Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	brother_n	danger_n	fool_n	1,488	5	9.9269	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30201	Scriptural poems being several portions of Scripture digested into English verse / by John Bunyan.	Bunyan, John, 1628-1688.	1700 (1700)	Wing B5591; ESTC R25312	44,776	103

him and Cry'd Sampson the Philistines are at Hand And in the Chamber there were Men lay hid And from his Arms he brake them like a Thread Then said she Thou hast mock'd me hitherto And told me Lyes Now tell we what to do To bind thee He reply'd Thou with the Web Must interweave the Seven Locks of my Head Then she his Locks did fasten with the Pin And said the Philistines are coming in Shift Sampson for thy self then he awoke And Pin and Web and all away he took Then said she How canst thou pretend to love me When thus thy Doing towards me disprove thee For now behold thou hast deceiv'd me thrice And hast not told me where thy great Strength lies At length his Soul being vext exceedingly By reason of her Importunity He told the Secrets of his Heart and said Never yet Razor on my Head was laid For I have been to God a Nazarite Even from the Day that first I saw the Light Wherefore like other Men if I am shaven I shall be weak and of my Strength bereaven And when she saw that he had told her all The Secrets of his Heart she sent to call The Lords of the Philistines Come said she This once for now he hath made known to me The very Truth Then they came up together And brought the Money in their Hands to give her Then down to sleep upon her Knees she laid him And call'd a Man who of his Locks betray'd him And to afflict him she began and then His Strength became like that of other Men Then said she Sampson thy Philistine Foes Are just at hand And he from sleep arose And as at other times went forth to shake him Not knowing that the Lord did now forsake him But the Philistines seized him and brought Him down to Gaza having first put out His Eyes and did with brazen Fetters bind And made him in the Prison-House to grind Howbeit the Hair upon his Head began After he had been shaved to grow again Then the Philistine Lords together met And a Thanksgiving day apart they set For to rejojce and unto Dagon pay Their highest Service For our God say they Did this And when the People did behold Poor Captive Sampson they their God extoll'd And said our God Hath given into our hand Him that destroy'd us and laid waste our Land And in their heighth of Mirth they sent to call Sampson to come and make sport for them all And from the Prison-House they brought him and Between the Pillars they set him to stand And there he made them Sport Then to the Lad That led him by the Hand thus Sampson said Let me now feel the Pillars that sustain The House that I my self thereon may lean Now in the Home there was a mighty Throng Of Men and Women gather'd and among Them all the Lords of the Philistines were Besides upon the Roof there did appear About Three thousand Men and Women who Beheld while Sampson made them sport below And Sampson calling on the Lord did say O Lord my God remember me I pray This once give Strength that I aveng'd may be Of those Philistines who have blinded me And with his Right-hand and his Left he held Two middle Pillars which the House upheld And said Let me with the Philistines die And then he bow'd himself most mightily And down the House fell on the Lords and all The People that were in 't So that the fall Thereof slew at his Dying many more Than he had slain in all his Life before Then did his Brethren and his Kinsfolks come And took him up and brought him with them home And laid him in his Father's Sepulchre When he had judged Israel twenty Year CHRIST'S Sermon on the Mount Matth. Chap. V. AND Jesus seeing the Multitudes ascended Up to a Mount where sitting and attended By his Disciples he began to Preach And on this manner following did them teach Blessed are all such as are poor in Spirit For they the Heav'nly Kingdom do inherit Blessed are they that Mourn For in the stead Thereof shall Comfort be administred Blessed are they whose Meekness doth excel For on the Earth their Portion is to dwell Blessed are they who after Righteousness Hunger and Thrist For they shall it possess Blessed are they for they shall Mercy find Who to do mercifully are enclin'd Blessed are all such as are pure in Heart For God his Presence shall to them impart Blessed are they that do make Peace For why They shall be call'd the Sons of the Most High Blessed are they which suffer for the sake Of Righteousness For they of Heav'n partake Blessed are ye when Men shall falsly speak All kind of Ill against you for my sake And shall revile and persecute you sore Rejoyce and be exceeding glad therefore For your Reward in Heav'n will be great For thus of Old they did the Prophets treat Ye are the Salt o' th' Earth but wherewith must The Salt be season'd when the savour's lost It is from thenceforth good for nothing but To be cast out and trodd'n under foot Ye are the Light o' th' World A City set Upon an Hill cannot be hid Nor yet Do Men a Candle with a Bushel cover But set it where it lights the whole House over So shine your Light your Good Work 's seen there Men may your Heavenly Father Glorifie Think not that to destroy the Law I came Or Prophets no but to fulfil the same For till the Heav'n and Earth shall pass away One jot or tittle from the Law I say Shall never pass till all shall be complete Whoso therefore presumes to violate One of these least Commands and teacheth so Shall in God's Kingdom be accounted low But he that doth and teacheth them likewise Shall in God's Kingdom have great Dignities For I declare unto you that unless You shall exceed the Scribes and Pharisees In Righteousness You shall on no condition Into the Heavenly Kingdom gain admission Ye've heard 't was said of Old Thou shalt not kill And he incurs the Judgment who shall spill His Brothers Blood But I to you declare That he that 's wroth without a cause shall bear The Judgment Likewise of the Council he That sayeth Racha shall in danger be But whosoe'er shall say thou Fool the same Shall be in danger of Eternal Flame When therefore to the Altar thou dost bring Thy Gift and there remembrest any thing Thy Brother hath against thee Leave it there Before the Altar and come thou not near Till thou hast first made Reconciliation Then may'st thou come and offer thine Oblation Make an Agreement with thine Adversary Whilst thou art in the way and do not tarry Lest he at any time deliver thee Unto the Judge and by the Judge thou be Unto the Officer forthwith resign'd And to Imprisonment thou be confin'd I do affirm thou shalt not be enlarg'd Till thou the utmost Farthing hast discharg'd Ye've heard that they of