo non obstante tuam Conscientiam coram Deo strictissime onerantes ut summo omnium judici aliquando rationem reddere coram nobis tuo sub periculo corporali respondere intendis te admonentes ut interim tuum officium juxta Evangelii normam pie sancte exercere studeas ne quem ullo tempore unquam ad sacros Ordines promoveas vel ad curam animarum gerendam quovismodo admittas nisi eos duntaxat quos tanti tam venerabilis officii functionem vitae morum Integritas notissimis testimoniis approbata literarum scientia aliae qualitates requisitae ad hoc habiles idoneos clare luculenter ostenderint declaraverint Nam ut maxime compertum cognitumque habemus morum omnium maxime Christianae Religionis corruptelam a malis pastoribus in populum emanasse sic veram Christi Religionem vitaeque morum emendationem a bonis pastoribus iterum delectis assumptis in integrum restitutum iri haud dubie speramus In cujus rei testimonium praesentes Literas nostras inde fieri sigilli nostri quo ad causas Ecclesiasticas utimur appensione jussimus communiri Datum septimo die mensis Februarii Anno Dom. millesimo quingentesimo quadragesimo sexto Regni nostri Anno primo Number 3. The Councils Letter to the Justices of Peace An Original Cotton Libr. Titus B. 2. AFter our right hearty Commendations where the most Noble King of famous memory our late Soveraign Lord and Master King Henry the 8th whom God pardon upon the great Trust which his Majesty had in your virtous Wisdoms and good Dispositions to the Common-Wealth of this Realm did specially name and appoint you among others by his Commissions under his Great Seal of England to be Conservatours and Justices of his Peace within that his County of Norfolk Forasmuch as the same Commissions were dissolved by his decease it hath pleased the King's Majesty our Soveraign Lord that now is by the Advice and Consent of us the Lord Protector and others Executors to our said late Soveraign Lord whose Names be under-written to whom with others the Government of his most Royal Person and the Order of his Affairs is by his last Will and Testament committed till he shall be of full Age of eighteen Years to cause new Commissions again to be made for the conservation of his Peace throughout this Realm whereof you shall by this Bearer receive one for that County And for that the good and diligent execution of the Charge committed to you and others by the same shall be a notable Surety to the King our Soveraign Lord's Person that now is to whom God give increase of Vertue Honour and many Years a most certain Stay to the Common-Wealth which must needs prosper where Justice hath place and reigneth We shall desire you and in his Majesty's Name charge and command you upon the receit hereof with all diligence to assemble your selves together and calling unto you all such others as be named in the said Commission You shall first cry and call to God to give you Grace to execute this Charge committed unto you with all truth and uprightness according to your Oaths which you shall endeavour your selves to do in all things appertaining to your Office accordingly in such sort as all private Malice Sloth Negligence Displeasure Disdain Corruption and sinister Affections set apart it may appear you have God and the preservation of your Soveraign Lord and natural Country before your Eyes and that you forget not that by the same your Selves your Wives and your Children shall surely prosper and be also preserved For the better doing whereof you shall at this your first Assembly make a division of your selves into Hundreds or Wapentakes that is to say Two at the least to have especial eye and regard to the good Rule and Order of that or those Hundreds to see the Peace duly kept to see Vagabonds and Perturbers of the Peace punished and that every Man apply himself to do as his Calling doth require and in all things to keep good Order without alteration innovation or contempt of any thing that by the Laws of our late Soveraign Lord is prescribed and set forth unto us for the better direction and framing of our selves towards God and honest Policy And if any Person or Persons whom ye shall think you cannot Rule and Order without trouble to this Country shall presume to do the contrary upon your Information to us thereof we shall so aid and assist you in the execution of Justice and the punishment of all such contemptuous Offenders as the same shall be example to others And further his Majesty's Pleasure by the Advice and Consent aforesaid is That you shall take such Orders amongst you as you fail not once every six weeks till you shall be otherwise commanded to write unto the said Lord Protector and others of the Privy-Council in what state that Shire standeth and whether any notable things have happened or were like to happen in those Parts that you cannot redress which would be speedily met withal and looked unto or whether you shall need any advice or counsel to the intent we may put our hands to the stay and reformation of it in the beginning as appertains Praying you also to take order That every Commissioner in the Shire may have a Double or a Copy of this Letter both for his own better Instruction and to shew to the Gentlemen and such others as inhabit in the Hundreds specially appointed to them that every Man may the better conform himself to do Truth and help to the advancement of Justice according to their most bounden Duties and as they will answer for the contrary Thus fare you well From the Tower of London the 12th of February Your loving Friends E. Hertford T. Cantuarien Thomas Wriothelsey Cancel W. St. John J. Russell Anthony Brown Anthony Denny Cuth Duresme William Paget W.
Judges on the 7th it was read again and joyned to the other Bill about the Sacrament And on the 10th the whole Bill was agreed to by all the Peers except the Bishops of London Hereford Norwich Worcester and Chichester and sent down to the Commons On the 17th a Proviso was sent after it but was rejected by the Commons since the Lords had not agreed to it On the 20th it was sent up agreed to and had afterwards the Royal Assent By it first the value of the Holy Sacrament commonly called the Sacrament of the Altar and in the Scripture the Supper and Table of the Lord was set forth together with its first Institution but it having been of late marvellously abused some had been thereby brought to a contempt of it which they had expressed in Sermons Discourses and Songs in words not fit to be repeated therefore whosoever should so offend after the first of May next was to suffer Fine and Imprisonment at the Kings Pleasure and the Justices of the Peace were to take Information and make Presentments of Persons so offending within three Months after the offences so committed allowing them Witnesses for their own purgation And it being more agreeable to Christs first Institution And the practice of the Church for 500 years after Christ that the Sacrament should be given in both the kinds of Bread and Wine rather than in one kind only Therefore it was Enacted That it should be commonly given in both kinds except necessity did otherwise require it And it being also more agreeable to the first Institution and the primitive Practice that the People should receive with the Priest than that the Priest should receive it alone therefore the day before every Sacrament an Exhortation was to be made to the People to prepare themselves for it in which the benefits and danger of worthy and unworthy receiving were to be expressed and the Priests were not without a lawful cause to deny it to any who humbly askt it This was an Act of great consequence Communion appointed in both kinds since it reformed two abuses that had crept into the Church The one was the denying the Cup to the Laity the other was the Priests communicating alone In the first Institution it is plain that as Christ bad all drink of the Cup and his Disciples all drank of it so St. Paul directed every one to examine himself that he might eat of that Bread and drink of that Cup. From thence the Church for many Ages continued this practice and the Superstition of some who received only in one kind was severely censured and such were appointed either to receive the whole Sacrament or to abstain wholly It continued thus till the belief of the Corporal Presence of Christ was set up and then the keeping and carrying about the Cup in Processions not being so easily done some began to lay it aside For a great while the Bread was given dipt in the Cup to represent a bleeding Christ as it is in the Greek Church to this day In other Places the Laity had the Cup given them but they were to suck it through Pipes that nothing of it should fall to the ground But since they believed that Christ was in every crumb of Bread it was thought needless to give the Sacrament in both kinds So in the Council of Constance the Cup was ordered to be denied the Laity though they acknowledged it to have been instituted and practised otherwise To this the Bohemians would never submit though to compel them to it much Blood was shed in this Quarrel And now in the Reformation this was every where one of the first things with which the People were possessed the opposition of the Roman Church herein to the Institution of Christ being so manifest And all private Masses put down At first this Sacrament was also understood to be a Communion of the Body and Blood of Christ of which many were to be partakers while the fervor of devotion lasted it was thought a scandalous and censurable thing if any had come unto the Christian Assemblies and had not stayed to receive these Holy Mysteries and the denying to give any one the Sacrament was accounted a very great punishment So sensible were the Christians of their ill condition when they were hindred to participate of it But afterwards the former Devotion slackening the good Bishops in the 4th and 5th Centuries complained oft of it that so few came to Receive yet the Custom being to make Oblations before the Sacrament out of which the Clergy had been maintained during the poverty of the Church the Priests had a great mind to keep up the constant use of these Oblations and so perswaded the Laity to continue them and to come to the Sacrament though they did not receive it and in process of time they were made to believe that the Priest received in behalf of the whole People And whereas this Sacrament was the Commemoration of Christs Sacrifice on the Cross and so by a Phrase of Speech was called a Sacrifice they came afterwards to fancy that the Priests consecrating and consuming the Sacrament was an Action of it self expiatory and that both for the Dead and the Living And there rose an infinite number of several sorts of Masses some were for commemorating the Saints and those were called the Masses of such Saints others for a particular Blessing for Rain Health c. and indeed for all the accidents of Humane Life where the addition or variation of a Collect made the difference So that all that Trade of Massing was now removed An Intimation was also made of Exhortations to be read in it which they intended next to set about These abuses in the Mass gave great advantages to those who intended to change it into a Communion But many in stead of managing them prudently made unseemly Jests about them and were carried by a lightness of temper to make Songs and Plays of the Mass for now the Press went quick and many Books were printed this year about matters of Religion the greatest number of them being concerning the Mass which were not written in so decent and grave a style as the matter required Against this Act only five Bishops protested Many of that Order were absent from the Parliament so the opposition made to it was not considerable The next Bill brought into the House of Lords An Act about the Admission of Bishops was concerning the admission of Bishops to their Sees by the Kings Letters Patents Which being read was committed to the Arch-bishop of Canterburies care on the fifth of November and was read the second time on the 10th and committed to some of the Judges and was read the third time on the 28th of November and sent down to the Commons on the 5th of December There was also another Bill brought in concerning the Ecclesiastical Jurisdiction in the Bishops Courts on the 17th of November and pass'd and sent
excellent Writers of that Age to set it out with all the advantages that so unusual a temper of mind deserved Yet had those Writers lived in our Age and seen a great King not overpow'red by a Superior Prince but by the meanest of his own People and treated with equal degrees of malice and scorn and at last put to death openly with the Pageantry of Justice and yet bearing all this with such invincible Patience Heroical Courage and most Christian Submission to God they had yet found a nobler Subject for their Eloquent Pens but he saved the World the labour of giving a just Representation of his behaviour in his Sufferings having left his own Portraiture drawn by himself in such lively and lasting Colours The Landgrave of Hesse saw he could not long withstand the Emperors Army now so lifted up with success and therefore was willing to submit to him on the best terms that his Sons-in-law the Elector of Brandenburg and Maurice of Saxe could obtain for him Which were very hard only he was to enjoy his Liberty without any Imprisonment and to preserve his Dominions But the Emperors Ministers dealt most unfaithfully with him in this For in the German Language there was but one Letters difference and that only inverted between perpetual Imprisonment and any Imprisonment Ewig for Emig so by this base Artifice he was when he came and submitted to the Emperor detained a Prisoner He had not the Duke of Saxes temper but was out of measure impatient and did exclaim of his ill usage but there was no remedy for the Emperor was now absolute All the Towns of Germany Magdeburg and Breme only excepted submitted to him and redeem'd his favour by great Sums of Money and many Pieces of Ordnance And the Bohemians were also forced to implore his Brothers mercy who before he would receive them into his Hands got his Revenue to be raised vastly And now the Empire was wholly at the Emperors mercy Nothing could withstand him who had in one year turned out two Electors 1546. Apr 16. Herman excommunicated at Rome For Herman Bishop of Colen as he was before condemned by the Pope so was also degraded from that Dignity by the Emperor and Adolph whom he had procured to be made his Coadjutor was declared Elector Many of his Subjects and Neighbour Princes offered their Service if he would stand to his own defence but he was very old and of so meek a temper that he would suffer no Blood to be shed on his account and therefore withdrew peaceably to a retirement in which he lived four years till his death His Brother that was Bishop of Munster and Dean of Bonne Nov. 4. Herman resigned who had gone along with him in his Reformation was also turned out and Gropper was made Dean who was esteemed one of the learnedest and best Men of the Clergy at this time He is said to have expressed a generous contempt of the highest Dignity the See of Rome could bestow on him for he refused a Cardinals Hat when it was offered him yet in this matter he had not behaved himself as became so good a Man and so Learned a Divine For he had consented to the Changes had been made and was in a correspondence with Martin Bucer whom Herman brought to Colen as will appear by an excellent Letter of Bucers to him Number 19. which will be found in the Collection concerning that matter by which it is plain he went along with them from the beginning But it seems he did it covertly and fearfully and was afterwards drawn off either by the love of the World or the fears of the Cross of which it appears Bucer had then some apprehensions though he expressed them very modestly Groppers Memory being in such high esteem and this Letter being found among Bucers Papers I thought the publishing of it would not be unacceptable though it be of a Forreign Matter Germany being thus under the Power and Dread of the Emperor a Diet was summoned to Ausburg Where the chief Church was taken from the Protestants and put into the Cardinal of Ausburg's Hands to have the Mass set up again in it though the Town was so much Protestant that they could find none that would come to it but some poor People who were