Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	heart_n	young_a	youth_n	1,501	5	9.4198	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00630	The artes of logike and rethorike [sic] plainelie set foorth in the English tounge, easie to be learned and practised : togither vvith examples for the practise of the same for methode, in the gouernement of the familie, prescribed in the word of God, and for the whole in the resolution or opening of certayne partes of Scripture, according to the same.	Fenner, Dudley, 1558?-1587.	1584 (1584)	STC 10765.5; ESTC S2665	74,477	73

Thus much of a Figure garnishing the spehch alone in regard of the matter Nowe followeth the garnishing of the speach alone in regarde of the person The eight Chapter GArnishing of the speache alone in regarde of the person is double Eyther in Turning to the person called Apostrophe Feyning of the person called Prosopopeia Apostrophe or turning to the person is when the speache is turned to another person then the speache appoynted did intende or require And this Apostrophe or turning is diuerslie seene according to the diuersitie of persons Sometimes it turneth to a mans person As Dauid in the 6. Psalcae where hauing gathered argumentes of his safetie turneth hastilie to the wicked saying Away from me all yeworkers of iniquitie for the Lorde hath hearde the voyce of my petition Sometimes from a man to God as Psal 3. Dauid beinge dismayed with the number of his enimies turneth him selfe to God saying But thou Lorde art my bu●klar c. Sometimes to vnreasonable creatures without sense Esai 1. Esai 20. 1. Prosopopeia or a Feyning of the person is whereby we doo feyne another person speaking in our speache And It is double Imperfect Perfecte Imperfect is when the speache of another person is set downe lightlie and indirectlie As in the Psal 10. Dauid bringeth in the wicked Who saye vnto my soule Flie is the berde vnto yender hill A perfect Prosopopeia is when the whole feyning of the person is set downe is our speache with a fit entring into the same and a leauing it of So Wised Pro. ● Where the entrance is in the firste verses her speache in the rest of the chapter Hitherto of the figures of sentences concerning one speaking alone Now followe the other which concerne the speaches of two The 9. Chapter THEY which concerne the speaches of two are eyther In asking In answering That of asking is eyther In deliberation In preuenting an obiection Deliberation is when we doo euer nowe and then aske as it were reasons of our consultation whereby the minde of the hearers wauering in doubt doeth set downe some great thing This deliberation is eyther In doubting In communication A doubting is a deliberating with our selues as Paul 1. Philip. 22. doubtinge whether it were better to dye then to liue he garnisheth his speache on this manner For I am greatlie in doubt on both sides disiring to be loosed and to be with Christe which is beste of all neuerthelesse to abyde in the fleshe is more needefull for you Communication is a deliberation with others Gal. 3 1. 2. O foolishe Gallathians who hath bewitched you that you shoulde not obeye the trueth to whom Iesus Christ before was described in your sight and amongst you crucified This onely would I learnt of you Receyued you the spirite by the workes of the lawe or by the hearing of the worde preached And hitherto of the figure of speache betwene two called deliberation Nowe followeth the figure of speache betweene two called the preuenting of an obiection or occupation Occupation is when we doo bring an obiection and yeelde an answere vnto it Therefore this speache betweene two in the firste parte is called the setting downe of the obiection or occupation in the latter parte an aunswering of the obiection or the subiection as Rom. 6. What shall we saye then shall we continue still in sinne that grace may abounde In which wordes is sette downe the obiection the aunsweringe in these wordes God forbidde And here this must be marked that the obiection is manie times wanting which must be wiselie supplied by considering the occasion and answere of it As. 1. Tim. 5. They will marie hauing condemnation Nowe least any might saye What for marying He answereth No For denying their firste saith Hitherto of the figures of asking Nowe followeth the figures of answering They are eyther in Suffering of a deede called permission Graunting of an argument called concession Suffering of a deed or permission is when mockingly we giue libertie to any deed being neuer so filthie as Reuel Let him that is filthit be filthy still And 1. Cor. 14. If any be ignorant l● him be ignorant Concession or graunting of an argument is when an argument is mockinglie yeelded vnto As Eccle. 11. Reioyce young man in thy youth and let thy harte cheare thee in the dayes of thy youth and walke in the wayes of thy harte and in the sight of thine eyes but knowe that for all these things God will bring thee to iudgement ¶ Hitherto of the firste parte of Rhetorike of the garnishing of speache the seconde parte which is the garnishing of vtterance bicause it is not yet perfecte for the preceptes for the most parte pertaine to an Oratour which when it shalbe perfect it shall eyther onely conteyne common preceptes for the garnishing of vtterance in all or also proper preceptes for the same in Magistrates Embassadours Captaynes and Ministers therefore vntill it be so perfitted wee thinke it vnnecessarie to be translated into Englishe ❧ Although the rules of Sophistrie bee needelesse for them that be perfect in Logike yet because the knowledge of them bringeth some profite to yonge beginners both for the readie aunswering of the subtill argumentes and the better practising of Logike and Rhetorike we haue thought good to turne it into the Englishe tounge SOphistrie is the feyned Arte of Elenches or coloured reasons A coulourable reason or Elenche is a shewe of reason to deceyue withal It is eyther When the deceypt lyeth in the wordes In the default of Logike called a Sophisme In wordes is eyther When the deceypt lyeth in one worde In wordes ioyned togither In one worde is eyther The darkenesse of a worde The doubtfulnes of a worde The darkenesse of a worde or an insolencie deceyueth when by a reason the meaning is not vnderstoode whether the straungenesse be through the oldenes newnes or swelling vanitie of the worde and of the laste sorte is that spoken of in 2. Pet. 2. 18 By this fallacian the papistes conclude the Fathers to be on their side for deserning by good workes Whosoeuer sayth mennes merites are crowned they say mens workes do deserue But the Fathers saye mans merites are crowned Therefore the Fathers say mans workes doo deserue Where Merites is an olde worde put for anie workes done vnder the hope of rewarde whether it come by deserte or freedome of promise Doubtfulnes of a worde is eyther Likenesse of name called Homonymia By a Trope or finenesse of speache The likenesse of name or Homonymia is when one worde is giuen to signifie diuers things As He that beleeueth shalbe saued The hypocrites to whom our Sauiour Christ would not commit himselfe beleeued Therefore they shalbe saued where faith doeth note out both a iustifying faith and a dead faith Doubtfules by a Trope is when a worde is taken properly which is meant signtatiuelie or contraritie As That which Christ sayeth is true Christ sayeth that breade's his body Therefore it is true