Lord Privie Seal Sir Edward Littleton chief Justice of the Common Pleas Sir John Bankes Attorney Generall Sir Robert Heath and Sir Ralph Whitfield the Kings Serjeants at Law who on the 10. of May subscribed a paper with their hands to this effect That the Convocation being called by the Kings Writ was to continue till it were dissolved by the Kings Writ notwithstanding the dissolution of the Parliament Upon the readiâ—…g of this paper in the lower House of Convocation and the satisfaction there by given to all contrary scruples they went on to their businesse not as a new Synod made of an old Convocation quoth the witâ—…y Gentleman but as an old Synod armed with a new Commission What they did there we shall see anon but with what danger they sate there I shall tell you now The dissolving of the Parliament having bred such discontentments some papers posted up by Lilborne so inflamed the Apprentices and the Riot upon Lambeth House created such a terrour in the Members of the Convocation that the King was faine to set a guard about Westminster Abbey for the whole time of their sitting Poor men to what a distresse were they brought in danger of the Kings displeasure if they rosâ—… of the Peoples fury if they sate in danger of being beaten up by Tumults while they were at the worke of being beaten down by the following Parliament when thâ—… worke was done and after all obnoxious to the lash of censorious tongues for their good intendments For notwithstanding their great care that all things might be done with decency and to edification every one even our Author himself must have his blow at them And first he strikes at the Oâ—…th enjoyned in the sixt Canon for preâ—…ervation of the Doctrine and Discipline of the Church here by Lâ—…w established But to make sure worke of it that the blow may come home indeed he prepares his way with a discourse against Episcopacy it selfe for maintenance whereof amongst other things that Oath was framed telling us positively that Bishops and Presbyters in Scripture phrase are of eqâ—…ivalent import and denote the selfesame persons without the least distinction They whom Holy Text calls Bishops having an Identity a sâ—…enesse of Name of Ordination of Office of all qualifications necessary to that Office with Presbyters I have heard that when Cornelius Burges was to goe out Doctor he would needs take upon him to answer the Divinity Act but did it so unluckily and with such a plentifull want of understanding in the tearmes of Logick that Doctor Prideaux said openly to him Tu possis bene pradicare sed non potes bene disputare that he might possibly be a good Preacher though he were but a very sorry Disputant The like may be said of our Author 〈◊〉 so when he plaiâ—… the Historian in relating of such things as are builâ—… upon good intelligence he doth it very well few better but when he comes to shew his opinion in a matter controverted and to give his reasons for the same he doth it very ill none worse For first I doe not believe that our Author can easily prove Presbyters and Bishops to be of equivalent import or comprehended under the same name in the Holy Scripture But secondly granting that they be who that pretends to Logick can dispute so lamely as from a Community of names to inferre an Identity or samenâ—…sse in the thing so named which is the ground our Author builds on Kings are called Gods in holy Scripture I have said ye are Gods Psal. 82. 6. and God doth frâ—…quently call himselfe by the name of King yet if a man should thence inferre that from this Community of names there aâ—…iseth an Identity or samenesse between God and the King he might be worthily condemned for so great a Blasphemer S. Peter calls our Saviour Christ by the name of Bishop and himselfe a Presbyter or Priest an Elder as most unhandsomly our English reads it the Bishop of your Souleâ—… 1 Pet. 2. 25. I who am also an Elder 1 Pet. ver 1. yâ—…t were it a sorry piece of Logick to conclude from hence that there is no distinction between an Apostle and an Elder the Prince of the Apostles and a Simple Presbyter or between Christ the supream Pastor of his Church and every ordinary B shop And thirdly taking iâ—… for granted that Bishops have an Identity or samenesse in Name Office Ordination and Qualification with Presbyters as our Author telleth us they have it will not follow convertibly that Presbyters have the like Identity or samenesse of Qualification Ordination Name and Office which the Bishop hath My reason is because a Bishop being first Regularly and Canonically to be made a Priest before he take the order and degree of a Bishâ—…p hath in him all the Qualifications the Ordination Name and Office which a Presbyter hath and something farther superadded as well in point of Order as of Juvisdiction which every Presbyter hath not so that though every Bishop be a Pâ—…iest or Presbyter yet every Presbyter not a Bishop To make this clear by an exampâ—…e in the Civill Government when Sir Robert Câ—…cill Knight and principall Secretary of State was made first Earl of Salisbury and then Lord Treasurer continuing Knight and Secretary as he was before it might be said that he had an Identity or samenesse in Name Office Order and Qualification with Sir John Herbert the other Secretary yet could this be said reciprocally of Sir John Herbert because there was something super added to Sir Robert Cecill namely the dignity of an Earle and the Office of Lord Treasurer which the other had not So true is that of Lactantius an old Christian writer Adeo argumenta ex absurdo petita ineptos habent excitus So ordinary a thing it is for Arguments built upon weak grounds to have worse conclusions Episcopacy being thus knocked down with a painted club our Author goes on to tell us what great but unprofitable paines were taken in defence thereof