hired The Emperor among other Propositions he put in to the Diet pressed this That all differences in Religion which had so distracted Germany might be removed The Ecclesiastical Princes answered That the only way to effect that was to submit to the General Council that was at Trent Those that were for the Ausburg Confession said they could submit to no Council where the Pope Presided and where the Bishops were sworn to obey him but would submit to it if that Oath was dispensed with and their Divines admitted to defend their Opinions and all the Decrees that had been made were again considered In this difference of Opinion the Emperor thought that if the whole matter should be left to his discretion to which all should be bound to submit he would then be able to determine it as he pleased So he dealt privately with the Electors Palatine and Saxe and as they published it afterwards gave them secret assurances about the freedom of their Religion and that he only desired this to put him in a capacity of dealing on other terms with the Pope Upon which they consented to a Decree referring the Matter of Religion wholly to his care But the Deputies from the Cities who looked on this as a giving up of their Religion could not be wrought to do it without Conditions which they put into another Writing as explanatory of the Submission But the Emperor took no notice of that and only thanked them for their confidence in him and so the Decree was published All this was in some sort necessary for the Emperor who was then in very ill terms with the Pope about the business of Placenzia 1547. Sept. 10. Petrus Aloisius killed For the Popes Natural Son Petrus Aloisius being killed by a Conspiracy the Governour of Millain had seized on Placenzia which made the Pope believe the Emperour was accessary to it for which the Reader is referred to the Italian Historians The Pope saw the Emperor in one Summer delivered of a War which he had hoped would have entangled him his whole life and though in decency he could not but seem to rejoyce and did so no doubt at the ruine of those whom he called Hereticks yet he was not a little grieved to see the Emperor so much exalted The Proceedings at Trent At Trent the Legates had been oft threatned and affronted by the Emperors Ambassadors and Bishops who were much set on reforming abuses and lessening the Power of the See of Rome So they had a mind to break up the Council but that would have been so scandalous a thing and so resented by the Emperor that they resolved rather on a
should be sent to the Admiral before the Bill should be put in against him to see what he could or would say All this was done to try if he could be brought to a Submission So the Lord Chancellor the Earls of Shrewsbury Warwick and Southampton and Sir John Baker Sir Tho. Cheyney and Sir Anth. Denny were sent to him He was long obstinate but after much perswasion was brought to give an Answer to the first three Articles which will be found in the Collection at the end of the Articles and then on a sudden he stopt and bade them be content for he would go no further and no entreaties would work on him either to answer the rest or to set his Hand to the Answers he had made On the 25th of Feb. the Bill was put in for attainting him The Bill passed in both Houses and the Peers had been so accustomed to agree to such Bills in King Henry's time that they did easily pass it All the Judges and the Kings Council delivered their Opinions that the Articles were Treason Then the Evidence was brought many Lords gave it so fully that all the rest with one Voice consented to the Bill only the Protector for natural pities sake as is in the Council-Book desired leave to withdraw On the 27th the Bill was sent down to the Commons with a Message That if they desired to proceed as the Lords had done those Lords that had given their Evidence in their own House should come down and declare it to the Commons But there was more opposition made in the House of Commons Many argued against Attainders in absence and thought it an odd way that some Peers should rise up in their Places in their own House and relate somewhat to the slander of another and that he should be thereupon attainted therefore it was pressed that it might be done by a Trial and that the Admiral should be brought to the Barr and be heard plead for himself But on the fourth of March a Message was sent from the King that he thought it was not necessary to send for the Admiral and that the Lords should come down and renew before them the Evidence they had given in their own House This was done and so the Bill was agreed to by the Commons in a full House judged about 400 and there were not above ten or twelve that voted in the negative The Royal Assent was given on the 5th of March. On the 10th of March the Council resolved to press the King that Justice might be done on the Admiral and since the Case was so heavy and lamentable to the Protector so it is in the Council-Book though it was also sorrowful to them all they resolved to proceed in it so that neither the King nor he should be further troubled with it After Dinner they went to the King the Protector being with them The King said he had well observed their Proceedings and thanked them for their great care of his safety and commanded them to proceed in it without further molesting him or the Protector and ended I pray you my Lords do so Upon this they ordered the Bishop of Ely to go to the Admiral and to instruct him in the things that related to another Life and to prepare him to take patiently his deserved Execution And on the 17th of March he having made report to them of his attendance on the Admiral the Council Signed a Warrant for his Execution which will be found in the Collection Collection Number 32. to which both the Lord Protector and the Arch-bishop of Canterbury set their Hands And on the 20th his Head was cut off March 20. The Admiral beheaded What his behaviour was on the Scaffold I do not find Thus fell Tho. Lord Seimour Lord high Admiral of England a Man of high thoughts of great violence of temper and ambitious out of measure Censures past upon it The Protector was much censured for giving way to his Execution by those who looked only at that relation between them which they thought should have made him still preserve him But others who knew the whole Series of the Affair saw it was scarce possible for him to do more for the gaining his Brother than he had done Yet the other being a Popular Notion that it was against Nature for one Brother to destroy another was more easily entertain'd by the Multitude who could not penetrate into the Mysteries of State But the way of Proceeding was much condemned since to attaint a Man without bringing him to make his own defence or to object what he could say to the Witnesses that were brought against him was so illegal and unjust that it could not be defended Only this was to be said for it that it was a little more regular than Parliamentary Attainders had been formerly for here the Evidence upon which it was founded was given before both Houses And on Cranmers signing the Warrant for his Execution One Particular seemed a little odd that Cranmer Signed the Warrant for his Execution which being in a Cause of Blood was contrary to the Canon Law In the Primitive Times Church-men had only the Cure of Souls lying on them together with the reconciling of such differences as might otherwise end in Suits of Law before the Civil Courts which were made up of Infidels When the Empire became Christian these Judgments which they gave originally on so charitable an account were by the Imperial Laws made to have great Authority but further than these or the care of Widows and Orphans they were forbid both by the Council of Chalcedon and other lesser Councils to meddle in Secular Matters Among the Endowments made to some Churches there were Lands given where the Slaves according to the Roman Law came within the Patrimony of these Churches and by that Law Masters had Power of Life and Death over their Slaves Laws against Church-mens medling in Matters of Blood In some Churches this Power had been severely exercised even to maiming and death which seemed very indecent in a Church-man Besides there was an Apprehension that some severe Church-men who were but Masters for life might be more profuse of the Lives of such Slaves than those that were to transmit them to their Families Therefore to prevent the wast that would be made in the Churches Patrimony it was agreed on that Church-men should not proceed capitally against any of their Vassals or Slaves And in the Confusions that were in Spain the Princes that prevailed had appointed Priests to be Judges to give the greater reputation to their Courts This being found much to the prejudice of the Church it was decreed in the fourth Council of Toledo that Priests who were chosen by Christ to the Ministry of Salvation should not judge in Capital Matters unless the Prince should swear to them that he would remit the punishment and such as did otherwise were held guilty of Blood-shedding and were to
Church received that Sacrament frequently and in both kinds To the sixth Baptism in Cases of necessity was to be administred at any time but out of these Cases it was fit to do it solemnly and in the Ancient Church it was chiefly done on the Eves of Easter and Whit-Sunday of which usage some Footsteps remained still in the old Offices To the seventh these were late superstitious devices Images were contrary to the Scriptures first set up for remembrance but soon after made Objects of Worship To the eight The old Service had many ludicrous things in it the new was simple and grave If it appeared ridiculous to them it was as the Gospel was long ago foolishness to the Greeks To the ninth The Scriptures say nothing of it it was a superstitious Invention derogatory to Christs death To the tenth The Scriptures are the Word of God and the readiest way to confound that which is Heresie indeed To the eleventh These were ignorant superstitious and deceitful Persons To the twelfth Pool had been attainted in Parliament for his spiteful Writings and Doings against the late King To the thirteenth It was foolish and unreasonable one Servant could not do a Man's business and by this many Servants would want employment To the fourteenth This was to rob the King and those who had these Lands of him and would be a means to make so foul a Rebellion be remembred in their Prayers To the fifteenth These were notorious Traitors to whom the Kings Council was not to submit themselves After this they grew more moderate and sent eight Articles They make new Demands 1. Concerning Baptism 2. About Confirmation 3. Of the Mass 4. For reserving the Host 5. For Holy Bread and Water 6. For the old Service 7. For the single Lives of Priests 8. For the Six Articles and concluded God save the King for they were His both Body and Goods To this there was an Answer sent in the Kings Name on the 8th of July so long did the Treaty with them hold in which Which were also rejected after Expressions of the Kings affection to his People he taxes their rising in Arms against him their King as contrary to the Laws of God He tells them That they are abused by their Priests as in the Instance of Baptism which according to the Book might necessity requiring it be done at all times that the Changes that had been set out were made after long and great consultation and the Worship of this Church by the advice of many Bishops and Learned Men was reformed as near to what Christ and his Apostles had taught and done as could be and all things had been setled in Parliament But the most specious thing that misled them being that of the Kings Age it was shewed them that his Blood and not his Years gave him the Crown and the state of Government requires that at all times there should be the same Authority in Princes and the same Obedience in the People It was all penned in a high threatning Style and concluded with an earnest Invitation of them to submit to the Kings Mercy as others that had risen had also done to whom he had not only shewed Mercy but granted Redress of their just grievances otherwise they might expect the utmost severity that Traitors deserved But nothing prevailed on this enraged Multitude whom the Priests inflamed with all the Artifices they could imagine and among whom the Host was carried about by a Priest on a Cart that all might see it But when this Commotion was thus grown to a Head The Rebellion in Norfolk headed by Ket a Tanner the Men of Norfolk rose the 6th of July being led by one Ket a Tanner These pretended nothing of Religion but only to suppress and destroy the Gentry and to raise the commons and to put new Councellors about the King They encreased mightily and became 20000 strong but had no Order nor Discipline and committed many horrid outrages The Sheriff of the County came boldly to them and required them in the Kings Name to disperse and go home but had he not been well mounted they had put him cruelly to death They came to Moushold Hill above Norwich and were much favoured by many in that City Parker afterwards Arch-bishop of Canterbury came among them and preached very freely to them of their ill Lives their Rebellion against the King and the Robberies they daily committed by which he was in great danger of his Life Ket assumed to himself the Power of Judicature and under an old Oak called from thence the Oak of Reformation did such Justice as might be expected from such a Judge and in such a Camp The Marquess of Northampton was sent against them but with Orders to keep at a distance from them and to cut off their Provisions for so it was hoped that without the shedding much Blood they might come to themselves again When the news of this Rising came into York-shire the Commons there rose also A Rising in York-shire being further encouraged by a Prophecy That there should be no King nor Nobility in England that the Kingdom should be ruled by four Governours chosen by the Commons who should hold a Parliament in commotion to begin at the South and North Seas This they applied to the Devon-shire Men on the South Seas and themselves on the North Seas They at their first rising fired Beacons and so gathered the Country as if it had been for the defence of the Coast and meeting two Gentlemen with two others with them they without any provocation murdered them and left their naked Bodies unburied The French fall into the Bullognese At the same time that England was in this Commotion the News came that the French King had sent a great Army into the Territory of Bulloigne so that the Government was put to most extraordinary straits A Fast at Court where Cranmer preached Ex MS. Col. C. C. Cantab. There was a Fast proclaimed in and about London Cranmer preached on the Fast-day at Court I have seen the greatest part of his Sermon under his own Hand and it is the only Sermon of his I ever saw It is a very plain unartificial Discourse no shews of Learning or conceits of Wit in it but he severely expostulated in the Name of God with his Hearers for their ill Lives their Blasphemies Adulteries mutual Hatred Oppression and Contempt of the Gospel and complained of the slackness in punishing these sins by which the Government became in some sort guilty of them He set many Passages of the Jewish Story before them of the Judgments such sins drew on and of Gods Mercy in the unexpected deliverances they met with upon their true Repentance But he chiefly lamented the scandal given by many who pretended a zeal for Religion but used that for a Cloak to disguise their other Vices He set before them the fresh Example of Germany where People generally
