Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	brother_n	danger_n	fool_n	1,488	5	9.9269	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43281	The paradoxal discourses of F.M. Van Helmont concerning the macrocosm and microcosm, or, The greater and lesser world and their union set down in writing by J.B. and now published.; Paradoxale discoursen ofte ongemeene meeningen van de groote en kleyne wereld en speciaal van de wederkeeringe der menschelijke zielen. English	Helmont, Franciscus Mercurius van, 1614-1699.; J. B.	1685 (1685)	Wing H1393; ESTC R9542	180,034	376

Scripture as may be seen Prov. 1. 6. and Chap. 25. 2. Eccles. Syr. 39. 1. Math. 13. 34. 35. 1 Cor. 13. 12. Even because the outward man hath onely an outward understanding and therefore can onely understand the outward and not the inward 1 Cor. 2. 14. 15. And therefore the Scripture was written in this Parabolical way that we from thence might take occasion to pass from the outward into the inward from the Body and Letter into the Spirit and by this means become Spiritual I have many years since communicated and discoursed the Contents of this Appendix to persons of several perswasions to try whether the same would be received and put in practice amongst any of them but they all with one accord told me that the same was impracticable and impossible forasmuch as none would be able to return an answer to all the questions which in case this way were introduced would be propounded and therefore must needs be the cause of numberless contests and disputes By which answer of theirs they tacitly acknowledge that they keep the Door fast lock'd which leads to the Steps of Wisdom Without any further considering whether it be likely that our Saviour or his Disciples could leave us any Commands but what were possible to be obeyed and put in practice c. Wherefore notwithstanding these discouragements and in hope that what hath not been done hitherto may be done and put in practice hereafter I have here briefly set down the same together with a short Introduction concerning the Education and Instruction of Children As also added Christ's Hundred Commandments of which by the constant use the Children may have them as it were engrafted in them by the careful and loving Mothers direction to read and write them over daily instead of their Horn and Coppy Books that so they may serve them all their Lives time for their true guides Which practice the Lord grant may tend to his most Holy Names Praise Honour and Glory CHRIST's Hundred Commandments c. 1. JEsus said unto him it is written again Thou shalt not tempt the Lord thy God Mat. 4. 7. And Jesus answering said unto him it is said Thou shalt not tempt the Lord thy God Luke 4. 12. 2. Then saith Jesus unto him get thee hence Satan for it is written Thou shalt worship the Lord thy God and him onely shalt thou serve Mat. 4. 10. And Jesus answered and said unto him get thee behind me Satan for it is written Thou shalt worship the Lord thy God and him onely shalt thou serve Luke 4. 8. 3. And said unto them that sold Doves Take these things hence make not my Fathers House a House of merchandize John 2. 16. 4. Marvel not that I said unto thee Thou must be born again John 3. 7. 5. But the hour cometh and now is when the true worshippers shall worship the Father in Spirit and in Truth for the Father seeketh such to worship him John 4. 23. 6. And saying the time is fulfilled and the Kingdom of God is at hand Repent ye and believe the Gospel Mark 1. 15. 7. Afterwards Jesus findeth him in the Temple and said unto him Behold thou art made whole Sin no more lest a worse thing come unto thee John 5. 14. 8. Search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me John 5. 39. 9. Let your light so shine before men that they may see your good works and glorifie your Father which is in Heaven Mat. 5. 16. 10. But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the Judgement and whosoever shall say unto his brother Racha shall be in danger of the Council but whosoever shall say Thou Fool shall be in danger of Hell fire Mat. 5. 22. 11. But I say unto you that whosoever looketh on a woman to lust after her hath committed Adultery already with her in his heart And if they right eye offend thee pluck it out and cast it from thee for it is profitable for thee that one of thy members should perish and not thy whole body should be cast into Hell And if thy right hand offend thee cut it off and cast it from thee for it is profitable for thee that one of thy members should perish and not thy whole body should be cast into Hell Mat. 5. 28 c. 12. But I say unto you That whosoever shall put away his wife saving for the cause of Fornication causeth her to commit Adultery and whosoever shall marry her that is divorced committeth Adultery Mat. 5. 32. 13. But I say unto you Swear not at all neither by Heaven for it is God's Throne nor by the Earth for it is his Footstool neither by Jerusalem for it is the City of the great King Neither shalt thou swear by thy head because thou canst not make one hair black or white But let your communcation be Yea yea and Nay nay for whatsoever is more than these cometh of Evil Mat. 5. 34 c. 14. But I say unto you That ye resist not evil but whosoever shall smite thee on thy right cheek turn to him the other also And if any man sue thee at the Law and take away thy cloak let him have thy coat also And whosoever shall compel thee to go a mile go with him twain Mat. 5. 39. Luke 6. 27 29. 15. Give to him that asketh thee and from him that would borrow of thee turn not thou away Mat. 5. 42. Luke 6. 30. 16. But I say unto you Love your enemies bless them that curse you do good to them that hate you and pray for them which despitefully use you and persecute you Mat. 5. 44 c. Luke 6. 27 35. 17. Be ye therefore perfect even as your Father which is in Heaven is perfect Mat. 5. 48. Luke 6. 35. 18. Take heed that you do not your alms before men to be seen of them otherwise ye have on reward of your Father which is in Heaven Therefore when thou dost thine alms do not sound a trumpet before thee as the Hypocrites do in the Synagogues and in the streets that they may have glory of men Verily I say unto you they have their reward But when thou dost alms let not thy left hand know what thy right hand does Mat. 6. 1 c. 19. And when thou prayest thou shalt not be as the Hypocrites are for they love to pray standing in the Synagogues and in the corners of the streets that they may be seen of men Verily I say unto you they have their reward But thou when thou prayest enter into thy Closet and when thou hast shut the door Pray to thy Father which is in secret and thy Father which seeth in secret shall reward thee openly Mat. 6. 5 6. 20. But when ye pray use not vain repetitions as the Heathen do for they think they shall be heard for