telling us that though the Presse swarmed with Books setting forth the right upon which it was founded yet all advantaged them little How so because saith he Such a prejudice there was against them and the truth contended for lay then so deep as few had perspicuity enough to 〈◊〉 it That the Presse swarmed with Books purposely writ about this time in defence of the Dâ—…vine Right of Episcopacy I remember not but sure I am it swarmed with many pestilent and seditious Libels in which the B shops were defamed and the calliâ—…g questioned In answer whereunto if any of them were thought worthy to receive an answer it is possible that someâ—… what may be said upon the by for Declaration of that Divine Right on which it was founded Nor was this any new claime never made before but frequently insisted on by the Bishop and those that writ in defence of Bishops in Queen Elizabeths time by Doctor Bancroft then Bishop
may teach all Parliaments in the times succeeding to be more carefull in their Councils and use more moderation in pursuance of them especially when they meet with an armed power for fear they should not onely interrupt but cut off that spring from whence the Blessings both of Peace and Happinesse have formerly been derâ—…ved on this Church and State No man can love his Fâ—…tters though they be of Gold If therefore Parliaments should finde no way to preserve the Liberty of the peoplâ—… but to put fetters on the Prince or Power that calls them if from being Counsellors at the best they shall prove Controulers they must blame no body but themselves In the meane time that saying of Paterculus may be worth their noting Non turpe est ab eo vinci quem vincere esset nefas it iâ—… no shame saith he to submit to those whom it were sinne to overcome To which he answered that he ever was and woâ—…ld be ready to give an account of his sayings and doings in that place whensoever he should be called unto it by that House where as he taketh it he was onely to be questioned This is the first seed of that Doctâ—…ine which after took such deep root in the Houses of Parliament viz. that no member ought to be questioned for any thing said or done in Paâ—…liament but by the order of the House of which he was a Member And to this resolution the Judges of this time seemed to give some countenance who having before declared in favour of the House of Commons that by the Arresting of Digges and Eliot the whole House was under an Arrest did now declare that the Star Chamber in which Court the King intended to proceed against them had no Jurisdiction over offences done in Parliament But this was onely in an extra-judiciall way being interrogative to that purpose by the King at Greenwich as our Author â—…elleth us Fol. 106. For the same Judges sitting on the seat of Judicature where â—…hey were to act upon their Oathes could finde both Law and Reason too to bring their crimes within the cognisance of the Courts of Justice And severall Fines accordingly were imposed upon them most of which were paid and the Gentlemen afterwards released from their Imprisonments If any of them did refuse to pay such Fines as were set upon them they were men either of decayed or of small estates and so not able to make payment of the Fines imposed Surpassing exultation there was thereat all the Court kept Jubile c. And there was very good reason for it not onely that the Court should keep a Jubile at the birth of the Prince but that surpassing exultation should be thereat in all honest hearts But I can tell you it was otherwise with too many of the Puritane party who had layed their line another way and desired not that the King should have any Children insomuch that at a great Feast in Friday street when some of the company shewed great joy at the news of the Queens fiâ—…st being with Childe a leading man of that Faction whom I could name were it worth the while did not stick to say That he could see no such cause of joy for the Queens being with Childe but God had already better provided for us than we had deserved in giving such a hopefull Progenie by the Queen of Bohemia brought up in the Reformed Religion whereas it was uncertain what Religion the Kings Children would follow being brought up under a Mother so devoted to the Church of Rome And I remember very well that being at a Town one daies jurney from London when the newes came of the Princes birth there was great joy shewed by all the rest of the Parish in causing Bonefires to be made and the Bells to be rung and sending Victuals unto those of the younger sort who were most busily imployed in that publick joy But so that from the rest of the houses being of the Presbyterian or Puritane partie there came neither man nor childe nor wood nor victuals their doors being shut close all that Evening as in a time of generall mourning and disconsolation Where was an old skulking Statute long since out of use though not out of force c. The Statute which our Author means was made in the first year of Edward the second and made more for the benefit and ease of the subject than for the advantage of the King This Statute requiring nonâ—… to take the Order of Knighthood but such as had Twenty pounds per annum of clear yearly rent whereas before that time all men of Fifteen pound rent per annum were required to take it This proves it to be very old but why my Author should call it a skulking Statute I can see no reason considering that it lay not hidden under the rubbâ—…sh of Antiquity but was an open printed Statute not onely to be seen in the Collection of the Statutes and the Books at large but in the Abridgements of the same and being a Statute still in force as our Author â—…elleth us might lawfully be put in practise whensoever the necessities of the King should invite him to it But whereas our Author telleth us that