Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	write_v	young_a	youth_n	33	3	7.7466	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26566	The vanity of arts and sciences by Henry Cornelius Agrippa, Knight ...	Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.	1676 (1676)	Wing A790; ESTC R10955	221,809	392

man_n to_o god_n as_o we_o read_v of_o elisha_n when_o dothan_n be_v besiege_v by_o the_o army_n of_o the_o king_n of_o assyria_n but_o the_o pure_a and_o open_a sight_n of_o god_n can_v be_v deceive_v thus_o the_o woman_n which_o the_o people_n think_v to_o have_v be_v a_o cow_n to_o hilarion_n appear_v to_o be_v what_o she_o be_v indeed_o a_o woman_n thus_o those_o thing_n which_o be_v say_v to_o be_v do_v by_o deception_n of_o the_o sight_n be_v call_v praestigia_fw-la but_o the_o transmutation_n of_o shape_n as_o of_o nebuch●donozor_n or_o of_o place_n and_o when_o the_o crop_n of_o corn_n be_v remove_v into_o another_o field_n of_o these_o we_o have_v speak_v before_o now_o of_o this_o art_n of_o witchcraft_n jamblichus_n thus_o write_v as_o to_o what_o those_o person_n who_o be_v bewitch_v imagine_v they_o have_v no_o other_o certainty_n of_o the_o truth_n of_o the_o essence_n of_o the_o action_n but_o what_o be_v bare_o imaginative_a for_o the_o end_n of_o this_o craft_n be_v not_o to_o do_v thing_n simple_o but_o to_o extend_v imagination_n to_o appearance_n and_o then_o on_o a_o sudden_a to_o remove_v all_o sign_n of_o any_o thing_n out_o of_o all_o that_o have_v be_v say_v we_o must_v resolve_v that_o magic_n be_v but_o a_o mixture_n of_o idolatry_n astrology_n and_o superstitious_a physic_n and_o indeed_o there_o be_v a_o great_a crowd_n of_o heretic_n that_o daily_o increase_v in_o the_o church_n who_o with_o their_o first_o argument_n and_o foundation_n from_o these_o magician_n who_o as_o janne_n and_o jambres_n contradict_v moses_n so_o do_v they_o resist_v the_o truth_n the_o ringleader_n of_o these_o be_v simon_n the_o samaritan_n who_o at_o rome_n under_o claudius_n caesar_n be_v honour_v with_o a_o statue_n for_o his_o excellency_n in_o this_o art_n with_o this_o inscription_n to_o simon_n the_o holy_a god_n who_o blasphemy_n be_v sufficient_o relate_v by_o clement_n eusebius_n and_o irenaeus_n from_o the_o position_n of_o this_o simon_n as_o from_o a_o seminary_n of_o all_o heresy_n spring_v those_o monstrous_a ophites_n those_o shameful_a gnostic_n cerdonian_o martionists_n montanians_n and_o many_o other_o heretic_n for_o gain_v and_o vainglory_n sake_n lie_v before_o god_n yet_o bring_v neither_o profit_n nor_o advantage_n to_o man_n but_o lead_v they_o into_o error_n and_o perdition_n who_o believer_n and_o admirer_n the_o judgement_n of_o god_n shall_v overtake_v it_o be_v true_a that_o be_v young_a i_o write_v three_o book_n of_o magic_n myself_o which_o i_o entitle_v of_o occult_a philosophy_n in_o which_o what_o error_n soever_o i_o then_o commit_v in_o my_o youth_n now_o grow_v more_o wary_a i_o do_v public_o recant_v as_o have_v former_o spend_v too_o much_o time_n in_o those_o vanity_n this_o advantage_n i_o get_v that_o now_o i_o know_v by_o what_o reason_n to_o convince_v other_o of_o the_o ruin_n which_o those_o vanity_n will_v lead_v they_o into_o for_o while_o they_o presume_v to_o prophesy_v and_o divine_a not_o in_o the_o truth_n of_o god_n but_o according_a to_o the_o operation_n of_o evil_a spirit_n and_o boast_v themselves_o the_o worker_n of_o miracle_n not_o cease_v while_o they_o live_v and_o act_n by_o the_o mean_n of_o magic_n vanity_n exorcism_n incantation_n love-potion_n and_o other_o demoniacal_a operation_n they_o be_v all_o with_o janne_n and_o jambres_n and_o simon_n magus_n destine_v to_o the_o eternal_a torment_n of_o hellfire_n chap._n xlix_o of_o natural_a philosophy_n but_o let_v we_o now_o come_v to_o thing_n that_o far_o surpass_v all_o these_o the_o very_a maxim_n of_o philosophy_n itself_o which_o dive_v into_o nature_n itself_o and_o inquire_v into_o the_o principle_n of_o thing_n by_o the_o mean_n of_o subtle_a syllogism_n which_o what_o truth_n they_o have_v more_o than_o what_o they_o borrow_v from_o the_o credit_n of_o their_o first_o divulger_n and_o defender_n there_o be_v no_o man_n that_o very_o well_o understand_v the_o poet_n be_v the_o first_o professor_n thereof_o among_o which_o be_v prometheus_n linus_n musaeus_n and_o orpheus●s_n among_o which_o homer_n may_v be_v number_v now_o what_o truth_n can_v that_o philosophy_n afford_v we_o which_o have_v its_o beginning_n out_o of_o the_o fable_n and_o gewgaw_n of_o the_o poet_n which_o that_o it_o be_v so_o plutarch_n do_v prove_v by_o manifest_a argument_n for_o that_o all_o the_o sect_n of_o philosopher_n take_v their_o original_a from_o homer_n and_o aristotle_n confess_v that_o the_o philosopher_n be_v by_o nature_n philomythi_n that_o be_v to_o say_v admirer_n or_o lover_n of_o fable_n the_o sect_n of_o philosopher_n some_o have_v divide_v into_o nine_o some_o into_o ten_o but_o varro_n into_o a_o far_o great_a number_n so_o that_o shall_v one_o man_n assemble_v all_o the_o philosopher_n together_o it_o be_v impossible_a to_o find_v out_o among_o they_o which_o opinion_n be_v first_o to_o be_v choose_v or_o what_o sect_n to_o follow_v so_o repugnant_a and_o differ_v they_o be_v among_o themselves_o about_o every_o particular_a maintain_v a_o perpetual_a war_n one_o against_o another_o and_o as_o firmianus_n say_v one_o sect_n labour_v to_o subvert_v another_o to_o establish_v themselves_o and_o their_o own_o opinion_n neither_o will_v either_o grant_v the_o other_o to_o be_v wise_a lest_o he_o shall_v acknowledge_v himself_o to_o be_v mad._n he_o that_o dispute_v of_o particular_a philosopher_n deliver_v nothing_o of_o certainty_n concern_v any_o one_o which_o make_v i_o at_o a_o stand_n whether_o to_o reckon_v philosopher_n in_o the_o number_n of_o man_n or_o of_o brute_n for_o indeed_o they_o seem_v to_o excel_v beast_n in_o that_o they_o have_v reason_n and_o understanding_n but_o how_o they_o shall_v come_v to_o be_v man_n who_o reason_n be_v so_o uncertain_a so_o unconstant_a and_o always_o stagger_v upon_o various_a and_o slippery_a opinion_n who_o understanding_n can_v find_v out_o any_o thing_n fix_v either_o to_o hold_v by_o or_o follow_v be_v a_o very_a great_a quere_z the_o truth_n whereof_o we_o shall_v now_o show_v you_o more_o at_o large_a chap._n l._n of_o the_o beginning_n of_o natural_a thing_n for_o first_o as_o concern_v the_o principle_n of_o natural_a thing_n upon_o which_o the_o whole_a foundation_n of_o this_o art_n lie_v there_o be_v a_o most_o deadly_a combat_n among_o the_o great_a and_o wise_a philosopher_n and_o the_o contention_n be_v yet_o undecided_a which_o have_v determine_v best_a most_o persuasive_a reason_n be_v urge_v on_o both_o side_n for_o thales_n milesius_n account_v by_o the_o oracle_n the_o chief_a wise_a man_n be_v of_o opinion_n that_o all_o thing_n have_v their_o beginning_n from_o water_n his_o scholar_n and_o successor_n in_o his_o school_n anaximander_n say_v that_o the_o beginning_n of_o thing_n be_v infinite_a but_o his_o disciple_n anaximenes_n hold_v the_o infinite_a body_n of_o air_n to_o be_v the_o beginning_n of_o all_o thing_n hipparchus_n and_o heraclitus_n the_o ephesian_a hold_v fire_n to_o be_v the_o first_o principle_n to_o who_o archelaus_n the_o athenian_a agree_v anaxagoras_n the_o clazomenian_a make_v infinite_a principle_n at_o first_o small_a and_o confuse_a particle_n but_o afterward_o by_o the_o divine_a creator_n reduce_v into_o order_n xenophanes_n say_v that_o there_o be_v but_o one_o beginning_n of_o all_o thing_n and_o that_o mutable_a parmenides_n uphold_v hot_a and_o cold_a heat_v be_v the_o fire_n that_o move_v and_o cold_a the_o earth_n that_o form_v leucippus_n diodorus_n and_o democritus_n be_v all_o for_o full_a and_o empty_a diogenes_n laertius_n be_v altogether_o for_o the_o air_n which_o he_o make_v capable_a of_o divine_a reason_n pythagoras_n the_o sami●●_n set_v up_o number_n for_o the_o begin_n of_o all_o thing_n to_o who_o alcmeon_n the_o crotoniate_n adhere_v empedocles_n the_o agrigentine_a discord_n and_o concord_n and_o the_o four_o element_n epicurus_n atom_n and_o vacuum_n or_o emptiness_n plato_n and_o socrates_n god_n idea_n and_o matter_n aristotle_n raise_v up_o matter_n covet_v form_n by_o privation_n which_o he_o make_v the_o three_o principle_n contrary_a to_o what_o he_o have_v teach_v in_o another_o place_n that_o equivocal_n be_v not_o to_o be_v reckon_v for_o principle_n wherefore_o some_o late_a peripatetic_n have_v set_v up_o a_o kind_n of_o impulsive_a motion_n in_o the_o stead_n of_o privation_n which_o be_v a_o accident_n how_o can_v it_o be_v the_o principle_n of_o substance_n or_o what_o shall_v be_v the_o mover_n of_o this_o motion_n and_o therefore_o the_o hebrew_a philosopher_n admit_v of_o no_o other_o principle_n than_o matter_n form_n and_o spirit_n chap._n li._n of_o the_o plurality_n of_o the_o world_n and_o of_o its_o continuance_n in_o their_o disputation_n concern_v the_o world_n they_o be_v very_o various_a thales_n be_v of_o opinion_n there_o be_v but_o one_o world_n and_o that_o it_o be_v the_o structure_n of_o god_n himself_o empedocles_n be_v of_o the_o same_o opinion_n as_o