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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70781	The Jesuits morals collected by a doctor of the colledge of Sorbon in Paris who hath faithfully extracted them out of the Jesuits own books which are printed by the permission and approbation of the superiours of their society ; written in French and exactly translated into English.; Morale des jésuites. English	Perrault, Nicholas, ca. 1611-1661.; Tonge, Ezerel, 1621-1680.	1670 (1670)	Wing P1590; ESTC R4933	743,903	426

THE JESUITS MORALS COLLECTED By a DOCTOR of the COLLEDGE OF Sorbon in Paris WHO HATH Faithfully extracted them out of the Jesuits own Books which are printed by the permission and approbation of the Superiours of their Society Written in French and exactly Translated into English But they shall proceed no further for their folly shall be manifest unto all Men. 2 Tim. Ch. 3. V. 9. LONDON Printed for John Starkey at the Miter in Fleet-street near Temple-Bar MDCLXX I Have perused a Book Entituled The Jesuits Morals Translated into English and compared divers of the Quotations therein mentioned with the Original Authors as they are in Sion-College-Library London and do find them faithfully and exactly recited Viz. Laymannus Lessius Filliutius Sanchez Azorius cum aliis April 27. 1670. John Spencer Library-keeper A Catalogue of Books Printed for John Starkey Book-seller at the Miter in Fleet-street near Temple-Bar Folio's THE Voyages and Travels of the Duke of Holsteins Ambassadors into Muscovy Tartary and Persia begun in the year 1633. and finished in 1639. containing a Compleat History of those Countries whereunto are added the Travels of Mandelslo from Persia into the East-Indies begun in 1638. and finished in 1640. the whole illustrated with divers accurate Maps and Figures Written Originally by Adam Olearius Secretary to the Embassy Englished by J. Davies of Kidwelly The second Edition in Folio price bound 18 shillings The Present State of the Ottoman Empire in three Books containing the Maxims of the Turkish Politie their Religion and Military Discipline illustrated with divers Figures Written by Paul Rycaut Esq late Secretary to the English Ambassador there now Consul of Smyrna The third Edition in Folio price bound 10 s. 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must be done May absolution be refused them or for some time deferred Dicastillus saith No 2 Potest absolvi etiamsi peccaverit spe obtinendae absolutionis Dicast n. 254. d. 16. d. 11. tr 8. de poenit and that it may be given them though they fall into sin through hopes of obtaining absolution Another Maxime altogether common in the Jesuits Schools is that a Confessor is obliged to give absolution to a Penitent who demands it of him upon some probability that he is sufficiently prepared to receive it though the Confessor be perswaded of the contrary 3 Absolvi potest qui contrariam opinioni Confessoris opinionem sequitur sed probabilem Sa verb. absolutio n. 15. pag. 6. He may be absolved saith Sa who follows a probable opinion though contrary to that of his Confessor La m●n speaks also more clearly more absolutely and more universally in these terms 4 Si poenitens in praxi bona fide sequatur sententiam quae à quibusdam Doctoribus tanquam probabilis tuta defenditur Confessarius vero seu ordinarius seu delegatus eandem speculativè improbabilem censcat non obstante sua persuasione tenetur absolutionem conferre Lay-man l. 1. tr 1. cap. 5. sect 2. n. 10. pag. 7. If a Penitent follow in his practice with simplicity an opinion which some Doctors hold to be probable and safe and his Confessor whether ordinary or delegate believe that this opinion considered in it self and in the Theory hath no probability notwithstanding this perswasion he is obliged to give him absolution And because he sees the confusion that it would make to put the Malefactor into the place of the Judge he represents himself this inconvenience which follows upon his Principles and makes this objection himself 5 Confessarius est poenitentis superior ergo poenitens deposita propria opinione Confessarii praecipientis opinionem amplecti tenetur Ibid. The Confessor is the Penitents Superior and by confequence the Penitent is obliged to quit his opinion to follow what his Confessor ordains He answers in this sort 6 Respondeo non esse superiorem simpliciter neque jus praecipiendi habere in omnibus sed solum in ordine ad peccara quae ad tribunal poenitentiae def eruntur Ibid. I answer that he is not absorutely his Superior and that he hath not a right to command him in all things but only in what hath reference to the sins wherewith he charges himself at the Tribunal of Penance To speak this in more clear terms the Confessor ought indeed to pronounce the Sentence of Absolution on the Penitent but he is to take it from the mouth of the same Penitent like a Cryer that publisheth the Decree of some Court. Because the Penitent who appears before the Tribunal of Penance as the Malefactor is also the witness in his own affair and his own chief Judge that it belongs to him to inquire after his sins to examine them and to judge of their greatness and of the punishment which they deserve that having done this there remains nothing for him to do but to present himself before the Priest and to cast himself down at his feet to confess himself and that accusing himself for his sins he hath nothing else to do but to present unto him his process already made up with his Judgment to the end that he may follow it as it is already concluded and decreed I see very well that the Confessor is not absolutely nor in all things superior to the Penitent as this Jesuit saith but only in what respects the sins which he hath confessed But in what consists this superiority if the Penitent having discovered his faults he ought not to refer it to the light of the Confessor to judge of the quality of his sins the convenient remedies and the time necessary to heal them and of his disposition to receive absolution For if in every of these points and particularly in that which presupposeth and contains them all which is absolution the Confessor ought to submit to the opinion and will of the Penitent he is no more his Superior in what respects even those sins of which the Penitent hath accused himself It is the Penitent who is true Superior and the Confessor holds the place of an Inferior on his part since he is bound to obey him and follow his opinion against his own Which comes all to one with what I have already observed that upon this supposition that the Confessor pronounceth Sentence of Absolution taking it from the mouth of the Penitent as a publick Cryer doth from the mouth of a Chief Justice of some Court and by consequence the Confessor is not the Judge but the Cryer and absolution is only a simple declaration The opinion of Layman were probable if it might be said that a Judge were obliged to refer himself to the judgment of the Malefactor sending him back absolved when he pleases though according to the Laws he deserved death or a Physitian that of his Patient treating him as a sound man because he desires it and because he is not sensible of his disease though the Physitian believe he is in danger of death For this is in effect that which Layman pretends when he saith that a Confessor who is truly a Judge and a Physitian is obliged to give absolution to a Penitent because he demands it though the Confessor be perswaded that he is not in an estate to receive it 1 Sanchez l. 1. in Decal c. 9. n. 28. apud Escobar l. 2. Theol. mor. sect 2. prob 28. non obstante sua persuasione tenetur absolutionem conferre Sanchez obliges him even unto this under the pain of mortal sin Amicus saith the same thing in other terms 2 Ex dictis deducitur Confessarium semper posse debere contra propriam opinionem poenitentem absolvere quando ille probabili opinione ductus putat aliquid sibi licitum esse quod Confessarius juxta suam opinionem putat esse illicitum Amicus tom 3. disp 15. sect 2. n. 90. p. 212. It follows saith he from what I have said that a Confessor may always and that he is even obliged to absolve the Penitent against his own proper opinion when the Penitent following the Maximes of a probable opinion believes that he may do that which the Confessor believes he may not do according to his He relates for it this reason a little after 3 Alioquin gravissimo onere poenitentem obstringeret ad iterum sua peccata alteri confiteri Ibid. For otherwise he would oblige the Penitent by too great rigour to confess his sins also to some other And to confirm his Answer he gives this example 4 Deducitur 2 posse medicum aliorum opinionem secutum dare aegroto medicinam quam ipse privata sua opinione probabiliter putat illi nocituram Ibid. of a Physitian who according to him may follow the opinion of others