the persons mentioned in that Statute were not required to be made Knights as was vulgarly supposed but onely ad arma gerenda to bear Armes and thereupon telleth us a story of a Sword and a Surcoat to be given unto them I rather shall believe the plaine words of the Statute than his interpreâ—…ation of it The Title of it is in Latine Statutum de Militibus or a Statute for Knights as the English hath it the words as followeth viz. Our Soveraign Lord the King hath granted that all such as ought to be Knights and be not and have been distrained to take upon them the Order of Knighthood before the Feast of the Nativity of our Lord shall have respect to take upon them the foresaid Armes of Knighthood untill the Utas of S. Hilarie c. where certainly to be made Knights to take upon them the Order of Knighthood and the Armes of Knighthood are somewhat more than onely and simply to bear Armes as he faine would have it were it no otherwise than so there were some hundred thousands of none or very little estate as fit or fitter to bear Armes than men of Twenty pound rent per annum which was a plentifull revenue as the times then were and fitter it had been to have called such men unto a generall Muster in their severall Counties than to command them to attend at a Coronation Nor had the Sages of the Law been capable of excuse for their false translations if they should render ad arma militiae gerenda for so I think the Latine hath it though the most significant word thereof be left out by our Author by taking on them the Armes of Knighthood if there were nothing more intended than the bearing of
our Saviours soule and putting no other sense than that horrid blasphemy on the Article of his Descent the ineffectuality of the blessed Sacraments as to the power and vertue which the Antients did ascribe unto them and many others of that nature which are not to be found in all S. Augustines Works Therefore the Doctrine of S. Augustine cannot be called by the name of Calvianisme In the year 1618 King James published a Command or Declaration tolerating sports on the Lords day called Sunday Our Author is now come to His Majestiâ—…s Declaration about lawfull sports being a reviver onely of a former Declaration published by King James bearing date at Greenwich May the 24th in the sixteenth year of that Kings reigne in his discourse whereof there are many things to be considered For first he telleth us that many impetuous clamours were raised against it but he conceals the motives to it and restrictions of it And secondly he telleth us that to satisfie and still those â—…lamours the Book was soon after called in in which I am sure our Author is extremely out that Book being never called in though the execution of it by the 〈◊〉 of that Kings Government was soon discontinued Now for the motives which induced that King to this Declaration they were chiefly four 1. The generall complaints of all sorts of people as he pasâ—…ed through Lancashire of the restraint of those innocent and lawfull Pastimes on that day which by the rigour of some Preachers and Ministers of publick justice had been layd upon them 2. The hinderance of the conversion of many Papists who by this means were made to think that the Protestant Religion was inconsistent with all harmlesse and modest recreations 3. That by 〈◊〉 men from all manly Exercises on those dayes on which onely they were freed from their dayly labours they were made unactivâ—… and unable and unfit for warres if either Himself or any of His Successours should have such occasion to employ them And 4 That men being hindred from these open Pastimes betook themselves to Tipling Houses and there abused themselves with Drunkennesse and censured in their cups His Majesties proceedings both in Church and State Next the Restrictions were as many First that these Pastimes should be no impediment or let to the publick Duties of the Day Secondly that no Recusants should be capable of the benefit of them Noâ—… thirdly such as were not diligently present at all Dâ—…vine offices which the day required And fourthly that the benefit thereof should redound to none but such as kept themselves in their own Parishes Now to the Motives which induced King James to this Declaration our Author adds two others which might move King Charles to the reviving of the same That is to say 1. The neglect of the Dedication Feasts of Churches in most places upon that occasion And secondly an inclination in many unto Judaisme occasioned by a Book written by one Brabourne maintaining the indispensible morality of the 4th Commandement and consequently the necessary observation of the Jewish Sabbath Though our Author tells us that this Royall Edict was resented with no small regret yet I conceive the Subjects had great cause to thank Him for his Princely care in studying thus to free their consciences from those servile yokes greater than which were never layd upon the Jewes by the Scribes and Pharisâ—…es which by the preaching of some Zealots had been layd upon them But our Author is not of my mind for he telleth us afterwards that The Divinity of the Lords day was new Divinity at Court And so it was by his leave in the Countrey too not known in England till the year 1595 when Doctor Bound first published it in his Book of Sabbath Doctrines nor in Ireland till just twenty years after when it was thrust into the Articles of Religion then and there established nor in Scotland till above twenty years after that when the Presbyterians of both Nations layd their heads together for the subversion of this Church So new it is that as yet it cannot plead a prescription of threescore years much lesse pretend to the beginning of our Reformation for if it could we should have found some mention of it in our Articles or our Book of Homilies or in the Book of Common