Son about the Towns in Flanders and Brabant with the many Ceremonies and Entertainments that followed it made it not easie for him to consider of Matters that required such deep consultation He put him off from Brussels to Gaunt and from Gaunt to Bruges But Paget growing impatient of such delays since the French were marched into the Bulloignese the Bishop of Arras Son to Granvell that had been long the Emperors chief Minister who was now like to succeed in his Fathers room that was old and infirm and the two Presidents of the Emperors Councils St. Maurice and Viglius came to Sir William Paget and had a long communication with him and Hobbey Collection Number 39. an account whereof will be found in the Collection in a Dispatch from them to the Protector He meets with the Emperors Ministers They first treated of an explanation of some ambiguous words in the Treaty to which the Emperors Ministers promised to bring them an Answer Then they talked long of the Matters of the Admiralty the Emperors Ministers said no justice was done in England upon the Merchants complaints Paget said every Mariner came to the Protector and if he would not sollicite their business they run away with a Complaint that there was no Justice whereas he thought that as they medled with no private matters so the Protector ought to turn all these over upon the Courts that were the competent Judges But the Bishop of Arras said There was no Justice to be had in the Admiralty Courts who were indeed Parties in all these Matters Paget said There was as much Justice in the English Admiralty Courts as was in theirs and the Bishop confessed there were great corruptions in all these Courts So Paget proposed that the Emperor should appoint two of his Council to hear and determine all such Complaints in a Summary way and the King should do the like in England For the Confirmation of the Treaty the Bishop said the Emperor was willing his Son should confirm it but that he would never sue to his Subjects to confirm his Treaties and he said when it was objected that the Treaty with France was confirmed by the three Estates that the Prerogative of the French Crown was so restrained that the King could alienate nothing of his Patrimony without the Parliament of Paris and his three Estates He believed the King of England had a greater Prerogative he was sure the Emperor was not so bound up he had fifteen or sixteen several Parliaments and what work must he be at if all these must descant on his Transactions When this general discourse was over the two Presidents went away but the Bishop of Arras staid with him in private Paget proposed the Business of Bulloigne but the Bishop having given him many good words in the general excepted much to it as dishonourable to the Emperor since Bulloigne was not taken when the League was concluded between the Emperor and England so that if he should now include it in the League it would be a breach of Faith and Treaties with France and he stood much on the Honour and Conscience of observing these Treaties inviolably So this Conversation ended in which the most remarkable Passage is that concerning the Limitations on the French Crown and the Freedoms of the English for at that time the Kings Prerogative in England was judged of that extent that I find in a Letter written from Scotland one of the main Objections made to the marrying their Queen to the King of England was That an Union with England would much alter the constitution of their Government the Prerogatives of the Kings of England being of a far larger extent than those in Scotland Two or three days after the former Conversation the Emperors Ministers returned to Pagets Lodging with answer to the Propositions which the English Ambassadors had made of which a full account will be found in the Collection in the Letter which the Ambassadors writ upon it into England Collection Number 40. The Emperor gave a good answer to some of the Particulars which were ambiguous in former Treaties For the Confirmation of the Treaty he offered that the Prince should joyn in it but since the King of England was under Age he thought it more necessary that the Parliament of England should confirm it To which Paget answered That their Kings as to the Regal Power were the same in all the Conditions of Life and therefore when the Great Seal was put to any agreement the King was absolutely bound by it If his Ministers engaged him in ill Treaties they were to answer for it at their Perils but howsoever the King was tied by it They discoursed long about the Administration of Justice but ended in nothing And as for the main business about Bulloigne the Emperor stood on his Treaties with the French which he could not break upon which Paget said to the Bishop that his Father had told him they had so many Grounds to quarrel with France that he had his Sleeve full of them to produce when there should be occasion to make use of them But finding the Bishops Answers were cold and that he only gave good words he told him that England would then see to their own security and so he took that for the Emperors final Answer and thereupon resolved to take his leave which he did soon after and came back into England But at home the Councils were much divided of which the sad Effects broke out soon afterward It was proposed in Council that the War with Scotland should be ended For it having been begun and carried on Debates in Council concerning Peace only on design to obtain the Marriage since the hopes of that were now so far gone that it was not in the power of the Scots themselves to retrieve them it was a vain and needless expence both of Blood and Money to keep it up and since Bulloigne was by the Treaty after a few more years to be delivered up to the French it seemed a very unreasonable thing in the low state to which the Kings Affairs were driven to enter on a War in which they had little reason to doubt but they should lose Bulloigne after the new expence of a Siege and another years War The Protector had now many Enemies who laid hold on this conjuncture to throw him out of the Government The Earl of Southampton was brought into the Council but had not laid down his secret hatred of the Protector and did all he could to make a Party against him The Earl of Warwick was the fittest Man to work on him therefore he gained over to his side and having formed a confidence in him he shewed him that he had really got all these Victories for which the Protector triumphed he had won the Field of Pinkey near Musselburgh and had subdued the Rebels of Norfolk and as he had before defeated the French so if he were sent over thither new
him he was now in the 16th Year of his Age. But if all Princes should be thus judged by all Instructions that pass under their Hands they would be more severely censured than there is cause And for the particular matter that is charged on the Memory of this young Prince which as it was represented to him was only a calling for the superfluous Plate and other Goods that lay in Churches more for pomp than for use though the applying of it to common uses except upon extream necessities is not a thing that can be justified yet it deserved not so severe a censure especially the Instructions being Signed by the King in his sickness in which it is not likely that he minded Affairs of that kind much but set his Hand easily to such Papers as the Council prepared for him These Instructions were directed in the Copy that I have perused Instructions for the President of the North. to the Earl of Shrewsbury Lord President of the North upon which occasion I shall here make mention of that which I know not certainly in what Year to place namely the Instructions that were given to that Earl when he was made President of the North. And I mention them the rather because there have been since that time some Contests about that Office and the Court belonging to it There was by his Instructions a Council to be assistant to him whereof some of the Members were at large and not bound to attendance others were not to leave him without licence from him and he was in all things to have a negative Voice in it For the other Particulars I refer the Reader to the Copy which he will find in the Collection Collection Number 56. One Instruction among them belongs to Religion that he and the other Councellors when there was at any time Assemblies of People before them should perswade them to be obedient chiefly to the Laws about Religion and especially concerning the Service set forth in their own Mother-Tongue There was also a particular charge given them concerning the abolished Power of the Bishop of Rome whose abuses they were by continual inculcation so to beat into the minds of the People that they might well apprehend them and might see that those things were said to them from their Hearts and not from their Tongues only for Forms sake They were also to satisfie them about the abrogation of many Holy-days appointed by the same Bishop who endeavoured to perswade the World that he could make Saints at his pleasure which by leading the People to idleness gave occasion to many vices and inconveniences These Instructions were given after the Peace was made with Scotland otherwise there must have been a great deal in them relating to that War but the Critical time of them I do not know This Year Harly was made Bishop of Hereford instead of Skip who died the last Year And he being the last of those who were made so by Letters Patents The Form of the Bishops Letters Patents I shall give the Reader some satisfaction concerning that way of making Bishops The Patents began with the mention of the vacancy of the See by death or removal upon which the King being informed of the good qualifications of such a one appoints him to be Bishop during his natural Life or so long as he shall behave himself well giving him power to ordain and deprive Ministers to confer Benefices judge about Wills name Officials and Commissaries exercise Ecclesiastical Jurisdiction visit the Clergy inflict Censures and punish scandalous Persons and to do all the other parts of the Episcopal Function that were found by the Word of God to be committed to Bishops all which they were to execute and do in the Kings Name and Authority After that in the same Patent follows the restitution of the Temporalties The day after a Certificate in a Writ called a Significavit was to be made of this under the Great Seal to the Arch-bishop with a Charge to consecrate him The first that had his Bishoprick by the Kings Patents was Barlow that was removed from St. Davids to Bath and Wells They bear date the third of February in the second Year of the Kings Reign and so Ferrar Bishop of St. Davids was not the first as some have imagined for he was made Bishop the first of August that Year This Ferrar was a rash indiscreet Man and drew upon himself the dislike of the Prebendaries of St. Davids He was made Bishop upon the Duke of Somersets favour to him But last Year many Articles were objected to him some as if he had incurred a Praemunire for acting in his Courts not in the Kings but his own Name and some for neglecting his Charge and some little indecencies were objected to him as going strangely habited travelling on foot whistling impertinently with many other things which if true shewed in him much weakness and folly The heaviest Articles he denied yet he was kept in Prison and Commissioners were sent into Wales to examine Witnesses who took many Depositions against him He lay in Prison till Queen Maries time and then he was kept in on the account of his Belief But his suffering afterwards for his Conscience when Morgan who had been his chief Accuser before on those other Articles being then made his Judge condemned him for Heresie and made room for himself to be Bishop by burning him did much turn Peoples Censures from him upon his Successor By these Letters Patents it is clear that the Episcopal Function was acknowledged to be of Divine appointment and that the Person was no other way named by the King than as Lay-Patrons present to Livings only the Bishop was legally authorized in such a part of the Kings Dominions to execute that Function which was to be derived to him by Imposition of Hands Therefore here was no pretence for denying that such Persons were true Bishops and for saying as some have done that they were not from Christ but from the King Upon this occasion it will not be improper to represent to the Reader how this matter stands according to Law at this day which is the more necessary because some superficial Writers have either mis-understood or mis-represented it The Act that authorized those Letters Patents and required the Bishops to hold their Courts in the Kings Name was repealed both by the 1 Mar. Chap. 2. and 1 and 2 Phil. and Mary Chap. 8. The latter of these that repealed only a part of it was repealed by the 1 Eliz. Chap. 1. and the former by the 1 Jac. Chap. 25. So some have argued that since those Statutes which repealed this Act of Edward the 6th 1. Par. Chap. 2. are since repealed that it stands now in full force This seems to have some colour in it and so it was brought in question in Parliament in the fourth year of King James and great debate being made about it the King appointed the two Chief Justices
they continued still in that mind that they could not be offered by them as Mediators yet they ordered them to impart them unto the Emperor as News and carefully to observe his looks and behaviour upon their opening of every one of them But now the Kings death broke off this Negotiation The Kings sickness together with all his other Affairs He had last year first the Measels and then the Small-Pox of which he was perfectly recovered In his Progress he had been sometimes violent in his Exercises which had cast him into great Colds but these went off and he seemed to be well after it But in the beginning of January this year he was seized with a deep Cough and all Medicines that were used did rather encrease than lessen it upon which a suspition was taken up and spread over all the World so that it is mentioned by most of the Historians of that Age that some lingering Poison had been given him but more than Rumours and some ill-favoured Circumstances I could never discover concerning this He was so ill when the Parliament met that he was not able to go to Westminster but ordered their first meeting and the Sermon to be at White-hall In the time of his sickness Bishop Ridley preached before him and took occasion to run out much on Works of Charity and the obligation that lay on Men of high Condition to be eminent in good Works This touched the King to the quick So that presently after Sermon he sent for the Bishop His care of the Relief of the Poor And after he had commanded him to sit down by him and be covered he resumed most of the Heads of the Sermon and said he looked on himself as chiefly touched by it he desired him as he had already given him the Exhortation in general so to direct him how to do his duty in that Particular The Bishop astonished at this tenderness in so young a Prince burst forth in Tears expressing how much he was overjoyed to see such inclinations in him but told him he must take time to think on it and craved leave to consult with the Lord Major and Court of Aldermen So the King writ by him to them to consult speedily how the Poor should be relieved They considered there were three sorts of Poor such as were so by natural infirmity or folly as impotent Persons and Mad-men or Ideots such as were so by accident as sick or maimed Persons and such as by their idleness did cast themselves into poverty So the King ordered the Gray-friars Church near Newgate with the Revenues belonging to it to be a House for Orphans St. Bartholomews near Smith-field to be an Hospital and gave his own House of Bridewell to be a Place of Correction and Work for such as were wilfully idle He also confirmed and enlarged the Grant for the Hospital of St. Thomas in Southwark which he had erected and endowed in August last And when he set his Hand to these Foundations which was not done before the 26th of June this Year He thanked God that had prolonged his Life till he had finished that design So he was the first Founder of those Houses which by many great Additions since that time have risen to be among the Noblest in Europe He expressed in the whole course of his sickness great submission to the Will of God and seemed glad at the approaches of death only the consideration of Religion and the Church touched him much and upon that account he said he was desirous of Life About the end of May Several Marriages or beginning of June the Duke of Suffolks three Daughters were married The eldest Lady Jane to the Lord Guilford Dudley the fourth Son of the Duke of Northumberland who was the only Son whom he had yet unmarried The second the Lady Katharine to the Earl of Pembroke's eldest Son the Lord Herbert The third the Lady Mary who was crooked to the Kings Groom-Porter Martin Keys The Duke of Northumberland married