Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	david_n	throne_n	typical_a	25	3	17.1796	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14197	A golden bell, and a pomgranate A sermon preached, at the visitation in Canterbury. 7. of Aprill. 1624. By Mr. Alexander Vdny, Bachelor in Diuinitie, chaplaine to his Maiestie in ordinary, and minister of Hauking in Kent.	Udny, Alexander, minister of Hauking in Kent.	1625 (1625)	STC 24512; ESTC S118896	30,290	49

qua Secondly in qua wherein this Ministery doth consist and the limits of it A quo Thirdly a quo from whom is this our Ministery Je is saith the Text from the Lord. Fyhe● 4. ● This Ministery was giuen to man for when God ascended vpon hye hee led captiuitie captiue and gaue gifts vnto man and that to foure sorts of men First Prophets 2. Euangelists 3. Apostles 4. Pastors and Ministers now vnder the Gospell which shall continue vnto the end I thought to haue stood vpon this last Order I p●sse them ouer The second thing is to see wherein this Ministery consists you heard it was in seeing and filling that is knowledge and practise First th●u must know God Creator of all things 2 Christ ●s R●deemer 3. The Holy ghost as S●n●tifier both in essence 1 ●●antae ●face and ●ttr●butes Quantae maiestati● vt timea● quamae dignitates vt adores quanta be●● satis vt in se speres Secondly Know thy selfe in three things thou must know thy selfe to bee a good Christian and first quantae fragilitatis Secondly quanta vilitatis Thirdly quantae Iniquitatis Thou must also be learned which learning must haue these vertues First Sapientia coniunctiua Secondly Sixe things Iustitia distributius Thirdly Patientia charitatiua Fourthly Penitentia sanetiua Fiftly Temperantia regulatiua Sixtly Perseuerantia perfectiua Thou must also be a good Minister for if thou bee not a good Christian first Math. 6.8 Act. 15.9 thou shalt neuer be a good Minister of the Gospell which is thy ministration to be a good Pastor thou must bee able to stand before God now there is no standing before God but in purity of heart marke then that the heart is onely purified by faith To stand before God therefore thou must labour by sense feeling to know the course of Gods dealing with thy self for if thou canst not preach by experience thou shalt neuer preach with power fo● the conuersion of Gods people The second thing thou must doe Nam secunda capacitatem audientiū decenda sunt alia pro●und subti●lia 〈◊〉 p●ana simpli●● is to present thy worke before God First thou must know the nature of people if they bee in the Family of Faith or not Secondly if they be ignorant with knowledge as Hereticks thy dut● is told then in the third to Titus If they bee Apost●●es thy duty is to●d thee in the person of Himineus and Philetus to these extreamities Fourthly if they bee simple and ignorant then thou must be first meeke secondly gentle thirdly patient so thou must bee all to all men Gregor p●lo●● 〈◊〉 〈…〉 9. that thou mayest win some to Christ therefroe Gregory salth alliter monendi sunt proterui at qu● alliter pusillanimus the one in seuerity the other in iudgement The third things is this that wee m●st know our Ministerie to be●● worke for when we know the disposition of n●n th●u we must work● and labou●●●our Ministery according●y That this oat Ministery is a worke Paal saith 1 The●● W● beseech you brethren to know them which labour among you and are ouer you in the Lord. Our worke in two things 1 Tim 3.17 The description of a good minister Iohn 7.16 1 Cor 11.23 Ier. 14.1 To rule well● three things Ier. 1.17 1 King 22.14 This worke is in two things First doctrine Seondly gouernement Let the Elders that rule well bee counted worthy of double honour especially they who labour in the Word and doctrine So to be a good workman is to rule to labour well in the Word and not to preach our selues but Christ Iesus the Lord. To rule in the Lord thou must doe three things first thou must deliuer nothing but that thou hast receiued of the Lord for Christ saith my doctrine is not mine but his that sent mee Secondly thou must deliuer his whole message with-holding n●thing therefore God saith to Jeremie Speake vnto them all that I command thee be not dismaied at their faces least I confound thee before them Thirdly in deliuering his m●ssage as Gods Word therefore Peter saith 2 Pet. 4 21. If any man speaks let him speake as the Orracles of God to doe this is first required grauitie as Titus 2.17 Secondly Authority Tit. 2.25 Thirdly Sinceritie therefore Saint Paul saith for we are not as many 2 Cor. 2.17 which corrupt the word of God but as of sincerity but as of God in the sight of God speake we in Christ A quo The third generall point is to know from whom we haue this ministration my Text saith it is from the Lord Let vs first consider if this power bee from the Father only or the Sonne only or from the Holy Ghost Christ Lord of his Church or from all conioynctiue that this Ministery is not from the Father as Creator neither from the Son as ab aterno cum Patre or the Holy Ghost but this our Ministery vnder the Gospell is only from Christ Isa 9.6.7 as redeemer of the World God and Man manifest in the fl●sh for this Isaiah saith of the increase of his gouernment and peace there shall be no end L●k 1.11.32.1 more particularly see Luke who saith and he shall raigne ouer thee house of Iacob for euer and of his kingdome shall be no end Ioh. 18. therefore hee saith my Kingdome is not in this world thereby signifying vnto vs the spirituall gouernement that is in Christ and his members the Church to the end of the world In this Monarchie of Christ consider these things 9 Points to be considered in Christs Monarchiall gouernement First his Throane Secondly his Kingdome wherein yee shall see the King in his Kingdome Thirdly yee shall see his enemies Fourthly his Subiects Fiftly his Lawes Sixtly his Authoritie Seuenthly the place of his Kingdome Eightly the difference betwixt his Kingdome and the Kingdoms of this world the last point is of the continuance of Christs Kingdome First then wee haue to consider these two generall grounds First temporall gouernours haue the custody of externall conctiue iurisdiction and matters belonging thereto The second is that the power of the Church is immediately from Christ the Mediatour giuen vnto all Quest 1 Ar. 1 by ordination this is confessed not only by some of vs but by the Fathers and Popish writers also Bonauenture in 4. sent d. 17.9.1 August Triumphus lib. de potest Eccles Ioh. Gerson lib. de potest Eccles Consid 1. Cardinall Cusanus l b. de Cathol 2 Cap 13. Cardinall Cantarenus tract de Eccles potest pontificis Be● lib. 4. de Rom. pont Cap. 22. First then we haue to consider The nature of Christs Kingdome what this Throne is Secondly who hath it Thirdly who giues it to Christ the Lord. First this Throne is the Throne of Dauid not that materiall Throne wherein Dauid fate in Iudgement but a Typicall Throne for Dauid himselfe