Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	commit_v	father_n	honour_v	1,702	5	9.8558	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13837	The exercise of the faithfull soule that is to say, prayers and meditations for one to comfort himselfe in all maner of afflictions, and specially to strengthen himselfe in faith: set in order according to the articles of our faith, by Daniell Toussain, minister of the worde of God: with a comfortable preface of the author, vnto the poore remnant of the Church of Orlians; containing a short recitall of extreme and great afflictions which the said church hath suffered. Englished out of French, almost word for word, by Ferdenando Filding.; Exercice de l'âme fidele. English.	Tossanus, Daniel, 1541-1602.; Filding, Ferdenando.	1583 (1583)	STC 24144; ESTC S100748	160,179	397

as their glorie shall bee the condemnation of the world who did oppresse them and persecute them O Lord come quicklie to iudgement that all eyes may see thee yea those who haue pearced thee Apoca. 1. and doe dailie make warres to thee in thy mēbers Witnesses out of the scripture concerning the iudgement In the 25. of S. Matthew verse 31. When the sonne of man commeth in his glorie and all the holie Angels with him then shall he sit vppon the throne of his glorie and before him shall be gathered all nations and hee shall separate them one from an other as a shepheard separateth the sheepe from the Goates And shall set the sheepe on his right hand and the Goates on the left Then shall the king say to them on his right hand Come ye blessed of my Father inherit yee the kingdome prepared for you from the foundation of the world And vnto those that shall bee on the left hand Depart from mee yee cursed into euerlasting fire which is prepared for the Diuell and his Angels Out of the 5. Chap. of S. Iohn verse 22. The Father iudgeth no man but hath committed all iudgement vnto the Sonne because that all men should honor the sonne as they honor the father As the Father hath life in himselfe so likewise hath hee giuen vnto his sonne to haue life in himselfe and hath giuen him power also to execute iudgement in that hee is the sonne of man As if hee should say although the father the sonne and the holie Ghost doe worke Iudge and gouerne together yet wil the Lord that wee should cast our eyes vppon the sonne of man by whom we are guided and through whome God hath declared himselfe Out of the 17. of the Actes verse 30. And the time of his ignorance God regarded not but now hee admonisheth all men euerie where to repent because hee hath appointed a day in the which he wil iudge the world in righteousnesse by that man whom he hath appointed whereof hee hath giuen an assurance to all men in that he hath raised him from the dead Out of the 5. Chap. 2. to the Corinth Wee couet that both dwelling at home and remouing from home wee may bee acceptable to him For wee must all appeare before the iudgemēt seate of Christ that euerie man may receaue the thinges which are doone in his bodie according vnto that hee hath doone whether it bee good or euill Out of the 4. Chap. and 1. Epistle to the Thessalonians For the Lorde himselfe shall descend from heauen with a shoute and with the voyce of the Archangell and with the Trumpet of God and the dead in Christ shall arise first then shall wee which liue and remaine bee caught vp with them also in the cloudes to meete the Lord in the Aire and so shall wee euer bee with the Lord. Wherefore comfort your selues one an other with these wordes Out of the 2. Epistle of S. Paul to the Thes the first Chapter For it is a righteous thing with God to recompence tribulation to them that trouble you to you which are troubled rest with vs when the Lord Iesus shal shew himselfe from heauen with his mightie Angels in flaming fire rendring vengeance vnto them that doe not know God and which obay not vnto the Gospell of our Lord Iesus Christ which shall bee punished with euerlasting perdition from the presence of the Lord and from the glorie of his power When hee shall come to bee glorified in his Saintes and to bee made maruelous in all them that beleeue c. Out of the 3. Chap. 2. Epistle of to S. Peter Against scorners or mockers There shal come in the last dayes mockers which will walke after their lustes and say Where is the promise of his comming For since the Fathers died all thinges continue alike from the beginning of the creation For this they willinglie know not that the heauens were of old and the earth that was of the water and by the water by the word of God But the day of the Lord will