Selected quad for the lemma: judgement_n
Text snippets containing the quad
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A41308
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Patriarcha, or, The natural power of Kings by the learned Sir Robert Filmer.
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Filmer, Robert, Sir, d. 1653.
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1680
(1680)
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Wing F922; ESTC R29832
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53,082
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156
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our Soveraign Lord the King in his Parliament by their Petition that for his Profit and the Commodity of his Prelates Earls Barons and Commons it may please him to provide remedy our Soveraign Lord the King desiring the profit of his people by the assent of his Prelates Earles Barons and other Nobles of his Council being there hath ordained In the Parliament primo Edwardi the Third where Magna Charta was confirmed I find this Preamble At the Request of the Commonalty by their Petition made before the King and His Council in Parliament by the assent of the Prelates Earles Barons and other Great Men Assembled it was Granted The Commons presenting a Petition unto the King which the King's Council did mislike were content thereupon to mend and explain their Petition the Form of which Petition is in these words To their most redoubted Soveraign Lord the King praying the said Commons That whereas they have pray'd Him to be discharged of all manner of Articles of the Eyre c. Which Petition seemeth to His Council to be prejudicial unto Him and in Disinherison of His Crown if it were so generally granted His said Commons not willing nor desiring to demand things of Him which should fall in Disinherison of Him or His Crown perpetually as of Escheators c. but of Trespasses Misprisions Negligences and Ignorances c. In the time of Henry the Third an Order or Provision was made by the King's Council and it was pleaded at the Common Law in Bar to a Writ of Dower The Plantiffs Attorney could not deny it and thereupon the Iudgment was ideo sine die It seems in those days an Order of the Council-Board was either parcel of the Common-Law or above it The Reverend Judges have had regard in their Proceedings that before they would resolve or give Iudgment in new Cases they consulted with the King 's Privy Council In the Case of Adam Brabson who was assaulted by R. W. in the presence of the Iustices of Assize at Westminster the Judges would have the Advice of the Kings Council For in a like Case because R. C. did strike a Juror at Westminster which passed in an Inquest against one of his Friends It was adjudged by all the Council that his right hand should be cut off and his Lands and Goods forfeited to the King Green and Thorp were sent by Judges of the Bench to the Kings Council to demand of them whether by the Statute of 14. Ed. 3. cap. 16. a Word may be amended in a Writ and it was answered that a Word may well be amended although the Statute speak but of a Letter or Syllable In the Case of Sir Tho. Oghtred Knight who brought a Formedon against a poor Man and his Wife they came and yielded to the Demandant which seemed suspitious to the Court whereupon Iudgment was stayed and Thorp said That in the like Case of Giles Blacket it was spoken of in Parliament and we were commanded that when any like Case should come we should not go to Iudgment without good advice therefore the Judges Conclusion was Sues au Counseil comment ils voillet que nous devomus faire nous volume faire auterment nient en cest case Sue to the Council and as they will have us to do we will and otherwise not in this Case 18. In the last place we may consider how much hath been attributed to the Opinions of the Kings Iudges by Parliaments and so find that the Kings Council hath guided and ruled the Iudges and the Iudges guided the Parliament In the Parliament of 28. Hen. 6. The Commons made Suit That William de la Poole D. of Suffolke should be committed to Prison for many Treasons and other Crimes The Lords of the Higher House were doubtful what Answer to give the Opinion of the Iudges was demanded Their Opinion was that he ought not to be committed for that the Commons did not charge him with any particular Offence but with General Reports and Slanders This Opinion was allowed In another Parliament 31. Hen. 6. which was prorogued in the Vacation the Speaker of the House of Commons was condemned in a thousand pound dammages in an Action of Trespass and was committed to Prison in Execution for the same When the Parliament was re-assembled the Commons made suit to the King and Lords to have their Speaker delivered the Lords demanded the Opinion of the Judges whether he might be delivered out of Prison by priviledge of Parliament upon the Judges answer it was concluded That the Speaker should still remain in Prison according to the Law notwithstanding the priviledge of Parliament and that he was the Speaker Which Resolution was declared to the Commons by Moyle the King's Serjeant at Law and the Commons were commanded in the Kings Name by the Bishop of Lincolne in the absence of the Arch-bishop of Canterbury then Chancellour to chuse another Speaker In septimo of Hen. 8. a question was moved in Parliament Whether Spiritual Persons might be convented before Temporal Iudges for Criminal Causes There Sir Iohn Fineux and the other Judges delivered their Opinion That they might and ought to be and their Opinion was allowed and maintained by the King and Lords and Dr. Standish who before had holden it the same Opinion was delivered from the Bishops If a Writ of Errour be sued in Parliament upon a Judgment given in the Kings Bench the Lords of the higher House alone without the Commons are to examine the Errours the Lords are to proceed according to Law and for their Judgment therein they are to be informed by the advice and counsel of the Judges who are to inform them what the Law is and so to direct them in their Judgment for the Lords are not to follow their own Opinions or Discretions otherwise So it was in a Writ of Errour brought in Parliament by the Dean and Chapter of Lichfield against the Prior and Covent of Newton-Panel as appeareth by Record See Flower Dew's Case P. 1. H. 7. fol. 19. FINIS 1 Kings 20. 16. Gen. 27 29. Arist. Pol. Lib. 1. c. 2.