his two Daughters the eldest to Sir Henry Sidney Son to Sir William Sidney that had been Steward to the King when he was Prince the other was married to the Lord Hastings Son to the Earl of Huntington The People were mightily inflamed against this insolent Duke for it was generally given out that he was sacrificing the King to his own extravagant ambition He seemed little to regard their Censures but attended on the King most constantly and expressed all the care and concern about him that was possible And finding that nothing went so near his Heart as the ruine of Religion which he apprehended would follow upon his death when his Sister Mary should come to the Crown He is perswaded to leave the Crown to the Lady Jane Upon that he and his Party took advantage to propose to him to settle the Crown by his Letters Patents on the Lady Jane Gray How they prevailed with him to pass by his Sister Elizabeth who had been always much in his favour I do not so well understand But the King being wrought over to this the Dutchess of Suffolk who was next in King Henry's Will was ready to devolve her Right on her Daughter even though she should come afterwards to have Sons So on the 11th of June Mountague that was Chief Justice of the Common-Pleas and Baker and Bromley two Judges Which the Judges at first opposed with the Kings Attorney and Solicitor were commanded to come to Council There they found the King with some Privy-Councellors about him The King told them he did now apprehend the danger the Kingdom might be in if upon his death his Sister Mary should succeed who might marry a Stranger and so change the Laws and the Religion of the Realm So he ordered some Articles to be read to them of the way in which he would have the Crown to descend They objected that the Act of Succession being an Act of Parliament could not be taken away by any such device yet the King required them to take the Articles and draw a Book according to them they asked a little time to consider of it So having examined the Statute of the first Year of this Reign concerning Treasons they found that it was Treason not only after the Kings death but even in his Life to change the Succession Secretary Petre in the mean while pressed them to make hast When they came again to the Council they declared they could not do any such thing for it was Treason and all the Lords should be guilty of Treason if they went on in it Upon which the Duke of Northumberland who was not then in the Council-Chamber being advertised of this came in great fury calling Mountague a Traitor and threatned all the Judges so that they thought he would have beaten them But the Judges stood to their Opinion They were again sent for and came with Gosnold added to them on the 15th of June The King was
business which himself had so violently and servilely promoted The falsehood of that pretence of corrupting Vniversities has been shewn in the former Volumn but it was all they had now to say The laying it all upon Cranmer was as high a pitch of malice and impudence as could be devised for as Gardiner had been setting it on long before Cranmer was known to King Henry so he had been joyned with him in the Commission and had given his assent to the Sentence which Cranmer gave Nor was the Divorce grounded meerly upon Cranmers understanding of the Scriptures but upon the fullest and most studied Arguments that had perhaps been in any Age brought together in one particular case and both Houses of Convocation had condemned the Mariage before his sentence But because in the right of his See he was Legate to the Pope therefore to make the Sentence stronger it went only in his name though he had but a small share in it compared to what Gardiner had By this Act there was also a second Illegittimation brought on the Lady Elizabeth The Queens carries severely to the Lady Elizabeth to whom hitherto the Queen had been very kind using her on all occasions with the tenderness of a Sister but from this time forwards she handled her more severely It was perhaps occasioned by this Act since before they stood both equally illegittimated but now the Act that legitimated the Queen making her most certainly a Bastard in Law the Queen might think it now too much to use her as she had done formerly Others suggest a more secret reason of this distast The new Earl of Devonshire was much in the Queens favour so that it was thought she had some inclinations to marry him but he either not presuming so high or really having an aversion to her and an inclination to her Sister who of that moderate share of beauty that was between them had much the better of her and was nineteen years younger made his Addresses with more than ordinary concern to the Lady Elizabeth and this did bring them both in trouble as shall be afterwards shewn The next Bill that was sent from the Lords to the Commons The Laws made by King Edward repealed was for the repealing King Edward's Laws about Religion It was sent down on the 31st of October and argued six days in the House of Commons but in the end it was carried and sent back to the Lords The Preamble of it sets forth the great disorders that had fallen out in the Nation by the changes that had been made in Religion from that which their Fore-fathers had left them by the Authority of the Catholick Church thereupon all the Laws that had been made in King Edwards time about Religion were now repealed and it was Enacted that from the 20th of December next there should be no other Form of Divine Service but what had been used in the last year King of Henry the 8th leaving it free to all till that day to use either the Books appointed by King Edward or the old ones at their pleasure Another Act was passed which the Commons sent up to the Lords An Act against the affronting Priests against all those who by any overt Act should molest or disquiet any Preacher because of his Office or for any Sermon that he might have Preached or should any way disturb them when they were in any part of the Divine Offices that either had been in the last year of King Henry or should be afterwards set forth by the Queen or should break or abuse the holy Sacrament or break Altars Crucifixes or Crosses those that did any of these things should be presented to the Justices of Peace and be by them put in Prison where they should lye three Months or till they were penitent for their Offences and if any rescued them they should be liable to the same punishment But to this a Proviso was added by the Lords that this Act should no way derogate from the Authority of the Ecclesiasti●●l Laws and Courts who might likewise proceed upon such Offences and a Certificate from the Ordinaries that such Offenders were punished by them being brought to the Justices of Peace they were to proceed no further or if the Justices made a Certificate that they had punished them according to Law the Ordinary might not punish them a second time But the Commons were now so heated that they sent up another Bill to the Lords against those who came not to Church nor to Sacraments after the old Service should be again set up the inflicting of the Punishments in these cases being left to the Ecclesiastical Courts This fell in the House of Lords not so much from any opposition that was made as that they were afraid of allarming the Nation too much by many severe Laws at once An Act against unlawful Assemblies Another Law was made for securing the publick Peace against unlawful and rebellious Assemblies that if any to the number of twelve or above should meet to alter any thing of Religion established by Law and being required by any having the Queens Authority to disperse themselves should continue after that an hour together it should be Felony or if that number met to break Hedges or Parks to destroy Deer or Fish c. and did not disperse upon Proclamation it should be Felony or if any by ringing of Bells Drums or firing of Beacons gathered the People together and did the things before mentioned it was Felony if the Wives or Servants of Persons so gathered caried Meat Money or Weapons to them it should be Felony and if any above the number of two and within twelve should meet for these ends they should suffer a years imprisonment empowering the Sheriffs or Justices to gather the Country for the resistance of Persons so offending with Penalties on all between eighteen and sixty that being required to come out against them should refuse to do it When this Act was known the People then saw clearly how they had been deceived by the former Act that seemed so favourable repealing all Acts of new Treasons and Felonies since there was so soon after it an Act passed that renewed one of the severest Laws of the last Reign in which so many things that might flow from sudden heats were made Felonies and a great many new and severe Proviso's were added to it The Queens discharge of the Subsidy was confirmed by another Act. The Marquess of Northampton's 2d Marriage is annulled There followed two private Acts which occasioned more Debate than the publick ones had done The one was the repeal of the Act that had confirmed the Marquess of Northamptons Marriage It was much argued in the House of Commons and on the 28th of November it was agreed to It contains that the Act of confirming the Divorce and the second Marriage was procured more upon untrue surmises and private respects than for any publick good and increase
be as wise sober gentle and temperate as any Prince that ever was in England and if he did not prove so he was content that all his Hearers should esteem him an impudent Lyar. The State of the Court continued in this posture till the next Parliament But great Discontents did now appear every-where The severe Executions after the last rising the Marriage with Spain and the overturning of Religion concurred to alienate the Nation from the Government This appeared no where more confidently than in Norfolk where the People reflecting on their Services thought they might have the more leave to speak There were some malicious Rumours spread that the Queen was with Child before the King came over This was so much resented at Court that the Queen writ a Letter to the Justices there which is in the Collection to enquire into those false Reports and to look to all that spread false News in the County Coll. Numb 14. The Earl of Sussex upon this examined a great many but could make nothing out of it It flowed from the officiousness of Hopton the new Bishop of Norwich who thought to express his Zeal to the Queen whose Chaplain he had long been by sending up the Tales of the Country to the Council Table not considering how much it was below the Dignity of the Government to look after all vain Reports Bonner's Carriage in his Visitation This Summer the Bishops went their Visitations to see every thing executed according to the Queen's Injunctions Bonner went his with the rest He had ordered his Chaplains to draw a Book of Homilies with an Exposition of the Christian Religion He says in his Preface to it that he and his Chaplains had compiled it but it is likely he had only the Name of it and that his Chaplains composed it Yet the greatest and indeed the best part of it was made to their hands for it was taken out of the Institution of a Christian Man set out by King Henry only varied in those Points in which it differed from what they were now about to set up So that concerning the Pope's Power since it was not yet established he says nothing for or against it The Articles upon which he made his Visitation will be found in the Collection Coll. Numb 15. and by these we may judg of all the other Visitations over England In the Preface he protests he had not made his Articles out of any secret grudg or displeasure to any but meerly for the discharge of his Conscience towards God and the World The Articles were Whether the Clergy did so behave themselves in Living Teaching and Doing that in the judgment of indifferent Men they seemed to seek the Honour of God of the Church and of the King and Queen Whether they had been Married or were taken for Married and whether they were Divorced and did no more come at their Wives or whether they did defend their Marriages Whether they did reside keep Hospitality provide a Curat in their absence And whether they did devoutly celebrate the Service and use Processions Whether they were suspect of Heresy Whether they did haunt Ale-houses and Taverns Bowling-Allies or suspect Houses Whether they favoured or kept company with any suspect of Heresy Whether any Priest lived in the Parish that absented himself from Church Whether these kept any privat Conventicles Whether any of the Clergy was Vicious blasphemed God or his Saints or was guilty of Simony Whether they exhorted the People to Peace and Obedience Whether they admited any to the Sacrament that was suspect of Heresy or was of an ill Conversation an Oppressor or Evil-Doer Whether they admitted any to preach that were not licensed or refused such as were Whether they did officiate in English Whether they did use the Sacraments aright Whether they visited the Sick and administred the Sacraments to them Whether they did marry any without asking the Banes three Sundays Whether they observed the Fasts and Holy-Days Whether they went in their Habits and Tonsures Whether those that were ordained schismatically did officiate without being admitted by the Ordinary Whether they set Leases for many Years of their Benefices Whether they followed Merchandise or Usury Whether they carried Swords or Daggers in Times or Places not convenient Whether they did once every quarter expound to the People in the Vulgar Tongue the Apostles Creed Ten Commandments the Two Commandments of Christ for loving God and our Neighbour the Seven Works of Mercy Seven deadly Sins Seven principal Vertues and the Seven Sacraments These were the most considerable Heads on which he visited One thing is remarkable that it appears both by these No Reordination of those ordained in King Edwards Time and the Queen's Injunctions that they did not pretend to re-ordain those that had been ordained by the New Book in King Edward's Time but to reconcile them and add those things that were wanting which were the Anointing and giving the Priestly Vestments with other Rites of the Roman Pontifical In this Point of re-ordaining such as were ordained in Heresy or Schism the Church of Rome has not gone by any steady Rule For though they account the Greek Church to be guilty both of Heresy and Schism they receive their Priests without a New Ordination Yet after the time of the Contests between Pope Nicolaus and Photius and much more after the outragious heats at Rome between Sergius and Formosus in which the dead Bodies of the former Popes were raised and dragged about the Streets by their Successors they annulled the Ordinations which they pretended were made irregularly Afterwards again upon the great Schism between the Popes of Rome and Avignon they did neither annul nor renew the Orders that had been given But now in England though they only supplied at this time the Defects which they said were in their former Ordination yet afterwards whe● they proceeded to burn them that were in Orders they went upon the old Maxim That Orders given in Schism were not valid 〈◊〉 they did not esteem Hooper nor Ridley Bishops and therefore only d●gr●ded them from Priesthood though they had been ordained by their own Forms saving only the Oath to the Pope but for those who were ordained by the new Book they did not at all degrade them supposing no●●hey had no true Orders by it Bonner in his Visitation took great care to see all things were every where done according to the old Rules which was the main thing intended other Points being put in for form When he came to Hadham he prevented the Doctor who did not expect him so soon by two hours so that there was no ringing of Bells which put him in no small disorder And that was much encreased when he went into the Church and found neither the Sacrament hanging up nor a Rood set up thereupon he fell a railing swearing most intemperately calling the Priest an Heretick a Knave with many other such goodly words The