Prayer or in the Statute 5 6 Edward VI. about keeping Holy dayes in the two first of which we finde nothing at all touching the keeping of this day and in the two last no more care taken for the Sundayes than the other Festivals But our Author still goeth on and saith Which seemed the greater Prodigie that men who so eagerly cryed up their own Order and Revenues for Divine should so much 〈◊〉 the Lords day from being such when they had no other existence than in relation to this Here is a Prodigie indeed and a Paradox too that neither the Order not Revenues of the Evangelical Priesthood have any existence but in Relation to the Dâ—…vinity of the Lords day If our Author be not out in this I am much mistaken S. Paul hath told us of himself that he was an Apostle not of men neither by men but by 〈◊〉 Christ and God the Father And what he telleth us of himself may be said also of the twelve Apostles and the seventy Disciples ordained by Christ to preach the Gospel and to commit the like power to others from one generation to another till the end of all things S. Paul pleads also very strongly for the Divine right of Evangelicall maintenance to them that laboured in the publick Ministerie of the Church concluding from that saying in the Law of Moses viz Thou shalt not muzzle the Oxe which treads out the corn and from the maintenance of the Priest which served at the Altar that such as preached the Gospel should live by the Gospel And he pleads no lesse â—…outly for the right of Tithes where he proves our Saviour Christ to be a Priest after the order of Melchisedeck from Melchisedecks receiving Tithes of Abraham or rather from this Tithing of Abraham as the Greek importeth And yet I trow the Lords day Sabbath had no such existence and much lesse such Divinity of existence as our Author speaks of when both the Order and Revenue of the sacred Ministery had a sure establishment as much Divine right as our Saviour and the holy Apostles could confer upon them Our Author now draws towards an end for our further satisfaction referreth us to somthing elsc and that something to be found elswhere concluding thus But of this elsewhere And indeed of this there hath enough been said elsewhere to satisfie all learned and ingenious men both in the meaning of the Law and in point of practise so that to speak more of it in this place and time were but to light a Candle before the Sun All I shall further adde is this that if the Rules and Principles of the Sabbatarians
being the day before that unhappy accident that he was taking care to provide some materialls in a businesse which concerned the Church of which he was resolved to speake in the House of Peers on the Wednesday following Some say that this Dissolution was precipitated upon some intelligence that the House of Commons meant that day to vote against the Warre with Scotland then which there could be nothing more destructive to the Kings affaires And it was probable enough that it was so meant For first the Remonstrance of the State of the Kingdome doth declare no lesse where it is said that the People were like to close with the King in satisfying his desire of Money but that withall they were like to blast their malicious designe against Scotland they being very much indisposed to give any countenance to that Warre And Secondly we finde that House to be highly magnified â—…in a Scotish Pamphlet called the Intentions of the Army for their pious zeale in crossing the intended Warre and denying any countenance and assistance towards it But whatsoever the truth is most sure I am that it was secretly muttered about the Court the night before that Hamilton had prevailed with the King to dissolve the Parliament who playing as he used to do with both hands at once did with the one pull back the Commons by his party there from all compliâ—…nce with the King and with the other thrust the King forwards to dissolve that meeting that by this meanes the Kings affaires being more embroyled then they were before he might confirme the Scots and confound the English and thereby raise himselfe to the point he aimed at A sad and unfortunate day it was and the newes so unpleasing unto the Author of these papers whosoever he be that being brought him by a friend whilst he was writing some dispatches it so astonished him though he had heard some inkling of it the night before that sodainly the pen fell out of his hand and long it was before he could recollect his spirits to returne an answer Having thus said I should proceed from the dissolving of the Parliament to the continuing of the Convocation but I must first remove a block which lieth in my way our Author telleth us that This Archbishops Predecessour Penultime was Dr. Whitgift Whereas indeed it was not Dr. Whitgift but Dr. Bancroft who was the penultimate and last Predecessour saving one unto the Archbishop Dr. Bancroft coming in between Whit. gift and Abbot as any who have looked into these affairs cannot choose but know This Convention was not more unhappily dissolved than another was continued That is as a witty Gcntleman said well a new Synod made of an old Convocation The witty Gentleman here meant was Sir Edward Deering who pleased himself exceedingly in one of his witty Speeches but made withall good sport to most knowing men in descantinâ—… on a Synod and a Convocation the one being a Greek word the other originally Latine but both of the same sense and signification A Provinciall Synod being no other then a Convocation of the Clergy of the Provinces of Yorkâ—… or Canterbury and the Convocation of the Clergy of both Provinces together being nothing else but a National Synod So that it was the same Synod and the same Convocation call it which you will as before it was and not a new Synod made of an old Convocation as the witty Gentleman would