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A40651 The appeal of iniured innocence, unto the religious learned and ingenuous reader in a controversie betwixt the animadvertor, Dr. Peter Heylyn, and the author, Thomas Fuller. Fuller, Thomas, 1608-1661. 1659 (1659) Wing F2410; ESTC R5599 346,355 306

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was made Knight of the Bath at the Coronation of King Iames Anno 1603. and afterwards created Lord Montague of Boughton in the nineteenth year of that King Anno 1621. which honourable Title is now enjoyed by his Son another Edward Anno 1658. And thirdly though I grant that Dr. Iames Montague Bishop of Winchester the second Brother of the four was of great power and favour in the time of King Iames. Thus far Dr. Heylin out of his Advertisements written in correction of Mr. Sandersons History of the Reign of King Iames. To rectifie this heap of Errors not to be paralleled in any Author pretending to the emendation of another I have here plainly set down the Male-pedegree of this Noble Numerous and successfull Family 1 Sir Edward Montague Lord Chief Justice in the Reign of King Henry the eighth 2 Sir Edward Montague a worthy Patriot in the Reign of Queen Elizabeth Sir Walter Montague Knight second Son died without Issue Sir Henry Montague third Son Earl of Manchester Lord Chief Justice Lord Treasurer c. Edw. Montague now Earl of Manchester besides other Sons 3 Sir Edward Montague made Knight of the Bath at the Coronation of King Iames never a Martialist and created by Him Baron Montague of Boughton dying in the beginning of the Civill Warres William Mountague Esq of the Middle-Temple second Son 4 Edward now Lord Montague of Boughton Ralfe Montague Esq second Son Edward Montague Esq eldest Son Christopher Montague third Son died before his Father being a most hopefull Gentleman Sir Charles Montague fourth Son who did good service in Ireland and left three Daughters and Co-heirs Iames Montague fifth Son Bishop of Winchester died unmarried Sir Sidney Montague sixth Son Master of the Requests Edward Montague now Admirall and one of the Lords of the Councel I presume the Animadvertor will allow me exact in this Family which hath reflected so fauourably upon me that I desire and indeed deserve to live no longer than whilest I acknowledg the same THE FOURTH BOOK From the first preaching of Wickliffe to the beginning of the Reign of King Henry the eighth Dr. Heylin OUR Author begins this Book with the Story of Wickliffe and continueth it in relating the successes of him and his followers to which he seems so much addicted as to Christen their Opinions by the name of the Gospel For speaking of such incouragements and helps as were given to Wickliffe by the Duke of Lancaster with other advantages which the conditions of those times did afford unto him he addeth That Fol. 129. We must attribute the main to Divine Providence blessing the Gospel A name too high to be bestowed upon the Fancies of a private man many of whose Opinions were so far from truth so contrary to peace and civil Order so inconsistent with the Government of the Church of Christ as make them utterly unworthy to be look'd on as a part of the Gospel Or if the Doctrines of Wickliffe must be call'd the Gospel what shall become of the Religion then establisht in the Realm of England and in most other parts of the Western World Were all but Wickliffes Followers relaps'd to Heathenism were they turn'd Jews or had imbrac'd the Law of Mahomet If none of these and that they still continued in the faith of Christ delivered to them in the Gospels of the four Evangelists and other Apostolicall Writers Wickliffes new Doctrines could not challenge the name of Gospel no● ought it to be given to him by the Pen of any But such is the humor of some men as to call every separation from the Church of Rome by the name of Gospel the greater the separation is the more pure the Gospel No name but that of Evangelici would content the Germans when they first separated from that Church and reformed their own And Harry Nichols when he separated from the German Churches and became the Father of Familists bestows the name of Evangelium Regni on his Dreams and Dotages Gospels of this kinde we have had and may have too many quot Capita t●t Fides as many Gospels in a manner as Sects and Sectaries if this world goe on Now as Wickliffes Doctrines are advanc'd to the name of Gospel so his Followers whatsoever they were must be called Gods servants the Bishops being said fol. 151. to be busie in persecuting Gods servants and for what crime soever they were brought to punishment it must be thought they suffered onely for the Gospel and the service of God A pregnant evidence whereof we have in the story of Sir Iohn Oldcastle accused in the time of King Harry the fifth for a design to kill the King and his Brethren actually in Arms against that King in the head of 20000 men attainted for the same in open Parliament and condemn'd to die and executed in St. Giles his Fields accordingly as both Sir Roger Acton his principal Counsellor and 37 of his Accomplices had been before For this we have not onely the Authority of our common Chronicles Walsingham Stow and many others but the Records of the Tower and Acts of Parliament as is confessed by our Author fol. 168. Yet coming out of Wickliffes Schools and the chief Scholar questionlesse which was train'd up in them he must be Registred for a Martyr in Fox his Calendar And though our Author dares not quit him as he sayes himself yet such is his tendernesse and respect to Wickliffes Gospel that he is loath to load his Memory with causlesse Crimes fol. 167. taxeth the Clergie of that time for their hatred to him discrediteth the relation of T. Walsingham and all later Authors who are affirm'd to follow him as the Flock their Belweather and finally leaves it as a special verdict to the last day of the Revelation of the righteous Iudgements of God Fuller First I fain would know whether the Animadvertor would be contented with the Condition of the Church of England as Wickliffe found it for Opinions and Practise and doth not earnestly desire a Reformation thereof I am charitably confident that He doth desire such an Emendation and therefore being both of us agreed in this Point of the convenience yea necessity thereof in the second place I would as fain be satisfied from the Animadvertor whether He conceived it possible that such Reformation could be advanced without Miracle all on a sodain so that many grosse Errors would not continue and some new one be superadded The man in the Gospel first saw men walking as trees before he saw perfectly Nature hath appointed the Twilight as a Bridge to passe us out of Night into Day Such false and wild opinions like the Scales which fell down from the Eyes of St. Paul when perfectly restored to his sight have either vanished or been banished out of all Protestant Confession Far be it from me to account the rest of England relapsed into Atheism or lapsed in Iudaism Turcism c. whom I behold as Erronious Christians