made of the Boullonois who were fully payed for all past and a month to come Sir John VVallop Francis Hall and Doctor Coke were appointed Commissioners to appoint the Limits between Me and the French King 23. Removing to VVindsor 22. The Secretary Petre and the Lord Chancellour were appointed to go to the Lady Mary to cause her to come to Oking or to the Court. 25. It was appointed that half the French King's Paiment should be bestowed on paying 10000 l. at Calais 9000 l. in Ireland 10000 l. in the North 2000 l. in the Admiralty so that every Crown might go for one of our Nobles 27. Because the Rumour came so much of Scipperus coming it was appointed that they of the Admiralty should set my Ships in readiness 26. The Duke of Somerset went to set Order in Oxfordshire Sussex Wiltshire and Hampshire 28. The Lady Mary after long communication was content to come to Leez to my Lord Chancellour and then to Hunsden but she utterly denied to come to the Court or Oking at that time 31. The Earl of Southampton died 14. Andrew Dory took the City of in Africa from the Pirat Dragutte who in the mean season burnt the Country of Genoa 8. The Emperour came to Ausburg August 4. Mr. St. Legier was appointed by Letters Patents to be Deputy there and had his Commission Instructions and Letters to the Nobles of Ireland for the same purpose 5. The same Deputy departed from the Castle of Windsor 6. The Duke of Somerset departed to Redding to take an Order there 7. It was appointed that of the Mony delivered to Me by the French King there should be taken 100000 Crowns to pay 10000 l. at Calais 10000 in the North and 2000 in the Admiralty and 8000 in Ireland 8. Monsieur Henaudy took his leave to depart to Calais and so upon the Paiment to be delivered Home and Tremoville being sick went in a Horse-Litter to Dover 9. The French Ambassador came to VVindsor to sue for a Passport for the Dowager of Scotland which being granted so she came like a Friend he required 300 Horse to pass with 200 Keepers which was not wholly granted but only that 200 Horse with an 100 Keepers in one Company coming into this Realm as should be appointed should without let pass into France and not return this way 11. The Vicedam of Chartres shewed his Licence to tarry here with a Letter written to the same purpose 10. The Ambassadour of France departed not a little contented with his gentle Answers 12. Removing to Guilford 13. The Parliament was Prorogued to the 20th of February next following Mr. Cook Master of Requests and certain other Lawyers were appointed to make a short Table of the Laws and Acts that were not wholly unprofitable and present it to the Board The Lord Chancellor fell sore sick with forty more of his House so that the Lady Mary came not thither at that time 14. There came divers Advertisements from Chamberlain Ambassadour with the Queen of Hungary that their very Intent was to take away the Lady Mary and so to begin an Outward War and an Inward Conspiracy insomuch that the Queen said Scipperus was but a Coward and for fear of one Gentleman that came down durst not go forth with his Enterprise to my Lady Mary 16. The Earl of Maxwell came down to the North-Border with a good Power to overthrow the Gremes who were a certain Family that were yielded to Me but the Lord Dacre stood before his Face with a good Band of Men and so put him from his Purpose and the Gentlemen called Gremes skirmished with the said Earl slaying certain of his Men. 17. The Council appointed among themselves That none of them should speak in any Man's behalf for Land to be given Reversion of Offices Leases of Manours or extraordinary Annuities except for certain Captains who served at Bollein their Answer being deferred till Michaelmass next 18. A Proclamation that till Michaelmass all Strangers that sued for Pensions should go their way 20. Removing to Oking 15. The second Paiment of the French was paied and Henaudie and Tremoville delivered 21. 8000 l. of the last Payment was appointed to be payed to the Dispatch of Calais and 5000 at the North. 24. 10000 l. was appointed to be occupied to win Mony to pay the next Year pay the outward Pays and it was promised that the Mony should double every month 26. Removing to Oatlands 27. Andrea Doria gave a hot Assault to the Town of in Africa kept by the Pirat called Drogute but was repulsed by the Townsmen 29. The Pirat gave a hot Assault to Andrea Dorea by Night and slew the Captain of Thames with divers other notable Men. 31. The Duke Maurice made answer to the Emperour That if the Council were not free he would not come at it September 2. Maclamore in Ireland before a Rebel by the means of Mr. Baberson surrendred himself and gave Pledges 6. Mr. VVotton gave up his Secretaryship and Mr. Cecil got it of him 8. Removing from Nonsuch 13. Removing to Oatlands 22. A Proclamation was set forth by the which it was commanded 1. That no kind of Victual no Wax Tallow Candles nor no such thing should be carried over except to Calais putting in Sureties to go thither 2. That no Man should buy or sell the self-same things again except Broakers who should not have more than ten quarters of Grain at once 3. That all Justices should divide themselves into Hundreds Rapes and Wapentakes to look in their Quarters what superfluous Corn were in every Barn and appoint it to be sold at a reasonable price Also that one of them must be in every Market to see the Corn brought Furthermore whoever shipped over any Thing aforesaid to the Parts beyond Sea or Scotland after eight days following the publication of the Proclamation should forfeit his Ship and the Ware therein half to the Lord of the Franchize and half to the finder thereof whoso bought to sell again after the day aforesaid should forfeit all his Goods Farms and Leases to the use one half of the Finder the other of the King whoso brought not in Corn to Market as he was appointed should forfeit 10 l. except the Purveyours took it up or it were sold to his Neighbours 25. Letters sent out to the Justices of the Peace for the due execution thereof 18. Andrea Doria had a repulse from the Town of * Afrodisium in Africa and lost many of his Men and the Captain of Thames and nevertheless left not yet the Siege 24. Order was given for the Victualing of Calais 26. The Lord Willoughby Deputy of Calais departed and took his journey thitherward 28. The Lord Treasurer sent to London to give Order for the preservation of the City with help of the Mayor Whereas the Emperor required a Council they were content to receive it so it were free and ordinary requiring also that every Man might be restored to
was sent for home 23. The Lord Gray was chosen Deputy of Calais in the Lord Willowby's place who was thought unmeet for it 24. Sir Nicholas Wentworth was discharged of the Portership of Calais and one Cotton was put into it In consideration of his Age the said Sir Nicholas Wentworth had 100 l. Pension 26. Letters were sent for the discharge of the Men of Arms at Michaelmass next following 27. The young Lords Table was taken away and the Masters of Requests and the Serjeants of Arms and divers other extraordinary Allowances 26. The Duke of Northumberland the Marquess of Northampton the Lord Chancellor Mr. Secretary Petre and Mr. Secretary Cecil ended a Matter at Eaton-College between the Master and the Fellows and also took order for the amendment of certain superfluous Statutes 28. Removing to Hampton-Court 29. Two Lawyers came from the French King to declare what things had passed with the Englishmen in the King's Privy-Council what and why against them and what was now in doing and with what diligence Which when they had eloquently declared they were referred to London where there should speak with them Mr. Secretary Petre Mr. Wotton and Sir Thomas Smith whereby then was declared the Griefs of our Merchants which came to the Sum of 50000 l. and upwards to which they gave little answer but that they would make Report when they came home because they had yet no Commission but only to declare us the Causes of things done The first day of this month the Emperor departed from Augusta toward Vlmes and thanking the Citizens for their stedfast sticking to him in these perrilous Times he passed by them to Strasburg accompanied only with 4000 Spaniards 5000 Italians 12000 Almains and 2000 Horsmen and thanking also them of Strasburg for their good-will they bore him that they would not let the French King come into their Town he went to Weysenberg and so to Spires and came thither the 23 d of this month Of which the French King being advertised summoned an Army to Metz and went thitherward himself sent a Pay of three months to Marquess Albert and the Rhinegrave and his Band also willing him to stop the Emperor's Passage into these Low-Countries and to fight with him 27. The Matter of the Debatable was agreed upon according to the last Instructions 26. Duke Maurice with 4000 Footmen and 1000 Horsemen arrived at Vienna against the Turks 21. Marquess Hans of Brandenburg came with an Army of 13000 Footmen and 1500 Horsemen to the Emperor's Army and many Almain Souldiers encreased his Army wonderfully for he refused none October 3. Because I had a pay of 48000 l. to be paid in December and had as yet but 14000 beyond Seas to pay it withal the Merchants did give me a Loan of 40000 l. to be paid by them the last of December and to be repaied again by Me the last of March The manner of levying this Loan was of the Clothes after the rate of 20 s. a Cloth for they carried out at this Shipping 40000 Broad-Clothes This Grant was confirmed the 4th day of this month by a company assembled of 300 Merchant-Adventurers 2. The Bullwarks of Earth and Boards in Essex which had a continual allowance of Souldiers in them were discharged by which was saved presently 500 l. and hereafter 700 or more 4. The Duke D'alva and the Marquess of Marigna set forth with a great part of the Emperor's Army having all the Italians and Spaniards with them towards Treves where the Marquess Albert had set ten Ensigns of Launce-Knights to defend it and tarried himself with the rest of his Army at Landaw besides Spires 6. Because Sir Andrew Dudley Captain of Guisnes had indebted himself very much by his Service at Guisnes also because it should seem injurious to the Lord Willowby that for the Contention between him and Sir Andrew Dudley he should be put out of his Office therefore it was agreed That the Lord William Howard should be Deputy of Calais and the Lord Gray Captain of Guisnes Also it was determined that Sir Nicholas Sturley should be Captain of the new Fort at Barwick and that Alex. Brett should be Porter and one Roksby should be Marshal 7. Upon report of Letters written by Mr. Pickering how that Stuckley had not declared to him all the while of his being in France no one word touching the Communication afore specified and declared also how Mr. Pickering thought and certainly advertised that Stuckley never heard the French King speak no such word nor never was in credit with him or the Constable save once when he became an Interpreter between the Constable and certain English Pioneers He was committed to the Tower of London Also the French Ambassador was advertised how we had committed him to Prison for that he untruly slandered the King our good Brother as other such Runnagates do daily the same This was told him to make him suspect the English Runnagates that be there A like Letter was sent again to Mr. Pickering 8. Le Seigneur de Villandry came in Post from the French King with this Message First That although Mr. Sidney's and Mr. Winter's Matters were justly condemned yet the French King because they both were my Servants and one of them about me was content gratuito to give Mr. Sidney his Ship and all the Goods in her and Mr. Winter his Ship and all his own Goods Which Offer was refused saying We required nothing gratuito but only Justice and Expedition Also Villandry declared That the King his Master wished that an Agreement were made between the Ordinances and Customs of England and France in Marine Affairs To which was answered that our Ordinances were nothing but the Civil Law and certain very old Additions of the Realm That we thought it reason not to be bound to any other Law than their old Laws which had been of long time continued and no fault found with them Also Villandry brought forth two new Proclamations which for things to come were very profitable for England for which he had a Letter of Thanks to the King his Master He required also Pardon and Releasement of Imprisonment for certain Frenchmen taken on the Sea-Coast It was shewed him they were Pirats Now some of them should by Justice be punished some by Clemency pardoned and with this Dispatch he departed 11. Horne Dean of Durham declared a secret Conspiracy of the Earl of Westmoreland the Year of the apprehension of the Duke of Somerset How he would have taken out Treasure at Midleham and would have robbed his Mother and sold 200 l. Land and to please the People would have made a Proclamation for the bringing up of the Coin because he saw them grudg at the fall He was commanded to keep this Matter close 6. Mr. Morison Ambassador with the Emperor declared to the Emperor the Matter of the Turks before specified whose Answer was He thanked us for our gentle Offer and would cause the Regent to
it What say you quoth I how do you understand this Article It should seem yes quoth d' Arras but we will speak with the Emperor in it and bring you an answer The words be plain quoth I and cannot be avoided Then in the seventh Article where it is said That the Prince requiring for his Aid Mony instead of Men must if the Invasion made by the Enemy cease restore the Mony again which remaineth And afterwards says That though the Invasion cease yet if he will follow the Enemy he may use the Aid for the time appointed in the Treaty saying in generality eo casu subsidiis auxiliaribus c. I asked Whether in those general words they mean not the Mony as well as the Men Wherupon they seemed to doubt and took a Note thereof to know the Emperor's Pleasure in the same In the ninth Article where it is treated for redress of Injuries done by one Subject to the other there we fell into a brawl of half an hour upon a Question that I moved viz. When they took Justice to be denied And their Answer was That we used none at all And here at length I fell into their manner of Arresting of one whole Nation upon a Knave Mariner's Complaint And he What Thieves our Nation was upon the Sea and Lawless People and that they never proceed to such Extremities but when their Subjects had been in England and Justice was denied That hath never been seen quoth I but if any of your Subjects think himself grieved streight he runneth to Monsieur le Protecteur and he by and by setting all the King's Affairs apart must attend to the Affairs of Monsieur le Mariniure or else home runneth he with open cry That he cannot have Justice in England and you streight believe and thereupon cometh these often Blusters And do you think it reason that Monsieur G. or you should attend to every private Man's Complaint you should then have a goodly Office No you send them to the ordinary Justices and so let that take place and way as it will but you will never impeach your self more with the Matter And reason quoth he but the Cause is not alike with you in England for there quoth he all things come to the Lord Protector 's Hand there is none other Judg or Justice used or cared for in the Realm no and his Letters sometimes not esteemed and that our Subjects fear full often and therefore of force they must resort to Monsieur Protecteur And this is not true quoth I and that Monsieur Hobbey knoweth my Lord Protector nor none of the Privy-Council meddle with no private Matters whosoever it be but only meddle with Matters of State leaving all other things to the ordinary course of Justice except only many times to gratify your Ambassador and to shew himself glad to nourish the Amity he troubleth himself with the Complaints of your Subjects which by St. Mary by my advice he shall do no more seeing it is so little considered but shall refer them to the common Justice Whither is that quoth he To the Admiralty quoth I. Marry a goodly Justice quoth he for so shall the poor Man's Cause be tried before his Adversary And why not tried in our Admiralty quoth I as well as in yours Nay quoth he both be naught indeed they were very ordinary Courts at the beginning of the redress of Matters upon the Sea but now they feel the sweet of the Gain such as they care little for Justice And