mouth my covenant 18 Thou that hast hated discipline And hast cast behind thee my precepts 19 When thou seest a theif thou didst run in with him And with adulterers thou didst take thy share 20 Thy mouth has abounded with malice And thy tongue has forged deceits 21 Thou do'st sitt and talk against thy brother And do'st lay snares for the son of thy mother these things thou hast done and I have been silent 22 Thou in thy iniquity hast thought that I would be like thee I will call thee to account and will lay before the thy evill deeds 23 Mind these things all you that forget God least he should hurry you away on the sudden when their is none to relieve you 24 I will be honored by sacrifices of praise And in that way it is that I will lead man to salvation PSALME L. Miserete mei Deus This Psalm containes an excellent prayer of a penitent Prince made to God to ask pardon of his Crime and to beg his grace to preserve him from the like temptations And it containes not only the sentments of his own penitence but also admirable rules which the holy Ghost gives by his mouth to all sinners 1 HAve pity on me O God! Psalm 50. According to the greatnes of thy mercy 2 And according to thy infinit commiseration Blot out my sins 3 Still more and more wash off my iniquity And thorowly cleanse me of my â—n 4 For I know my transgressions And my sin always stands up against me 5 To thee only have I sin'd and have done evil in thy sight That thou may'st be justify'd in thy words and overcome when thy judgments are try'd 6 Thou knowest that at my conception I was defiled with iniquity And that my mother conceived me with the staine of sin upon me 7 But thou art a lover of truth And hast layd open to me the hidden secrets of thy wisdom 8 Thou wilt sprinkle me O Lord with hysop and I shall be cleansed Thou wilt wash me and I shall be made whiter then snow 9 Thou wilt let me hear words of ioy and comfort And my humbled bones will be fill'd with gladnes 10 Turn away thy face from my sins And wipe off all my iniquity 11 Create in me a clean heart O my God! And renew a true spirit within me 12 Cast me not out of thy sight Nor take from me thy holy spirit 13 Restore to me the ioy of thy saving mercy And strengthen me with thy soverain spirit 14 And I will teach the wicked thy ways And the impious shall be converted to thee 15 Free me from the guilt of blood O God the God of my salvation And my tongue shall magnify thy justice 16 O Lord thou wilt open my lips And my mouth shall sett forth thy praises 17 For if sacrifice would have satisfied thee I should willingly have offered it But burnt offerings will not content thee 18 A soul penetrated with sorrow is the sacrifice that is acceptable to God A contrite and an humble heart my God! thou wilt not dispise 19 Shew thy mercy O Lord and thy good will to Sion That the walls of Jerusalem may be built 20 Then wilt thou accept a sacrifice of justice oblations and burnt offerings Then will Calves be layd upon thy Altar PSALME LI. Quid gloriaris This Psalm was made by David in detestation of the cruell malice of Doeg who was the cause of the death of the high preist and of the slaughterr committed in the tâ—won of Nobe when he informd Saul of the assistance given by Abimelech to David in presenting him with the sword of Golias and â—he holy bread of the Tabernacle WHy dost thou glory in Mischeif Thou that art power full in Wic kednes Psalm â—1 2 The whole day thy tongue contrives injustiee And like a sharp razor thy deceits have cutt 3 Thou hast loved wickednes more then goodnes And to speak with injustice rather then with equity 4 'T is thy delight deceitfull tongue By all thy words to precipitate and destroy 5 Therfore will God finally destroy thee he will pluck thee out and drive thee from the place of thy habitation And extirpate thee out of the land of the living 6 The just will look on and be in dread and they will laugh at him and say behold the man who did not take God for his protector 7 But did put his trust in the abundance of his wealth and rely'd upon his own vanity 8 I on the contrary like a fruitfull olive tree in the house of God have placed my hope for ever and ever in the mercy of God 9 I will eternally praise thee for what thou hast done and I will expect the blessings to be bestowed in thy name Because it is so good in the sight of thy 〈◊〉 PSALME LII Dixit insipiens Some interpreters think this Psalm relates to the time when Sennacherib King of the Assyriams wasted Iudea and sent Rabases to Ezechias to speak blaspemy against God Others refer it to the persecution that Saul raiâ—'d against David or to the rebellion of Absalom Some also probably enough think it rather regards the Captivity of Babylon and that it was composed by Aggeus or Some other Prophet of that time Bat in this diversity of sentiments all of them agree in this that the spiritual delivrance from the Captivity of the Devill which Iesus-Christ was to procure for men is therin clearly figured 1 THe fool hath said in his heart Psalm 52. There is no God 2 