season it Have salt in your selves and have peace one with another Mark 9. 50. 50. Take heed that ye despise not one of these little ones for I say unto you that in Heaven their Angels do always behold the face of my Father which is in Heaven Mat. 18. 10. 51. Moreover if thy brother shall trespass against thee go and tell him his fault between thee and him alone if he shall hear thee thou hast gained thy brother But if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established And if he shall neglect to hear them tell it unto the Church but if he neglect to hear the Church let him be unto thee as an Heathen man and a Publican Mat. 18. 15 c. 52. Then came Peter to him and said Lord how often shall my brother sin against me and I forgive him till seven times Jesus saith unto him I say not unto thee until seven times but until seventy times seven Mat. 18. 21 22. 53. Judge not according to the appearance but judge righteous judgement John 7. 24. 54. He that believeth on me as the Scripture hath said out of his belly shall flow rivers of living water John 7. 38. 55. Then said Jesus to those Jews which believ'd on him if ye continue in my word then are ye my Disciples indeed And ye shall know the truth and the truth shall make you free John 8. 31 32. 56. Notwithstanding in this rejoyce not that the spirits are subject unto you but rather rejoyce that your names be written in Heaven Luke 10. 20. 57. What is written in the Law how readest thou And he answering said Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind and thy Neighbour as thy self And he said unto him Thou hast answered right this do and thou shalt live Luke 10. 26 c. 58. Which now of these three thinkest thou was neighbour unto him that fell among the thieves And he said He that sheweth mercy on him Then said Jesus unto him Go and do thou likewise Luke 10. 36 37. 59. But rather give alms of such things as you have and behold all things are clean unto you Luke 11. 41. 60. But wo unto you Pharisees for ye Tithe Mint and Rue and all manner of herbs and pass over judgement and the love of God these ought ye to have done and not to leave the other undone Luke 11. 42. 61. In the mean time when there were gathered together an innumerable multitude of people insomuch that they trod one upon another He began to say unto his Disciples first of all Beware ye of the Leaven of the Pharisees which is Hypocrisie For there is nothing covered that shall not be revealed neither hid that shall not be known Luke 12. 1 2. 62. And I say unto you my friends be not afraid of them that kill the body and after that have no more that they can do But I will forewarn you whom you shall fear Fear him which after he hath killed hath power to cast into hell yea I say unto you fear him Luke 12. 4 c. 63. And he said unto them Take heed and beware of coveteousness for mans life consisteth not in the abundance of the things which he possesseth Luke 12. 15. 64. Fear not little flock for it is your Father's good pleasure to give you the Kingdom Luke 12. 32. 65. Sell all that ye have and give alms provide your selves bags which wax not old a tresure in the Heavens that faileth not where no thief approacheth neither moth corrupteth Luke 12. 33. 66. Let your loins be girded about and your lights burning and ye your selves like unto men that wait for their Lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Luke 12. 35 36. 67. When thou art bidden of any man to a wedding sit not down in the highest room lest a more honourable man than thou be bidden of him And he that bade thee and him come and say to thee Give this man place and thou begin with shame to take the lowest room But when thou art bidden go and sit down in the lowest room that when he that bade thee cometh he may say unto thee Friend go up higher then shalt thou have worship in the presence of them that sit at meat with thee Luke 14. 8. c. 68. Then said he also to him that bade him When thou makest a dinner or a supper call not thy friends nor thy brethren neither thy kinsmen nor thy rich neighbours lest they also bid thee again and a recompence be made thee But when thou makest a feast call the poor the maimed the same the blind Luke 14. 12 13. 69. If any man come to me and hate not his father and mother and wife and children and brethren yea and his own life also he cannot be my Disciple And whoever doth not bear his cross and come after me cannot be my Disciple Luke 14. 26 27. 70. So likewise whosoever he be of you that forsaketh not all that he hath he cannot be my Disciple Luke 14. 33. 71. And I say unto you Make to your selves friends of the Mammon of unrighteousness that when ye fail they may receive you into everlasting habitations Luke 16. 9. 72. Take heed to your selves if thy brother trespass against thee rebuke him and if he repent forgive him And if he trespass against thee seven times a day and seven times in a day turn again to thee saying I repent thou shalt forgive him Luke 17. 3 4. 73. In that day he which shall be upon the house top and his stuff in the house let him not come down to take it away and he that is in the field let him likewise not return back Luke 17. 31. 74. And he spake a Parable to them to this end that men ought always to pray and not to faint Luke 18. 1. 75. For this cause shall a man leave father and mother and shall cleave to his wife and they twain shall be one flesh Wherefore they are no more twain but one flesh What therefore God hath joyned together let no man put asunder Mat 19. 5 6. Mark 10. 8 9. 76. But Jesus said Suffer little children and forbid them not to come unto me for of such is the Kingdom of Heaven Mat. 19. 14. Mark 10. 14 15. Luke 18. 16 17. 77. And he said unto him Why callest thou 〈◊〉 good there is none good but one that is God 〈◊〉 if thou wilt enter into life keep the Command ments Mat. 19. 17. 78. But Jusus called them unto him and said Ye know that the Princes of the Gentiles exercise dominion over them and they that are great exercise authority upon them but it shall not be so among you but