Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	defendant_n	law_n	plaintiff_n	2,005	5	10.1186	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59100	Tracts written by John Selden of the Inner-Temple, Esquire ; the first entituled, Jani Anglorvm facies altera, rendred into English, with large notes thereupon, by Redman Westcot, Gent. ; the second, England's epinomis ; the third, Of the original of ecclesiastical jurisdictions of testaments ; the fourth, Of the disposition or administration of intestates goods ; the three last never before extant.; Selections. 1683	Selden, John, 1584-1654.; Littleton, Adam, 1627-1694.; White, Robert, 1645-1703.; Selden, John, 1584-1654. Jani Anglorum facies altera. English.; Selden, John, 1584-1654. England's epinomis.; Selden, John, 1584-1654. Of the original of ecclesiastical jurisdiction of testaments.	1683 (1683)	Wing S2441; ESTC R14343	196,477	246

we meet with these Military Laws or Laws of Knights fees made for Tenants and other people of the common sort 84. He who hath one Knights fee 't is the aforesaid Hoveden speaks let him have an Habergeon or Coat of Male and a Helmet or Head-piece and a Buckler or Target and a Lance and let every Knight have so many Habergeons and Helmets and Targets and Lances as he shall have Knights fees in his demeans 85. Whatsoever Free-holder that is a Lay-man shall have in Chattel or in Rent and Revenue to the value of Sixteen Marks let him have a Coat of Male and a Head-piece and a Buckler and a Lance. 86. Whatsoever Lay-person being a Free-man shall have in Chattel to the value of Ten Marks let him have a little Habergeon or Coat of Male and a Capelet of Iron and a Lance. 87. Let all Burghers or Towns-men of a Corporation and the whole Communities of Free-men have a Wambais and a Capelet of Iron and a Lance. 88. Let no one after he hath once had these Arms sell them nor pawn them nor lend them nor by any other way alienate them from himself or part with them nor let his Lord alienate them by any manner of way from his man i. e. his Tenant that holds under him neither by forfeit nor by gift nor by pledge nor by any other way 89. If any one shall dye having these Arms let them remain to his heir and if the heir be not of such estate or age that he may use the Arms if there shall be need let that person who shall have them the heir in custody have likewise the keeping of the Arms and let him find a man who may use the Arms in the service of our Lord the King if there shall be need until the heir shall be of such estate that he may bear Arms and then let him have them 90. Whatsoever Burgher shall have more Arms than it shall behove him to have according to this Assize let him sell them or give them away or so dispose of them from himself to some other man who may retain them in England in the service of our Lord the King 91. Let no one of them keep by him more Arms than it shall behove him according to this Assize to have 92. Let no Jew keep in his possession a Coat of Male or an Habergeon but let him sell them or give them or in some other manner put them away in that wise that they may remain in the service of the King of England 93. Let no man bear or carry Arms out of England unless it be by special order of our Lord the King nor let any one sell Arms to any one who may carry them from England nor let Merchant or other carry or convey them from England 94. They who are suspected by reason of their wealth or great estate do free or acquit themselves by giving their Oaths The Justices have Power or Jurisdiction given them in the case for this purpose If there shall be any who shall not comply with them the Justices the King shall take himself to the members or limbs of such persons and shall by no means take from them their Lands or Chattels 95. Let no one swear upon lawful and free-men i. e. in any matter against or concerning them who hath not to the value of Sixteen or Ten Marks in Chattel 96. Let no one as he loves himself and all that he hath buy or sell any Ship to be brought from England nor let any one carry or cause to be carryed out of England Timber for the building of Ships 97. Let no one be received or admitted to the Oath of bearing Arms ' but a Free-man To bring once for all something concerning a Free-man that may not be beside the purpose The ancient Law of England bestowed that name only upon such persons as many as either being honoured by the Nobility of their Ancestors or else out of the Commonalty being of ingenuous Birth to wit of the Yeomanry did not hold that rustick fee or Tenure of Villenage dedicated to Stercutius the God of Dunghils and necessarily charged and burthened with the Plough tail the Wain and the Dray which are the hard Countrey-folks Arms and Implements To this purpose makes the term of Rustick or Countrey-man above mentioned in the Statutes of Clarendon and the place of Glanvill cited in the Tryal of Ordeal That the business may be more clearly asserted a Suit of Law being waged in the time of Edward the First betwixt John Levin Plaintiff and the Prior of Bernwell Defendant I have taken the Story out of an old Manuscript and the Reports of our Law and the Collection or Body of the Royal Rescripts do agree to it it was then after several disputes bandied to and fro and with earnestness enough decided by the judgement of the Court that those Tenants which hold in fee from the ancient Domain of the Crown as they call it are by no means comprehended under the title of free-men as those who driving their labour around throughout the year pay their daily Vows to Ceres the Goddess of Corn to Pales the Goddess of Shepherds and to Triptolemus the Inventer of Husbandry or Tillage and keep a quarter with their Gee Hoes about their Chattel And now death hath put an end to King Henry's Reign And I also having made an end of his Laws so far as Histories do help me out do at the last muster and arm my Bands for the guard of my Frontiers I wish they may be of force enough against Back-biters CHAP. XIX Of Law-makers Our Kings not Monarchs at first Several of them in the same County The Druids meeting-place where Under the Saxons Laws made in a general Assembly of the States Several instances This Assembly under the Normans called Parliament The thing taken from a custome of the ancient Germans Who had right to sit in Parliament The harmony of the Three Estates BUt however Laws are not without their Makers and their Guardians or they are to no purpose It remaineth therefore that we say somewhat in general of them They are made either by Use and Custom for things that are approved by long Use do obtain the force of Law or by the Sanction and Authority of Law-givers Of ancient time the Semnothei the Kings and the Druids were Law-givers amongst the Britans I mean Concerning the Semnothei whatsoever doth occurr you had before The Kings were neither Monarchs of the whole Island nor so much as of that part of Brittany that belonged to the Angles For there were at the same time over the single County of Kent four Kings to wit Cyngetorix Carvilius Taximagulus and Segonax and at the same rate in other Counties Wherefore we have no reason to make any question but that part wherein we live now called England was governed by several persons and was subject to an Aristocracy according to what Polydore Virgil John Twine