They are corrupted and become abominable in their iniquitys There is not one that does what is good 3 Our Lord From heaven has lookt out upon the sons of men That he might see if any were to be found that had understanding and sought God 4 All have gone out of the way and are become unprofitable There is not any that does good no not one 5 Will they not understand all they who work iniqnity and who devour my people as a morcell of bread 6 They have not called upon our Lord there they trembled with fear where there was no reason to fear 7 For God has broken the bones of those who study to please men they are confounded because God has dispised them 8 Who out of Sion will give salvation to Israel when God shall put an end to the captivity of his people Jacob will be overjoyed and Israel will rejoyce PSALME LIII Deus in nomine tuo David seing himself surrounded by the troups of Saul Psalm 53. who was advertised by the inhabitants of Ziph that David had made his retreat in their country oâ—â—ered his prayer to God in so extreme danger out of whick the divin power could only rescue him 1 IN thy name O God! save me and by thy power judge my cause 2 O God! hear my prayer Give ear to what I say 3 For strangers have risen up against me The powerfull have sought my life and they have
have no remembrance of thee and in hell who will praise thy holy name 6 I am tyr'd with sighing every night I will wash my bed and water with my tears the place where I ly 7 My eye is wasted with greif I have grown old in the midst of all my enemies 8 Depart from me all you workers of iniquity for our Lord has heard the voice of my tears 9 Our Lord has heard my supplication he has received my petition 10 Let all my enemies blush and be confounded quickly let them be driven back and be covered with shame PSALME VII Domine Deus meus This Psalm was made by David as most interpreters beleive in the time of his persecution under Saul It contains excellent instructions for repenting sinners 1 O Lord Psalm 7. my God! in thee have I hoped save me from all that persecute me and set me free 2 Least at any time the enemy like a lyon should snatch my soul when there is no body to rescue me and save me 3 O Lord my God! if I have done that thing if there be any iniquity of which my hands are guilty 4 If I have render'd evil for evill let me deservedly fall with disgrace under my enemies 5 Let the adversary seek my life take it let him tread it on the ground let him lay my glory in the dust 6 Rise up o Lord in thy anger and be exalted in the borders of my enemys 7 Rise up o Lord my God! in regard to the precept thou hast given and all the people will come and assemble about thee 8 For their sake re-ascend on high it is our Lord who judges the people 9 Judge me o Lord according to my justice and according to my innocence 10 The malice of sinners will at last have an end and the just will be directed by thee o God! the searcher of hearts and reins 11 Just is my assistance from our Lord who saves the upright of heart 12 God is a just judge powerfull and patient Will his anger always continue 13 Unless you be converted he will brandish his sword he has bent and made ready his bow 14 And prepared in it instruments of death of fiery matter he hath made his arrows 15 Behold the sinner has hatched injustice he conceived sorrow and has brought forth iniquity 16 He has open'd and dig'd a pitt and is fall'n into the ditch which he made 17 His mischeif will return upon his own head and his iniquity will fall heavy upon him 18 I will praise our Lord for his justice and I will celebrate with Cantiâ—les the name of God the most high PSALME VIII Domine Dominus noster According to the opinion of the most learned interpreters which the Scripture seems to confirme this Psalm principally regards the person of Iesus Christ risen from the dead in whom God did manifest his greatest glory and power Tho it may also be apply'd to other men 1 O Lord Psalm 8. our Lord how admirable is thy name over all the earth 2 For thy magnificence is raised above the heavens 3 Out of the mouths of infants sucking babes thou hast accomplish'd praise for the confusion of thy enemys that thou mayst destroy the foe and the revengfull man 4 When I consider thy heavens the works of thy fingers the moon and the stars which thou hast created 5 What is man that thou should'st be mindfull of him Or the son of man that thou should'st visite him 6 Thou hast made him but litle inferiour to the Angels thou hast crown'd him with glory and honour and placed him over the works of thy hands 7 Thou hast made subject to him and put under his feet every Creature the sheep the oxen and all the beasts of the fâ—ild 8 The birds of the air and the fishes of the sea that walk in the paths of the deep 9 O Lord our Lord how admirable is thy name over all the earth PSALME IX Confitebor tibi Domine This Psalm of David in the figurative sense relates to the Incarnation of the son of God and to the Church planted by him upon earth 1 I wil praise thee Psalm 9. o Lord with