come as a theefe in the night c. I beleeue in the holie Ghost CONSIDERATION AS it was said frō the beginning the Father the Sonne and the holie Ghost are but one onelie true God and this onelie true God is in such sorte declared to the world that the Father is named maker the Sonne redeemer and the holie ghost our Doctor and sanctifier For albeit that this Trinitie worketh together yet notwithstanding for our great comfort it is in such manner manifested that we may acknowledge how all these three persons doe woorke together in all things that doe appertaine vnto our saluation Now as the sonne is euerlastinglie begotten of the Father so likewise dooth the holie Ghost proceede euerlastinglie from the Father and the Sonne So then beleeuing in the holie Ghost wee doe not beleeue that the holie Ghost is onelie some moouing or inspiration But chiefelie we doe beleeue against the Macedonians ancient Heritikes that he is verie true God of the same substance that the father and the sonne is see then wherefore we doe beleeue in him And wee bee also baptised in his name as of the father and of the sonne he is an eternall spirite as it is said in the 9. Chap. of the Hebrewes and from him also commeth grace and peace as it sayde in the 1. Chap. of the Hebrewes Beeing the temple of the holie Ghost it is sayde that we be the temple of God To be short the father the worde and the holy Ghost are all one as it is saide in the first Chapter of the first Epistle of S. Iohn Then doe we beleeue that for the loue and in the name of Iesus Christ the holy Ghost doth comfort wash and sanctifie vs and that by the inspiration of him the holie Prophetes and the Apostles haue spoken and it is called the gift of God and in the 2. of the Actes because that he who is but one in himselfe hath brought foorth diuerse operations in vs of the which it is spoken in the 12. Chap. of the 1. to the Corinthians And as S. Bernarde sayeth vppon the Canticles we were dead in sinne and as stinking creatures but Iesus did embawlme vs with his holie spirite and hath annointed vs therewith to the ende wee might knowe taste and feele his mercie This is the heate of the Sunne which warmeth vs. This is the goodly and faire water of the heauenly ryuers which doeth refresh and water vs. It is the Bawlme that embalmeth vs it is the Oyle which doeth strengthen and make vs glad Nowe what tongue is it that can expresse this goodnesse of God towardes vs of the Father that hath created vs vnto his image of the Worde who hath bought vs againe with his bloude of the Holie Ghost that hath sanctified vs by his power Therefore let vs giue place vnto this Holie Ghost Ephe. 4. and let vs not sorrowe for our

his graces and with his mercie hee doeth crowne vs making vs there to feele it mightilie And by the same doeth blesse and exalt vs in stead of destroying vs. The fifth is that hee dooth satisfie vs and giueth vs that that is sufficient a thing that is speciall vnto the children of God For God is not a niggard in his giftes But as concerning vs the most part are neuer contented So that contentation is one of the great blessinges of the Lord. The sixt benefit is this Renewing and this commeth vnto vs by Christ in whom wee bee made newe creatures and in whom we shall receaue a new and lasting life O how then hath the soule which feeleth such benefites good cause to blesse praise the Lord. A confession and prayer out of the 9. Chap. of the Prophet Daniel WE pray thee O Lord our God which art great and fearefull and keepest couenant mercie towardes thē that loue keepe thy cōmaundementes haue mercie on vs For we haue sinned haue cōmitted iniquitie haue done wickedlie yea we haue rebelled and haue departed frō thy preceptes frō thy iudgementes For wee would not obay thy seruants the Prophets which spake in thy name to our kings to our princes to our fathers to all the people of the land O Lord righteousnesse belongeth vnto thee vnto vs open shame as appeareth this day vnto the man of Iudah and to the inhabitantes of Ierusalem because of their offences that they haue committed against thee O Lord vnto vs appertaineth open shame to our kinges to our princes and to our fathers because wee haue sinned against thee Yet compassion and forgiuenesse is in the Lord our God albeit wee haue rebelled against him and haue not harkened vnto the voyce of the Lorde our GOD to walke in his lawes which hee had layd before vs by the ministerie of his seruauntes the Prophetes Yea all Israel haue transgressed thy lawe are turned backe that they might not heare thy voyce therefore the curse is powred vppon vs