here as well for relief of poor Men spoiled and robbed upon the Seas as to avoid Arrests and such other troublesome Proceedings on either side we fell to devising and came to this Point If the Princes for their parts upon their advertisement to the Emperor and we to your Grace shall like it that Commission sufficient be given by the Emperor to two of his Privy-Council to hear and determine by their discretion summary de pleno all Complaints by the King's Subjects here for criminal Causes upon the Sea and the King's Majesty to do the like to two of his Privy-Council for the Complaints in like case of the Emperor's Subjects And this was all was passed in open Conference saying That in the Discourse for the Confirmation in the Treaty by the Prince and their Countries as they seemed to shew the Emperor's readiness but yet not so resolved that the Prince should confirm the Treaty and that further any other thing should be done that he might reasonably do to declare his good Will to the entertainment and augmentation of his Amity and Affection to the King's Majesty So he alleaged divers Reasons why the Emperor should not seek to his Subjects to confirm his Treaties with Forreign Princes We alleaged the Example of the King and the French King in times past and what was said in that Case at C. _____ in the presence of himself de C. _____ and Chap. _____ Whereunto he answered That the State of France was more restrained than the Emperor's and that the French King could give no piece of his Patrimony nor bind his Country without the consent of his Parliament at Paris and the three Estates but he thought the King of England to have a greater Prerogative and the Emperor he was sure had a greater Prerogative and so had all his Ancestors and therefore would be loath now to put himself so far in their danger They were he said fifteen or sixteen Parliaments and if a thing should be proposed unto them whereof they had never heard the like before they would not only muse much at the Matter but they would have also the scanning of it and what would come of it the Emperor could not tell peradventure dash the Matter and so prejudice his Prerogative with them Yet now where he and his Ancestors do and have always passed Treaties with other Princes and bind their Subjects thereby without making them privy thereto it would by this means come to pass that from henceforth their Subjects would look to be privy to every Treaty which were not convenient marry for the Prince which shall succeed to confirm the Treaty he thought the Emperor could not take it but reasonable and doubted not to bring a good Answer in the same So as we see for this Point it will come to the confirmation of the King and the Prince and upon any condition or interpretation of the Treaty to them also wherein we intend to go forwards for so our Instruction beareth us unless that before the conclusion and shutting up of the Matter we hear from your Grace to the contrary The things being thus far passed and our open Talk at a Point and they ready to depart Monsieur d' Arras taking occasion as it seemed to stay because of the Rain took me aside and asked me if I would command him any other Service I answered No Service but Friendship and the continuance of his good Will to the King's
Duke refuse to agree hereunto we must think him to remain in his naughty and detestable determination The Protectorship and Governance of your most Royal Person was not granted him by your Father's Will but only by agreement first amongst us the Executors and after of others Those Titles and special Trust was committed to him during Your Majesty's Pleasure and upon condition he should do all things by advice of Your Council Which condition because he hath so many times broken and notwithstanding the often speaking to without all hope of amendment we think him most unworthy those Honours or Trust Other particular things too many and too long to be written to Your Majesty at this time may at our next access to Your Royal Presence be more particularly opened consulted upon and moderated for the conservation of Your Majesty's Honour Surety and good Quiet of Your Realms and Dominions as may be thought most expedient Number 44. Letters from the Lords at London to the Arch-Bishop of Canterbury and Sir William Paget c. MY Lords after our most hearty Commendations Ex Libro Concilii we have received your Letters by Mr. Hobbey and heard such Credence as he declared on the King's Majesty's and your behalfs unto us The Answers whereunto because they may at more length appear to you both by our Letters to the King's Majesty and by report also of the said Mr. Hobbey we forbear to repeat here again most heartily praying and requiring your Lordships and every of you and nevertheless charging and commanding you in the King's Majesty's Name to have a continual earnest watch respect and care to the surety of the King's Majesty our natural and most gracious Soveraign Lord's Person and that he be not removed from his Majesty's Castle of Windsor as you tender your Duties to Almighty God and his Majesty and as you will answer for the contrary at your uttermost perils We are moved to call earnestly upon you herein not without great cause and amongst many others we cannot but remember unto you That it appeareth very strange unto us and a great wonder unto all true Subjects that you will either assist or suffer his Majesty's most Royal Person to remain in the Guard of the Duke of Somerset's Men sequestred from his own old sworn Servants It seemeth strange that in his Majesty's own House Strangers should be armed with his Majesty's own Armour and be nearest about his Highness Person and those to whom the ordinary Charge is committed sequestred away so as they may not attend according to their sworn Duties If any ill come hereof you can consider to whom it must be imputed once the Example is very strange and perilous And now my Lords if you tender the preservation of his Majesty and the State join with us to that end we have written to the King's Majesty by which way things may soon be quietly and moderately compounded In the doing whereof we mind to do none otherwise than we would be done to and that with as much moderation and favour as honourably we may We trust none of you have just cause to note any one of us and much less all of such cruelty as you so many times make mention of One thing in your Letters we marvel much at which is that you write that you know more than we know If the Matters come to your knowledg and hidden from us be of such weight as you seem to pretend or if they touch or may touch his Majesty or the State we think you do not as you ought in that you have not disclosed the same unto us being the whole State of the Council And thus praying God to send you the Grace to do that may tend to the surety of the King's Majesty's Person and tranquility of the Realm we bid you heartily farewel c. Number 45. An Answer to the former Letter An Original Ex Libro Concilii IT may like your good Lordships with our most hearty Commendations to understand That this morning Sir Philip Hobbey hath according to the Charge given him by your Lordships presented your Letters to the King's Majesty in the presence of us and all the rest of his Majesty's good Servants here which was there read openly and also the others to them of the Chamber and of the Houshold much to their Comforts and ours also and according to the Tenours of the same we will not fail to endeavour our selves accordingly Now touching the marvel of your Lordships both of that we would suffer the Duke of Somerset's Men to guard the King's Majesty's Person and also of our often repeating this word Cruelty although we doubt not but that your Lordships have been throughly informed of our Estates here and upon what occasion the one hath been suffered and the other proceeded yet at our convening together which may be when and where pleaseth you we will and are able to make your Lordships such an account as wherewith we doubt not you will be satisfied if you think good to require it of us And for because this Bearer Master Hobbey can particularly inform your Lordships of the whole discourse of all things here we remit the report of all other things to him saving that we desire to be advertised with as much speed as you shall think good whether the King's Majesty shall come forthwith thither or remain still here and that some of your Lordships would take pains to come hither forthwith For the which purpose I the Comptroller will cause three of the best Chambers in the great Court to be hanged and made ready Thus thanking God that all things be so well acquieted we commit your Lordships to his tuition From Windsor the 10th of Octob. 1549. Your Lordships assured loving Friends T. Cant. William Paget T. Smith Number 46. Articles objected to the Duke of Somerset 1. THat he took upon him the Office of Protector upon express condition That he should do nothing in the King's Affairs but by assent of the late King's Executors or the greatest part of them 2. That contrary to this condition he did hinder Justice and subvert Laws of his own Authority as well by Letters as by other Command 3. That he caused divers Persons Arrested and Imprisoned for Treason Murder Man-slaughter and Felony to be discharged against the Laws and Statutes of the Realm 4. That he appointed Lieutenants for Armies and other Officers for the weighty Affairs of the King under his own Writing and Seal 5. That he communed with Ambassadors of other Realms alone of the weighty Matters of the Realm 6. That he would taunt and reprove divers of the King 's most honourable Councellors for declaring their Advice in the King 's weighty Affairs against his Opinion sometimes telling them that they were not worthy to sit in Council and sometimes that he ●eed not to open weighty Matters to them and that if they were not agreeable to his Opinion he would discharge them 7.
have been given always to all godly Princes in holy Scriptures by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil Doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian Men with Death c. the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore is to be obeyed not only for fear of Wrath but for Conscience-sake Civil or Temporal Laws may punish Christian Men with Death for heinous and grievous Offences It is lawful for Christian Men at the Commandment of the Magistrate to wear Weapons and to serve in the Wars XXXVII The Goods of Christians are not common The Riches and Goods of Christians are not common as touching the Right Title and Possession of the same as certain Anabaptists do falsly boast Notwithstanding every Man ought of such things as he possesseth liberally to give Alms to the Poor according to his Ability XXXVIII It is lawful for a Christian to take an Oath As we confess that vain and rash Swearing is forbidden Christian Men by our Lord Jesus Christ and James his Apostle so we judg that Christian Religion doth not prohibit but that a Man may swear when the Magistrate requireth in a Cause of Faith and Charity so it be done according to the Prophet's teaching in Justice Judgment and Truth These Articles were left out in Queen Elizabeth's Time XXXIX The Resurrection of the Dead is not past already The Resurrection of the Dead is not past already as if it belonged only to the Soul which by the Grace of Christ is raised from the Death of Sin but is to be expected by all Men in the last Day for at that time as the Scripture doth most apparently testify the Dead shall be restored to their own Bodies Flesh and Bones to the end that Man according as either righteously or wickedly he hath passed this Life may according to his Works receive Rewards or Punishments XL. The Souls of Men deceased do neither perish with their Bodies They who maintain that the Souls of Men deceased do either sleep without any manner of sense to the Day of Judgment or affirm that they die together with the Body and shall be raised therewith at the last Day do wholly differ from the Right Faith and Orthodox Belief which is delivered to us in the Holy Scriptures XLI Of the Millenarians They who endeavour to revive the Fable of the Millenarians are therein contrary to the Holy Scriptures and cast themselves down headlong into Jewish Dotages XLII All Men not to be saved at last They also deserve to be condemned who endeavour to restore that pernicious Opinion That all Men though never so ungodly shall at last be saved when for a certain time appointed by the Divine Justice they have endured punishment for their Sins committed Number 56. Instructions given by the King's Highness to his right trusty and right well-beloved Cousin and Counsellor Francis Earl of Salop and Lord President of his Grace's Council resident in the North Parts and to all others hereafter named and appointed by his Highness to be of his said Council to be observed by the said Counsellors and every of them according as the same hereafter is declared FIrst Ex MS. Dr. Johnson His Majesty much desiring the Quietness and good Governance of the People and Inhabitants in the North Parts of this Realm of England and for the good speedy and indifferent administration of Justice to be there had betwixt Party and Party intendeth to continue in the same North Parts his Right Honourable Council called The King's Majesty's Council in the North Parts And his Highness knowing the approved Wisdom and Experience of his said Cousin _____ with his assured discretion and dexterity in the Execution of Justice hath appointed him to be Lord President of the said Council and by these Presents doth give unto him the Name of Lord President of the said Council with Power and Authority to call together all such as be or hereafter shall be named and appointed to be of the said Council at all times when he shall think expedient And otherwise by his Letters to appoint them and every of them to do such things for the Advancement of Justice and for the repression and punishment of Malefactors as by the Advice of such of the said Council as then shall be present with him he shall think meet for the furtherance of his Grace's Affairs and for the due Administration of Justice between his Highness Subjects And further his Majesty giveth unto the said Lord President by these Presents a Voice Negative in all Councils where things shall be debated at length for the bringing forth of a most perfect Truth or Sentence which his Highness would have observed in all Cases that may abide Advisement and Consultation to the intent that doubtful Matters should as well be maturely consulted upon as also that the same should not pass without the consent and order of the said Lord President And his Highness willeth and commandeth that all and every of the said Councellors named and to be named hereafter shall exhibit and use to the said Lord President all such Honour Reverend Behaviour and Obedience as to their Duty appertaineth and shall receive and execute in like sort all the Precepts and Commandments to them or any of them for any Matter touching his Majesty to be addressed or any Process to be done or served in his Grace's Name And his Highness Pleasure is That the said Lord President shall have the keeping of his Graces Signet therewith to Seal Letters Processes and all such other things as shall be thought convenient by the said Lord President or by two of the Council being bound by those Articles to daily attendance upon the said Lord President with his assent thereunto And to the intent the said Lord President thus established for the above-said Purposes may be furnished with such Numbers and Assistants as be of Wisdom Experience Gravity and Truth meet to have the Name of his Grace's Councellors his Majesty upon good advisement and deliberation hath elected those Persons whose Names ensue hereafter to be his Counsellors joined in the said Council in the North Parts with the said Lord President that is to say The right Trusty and well-beloved Cousins Henry Earl of Westmoreland Henry Earl of Cumberland his right Trusty and well-beloved Cuthbert Bishop of Duresme William Lord Dacres of the North John Lord Conyers Thomas Lord Wharton John Hind Kt. one of his Majesty's Justices of the Common-Pleas Edmond Moleneux Kt. Serjeant at Law Henry Savel Kt. Robert Bowes Kt. Nicholas Fairfax Kt. George Conyers Kt. Leonard Becquith Kt. William Babthorp Kt.