have it A Gentleman he was more witty then wise but more proud then either one of sufficient Learning to adorne a Gentleman but very ill imployed in disgracing the Clergy considering that the most worthy of his Ancestors was of that Profession and himselfe allyed unto it by some mixt relations But see how ill this Gentleman sped with his too much wit being the first that threw Dirt into the Face of the Archbishop and preferred the first Information which was brought against him he after flew so high in his commendations in the Preface to his Book of Speeches that neither Heylyn whom the Scotish Pamphleters in their Laudencium Autocatachrisis call his Gracâ—…s Herald nor Pocklington nor Dowe nor any of his own Chaplains in any of their Speeches of him or addresses to him ever went so farrâ—… Having propounded to the House in that witty Speech which he made against the Canons and Convocation that every one that had a hand in making those Canons should come unto the Barre of the House of Commons with a Candle in one hand and a Book in the other and there give fire to his own Canons he was so far from seeing it done that on the contrary he saw within a little more then a twelve month after the Collection of his witty Speeches condemned by that House unto the fire and burnt in severall places by the Publick Hang-man And finally having in another of his witty Speeches defamed the Cathedralls of this Kingdome and that too with so foule a mouth as if he had licked up all the filth of foregoing Libels to vomit it at once upon them he made it his earnest suit not long after to be Dean of Canterbury which being denied him by the King in a great discontent he returned to the Parliament though he hought good to put some other glosse upon it in his Declaration But of this witty Gentleman we said enough Proceed we now unto our Author who telleth us of this new-made Synod that By a new Commission from the King it was impowered to sit still No such matter verily the new Commission which he speaks of gave them no such power The Writ by which they 〈◊〉 first called and made to be a Convocation gave them power to siâ—… and by that Writ they were to sit as a Convocation till by another Writ proceeding from the like Authority thâ—…y were dissolved and licensed to returne to their severall homes The Commission subsequent to that gave them power to Act to Propose Deliberate and conclude upon such Canons and Constitutions as they conceived conducible to the Peace of the Church And such a Commission they had granted at their first assembling But being there was a clause in that Commission that it should last no longer then during the Session of that Parliament and that the King thought good to continue the Convocation till they had finished all those matters which they had in treaty his Majesty gave order for a new Commission to be issued out of the same tenour with the former but to expire upon the signification of his Majesties pleasure I have been told that it was some time before some of the Members of the lower House of Convocation could be satisfied in the difference between the Writ the Commisston though one of the company had fully opened and explained the same unto them which being made known to the Archbishop and by him to the King it was proposed to the Lord Finch Lord Keeper of the Great Seale the Earle of Manchester
that there was not greater care taken to commit this Bishop to the Tower then to release another from it of which he saith that Munday the 16 of Novemb. the Lord Bishop of Lincolne was set free of his imprisonment in the Tower upon the suit of the House of Peers to His Majestie and the next day being a day of Humiliation he was brought into the Abbey Church by six Bishops and officiated there as Dean of Westminster before the Lords So shall it be done unto the man whom the People honour Never was man more honoured for the present both by Lords and Commons his person looked upon as sacred his words deemed as Oracles and he continued in this height till having served their turn against the Archbishop of Canterbury and the Earle of Strafford he began sensibly to decline and grew at last the most hated man of all the Hierarchie But he was wise enough to foresee the change and prepare himself for it For I remember that congratulating him for the high esteem to which he had attained in both Houses of Parliament and representing to him the many opportunities which he had thereby of doing service to the King and good to the Church He told me that he did not think that the Parliament had any better affections for him than for the rest of his Brethren that the difference between them stood onely thus that some of them might be more hated than he but that he was not more beloved than any of them And finally such was the freedome he used with me that all the courtesâ—…e he expected from them was that which Poliphemus promised to Ulysses that is to say to eat him last after he had devoured his fellows How truly this was said the event hath proved It was unanimously voted by the Commons That the Charge imposed upon the Subject for the providing and furnishing of Ships and the Assesments for raising of money for that purpose commonly called Ship-money are against the Laws of the Realme Nor was it only voted thus in the House of Commons but afterwards in the House of Peers and all proceedings in the Case both at the Councell Table the Star-Chamber and the Courts of Justice declared null and void yet for all this the opinion of the Legality of it was so fixed in the mindes of many understanding men that it could not easily be removed 1. In regard of the great learning and integrity of the man by whom it was first set on foot 2. Because all the Judges had subscribed unanimously to the Lawfulnesse of it in time of danger of which danger the