People yet all of them were not able to support her in times of Danger but she was forced in her greatest Troubles to create a Dictator who was a King for a time thereby giving this Honourable Testimony of Monarchy that the last Refuge in Perils of States is to fly to Regal Authority And though Romes Popular Estate for a while was miraculously upheld in Glory by a greater Prudence than her own yet in a short time after manifold Alterations she was ruined by her Own Hands Suis ipsa Roma viribus ruit For the Arms she had prepared to conquer other Nations were turned upon her Self and Civil Contentions at last settled the Government again into a Monarchy 13. The Vulgar Opinion is that the first Cause why the Democratical Government was brought in was to curb the Tyranny of Monarchies But the Falshood of this doth best appear by the first Flourishing Popular Estate of Athens which was founded not because of the Vices of their last King but that his Vertuous Deserts were such as the people thought no man Worthy enough to succeed him a pretty wanton Quarrel to Monarchy For when their King Codrus understood by the Oracle that his Country could not be saved unless the King were slain in the Battel He in Disguise entered his Enemies Camp and provoked a Common Souldier to make him a Sacrifice for his own Kingdom and with his Death ended the Royal Government for after him was never any more Kings of Athens As Athens thus for Love of her Codrus changed the Government so Rome on the contrary out of Hatred to her Tarquin did the like And though these two famous Commonweals did for contrary causes abolish Monarchy yet they both agreed in this that neither of them thought it fit to change their State into a Democratie but the one chose Archontes and the other Consuls to be their Governours both which did most resemble Kings and continued untill the People by lessening the Authority of these their Magistrates did by degrees and stealth bring in their Popular Government And I verily believe never any Democratical State shewed it self at first fairly to the World by any Elective Entrance but they all secretly crept in by the Back-door of Sedition and Faction 14. If we will listen to the Judgment of those who should best know the Nature of Popular Government we shall find no reason for good men to desire or choose it Zenophon that brave Scholar and Souldier disallowed the Athenian Commonweal for that they followed that Form of Government wherein the Wicked are always in greatest Credit and Vertuous men kept under They expelled Aristides the Just Themistocles died in Banishment Meltiades in Prison Phocion the most virtuous and just man of his Age though he had been chosen forty five times to be their General yet he was put to Death with all his Friends Kindred and Servants by the Fury of the People without Sentence Accusation or any Cause at all Nor were the People of Rome much more favourable to their Worthies they banished Rutilius Metellus Coriolanus the Two Scipio's and Tully the worst men sped best for as Zenophon saith of Athens so Rome was a Sanctuary for all Turbulent Discontented and Seditious Spirits The Impunity of Wicked men was such that upon pain of Death it was forbidden all Magistrates to Condemn to Death or Banish any Citizen or to deprive him of his Liberty or so much as to whip him for what Offence soever he had committed either against the Gods or Men. The Athenians sold Justice as they did other Merchandise which made Plato call a Popular Estate a Fair where every thing is to be sold. The Officers when they entered upon their Charge would brag they went to a Golden Harvest The Corruption of Rome was such that Marius and Pompey durst carry Bushels of Silver into the Assemblies to purchase the Voices of the People Many Citizens under their Grave Gowns came Armed into the Publick Meetings as if they went to War Often contrary Factions fell to Blows sometimes with Stones and sometimes with Swords the Blood hath been suckt up in the Market Places with Spunges the River Tiber hath been filled with the Dead Bodies of the Citizens and the common Privies stuffed full with them If any man think these Disorders in Popular States were but Casual or such as might happen under any kind of Government he must know that such Mischiefs are Unavoidable and of necessity do follow all Democratical Regiments and the Reason is given because the Nature of all People is to desire Liberty without Restraint which cannot be but where the Wicked bear Rule and if the People should be so indiscreet as to advance Vertuous Men they lose their Power For that Good Men would favour none but the Good which are always the fewer in Number and the Wicked and Vitious which is still the Greatest Part of the People should be excluded from all Preferment and in the End by little and little Wise men should seize upon the State and take it from the People I know not how to give a better Character of the People than can be gathered from such Authors as lived Amongst or Near the Popular States Thucydides Zenophon Livie Tacitus Cicero and Salust have set them out in their Colours I will borrow some of their Sentences There is nothing more uncertain than the People their Opinions are as variable and suddain as Tempests there is neither Truth nor Judgment in them they are not led by Wisdom to judg of any thing but by Violence and Rashness nor put they any Difference between things True and False After the manner of Cattel they follow the Herd that goes before they have a Custom always to favour the Worst and Weakest they are most prone to Suspitions and use to Condemn men for Guilty upon any false Suggestion they are apt to believe all News especially if it be sorrowful and like Fame they make it more in the Believing when there is no Author they fear those Evils which themselves have feigned they are most desirous of New Stirrs and Changes and are Enemies to Quiet and Rest whatsoever is Giddy or Head-strong they account Manlike and Couragious but whatsoever is Modest or provident seems sluggish each man hath a Care of his Particular and thinks basely of the Common Good they look upon Approaching Mischiefs as they do upon Thunder only every man wisheth it may not touch his own Person it is the Nature of them they must Serve basely or Domineer proudly for they know no Mean Thus do they paint to the Life this Beast with many Heads Let me give you the Cypher of their Form of Government As it is begot by Sedition so it is nourished by Arms It can never stand without Wars either with an Enemy abroad or with Friends at Home The only Means to preserve it is to have some powerful Enemies near who may serve instead of a King to