Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	commit_v	father_n	honour_v	1,702	5	9.8558	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07128	The principles of Christian Religion necessary to be knowen of all the faythful: set forth to the great profite in trayning vp of all youth, by Tho. Becon.	Becon, Thomas, 1512-1567.	1569 (1569)	STC 1753; ESTC S110680	56,582	182

sonne of man be lifted vp that euery one which beleueth on hym may not perishe but haue euerlasting lyfe Ye seeke Iesus y t was crucified We preach Christ crucified Christ hys owne selfe bare our sinnes in hys body on the tree that wee being deliuered from sinne should liue vnto righteousnes By whose stripes ye were healed Dead After thys ixij. weekes shall Christ be flame and they shall haue no pleasure in hym When we were yet ●●u●ers Christ dyed for vs. Christ died for our sinnes according to the Scriptures Buryed Hys grace was geuē hym with the condeumed First of all I deliuered vnto you that which I receaued how that Christ dyed for our sinnes agreing to the Scripture and that he was buryed Ioseph and Nicodemus tooke Iesus body and buried it in a new graue Hee descended into hell Thou shalt not leaue my soule in hell neither shalt thou suffer thy holy one to see corruption Thou through the bloud of thy couenaunt shalt let the prisoners out of the pit wherin is no water O death I will be thy death O hell I will be thy destruction Christ hath once suffered for sins the iuste for the vniust to bryng vs to God and was killed as pertaynyng to the fleshe but was quickned in the spirite In which spirite hee also went and preached vnto the spirites that were in prison ¶ The fift Article THe thyrd day hee rose agayne from the dead ☜ The confirmations I layd me downe and slept and rose vp againe for the Lord sustained me After two daies shall he quicken vs and in the third day shall hee raise vs vp so that we shall liue in hys sight Ye slew the authour of lyfe whom God hath raised vp from the dead Iesus Christ our Lorde rose agayne from the dead Christ died for our sinnes rose agayne for our iustification Iesus Christ rose agayn y ● third day according to the Scriptures Remember that Iesus Christ of the seede of Dauid rose againe frō death according to my Gospell ¶ The sixt Article HE ascended into heauen and sitteth on the right hand of God the Father almightie ☜ The confirmations Hee ascended into heauen God is gone vp with a mery noyse and the Lorde with y ● sound of the trumpe Thou art gone vp on hie thou hast led captiuitie captiue and receaued giftes for men It came to passe as hee blessed them hee departed from them and was caryed vp into heauen Iesus was taken vp on hie and a cloude receaued hym vp out of their sight And while they looked stedfastly vp toward heauen as he went beholde two men stoode by them in white apparell which also said ye mē of Galile why stand ye gasing vp into heauen This same Iesus which is taken vp frō you into heauen shall so come as ye haue seene hym go into heauen Whē he went on hie he led captiuitie captiue and gaue giftes vnto men That hee ascended what meaneth it but that he also descended first into the lowest partes of the earth He y ● descended is euen the same also y ● ascended vp aboue all heauens to fulfill all thinges And sitteth on the right hand of God the father almightie ☜ The confirmations The Lord sayd vnto my Lord sit thou on my right hand vntill I make thine enemies thy fotestoole When the Lord had spoken vnto them he was receaued into heauen and is sitting on y ● right hand of God Christ is on y ● right hand of God and maketh intercession for vs. If ye be risen againe with Christ seke those things which are aboue where Christ sitteth on the ryght hand of God Christ hath by hys own person purged our sinnes sitteth on the right hand of the maiestie on hie ¶ The seuenth Article FRom thence hee shall come to iudge the quicke and dead ☜ The confirmations The Lord shall iudge y ● world with righteousnes and the people with equitie Read the xxv chapt of S. Mathewes Gospell The father hath committed all iudgement vnto the sonne because that all mē should honor the sonne as they honour the father Christ was ordayned of God to be iudge of quicke and dead We must all appeare before the iudgemēt seate of Christ that euery man may receaue the works of his body according to that he hath done whether it be good or bad Our conuersation is in heauen from whence we looke for a Sauiour euen the Lord Iesus Christ which shall chaunge our vile body that he may make it lyke vnto hys glorious body accordyng to the working wherby he is able to subdue all thinges vnto hym selfe The Lorde Iesus Christ shall iudge the quicke and the dead at his appearing in his kingdome God is ready to iudge y ● quicke and the dead ¶ The eight Article I beleue in the holy Ghost ☜ The confirmations The spirite of God moued vpon the face of the waters Take not thy holy spirite frō me When Christ was baptised the holy ghost came downe vpon hy● in the likenes of a doue Christ cōmaunded hys disciples to baptise in the name of the father and of the sonne and of the holy ghost The holy ghost shall reproue the world of sinne There are three which geue witnesse in heauen y ● father the sonne and the holy ghost and they three are one ¶ The ninth Article I Beleue the holy vniuersall congregation which is the fellowship of Sainctes ☜ The confirmations If he will not heare the congregation let him be vnto thee as an heathen man and as a Publicane Christ loued the congregation and gaue him self for it to sanctifie it and clensed it in the fountayne of water through y ● word to make it vnto him self a glorious congregation without spot or wrinckle or any such thyng that it should be holy and without blame I write these thinges vnto thee that thou mayest know how thou oughtest to behaue thy selfe in the house of God which is the congregation of the liuing God the piller and ground of the truth All that beleued kept themselues together and had all thinges common and sold their possessions and goods and parted them to all mē as euery man had neede And they continued dayly with one accorde in the temple brake bread from house to house and dyd eate their meate together with gladnes and singlenes of hart praysing God The multitude of them that beleued were of one hart and of one soule Neither sayd any of them that ought of the thinges which he possessed was hys owne but they had all thinges cōmon And great grace was with them all Neither was there any among them that lacked For as many as were possessors of landes or houses solde them and