also labour to set forwards the Matter the best We may So doubt We not but if this Our good Purpose take effect both He and We and the rest of all Christendom shall have good cause to give God thanks and rejoice thereat Assuring him that if We had in our Conscience thought any other Person more fit for than Place that our said dearest Cousin We would not for any private Affection have preferred his Advancement before God's Glory and the Benefit of Christendom the furtherance whereof is We take God to Record the only thing We seek herein which moveth Us to be the more earnest in this Matter The overture whereof We have taken in hand as you may assure them on our Honour without Our said dearest Cousin's knowledg or consent And because We need not to remember the Wisdom Sincerity of Life and other godly Parts wherewith Almighty God hath endowed our said dearest Cousin the same being well enough known to Our said good Brother and his said Commissioners and the rest of the World We do refer the manner of the opening and handling of the rest of the Matter unto your own Wisdoms praying you We may understand from you as soon as ye may what answer ye shall have received herein at the said Commissioners hands Given under Our Signet at Our Honour of Hampton-Court the 30th of May the first and second Years of Our Reigns Number 19. An Order prescribed by the King and Queens Majesties unto the Justices of Peace of the County of Norfolk for the good Government of their Majesties loving Subjects within the same Shire March 26. 1555. An Original Philip R. Mary the Queen FIrst The said Justices of the Peace assembling themselves together Cotton Libr. Titus B. 2. and consulting by what good Means good Order and Quietness may be best continued shall after divide themselves into eight ten or twelve parts more or less as to their discretions having regard to the quantity of the Shire and number of themselves shall seem most convenient endeavouring themselves besides their general care that every particular number may give diligent heed within their Limits appointed to them for conservation of Quietness and good Order Item The said Justices of the Peace shall not only be aiding and assisting unto such Preachers as be and shall be sent unto the said County but shall also be themselves present at Sermons and use the Preachers reverently travelling soberly with such as by abstaining from coming to the Church or by any other open doings shall appear not persuaded to conform themselves and to use such as be wilful and obstinate more roundly either by rebuking them or binding them to good bearing or committing them to Prison as the Quality of the Persons and Circumstance of their Doings may seem to deserve Item Amongst all other things they must lay special weight upon those which be Preachers and Teachers of Heresy or Procurers of secret Meetings for that purpose Item The said Justices of Peace and every of them must by themselves their Wives Children and Servants shew good example and if they shall have any of their own Servants faulty they must first begin to reform them Item The said Justices of the Peace and every of them shall as much as in them lieth procure to search out all such as shall by any means spread false Tales or seditious Rumours causing them when they shall be known to be further apprehended and punished according to the Laws Item They shall procure to have in every Parish or part of the Shire as near as may be some one or more honest Men secretly instructed to give information of the behaviour of the Inhabitants amongst or about them Item They shall charge the Constables and four or more of the most Honest and Catholick of every Parish with the order of the same Parish unto whom idle Men Vagabonds and such as may be probably suspected shall be bound to give a reckoning how they live and where they shall be come from time to time Item They shall have earnest regard to the execution and keeping of the Statutes against rebellious Vagabonds and Reteinours Ale-houses and for keeping of the Statute of Huy-and-Cry and shall give order for keeping of good and substantial Watches in places convenient the same to begin the 20th day of April next Item As soon as any Offenders for Murder Felony or other Offences shall be taken the said Justices of the Peace shall cause the matter to be forthwith examined and ordered as to Justice shall appertain according to the Tenour of the Commission of Oyer and Terminer addressed presently unto them for that purpose Finally The said Justices of Peace shall meet and consult together at the Sessions every month and more-often as occasion may require conferring among themselves upon the state of all particular parts of the Shire and taking such order for all Misorders as to their Wisdoms may seem requisite Number 20. A Letter written by the King and Queen requiring the Bishop of London to go on in the prosecution of the Hereticks Philip R. Mary the Queen RIght Reverend Father in God right trusty and well-beloved Regist Bonn. Fol. 363. We greet you well And where of late We addressed our Letters unto the Justices of the Peace within every of the Counties of this our Realm whereby amongst other Instructions given therein for the good Order and quiet Government of the Country about therein they are willed to have a special regard unto such disordered Persons as forgetting their Duties towards Almighty God and Us do lean to any Erroneous and Heretical Opinions to shew themselves conformable to the Catholick Religion of Christ's Church whom if they cannot by good admonition and fair means reform they are willed to deliver unto the Ordinary to be by him charitably travelled withal and removed if it may be from their naughty Opinions or else if they continue obstinate to be ordered according to the Laws provided in that behalf Understanding now to our no little marvel that divers of the said disordered Persons being by the Justices of the Peace for their contempt and obstinacy brought to the Ordinaries to be used as is aforesaid are either refused to be received at their hands or if they be received are neither so travelled with as Christian Charity requireth nor yet proceeded withal according to the Order of Justice but are suffered to continue in their Errors to the dishonour of Almighty God and dangerous example of others Like-as We find this Matter very strange so have We thought convenient both to signify this Our knowledg and therewith also to admonish you to have in this behalf such regard henceforth to the Office of a good Pastor and Bishop as when any such Offenders shall be by the said Justices of Peace brought unto you ye do use your good wisdom and discretion in procuring to remove them from their Errors if it may be or else in proceeding against them
King Henry at his Death but two Years before Ibid. 5. He says On the 27th of February two days before the King was crowned the Protector persuaded the King to create many new Peers who were all Hereticks except Dudley Earl of Warwick Our Author by this shew of exactness would persuade the Reader that he had considered Dates and the smallest particulars with the care that became an Historian But he little thought that any would come after him and examine what he said By this Account the King must have been crowned the first of March but it was done Feb. 20. and the Peers were created on the 16th of February four days before They were not all Hereticks for he forgot that Wriothesley was at the same time made Earl of Southampton which he afterwards insinuates was done upon another account But all those Creations were in persuance of King Henry's Designs and in obedience to his latter Will Ibid. 6. He says They forced Wriothesley to resign his Office and turned both him and the Earl of Arundel out of the Council because they were Catholicks Wriothesley was turned out upon no account of Religion but for putting the Great Seal to a Commission that was against Law according to the Opinion which the Judges declared under their hands without any Warrant from the Council himself acknowledging the justice of the Sentence The Earl of Arundel was not turned out of the Council on the contrary in the Patent by which the Protector held his Office that passed after the Chancellor was removed he is named to be one of the Privy Council 7. He says Pag. 179. The Protector would needs force all the Clergy to submit in every thing to the King's Orders and sets down the Form in which the King writ to Arch-Bishop Cranmer In this nothing was done but what was begun by King Henry and to which all the Clergy even his beloved Bonner not excepted had formerly submitted So this was no new thing set up by the Protector it being only the renewing the Bishops Patents in the new King's Name And this was no part of the Reformation for it was done only to awe the Popish Bishops but was soon after laid aside What he sets down as a Letter of King Edward's to Cranmer is the Preamble of the Patent he took out So little did this Writer know the things that truly make to the advantage to the Cause which he designed to assert 8. He says The New Protector among the first things he did Pag. 180. restrained all Preaching and silenced all the Bishops and Pastors so that none were licensed to preach but the Lutherans and Zuinglians The first Injunctions set out in the King's Name required all Bishops to preach at least four times a Year in their Diocesses and to keep Learned Chaplains who might be able to preach and should be often much employed in it And thus Matters stood the first Year of this Reign In the beginning of the second Year upon complaints made of the rashness of some Preachers a Proclamation was put out that none should preach without a License from the King or the Arch-Bishops or the Bishop of the Diocess except Incumbents in their own Parishes Afterwards there was for some little time a total prohibition of Preaching but that was to last for a short while till the Book of Common Prayer which was then a preparing should be finished This was equally made on both hands for the Prohibition was universal without exception so falsly has our Author stated this Matter which one would think he ignorantly drew from what Queen Mary did applying it to this Reign for she upon her coming to the Crown did prohibit all Preaching excepting only such as were licensed to it by Gardiner under the Great Seal 9. He says Latimer was turned out of the Bishoprick of Worcester Pag. 181. by King Henry upon suspicion of Heresy Latimer did freely resign his Bishoprick upon the passing of the Act of the six Articles with which he could not comply with a good Conscience 10. He says The Protector put Cox and Cheek about the King Pag. 182. that they might corrupt his Mind with Heretical Doctrines These were put about him three Years before by King Henry's Order as that young King himself informs us in his Journal Pag. 184. 11. He says The Heads of the Colleges were turned out and the Catholick Doctors were forbid to preach I do not find one Head of a College in either University was turned out for though they generally loved the Old Superstition yet they loved their Places much better And indeed the whole Clergy did so readily conform themselves to every Change that was made that it was not easy to find Colours for turning out Bonner and Gardiner All Preachers had the liberty of their own Pulpits except for a very little while Ibid. 12. He says They decried the School Divinity and the Works of Lombard Aquinas and Scotus and so threw all Learning out of the Schools They could not do that more than Sir Thomas More Erasmus and other Popish Writers had done before them who had expressed their scorn of that way of Treating Divine Matters so copiously that it was no wonder it was much despised Those Writers had by a set of dark and barbarous Maxims and Terms so intangled all the Articles of Faith and imposed by the World on an appearance of saying somewhat when really they said nothing and pretending to explain Religion they had so exposed it that their way of Divinity was become equally nauseous and ridiculous Pag. 186. 13. He says Bucer and Peter Martyr being brought out of Germany did corrupt the Universities and entertained the Youth with Discourses of Predestination Reprobation and a fatal necessity of things This was so far from being much taught that on the contrary in one of the Articles of Religion the curious Enquiries into those abstruse Points was by Publick Authority forbid Bucer and Martyr read for most part in the Chairs upon the Mass and the other Corruptions of the Popish Worship They also declared St. Austin's Doctrine about Grace but I do not find they ever medled with Reprobation Pag. 190. 14. After a long Invective which is to pass as a piece of his Wit and Poetry he says Bucer was inclined to become a Jew and was descended from Jewish Parents and that the Lord Paget had heard him say That the Corporal Presence was so clear in the Scripture that no Man could deny it who believed the Gospel but for his part he did not believe all that was said in the New Testament concerning our Saviour This is as sutable to our Author's Honesty as can be Bucer was never accused of this by any of his Enemies as long as he lived No Man in that Age writ with a greater sense of the Kingdom of Christ than he did And for the Story of the Lord Paget we have nothing
Sampson P. 85. Marg. l. 28. f. 2 Feb. r. 24. P. 91. l. 14. f. 19 of June r. 10. of June P. 163. l. ult f. rented r. rated P. 242. l. 8. f. this Kings r. this kind P. 247. l. 9. f. 1635. r. 1535. ibid. l. 15 fr. bott f. 7 Dec. r. 17. P. 249. l. 11. f. refuse r. refute P. 262. l. 18. f. Reat r. rents P. 280. l. 21. f. Person r. Prison P. 285. f. came r. come P. 333. misprinted 343 l. 24. f. Dell r. Bell. P. 343. l. 18. f. Alrich r. Holgate A Table of the Records and Papers that are in the Collection with which the Places in the History to which they relate are marked the first Number with the Letter C. is the Page of the Collection the second with the Letter H. is the Page of the History   C. H. THe Journal of King Edward's Reign 1 1 1. His Preface to some Scriptures against Idolatry 68 157 2. A Discourse concerning the Reformation of divers Abuses 69 ibid 3. A Reformation of the Order of the Garter translated into Latin by him 73 205 4. A Paper concerning a Free Mart in England 78 208 5. The Method in which the Council represented Matters of State to him 82 219 6. Articles for the Regulation of the Privy Council 86 213 The First Book 1. The Character of King Edward given by Cardan 89 2 2. The Commission taken out by Arch-Bishop Cranmer 90 6 3. The Councils Letter to the Justices of Peace 92 13 4. The Order for the Coronation of King Edward 93 ibid 5. The Commission for which the Lord Chancellor was deprived of his Office with the Opinion of the Judges about it 96 17 6. The Duke of Somersets Commission to be Protector 98 18 7. The King's Letter to the Arch-Bishop of York concerning the Visitation 103 26 8. The form of bidding Prayers before the Reformation 104 30 9. A Letter of Bishop Tonstal's proving the subjection of the Crown of Scotland to the King of England 106 32 10. A Letter sent by the Scotish Nobility to the Pope concerning their being an Independent Kingdom 109 ibid 11. The Oath given to the Scots who submitted to the Protector 111 35 12. Bonner's Protestation with his Submission 112 36 13. Gardiner's Letter concerning the Injunctions ibid ibid 14. The Conclusion of his Letter to the Protector against them 114 38 15. A Letter of the Protectors to the Lady Mary justifying the Reformation 115 39 16. Petitions made by the Lower House of Convocation 117 47 17. A second Petition to the same purpose 118 ibid 18. Reasons for admitting the Inferior Clergie to sit in the House of Commons 119 48 19. A Letter of Martin Bucers to Gropper 121 51 20. Questions and Answers concerning the Divorce of the Marquess of Northampton 125 58 21. Injunctions given in King Henry's Time to the Deanery of Doncaster 126 59 22. A Proclamation against Innovations without the King's Authority 128 ibid 23. An Order of Council for the removing of Images 129 60 24. A Letter with Directions sent to all Preachers 130 61 25. Questions concerning some abuses in the Mass with the Answers made by some Bishops and Divines to them 133 62 26. A Collection of the chief Indulgences then in the English Offices 150 66 27. Injunctions for a Visitation of Chauntries 152 67 28. The Protector 's Letter to Gardiner concerning the Points that he was to handle in his