that is written in the booke of Moses the seruant of God Dan. 27. because wee haue sinned against him The Lorde hath made the plague to come vppon vs for the Lorde is righteous in all his workes which hee dooth But we would not obaie his voice And now O Lorde our GOD that hast brought thy people out of the land of Egypt with a mightie hand and hast gotten thee renoume as appeareth this day wee haue sinned wee haue doone wickedlie O Lord according to all thy righteousnes I beseech thee let thine anger and thy wrath bee turned away from thy citie Ierusalem Heare now O God the prayer of thy seruant and cause thy face to shine vppon thy sanctuarie that lyeth wast for the Lordes sake O my God incline thine eare and heare Open thine eyes and behold our desolations and the citie wherevppon thy name is called For wee doe not present our supplications before thee for our owne righteousnesse but for thy great tender mercies O Lorde heare O Lord forgiue vs O Lord consider and doe it deferre not for thine owne sake for thy name is called vppon thy citie and vpon thy people A Prophecie of the forgiuenesse of sinne which is giuen to the Church by Christ Out of the 13. Chap of Zacharie verse 1. In that day there shall bee a fountaine opened to the house of Dauid and to the inhabitantes of Ierusalem for sinne and for vncleanesse This is it that S. Paul speaketh of in the 3. Chap. to Titus Wee our selues also were in times past disobedient seruing to diuers desires but when the bountifulnesse and loue of God our sauiour towardes man appeared he saued vs. Not by the workes of righteousnesse which wee haue done but according to his mercie by the washing of the new birth and the renewing of the holie Ghost which hee shed on vs aboundantlie through Iesus that wee being iustified by his grace should bee heires according to the hope of eternall life That Iesus Christ hath power to forgiue sins Out of the 9. Chap. of S. Matthew IEsus said vnto the sicke of the palsie Sonne be of good comfort thy sinnes are forgiuen thee And that ye may know that the sonne of man hath authoritie in earth to forgiue sinnes then hee said vnto the sicke of the palsie arise take vp thy bed c. MEDITATION THe greatest aduersitie to the man sicke of the palsie was not his outward palsie for as Iesus Christ did heale the sicknesse of the bodie so would hee shew that it was hee which did take away the diseases from the soule which are the most daungerous howsoeuer men care not for thē so much as for the bodilie sicknesses Health is therefore nothing and it is nothing to be deliuered out of a sicknesse if we be lying vnder the wrath of God if sinne be not forgiuē which is the cause of death and of all tormentes Now when the question is of the forgiuenesse and healing of their sinnes men are ordinarilie much distract or when they doe not consider how necessarie it is or rather when they doe seeke such a benefit there where it is not But the Lord teacheth vs what is the true Purgatorie Purgatorie A materiall fire cannot purge the soule and nothing can make cleane sinne but God onelie which is the soueraigne cleanesse as Micheah in the 7. Chap. of his prophesie and Dauid in the 130. Psalme doe attribute that vnto God as his own to tread down sinne to yeeld grace mercie to poore sinners And to the end we should be assured thereof the sonne of God is come into the world by his bloud hath reconciled vs. Hee therefore hath power to forgiue sinnes for hee is verie God He hath also right to pardon vs for he hath satisfied for vs. Now if anie would charge vs againe for our sinnes We I say which doe beleeue in Iesus it behoueth vs to cleaue vnto him forasmuch as hee is our warrant Therefore there is neither Angell nor anie other creature which hath this power but hee which is God and who hath fullie paied for our sinnes O how rightlie is his doctrine called the Gospel that is to say glad tidinges Seeing that it giueth boldnesse and comfort vnto poore sinners for so much as it calleth vs his children and considering that it declareth vnto vs the forgiuenesse of our offences which would binde vs to eternal death and all through the bloud of the Lambe that taketh away the sinnes of the world not taking them away in such sort as there is no more sinne remaining but that it might not bee imputed Iohn 1.29 Sinne how it is taken away that it might not raigne and to bee short that it might bee forgiuen Let vs therefore take heede of the Diuels temptations which is an accuser that accuseth vs and without ceasing lyeth in waite for nothing more than to throw vs downe headlong into dispaire