Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	brother_n	danger_n	fool_n	1,488	5	9.9269	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63017	The re-assertion of grace, or, Vindiciæ evangelii a vindication of the Gospell-truths, from the unjust censure and undue aspersions of Antinomians : in a modest reply to Mr. Anth. Burgesses Vindiciæ legis, Mr. Rutherfords Triall and tryumph of faith, from which also Mr. Geerie and M. Bedford may receive a satisfactory answer / by Robert Towne.	Towne, Robert, 1592 or 3-1663.; Bushell, Seth, 1621-1684.; Towne, Robert, 1592 or 3-1663. Monomachia, or, A single reply to Mr. Rutherford's book ...	1654 (1654)	Wing T1980; ESTC R23436	205,592	262

not kill and Whosoever shall kill shall be in danger of the judgement But I say unto you That whosoever is angry with his brother without a cause shalt be in danger of the judgement and whosoever shall say to his brother Racha shall be in danger of the counsel but whosoever shall say Thou fool shall be in danger of hell-fire I Wonder at an Antinomian who is so apt to oppose the doing of things in love M. B. p. 173. and doing them by the law together for doth not the law command every duty to be in love Answ Did not Christ taxe and reprove the Pharisees for their alms prayers sacrifices c. which were things commanded in the law because they wanted pureness of love and did them in hypocrisie for praise and self-ends 2. It is the chief point of wisdom in the teacher to discover want of truth of affection and love to things done according to the outward precept of the law 3. Whoso doth a thing simply being moved thereunto by the authority of the law doth it not in love 4. Though the law require love in every duty yet it both findes us in enmity and yet it cannot breed nor work love in the heart though it be often pressed to be done where no such affection is found nor once spoken of thus most are suffered to bless themselves in that kinde of doing M. B. Yea we are to love God by the law because he hath given Christ for us for the law commandeth to love God for whatever benefit he bestoweth upon us Answ If God command love by the law because he hath given Christ then you must presuppose that Christ was given before promise to give him in future it had been more probable for the promise of the Messiah was before the giving of the Law 2. But neither you nor I if we understand what love in truth is can love God because the law requireth it though that be a reason alledged and used for it for it is his love shed abroad into the heart that causeth love in us We love him because he loved us first Natural enmity whatever we profess otherwise cannot be destroyed and abolished but by faith which purifieth the heart and worketh by love M. B. God doth work grace in us by this the law as well as by the Gospel God doth use the law instrumentally for to quicken up grace and increase it in us as Psal 1 19. sheweth Answ Paul rendereth that as the onely reason why righteousness cannot come by the law because it cannot vivifie quicken or give life Gal. 3.21 the quickening spirit is not adjoyned to it The proper office and end of the law is to convince us of sin and death that we may seek righteousness and life in Christ by faith the branch liveth and groweth in the vine and so fructifieth John 15. But this controversie you do professedly and with all your forces of Scripture and Arguments enter upon and largely handle in your 20 Lecture therefore let us pass on unto it for the whole 19 nothing concerneth us LECT XX. Mat. 5.21 22. Ye have heard it hath been said by them of old c. THE Antinomian doth directly derogate from the profitable effect and benefit of the law M. B. Pa. 187. Answ Your accusation and charge will prove too directly peremptory bold and unjust he that acknowledgeth all the effects and benefits of the Law that the Orthodox or God himself in his word do mention cannot derogate any jot from it M.B. This therefore is the assertion which an Antinomian Author maintaineth viz. that the law is not an instrument of true sanctification and that the promise of the Gospel is the seed or doctrine of the new birth and it may not be denied but that many speeches might fall from some men which might seem to comply with that opinion Answ Here is strange insolency and loftiness of spirit All mens eyes must be put out but yours or theirs who see as you see you pretend learning and reading but how is the judgement of the learned slighted and contemned by you you stand up as a zealous advocate pleading for the Law but what illegality and injustice is this with what scorn and lordliness do you insult over your Adversary and would bear and beat down him the truth and his innocency under the foot of pride and disdain Your single opinion must be preferred before all and received by all in your conceit it carrieth in it the light of the Sun here is the Popes spirit all erre but he all is Gospel that comes from him his word is a law onely his Chair is wanting But what mean the Presisident and Fellows of Sion-Colledge to do in the end who so approve and applaud this man and his Book Intend they hereby to bring in and establish a piece of new and strange divinity and to reject and overthrow what is old and true 1. It may not be denyed say you Answ But if it might then perhaps it would be denyed but there is that convincing power in the light of simple truth that will force even the most impudent somewhat to yeeld 2. Yet see what mincing he useth and how loth he is to grant the whole truth and that the world should know that his Adversary hath any of the learned Orthodox truly and really for him or that he himself opposeth any in this but a vilified and despised Antinomian Many speeches might fall saith he from some men as if they were half a sleep or not so considerate as he is when they let such speeches fall or at least intended no such thing or not in our sense as he often saith for it is in him to put what sense or gloss he pleaseth upon their words that so they may not be for us whenas the same truth yea totidem ipsissimis verbis is asserted by both 3. From some men And are they not men of least worth and account too in the Church I dare say you do think no better of them for it They are but some then perhaps you mean few and yet I think you can hardly name one learned and sound Author from whose pen the same assertion hath not fallen 4. Might seem to comply with that opinion Multa videntur quae non sunt What do they seemingly accord with us but in truth and reality are all for you or as you will have them who have learned to make quidlibet ex quolibet yet why do you not produce one for you because you scarce can do it Reader If thou hast the Assertion of grace and wouldst turn to page 166. and 170. thou maist find there Augustine Luther Calvin Bullinger Cornerus Perkins Cudworth Brentius Piscator Fox Tindal and Rollock unto which it is easie to add as many more Orthodox all punctual and full to the point affirming what I say and their words are direct full and exclusive denying this power and work to the