Sermon 154 70 29. Idolatrous Collects and Hymns in the Hours of Sarum 156 61 30. Dr. Redmayn's Opinion of the Marriage of the Clergie 157 92 31. Articles of Treason against the Admiral 158 98 32. The Warrant for the Admiral 's Execution 164 100 33. Articles for the King's Visitors 165 102 34. A Paper of Luther concerning a Reconciliation with the Zwinglians 166 105 35. The Sentence against Joan of Kent 167 111 36. A Letter of the Protectors to Sir Philip Hobbey of the Rebellions at home 169 120 37. A Letter of Bonners after his Deprivation 170 128 38. Instructions to Sir W. Paget sent to the Emperor 171 131 39. A Letter of Pagets to the Protector 173 132 40. Another Letter of his to the Protector 177 133 41. The Councils Letter to the King against the Protector 183 136 42. The Protector 's Submission 184 ibid 43. A Letter from the Council to the King 185 137 44. A Letter writ by the Council to Cranmer and Paget 187 ibid 45. Cranmer and Pagets Answer 188 ibid 46. Articles objected to the Duke of Somerset 189 138 47. A Letter of the Councils to the Bishops assuring them that the King intended to go forward in the Reformation 191 143 48. Cardinal Wolsey's Letter for procuring the Popedom to himself upon Pope Adrian's Death 192 147 49. Instructions given to the Lord Russel and others concerning the delivery of Bulloign to the French 198 148 50. Other Instructions sent to them 201 ibid 51. The Patents for the German Congregation 202 154 52. Injunctions given by Bishop Ridley 205 153 53. Oglethorp's Submission and Profession of his Faith 207 161 54. Dr. Smith's Letter to Cranmer 208 ibid 55. Articles of Religion set out by the King's Authority 209 166 56. Instructions to the President of the North 221 217 57. Instructions to Sir Rich. Morison sent to the Emperor 229 220 58. A Letter of Ridley's setting out the Sins of that Time 231 227 59. Ridley's Letter to the Protector concerning the Visitation of the Vniversity of Cambridg 232 120 60. The Protectors Answer to the former Letter 234 ibid 61. A Letter of Cranmer's to King Henry concerning a further Reformation and against Sacrilege 236 196 BOOK II. 1. THe Proclamation of L. Jane Gray's Title to the Crown 239 235 2. A Letter writ by Q. Katherine to her Daughter 242 240 3. A humble Submission made by Q. Mary to her Father 243 241 4. Another of the same strain confirming the former 245 ibid 5. Another to the same purpose 246 ibid 6. A Letter written by her to Cromwel containing a full submission in all Points of Religion to her Fathers pleasure 247 ibid 7. A Letter of Bonner's upon his being restored to his Bishoprick 248 248 8. Cranmer's Manifesto against the Mass 249 ibid 9. The Conclusions of Instructions sent by Car. Pool to the Queen 250 260 10. Injunctions sent from the Queen to the Bishops 252 274 11. A Commission to turn out some of the Reformed Bishops 256 ibid 12. Another Commission for turning out the rest of them 257 ibid 13. Bonner's Certificate that Bishop Scory had put away his Wife 258 275 14. The Queen's Letter to the Justices of Peace in Norfolk 259 288 15. The Articles of Bonner's Visitation 263 289 16. Address made by the lower to the upper House of Convocation 266 295 17. A Bull making Card. Beaton Legate a Latere in Scotland 271 292 18. A Letter of the Queen's recommending Card. Pool to the Popedom 282 311 19. Directions sent
Severity when it looked like Revenge The Queen's gentleness to them All this might have been expected from such a Queen and such Bishops But it shewed a great temper in the whole Nation that such a Man as Bonner had been was suffered to go about in safety and was not made a Sacrifice to the Revenge of those who had lost their near Friends by his means Many things were brought against him and White and some other Bishops upon which the Queen promised to give a Charge to the Visitors whom she was to send over England to enquire into these things and after she had heard their Report she said she would proceed as she saw cause by this means she did not deny justice but gained a little time to take off the Edg that was on Mens Spirits who had been much provoked by the ill usage they had met with from them Heath was a Man of a generous temper and was so well used by the Queen for as he was suffered to live securely at his own House in Surrey so she went thither sometimes to visit him Tonstall and Thirleby lived in Lambeth with Parker with great freedom and ease the one was Learned and good natured the other was a Man of Business but too easy and flexible White and Watson were morose sullen Men to which their Studies as well as their Tempers had disposed them for they were much given to Scholastical Divinity which inclined Men to be Cinical to over-value themselves and despise others Christopherson was a good Grecian and had translated Eusebius and the other Church Historians into Latin but with as little fidelity as may be expected from a Man violently addicted to a Party Bain was learned in the Hebrew which he had professed at Paris in the Reign of Francis the First All these chose to live still in England only Pates Scot and Goldwell went beyond Sea After them went the Lord Morley Sir Francis Englefield Sir Robert Peckham Sir Thomas Shelley and Sir John Gage who it seems desired to live where they might have the free exercise of their Religion And such was the Queen's gentleness that this was not denied them tho such favour had not been shewed in Q. Mary's Reign Feeknam Abbot of Westminster was a charitable and generous Man and lived in great esteem in England Most of the Monks returned to a Secular course of Life but the Nunns went beyond Sea Now the Queen intended to send Injunctions over England A Visitation and Injunctions ordered by the Queen and in the end of June they were prepared There was great difficulty made about one of them the Queen seemed to think the use of Images in Churches might be a means to stir up Devotion and that at least it would draw all People to frequent them the more for the great measure of her Councils was to unite the whole Nation into one way of Religion The Reformed Bishops and Divines opposed this vehemently they put all their Reasons in a long Writing which they gave her concerning it the Preface and Conclusion of which will be found in the Collection Coll. Numb 6. They protested they could not comply with that which as it was against their own Consciences so it would prove a Snare to the Ignorant they had often pressed the Queen in that Matter The Queen inclined to retain Images in Churches which it seems stuck long with her They prayed her not to be offended with that Liberty they took thus to lay their Reasons before her it being a thing which Christian Princes had at all times taken well from their Bishops They desired her to commit that Matter to the Decision of a Synod of Bishops and Divines and not to do such a thing meerly upon some Political Considerations which as it would offend many so it would reflect much on the Reign of her most Godly Brother and on those who had then removed all Images and had given their Lives afterwards for a Testimony to the Truth The substance of their Reasons Reasons brought against it which for their length I have not put in the Collection is That the second Commandment forbids the making of any Images as a resemblance of God And Deut. 27. there was a Curse pronounced on those who made an Image an abomination to the Lord and put it in a secret place which they expounded of some Sacraria in private Houses and Deut. 4. among the Cautions Moses gives to the People of Israel to beware of Idolatry this is one that they do not make an Image for the use of these does naturally degenerate into Idolatry The Jews were so sensible of this after the Captivity that they would die rather than suffer an Image to be put in their Temple The Book of Wisdom calls an Image A Snare for the feet of the Ignorant St. John charged those he writ to to beware of Idols So Tertullian said It was not enough to beware of Idolatry towards them but of the very Images themselves And as Moses had charged the People not to lay a stumbling-block in the way of the Blind so it was a much greater Sin to leave such a Trap for the weak Multitude This was not for Edification since it fed the Superstition of the Weak and Ignorant who would continue in their former dotage upon them and would alienate others from the Publick Worship So that between those that would separate from them if they were continued and the Multitude that would abuse them the number of those that would use them aright would be very inconsiderable The outward splendor of them would be apt to draw the minds of the Worshippers if not to direct Idolatry yet to staring and distraction of Thoughts Both Origen and Arnobius tell us That the Primitive Christians had no Images at all Ireneus accused the Gnosticks for carrying about the Image of Christ St. Austin commends Varro for saying that the old Romans worshipped God more chastly without the use of any Images Epiphanius tore a Veil with an Image on it and Serenus broke Images in Gregory the Great 's Time Valens and Theodosius made a Law against the Painting or Graving of the Image of Christ And the use of Images in the Eastern Churches brought those distractions on that Empire that laid it open to the Invasions of the Mahometans These Reasons prevailed with the Queen to put it into her Injunctions to have all Images removed out of the Church The Injunctions given by King Edward at his first coming to the Crown were all renewed with very little variation To these some things were added of which I shall give account The Heads of the Injunctions It was no where declared neither in the Scriptures nor by the Primitive Church that Priests might not have Wives upon which many in King Edward's Time had married Yet great offence was given by the indecent Marriages that some of them then made To prevent the like Scandals for
the future it was ordered That no Priest or Deacon should marry without allowance from the Bishop of the Diocess and two Justices of the Peace and the Consent of the Womans Parents or Friends All the Clergy were to use Habits according to their Degrees in the Universities the Queen declaring that this was not done for any Holiness in them but for Order and Decency No Man might use any Charm or consult with such as did All were to resort to their own Parish Churches except for an extraordinary Occasion Inn-Keepers were to sell nothing in the Times of Divine Service None were to keep Images or other Monuments of Superstition in their Houses None might Preach but such as were licensed by their Ordinary In all Places they were to examine the Causes why any had been in the late Reign Imprisoned Famished or put to Death upon the pretence of Religion and all Registers were to be searched for it In every Parish the Ordinary was to name three or four discreet Men who were to see that all the Parishioners did duly resort on Sundays and Holy-days to Church and those who did it not and upon admonition did not amend were to be denounced to the Ordinary On Wednesdays and Fridays the Common Prayer and Litany was to be used in all Churches All slanderous words as Papist Heretick Schismatick or Sacramentary were to be forborn under severe pains No Books might be printed without a License from the Queen the Arch-Bishop the Bishop of London the Chancellor of the Universities or the Bishop or Arch-Deacon of the Place where it was printed All were to kneel at the Prayers and to shew a Reverence when the Name of Jesus was pronounced Then followed an Explanation of the Oath of Supremacy in which the Queen declared that she did not pretend to any Authority for the ministring of Divine Service in the Church and that all that she challenged was that which had at all times belonged to the Imperial Crown of England that she had the Soveraignty and Rule over all manner of Persons under God so that no Forreign Power had any Rule over them and if those who had formerly appeared to have Scruples about it took it in that sence she was well-pleased to accept of it and did acquit them of all Penalties in the Act. The next was about Altars and Communion-Tables she ordered that for preventing of Riots no Altar should be taken down but by the consent of the Curat and Church-Wardens that a Communion-Table should be made for every Church and that on Sacrament days it should be set in some convenient Place in the Chancel and at other Times should be placed where the Altar had stood The Sacramental Bread was ordered to be round and plain without any Figure on it but somewhat broader and thicker than the Cakes formerly prepared for the Mass Then the form of bidding Prayer was prescribed with some variation from that in King Edward's Time for whereas to the Thanksgiving for God's Blessings to the Church in the Saints departed this Life a Prayer was added That they with us and we with them may have a glorious Resurrection now those words they with us as seeming to import a Prayer for the Dead were left out For the Rule about Church-men Marrying Reflections made on the Injunctions those who reflected on it said They complained not of the Law but as St. Jerom did in the making a Law in his Time they complained of those that had given occasion for it Ministers wearing such Apparel as might distinguish them from the Laity was certainly a means to keep them under great restraint upon every indecency in their Behaviour laying them open to the Censures of the People which could not be if they were habited so as that they could not be distinguished from other Men and humane nature being considered it seems to be a kind of Temptation to many when they do but think their Disorders will pass unobserved Bowing at the Name of Jesus was thought a fit expression of their grateful acknowledging of our Saviour and an owning of his Divinity And as standing up at the Creed or at the Gloria Patri were solemn expressions of the Faith of Christians So since Jesus is the Name by which Christ is expressed to be our Saviour it seemed a decent piece of acknowledging our Faith in him to shew a Reverence when that was pronounced not as if there were a peculiar sanctity or vertue in it but because it was his proper Name Christ being but an Appellation added to it By the Queen's care to take away all words of Reproach and to explain the Oath of Supremacy not only clearing any ambiguity that might be in the words but allowing Men leave to declare in what sense they swore it the moderation of her Government did much appear in which instead of inventing new Traps to catch the Weak which had been practised in other Reigns all possible care was taken to explain things so that they might be as comprehensive to all Interests as was possible They reckoned if that Age could have been on any terms separated from the Papacy though with allowance for many other superstitious Conceits it would once unite them all and in the next Age they would be so educated that none of those should any more remain And indeed this Moderation had all the effect that was designed by it for many Years in which the Papists came to Church and to the Sacraments But afterwards it being proposed to the King of Spain then ready to engage in a War with the Queen upon the account of her supporting of the Vnited Provinces that he must first divide England at home and procure from the Pope a Sentence against the Queen and a condemnation of such Papists as went to the English Service and that for the maintaining and educating of such Priests as should be his Tools to distract the Kingdom he was to found Seminaries at Doway Lovain and St. Omers from whence they might come over hither and disorder the Affairs of England The prosecution of those Counsels rais'd the Popish Party among us which has ever since distracted this Nation and has oftner than once put it into most threatning convulsive Motions such as we feel at this day The first high Commission After the Injunctions were thus prepared the Queen gave out Commissions for those who should visit all the Churches of England in which they lost no time for the New Book of Service was by Law to take place on St. John Baptist's day and these Commissions were signed that same day Coll. Num. 7. One of those Commissions which was for the Arch-Bishoprick and Province of York is put into the Collection It was granted to the Earls of Shrewsbury and Derby and some others among whom Dr. Sands is one The Preamble sets forth That God having set the Queen over the Nation she could not render an account of that Trust without