your God The Prophet which shall presume to speake a word in my name which I haue not commaunded hym to speake or that he speaketh in the name of straunge Gods the same Prophet shall die Iehu king of Israell caused all the priestes of Baal to be slaine and all the images to bee fet out of the temple of Baal to bee burnt He caused also hys captaines and men of warre to breake the image of Baal and to destroy the house of Baal so y t Baals house was made a draft house vnto thys day And because Iehu thus sought the glory of God and destroyed idolatry with the maintainers therof he liued quietly in hys kingdome vnto hys dying day and hys children vnto the fourth generation sat on the seate of Israell King Iosias put downe the ministers of Baal whom the kings of Iuda had foūded to burne incense in the hill altars and cities of Iuda that were round about Ierusalem also them that burnt incense vnto Baal to the Sunne to the Moone to the Planets and to all the Hoste of heauen That they ought to iudge equally ☜ Probations out of the holy Scriptures Ye shall doe no vnrighteousnes in iudgement Thou shalt not fauour y e poore nor honour the mightie but in righteousnes shalt thou iudge thy neighbour Moses sayd to y ● Iudges heare the cause of your brethren iudge righteously betwene euery mā and his brother the straunger that is with hym See that ye know no faces in iudgement but heare the small as well as the great and be afrayde of no man for the iudgement is Gods King Iehosaphat said also to the Iudges Take heede what ye do for ye execute not the iudgementes of man but of God which is with you in iudgement Wherfore now let the feare of the Lord be vppon you and take heede be doing the thing that pleaseth hym For there is no vnrighteousnes with y ● Lord our God that should haue any respect of persons or take rewardes A king that sitteth in the throne of iudgement and looketh well about hym driueth away all euill He that sayth to y ● vngodly thou art righteous him shall the people curse yea the comminaltie shall abhorre hym But they that rebuke the vngodly in them doth God delight and a rich blessing shall come vpon them Iudge the thing that is right O ye sonnes of men O loue righteousnes ye that are the Iudges of the earth That they ought to take no bribes ☜ Probations out of the holy Scriptures Thou shalt take no giftes for giftes blinde the fight and peruert the wordes of the righteous Wrest not thou y ● law nor know any person neither take any reward for giftes blind the wise and peruert the wordes of the righteous That which is iuste and right shall thou follow that thou mayest liue and enioy the land which the Lord geueth thee Thou shalt seeke out among all the people men of actiuitie such as feare God true men hating couetousnes and make them heades ouer the people The fire shall consume y ● houses of such as are gredie to receiue giftes Woe be to them y ● geue sentence with y ● vngodly for rewardes but cōdemne the iust cause of the righteous Therfore like as fire licketh vp the straw and as the flame consumeth y ● stubble euē so theyr roote shall be as corruption their blossome shall vanish away like dust He that kepeth hys hand that he touch no reward he which stoppeth hys eares that hee heare no counsell against the innocēt bloud he it is that shall dwell on hie That they ought not to oppresse the common people ☜ Probations out of the holy Scriptures The encrease and prosperitie of the commons is y ● kinges honour but the decay of the people is the confusion of the prince Like as a roaring Lion and as an hungry Beare euen so is an vngodly prince ouer the poore people Where the prince is without vnderstanding there is great oppression and wronge but if he bee such a one as hateth couetousnes hee shall long raigne When the righteous haue the ouerhand the people are in prosperitie but when the vngodly beare rule then that people mourne With true iudgement y ● king setteth vp the land but if he be a mā y ● oppresseth the people with gatheringes he turneth it vpside downe O heare thys worde ye that do poore mē wronge and oppresse the needie ye that say to your Lordes bring hether let vs drinke Therfore the Lorde hath sworne by hys holines The dayes shall come vpon you that the enemies shall cary you away c. O woe be to the proud wealthy to such as thinke thē selues so sure which hold them selues for the best of the world and rule the house of Israell euen as they list Ye are taken out for the euill day euen ye that sit in the stoole of wilfulnes Ye that lye vpon beds of Iuory ●nd vse your wantonnes vppon your couches ye that eate the best lambes of the flocke and the fattest calues of the droue ye that sing at the lute and in playing of instrumentes compare your selues to Dauid ye that drinke wine out of goblets and annoynt your selues with the best oyle but as for Iosephes hurt none of you all are sory for it Therfore now shall ye be the first of them that shall be led away captiue and the lustie cheere of the wilfull shall come to an end c. The Lorde is minded to smite the great houses For ye haue turned true iudgement vnto bitternes and the fruite of righteousnes into wormewoode O ye that oppresse the poore and destroy the needie in the land shall not your destruction come vppon you as a water streame c. O ye heades of the house of Iacob ye leaders of the house of Israell should not ye know what were lawfull right But ye hate the good loue the euill Ye plucke of men skinnes and the fleshe from their bones Ye eate the flesh of my people and f●ay of their skinne ye breake their bones ye chop them in peeces as it were into a Caldrone as fleshe into a pot Now the time shall come that when they call vnto the Lorde hee shall not heare them but hide hys face from them because that through their own imaginations they haue delt so wickedly c. Beholde here am I sayd Samuell to the children of Israell beare recorde of me before y ● Lord before his annoynted Whose oxe haue I takē or whose Asse haue I taken whom haue I done wrong to whom haue I hurt or of whose hand haue I receaued any bribe to blind my eies therwith and I will restore it you againe They sayd thou hast done vs no wronge nor hurt vs neither hast thou taken ought