King was declared to be the Judge 3. Because being brought to a publick tryall after it had been argued by the Councel on both sides in the Courts of Justice and by all the Judges in the Exchequer Chamber there passed a definitive sentence for it in behalf of the King 4. Because voted down by the Houses of Parliament in a meer arbitrary way than was expected without being brought to a review neither the Kings Councell being heard nor the Judges called to shew the Reasons of their opinions 5. Because it was ordered by the House of Commons that the Arguments of Justice Crooke and Justice Hutton for the illegality thereof should be put in print those of the other eight Judges which were for the Lâ—…gallity of it continuing suppressed which gave occasion to most men to think that there was more reason for it in those Arguments than was thought fit to see the light And last of all because notwithstanding all this care to vote down this Assesment they were faine to have recourse to the King for obtaining of an Act of Parliament to secure them from it for the time to come In the mean time it was thought fit to impeach the Judges of high Treason that having such a rod over them they might be sure that nothing should be declared for Law but as they would have it Not being satisfied in this Vote I fear I shall finde lesse satisfaction in that that follows that is to say that The Clergie in a Synod or Convocation hath no power to make Canons Constitutions or Lawes to binde either Laity or Clergie without a Parliament This is a new piece of State-doctrine never known before the Convocation having no dependence upon the Parliament either in the calling or dissolving of it nor in the confirmation authorizing of the Acts thereof but only on the King himselfe and not upon the Kings sitting in the Court of Parliament but in his Palace or Court Royall wheresoever it be And this appeareth both by the Statute made in the 26 of Henry 8th and the constant practise ever since But whereas it was voted also that the Canons are against the Fundamentall Lawes of this Realme and against the Kings Prerogative c. I am to tell my Author that before the Canons were subscribed they were imparted to the King and by Him communicated to the Lords of the Privy Councell the Judges and the Kings Councell learned in the Laws of this Realm being then attending in the hearing of all which they were read and by all approved which had been strange if any thing tending unto faction and sedition or to the diminution of the Subjects property and the Kings prerogative or otherwise against the known Laws of the Land had been found in them And finally whereas our Author doth inform us that this censure passed upon the Canons upon a full debating of the Cause on both sides I would faine know by whom it was debated on the behalf of the Clergie I have some reason to believe that none of the Clergie of that Convocation who best understood their own businesse were called to the debating of it or that they did appear there by their Councell learned sufficiently authorized and instructed to advocate for them and therefore if any such debating was it must be managed either by some Members of their owne House or by some London Ministers purposely called out of the rest to betray the Cause and be it which of these it will it is not to be doubtâ—…d but their Arguments were either fiâ—…ted to the sence of the House or built on such weak promises as nothing but a Vote of Condemnation could ensuâ—… upon them Nor was it thought sufficient to decry the Canons unlesse the Canon-makers were kept under by the hand of terrour And therefore as before they impeached the Judges so did they Frame a Bill for Fineing all the Clergy of that Convocation according to the place and station which they held therein By this meanes keeping them in such awe that sew of them durst appeare in maintenance of their owne Authority or in opposing those encroachments and Innovations which day by day were thrust upon them Toward which worke our Nation was so auxiliary so assistant yet at the end brought them in no Bill of charges There was no reason why they
Ministers of the Archbishop used in the time of his government most of them men of great abilities in learning and though I thinke they were not blamelesse in their lives as who can be that carrieth mortality about him yet I cannot hear of any vitious persons taken into imployment by him much less◅ so scandalously vitious as our Author makes them Or were there such it had been fitter for our Author who desires to be accounted for a Son of the Church to have played the part of Sem and Japhet in finding the nakednesse of their spirituall Fathers then to act the part of Cham and Canaan in making Proclamation of it unto all the world It was a pious saying of the Emperour Constantine reported by Theodoret lib. I. cap. II. that the offences of the Priests were to be hidden and concealed from the common people Ne illis assensi ad delinquendū reddantur audaciores lest else they should transgresse with the greater liberty As for himselfe so tender was he of the credit of his Clergy that he used oftentimes to say that found he any of them which yet God prohibit in the embraces of a Strumpet obtecturum se paludamento sceleratum facinus that with his owne Royal robes he would hide from vulgar eyes both the offence and the offendor A noble piety the piety of Sem and Japhet in the former passage and the Lord blessed him for it and enlarged the Tents of his habitation and Canaan even the whole Countries of the Gentiles became his servants From generalls our Author passeth on unto one particular of whom he telleth us that He was bold to say he hoped to live to see the day when a Minister should be as good a man as any Jack Gentleman in England This is a heavy charge indeed the