my whole heart I will relate all the wonderfull things thou hast done 2 I will rejoyce and be overjoyd in thee I will sing praises to thy holy name o the most high 3 My enemy being driven back They will sink and fall before thee 4 For thou hast undertaken my cause and judged it for me Thou hast sat upon thy throne thou who dost justly judge 5 Thou hast rebuked the Gentils And the wicked one is destroy'd Their name thou hast blotted out to all Eternity 6 The weapons of the Enemy are disabled for ever Thou hast razed their Cities 7 They fell with noise Their memory is extinguish'd And our Lord remains for ever 8 He hath prepared his Throne on which he will give Judgement And he himself will judge the whole earth with equity And all Nations with justice 9 Our Lord is become a Refuge to the poor A helper in necessitys and in tribulation 10 And let all hope in thee who know thy name Because o Lord thou hast not forsaken those who seek thee 11 Sing praises to our Lord you who dwell in Sion Publish amongst the Nations the wisdome of his Counsells 12 For he has remember'd and required the blood of the Just And has not forgott the cry of the poor 13 Have mercy on me o Lord See how low I have been brought by my enemies 14 Thou who hast rais'd me from the gates of death That I might declare all thy praises in the gates of the daughter of Sion 15 I will rejoyce in thy mercy that has saved me The Gentils are stuck fast in the ditch they made for my destruction 16 Their foot is caught in the snare they layd for me 17 Our Lord will make himself known by his judgments whilst the sinner remains caught by the work of his own hands 18 Let the wicked be turn'd over into hell And all the Nations that forget God 19 For the poor wil not allways be forgotten by him The patience of the distressed will at last be remember'd 20 Rise up o Lord Let not man prevaile Bring the Nations to judgement before thee 21 Place over them a Legislator to make them know they are but men * Here ends this Psalm according to the Hebrevv 22 Why o Lord art thou retired so far from us Do'st thou despise us in the time of our tribulations 23 Whilst the Impious swells with pride the poor just man burnes They are deceived in their cogitations 24 For the sinner is applauded in his ways and in the desires of his heart And the wicked man is well spoken of 25 Because the sinner has exasperated our Lord And in the severity of his anger he looks not after him 26 God is quite out of his sight he allways walks in the ways of
Austin apply this Psalm to the holy city of the Church of which that of Ierusalem was the figure tho S. Chrisostome and some other interpreters thiâ— it relates to the reestablishment of the city of Ierusalem after the Captivity of Babylon 1 GReat is our Lord Psalm 47. and worthy of all praise in the city of our God upon his holy mountan 2 With the joy of the whole earth mount Sion is founded on the side of the north stands the city of the great King 3 In the houses therof God will make himself known when he takes upon him to defend it 4 For behold the Kings of the earth did assemble And conspire against it 5 But when they saw it so defended they were astonish'd were frighted were driven away And were seised with trembling 6 They felt the pains of a woman in labour with a violent wind thou wilt break to pieces the ships of Tharsus 7 As wee have heard so now wee have seen in the city of the Lord of Hosts in the city of our God that God has founded her to last for ever 8 Wee have received thy mercy O God! in the midle of thy Temple 9 As is thy name so is thy praise spred to the ends of the earth thy right hand is full of justice 10 Let mount Sion rejoyce let the daughters of Judah be overjoy'd at the sight of thy judgments O Lord 11 Go round about Sion and incompass it relate those things from the top of its towers 12 Consider well its strength take a view of every house that you may make it known to the next generation 13 For he is God our God for ever and ever And he will reign eternally over us PSALME XXXXVIII Audite haec omnes gentes It is needles to be iniquisitive into the occasion of composing this Psalm since ther is nothing certain to be said of it and on the other side it consists only of morall instructions The Prophet represents the vanity of riches the unprofitablenes of worldly wisdom and shews that tho it often happens that the just are afflicted in this life and that the wickâ—d are in prosperity yet when death comes there will be an equall distribution made 1 HEar what I say all you Nations Psalm 48. be attentive all you inhabitants of the world 2 All that are born of the earth all sons of men both the rich and the poor 3 My mouth shall utter wisdom and the meditation of my heart shall bring forth prudence 4 I will give attention to parables And my proposition I will explain upon the harp 5 Why shall I be affraid in the evill day least I be found involved in the iniquity of my ways 6 They who confide in their strength And who glory in the abundance of their riches let them