Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	follow_v	forbid_v	gardener_n	48	3	17.1323	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14046	The huntyng & fyndyng out of the Romishe fox whiche more then seuen yeares hath bene hyd among the bisshoppes of Englong [sic] after that the Kynges hyghnes had comma[n]ded hym to be dryuen out of hys realme. Whosoeuer happeneth upon thys book, if he loue god beter than man, et the Kynges hyghnes better then the bysshopes fals hypocrisi, let hym gyue it to the Kyng, that he may rede it before the bysshopes condemn it.	Turner, William, d. 1568.; Wraghton, William, pseud. aut	1543 (1543)	STC 24353; ESTC S104959	47,430	90

of Popes / Legendes of sayntes / such verses Sancte Maries merites bryng us to heuen and all in the latin tong / then must it mych more be goddes seruice to rede in the body of the chirche / the text of the scripture whych is better then the popes gloses / the actes of the Apostelles / and suche other textes of the scripture / No man cummeth to the father but thorow me / i am tha way the truthe the lyfe / Then why forbyd ye the better for the wors / whi for byd ye lay men to rede the bible in your seruice tyme seing the lay men may haue miche more profit of hearyng of fyue wordes red in english that they vnderstand / then of v thousand wordes that they do not vndstand / be they neuer so fyuely chopped champed or chāted Paul sayeth let all thyng be don to the edification and profit of the chirche / but your seruice song and sayde in the latin tong / is not for the profit of the chirche / therfor it is contrari to the word of god that ye shuld syng the seruice or say it in the latin tong / If ye require the sum of all to gither in an argumēt take it vnto yow No man is edified by hearyng it that he doth not vnderstand / and therfore hathe the kyng cōmanded that all laymē shall learn theyr Pater nostet in englishe / but the laymen vnderstand not the seruice fayd and song in the latin tong / therfore they ar not edified or made any better by hearyng it in the latin tong Is it agreyng with goddes worde that ye forbyd all men bothe learned and lay the hole halfe yeare saue 12. dayes / to mary / will suffer no man to be a precher of goddes word / or a minister of Christes chirche except he for swere mariage first / is it agreyng with goddes word to say that apreste may not haue a wyfe by the word of god I say that thys your doctrine is the doctrine of the deuel / for Christ aloweth mariage in all men and in all tymes / Honorable is mariage among all mē sayeth Paul / and the same sayethe if they cannot for beare and haue not the gift of chastite let them mary / thys commandeth god by Paul to be don / at al tynes ye euen in your holy lent tyme if a man haue not the gyft of chastite Ye haue boldly and wikkedly gyuen sentence in your conuocation hous that a preste may not haue a wife by the law of god and vit can ye not shew on letter in all the hole bible that forbyddeth prestes to haue wyues / ye say that they may haue no wyues by the word of god and yit they may haue as i haue proued by the bible / therfore ye reken theyr is sum thyng the word of god besyde the bible i thynk that ye take the canō law for the word of god / or at lest regarde it as myche as the word of god / ye make men beleue that ye haue scripture to proue your purpose with all / and yit the chefe setter out of thys article / the noble waterer of the popes gardin / whiche of hys dedes hath hys name / when he was required of Martin Bucer what scripture he had to proue that prestes myght not mary / lyk a perfit canonist for lak of scripture made thys reson / The same autorite hathe the kyng ouer all the prestes of hys reame and hys other subiectes that a father hath ouer hys chylder / But a father may forbid the prestes of hys realm to mary Then if they mary when he forbiddeth them to mary they break the commandment of god / whiche sayeth childer obey your fathers mothers Now let us se what foloweth of thys gardners argument / First it foloweth that the kyng hath autorite to forbyd all men in hys realm both that haue the gifft of chastite and ha it not to mary as long as they lyue and so vtterly may by gardners iudgment destroy matrimoni / It foloweth of thys argument / that once in tyme past that it was not vnlawful for prestes to mary that is to wit before the kyng forbad prestes to mary / If foloweth of gardners reson that the kyng forbad prestes mariages before god forbad them and that the kyng made the mariage of prestes sin before god / and that it wer no sin for a preste to mary if that the kyng wold not forbyd prestes to mary Mark thys well ye temporall lordes and ye burgesses of the parlament how thys lying lim of the the deuel / when he is in germany can fynd out no scripture to disproue prestes mariages with all / but only that the kyngis for byddyng of prestes Mariages maketh prestes Mariages vnlawful and no other thyng / and when the kynges hyghnes and ye put thys mater to the elergy to be tried with the scripture whither prestes myght mary or no thys with hys felowes gaue a playn answer that by the word of god prestes myght not mary / can ye abyde ye noble lordes that thes lying limmes of antichriste shall mok yow thus and lye of the kyng our master and say of hym that he maketh sin that god neuer made syn I trust ye will suffer them no longer for it is hy tyme to lok vpon them Then when as ye master gardner with your other felowes can bryng further neuer on text of the scripture that thys for sayd forbyddyng of mariage of prestes / and of the mariage of laymen for the on half of the ye are / that it is the doctrine of god i will proue yow by a playn place of the scripture that i● is the playn doctrine of the deuel / Paul in the former epistel to Timothe / in the forth chapter sayeth pleynly that forbiddyng of Mariage is the doctrine of the deuell / therfor seing that the pope and ye teache the same doctrine ye haue gou to scool withe the deuel / then when ye wāt scripture to proue your doctrin with all say that an old aucient doctor holdethe the same opinion that ye do / and vnderstand doctor the deuel / for other autorite haue non / Doctor deuel the Bisshoppes scoolmaster allwayes from mannis creation hys dedely enemi / sekyng all the meanes that he could to pul man from god perceyuyng that man had an vnsteable desyre gyuen hym of god to in creas and multipli hys kynde / and an vnauoydable appetite few except ther for to haue naturall company with hys apoynted companion / labored all that hee could / vtterly to destroy mariage / whiche thyng if if he had brought to pas seing that / childer must nedes be goten / as many childer as shuld haue ben borne so many basterds / shuld theyr haue ben born At the gittyng of euery child if shuld haue gon to the deuell / that is both the father and the mother /