heavier in regard that the fault of this one man if such men there were must lay a brand of Insolencie on all the rest of the Clergy thereby to render them obnoxious to the publick hatred And though our Author hath not told us by name who this one man was yet telling us that he was a high Flyer and that this high Flyer was deplumed he gives us some conjectures at the man he drives at a man I must confesse of an undaunted spirit and strong resolutions but neither so intemperate in his words or unwise in his actions as to speak so contemptuously of the English Gentry For first we are not sure that such words were spoken our Author offering no proof for it but onely his own word or some vulgar heare say too weake a ground for such a heavy accusation to be built upon But secondly admitting that such words were spoken I hope our Author hath heard long since of an antient by word that every Jack would be a Gentleman and therefore cannot choose but know that there is a difference between a Gentleman of Armes and Blood a true English Gentleman and such JackGentl◅men as having got a little more wealth together than their next poor neighbours take to themselves the name of Gentlemen but are none indeed And such Jack-Gentlemen as these as they are commonly most like either for want of wit or of manners or of both together to vilifie their Minister and despise the Clergie so if the poor party said whatsoever he was that he hoped to live to see the time when a Minister should be as good a man as any Jack-Gentleman of them all I hope the antient and true-English Gentry will not blame him for it Our Author having thus arraigned the whole body of the English Clergie that is to say Archbishops Bishops and those of the inferiour Orders is now at leisure to proceed to some other businesse and having brought his Reader thorow the Disputes and Arguments about the Ship-money he carrieth him on to the Combustions raised in Scotland occasioned as he telleth us by sending thither a Booke of Common Prayer for the use of that Church Very little differing as the King was unhappily perswaded by them from the English The King needed no perswasion in this point the difference between the two Liturgies whether great or little being known unto him before He caused this to be published T is true his first desire was that the English Liturgie should be admitted in Scotland without any alteration and to that end He gave order to the Dean of His Chappel in that Kingdome about the middle of October Anno 1633. that it should be read twice every day in the Chappel of His Palace in Holy-rood House that there should be Communions administred according to the form thereof once in every Moneth the Communicants receiving it upon their knees that the Lords of the Privie Councell the Officers of Justice and other persons of Publick trust about the Court should diligently attend the same on the Lords dayes and that he who officiated on those dayes if he were a Bishop should weare his Rochet but if an ordinary Minister onely he should weare the Surplice and thus he did unto this end that the people being made acquainted by little and little with the English Liturgie might be the more willing to receive it in all parts of that Kingdome whensoever it should be tendred to them But the Scotish Bishops being jealous that this might be an Argument of their dependance on the Church of England and finding that the Psalmes the Epistles and Gospels and other sentences of Scripture in the English Booke being of a different Transl◅tion from that which King James had authoriz◅d to be read in the Churches of both Kingdomes had given offence unto that people desired a Liturgie of their own and that they might have leave to make such alterations in the English Book as might entitle it peculiarly to the Church of Scotland which Alterarions being made and shewed to the King he approved well of them in regard that coming nearer to the first Liturgie of K. Edward the sixt in the Administration of the Lords Supper and consequently being more agreeable to the antient Forms it might be a means to gain the Papists to the Church who liked farre better of the first than the second Liturgie July 23. being Sunday the Deane of Edinborough began to read the Booke in S. Gyles Church the chief of that City c. Our Author here doth very well describe the two Tumul◅s at Edinborough upon the reading of the Book but he omits the great oversights committed by the King and the Lords of that Councel in the conduct and carriage of the businesse For had the Book been read in all the Churches of Scotland upon Easter day as w◅s first intended it had in probability prevented these tumultuous Riots which the respite of it for so long gave those which had the hatching of this Sedition both time enough to advise and opportunity enough to effect at last or had the King caused the chief Ring-leaders of this Tumult to be put to death
according to the Lawes of that Kingdome assoon as justice could have layed hold on them He had undoubtedly prevented all further dangers The drawing of some blood in the Body politick by the punishment of Mâ—…lefactors being like letting blood in the Body-naturall which in some strong distempers doth preserve the whole Oâ—… finally if the Tumult had been grown so high and so strongly backed that justice could not safely be done upon them had the King then but sent a Squadron of the Royall Navy which He had at Sea to block up their Haven He had soon brought the Edinbourghers unto His Devotion and consequently kept all the rest of that Kingdome in a safe obedience But the Edinbourghers knew well enough whom they had to deal with what friends they had about the King and what a party they had got in the Lords of His Councell which governed the affairs of that Kingdome and they knew very well