hear this 7 A brother wil not redeem a brother will a man vvho is a stranger redeem him he can not give for himself wherwith to appease God 8 Nor pay the ransom of his own soul he will allways toyle and labour and so live on to the presixt end of his days 9 He will not look upon death tho he sees wise men dying before him but the insensible man and the fool at last must perish 10 And they will leave their houses to strangers And their sepulchers will be their houses to the world's end 11 Their places of habitation passe from one generation to an other they have left their names to their lands 12 Man when elevated in honour looseth understanding he is compared to brute beasts that have no reason and he becomes like them 13 This way of theirs is the occasion of their fall And yet they please and applaud themselves 14 Like sheep to the shambles they are driven into hell And death will devour them 15 And the just will have dominion over them in the morning And all the props of their vvorldly glory will sink and faile them in hell 16 But God will redeem my soul from the power of hell when he has taken me into his protection 17 Be not concern'd when the unjust man becomes rich And his house is in great glory 18 For of all this when he dyes he will carry nothing with him nor will his glory accompany him when he goes below 19 During his life he shall be said to be happy And he will praise thee as long as thou do'st well with him 20 There he will enter where his fathers went before him And for ever he will not see light 21 Man when he is elevated in honour looseth understanding he is compared to brute beasts that have no reason and is become like them PSALME XXXXIX Deus Deorum Many of the holy fathers interpreters think this Psalm relates to the comings of our Saviour the one of mercy when he call'd mankind and established his Church the other of justice when he will come to judge the world Others apply it to the Israelites who vainly confided in their sacrifices and at that same time violated his law and neglected to obey his will Those two opinions may easily be reconciled in taking the Israelites to be the figure of the Christians and the judgment which God prononces against them to represent that which he will prononce at the last day against all who break his divine law 1 THe God of Gods Psalm 49. our Lord has spoken And has summon'd the earth 2 From the rising to the setting of the sun the splendor of his glory shines out of Sion 3 God will come our God will manifest himself And he will not be silent 4 Fire will flame out before him And a violent tempest will incompass him round 5 He will call to him the heavens from above and the earth from below to distinguish his people 6 Bring before him all his Saints who make a covenant with him by sacrifices 7 And the heavens shall proclame his justice for God is the supreme judge 8 Hear me my people and I will speak hear me Israel and I will testify to thee that I am God thy God 9 I will not accuse thee as to thy sacrifices for thy holocaustes are allways in my sight 10 I will not take your calves from your houses nor your goats from your herds 11 For all the beasts of the woods are mine All the cattell in the mountains and the oxen 12 I know all the birds of the air And the fruitfull beauty of the feilds comes from me 13 If I want meat I shall not tell you for the whole world is mine and all that it contains 14 Will I eat the flesh of bulls Or will I drink the blood of goats 15 Immolate to God a sacrifice of praise And pay your vowes faithfully to the most high 16 And call upon me in the day of tribulation I will sett you free and you shall honour me 17 But to the sinner God has said why do'st thou declare my laws And why do'st thou assume into thy
thanksgiving and with voice and instrument let us celebrate his glory 3 For God is the great Lord And the great king over all the Gods 4 For the whole earth from one end to the other is in his hand And the highest mountains belong to him 5 For his is the sea And he made it And his hands formed the dry Land 6 Come Let us adore and fall down And let us weep before our Lord who has made us 7 For he is the Lord our God and we are the people nourish'd in his pastures and the sheep guided by his hand 8 If today you shall hear his voyce harden not your hearts 9 As in the time of provocation and in the day of temptation in the desert wher your fathers tempted me they made tryall of me and beheld my works 10 For forty years together I was offended with that generation and said The heart of this people goes allways wrong 11 And they have not known my ways Therfor I swore in my anger they shall not enter into my place of rest PSALME LXXXXV Cantate Domino Vnder the litterall sense of this Psalme which expresses the greatnes of God rais'd infinitly aboue the Gods of the Nations and Victorious over all the Enemies of his people All interpreters agree that in the prophetick sense it contains the mistery of the comming of the Messias and of the establishment of the kingdom of Iesus-Christ which is his Church upon the earth 1 SIng to our Lord a new canticle Psalm 95. sing to our Lord over all the Earth 2 Sing to our Lord and bless his holy name From day to day set forth his saving mercy 3 Proclaime his glory amongst the people of the earth 4 For great is our Lord and infinitly praise-worthy he is terrible aboue all the Gods 5 For all the Gods of the Gentils are divells But our Lord is the Creator of the Heavens 6 Glory beauty shine out before him sanctity and magnificence are in his sanctuary 7 Ye Countries and nations I make offerings to our Lord of glory and honour offer to our Lord the glory due to his name 8 Take your victimes and go into his house Adore our Lord at the entrance of his holy Tabernacle 9 Let the whole earth tremble before him Tell the nations that our Lord is he who reigns 10 For he has setled the earth And it shall not be moved The people thereof he will judge with equity 11 Let the heavens rejoyce and the earth be transported with joy Let the sea alike be moued and all that fill it The feilds will have gladnes and all that is in them 12 Then will all the trees of the woods shew their joy in the presence of our Lord Because he comes because he comes to judge the earth 13 He will judge the whole earth with equity And all nations according to his truth PSALME LXXXXVI Dominus regnavit It is probable that David made this Psalme after some signall victory gain'd upon his Enemies for which he magnifys the power and mercy of God At the same time he does very plainly foretell the establishment of the spirituall kingdom of Iesus-Christ And he exhorts all men to prepare themselves for it by hatred to sin and loue to justice 1 OUr Lord does reign Psalm 96. let the earth rejoyce Let all the Islands be glad 2 Clouds and darknes are round about him justice and judgement support his Throne 3 Fire will go before him and he will consume his enemys round about him 4 His lightnings appeared over all the earth at the fight thereof the earth trembled 5 The mountains melted like wax in the presence of our Lord so did the whole earth in the presence of our Lord. 6 The heavens have declared his justice And all people of the earth have seen his glory 7 Let all be confounded who adore graven images And who glory in their jdols 8 Adore him all his Angels Sion has heard and has rejoiced 9 And the daugherts of Juda have been fill'd with joy by reason of thy judgements o Lord 10 For thou art the supreme Lord over all the earth Thou art infinitly rais'd aboue all the Gods 11 All you that love our Lord be haters of evill our Lord takes care of the souls of his saints he will deliver them out of the hand of the sinner 12 Light is risen upon the just And joy upon the upright of heart 13 Let all the just rejoyce in our Lord And celebrate the memory of his Hollines PSALME LXXXXVII Cantate Domino This Psalme seemes to have been made upon the same occasion and upon the same subject with the last And has the same spirituall and prophetick meaning 1 Sing to our Lord a new hymne Psalm 97. For he has done wonderfull things 2 We are saved by the might of his right hand and by the strength of his holy arm 3 Our Lord has made known his saving power in the sight of the nations he has manifested his justice 4 He has remembred his mercys and the making good his promises to the house of Israel 5 The whole earth has seen the saving mercy of our God 6 Joyfully sing all ye inhabitants of the earth the praises of God sing and be transported with joy sing and play upon your instruments 7 Sing to our Lord upon the harp and the Psaltery with trumpets and cornets 8 Sound forth your joy in the presence of our Lord our king Let the sea rejoyce and all it contains and the whole world with the inhabitants thereof 9 The rivers will joyn their applause and the mountains will shew their joy at the sight of our Lord because he comes to judge the earth 10 He will judge the earth according to justice And the people thereof with equity PSALME LXXXXVIII Dominus regnavit irascantur It is probable David made this Psalme at the time when the Ark was placed upon mount Sion It contains an exhortation to the people that they should reverence the glory of God residing in the Ark and adore him with humble fear as the holy Prophets in former times had done 1 OUr Lord reigns Psalm 98. Let the Nations be angry he reigns who sits upon the Cherubins Let the earth tremble 2 Our Lord is great in Sion And supreme over all the people of the world 3 Let them give glory to thy great name because it is terrible and holy And the glory of a king is loue of justice 4 Thou hast establish'd just laws Thou hast executed judgement and justice in Jacob. 5 Magnify the glory of the Lord our God And adore his footstool because it is holy 6 Moses and Aron were of the number of his preists Samuell was amongst thos who call'd upon his name 7. They call'd upon the Lord and he heard them in the pillar of the Cloud he spoke to them 8 They Kept his ordinances and the precept which he gave them 9 O Lord our God! thou