none better by the unpunishing of the Londoners for the Tumult in the death of Lamb that the King had rather patience enough to bear such indignities than resolution to revenge them So that the King at last was come to that misery which a good Author speaks of Cum vel excidenda sit natura vel minuenda dignitas That he must either outgoe His nature or forgoe His authority The King nothing pleased with these affronts yet studious to compose these surges of discontent sent the Marquesse of Hamilton down in the quality of an high Commissioner c. We are now come to the rest of the oversights committed in the conduct of this weighty businesse whereof the first was that having neglected to suppresse the Sedition at the very first appearance of it to strangle that monster in the cradle he had let a whole year passâ—… without doing any thing but sending one Proclamation after another which being publickly encountred with contrary Protestations did but increase their insolencies his own disgraces the party in the mean time being so well formed that Poâ—…-guns and such Paper-pellets were able to doe no good upon them The second was that when it had been fitter for the preservation of his authority to send a Lord Generall in the head of an Army for the reducing of that Kingdome by force of Armes He rather chose to send an high Commissioner to them to sweeten the distempers and compose the differences which could not be but by yeilding more on his side then he was like by any faire imparlance to obtain from that Thirdly that when he was resoâ—…ved on an high Commâ—…ssioner he must pitch on Hamilton for the man whom he had such reason to distrust as before was hinted but that the old Maxime of the Lenoxian Family of being deceived rather than distrustfull was so prevalent with him And this he did against the opinion and advice of many of the Lords of that Kingdome that is to say the Earle of Sterling principall Secretary of State the Bishops of Rosse and Breken privie Counsellors both Sir Robert Spoteswood Lord President of the Colledge of Justice and Sir John Hay Clerke-Register or Master of the Rolls as we call him here These having secret intimation that Hamilton was designed for this great Employment came in Post to London indeavouring to perswade the King to change his purpose and commending Huntley for that service who being a man of greatest power in the North of Scotland and utterly averse from the Covenanters and the rest of that Faction was thought by them the fittest man for that undertaking But the King fatally carried on to his own destruction would not hearken to it and hereunto the Duke of Lenox did contribute some weak assistance who being wrought on by the Scots of Hamiltons Faction chose rather that the old Enemy of his House should be trusted with the managing of that great affaire than that a Countrey Lord as the Courtiers of that Nation called him should carry the honour from them both June the sixâ—… his Commission was read and accepted him And well it might it was the fish for which he had so long been angling For having lost the Scotish Army raised for the aide of the King of Sweden without doing any thing and no occasion being offered to advance another he fell upon more secret and subtile practises to effect his ends First drawing all the Scots which were about the Court of England to be his Dependants and rest at his devotion wholly and next by getting himselfe a strong partie in that Kingdome whose affections he had means enough to restraine and alienate from the King and then to binde them to himself insomuch as it was thought by the wisest men of both Nations that the first Tumult at Edinborough was set on by some of his Instruments and that the Combustions which ensued were secretly fomented by them also And this was made the more probable by his carriage in that great trust of the high Commissioner thus procured for him drawing the King from one condescention to another in behalf of the Covenanters till he had little more to give but the Crown it self For fiâ—…st he drew him to suspend and after to suppresse the Book of Common Prayers and therewithall the Canons made not long before for the use of that Church next the five Articles of Perth procured with so much difficulty by King James and confirmed in Parliament must be also abrogated and then the Covenant it self with some little alterations in it must be authorized and generally imposed upon all that Kingdome And finally the calling of an Assembly must be yeilded to in which he was right well assured that none but Covenanters should have voices that not Lord Bishops only should be censured and excommunicated but the Episcopacie it self abolished and all the Regular and Loyall Clergie brought to utter ruine By all which Acts I cannot say of grace but of condescension the Marquesse got as much in grosse as His Majesty lost in the retaile making himself so strong a partie in that Kingdome that the King stood but for a Cipher in the calculation All being done from that time forwards especially when the first shewes of a Warre were over as Hamilton either did contrive or direct the businesse For the Covenanters having got all this thought not this enough unlesse they put themselves in Armes to make good their purchases and having therein got the first start of the King the King could doe no lesse than provide for himself and to Arm Accordingly In order whereunto our Author telleth us that Because it was the Bishops warre he thought it requisite they should contribute largely toward the preservation of their own Hierarchy I am sorry to see this passage have our Authors penne whom I should willingly have accompted for a true Son of the Church of England were it not for this some other passages of this nature which savour more of the Covenanter then the English