Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	bishop_n	church_n	universal_a	1,734	5	9.1282	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13839	A synopsis or compendium of the fathers, or of the most famous and ancient doctors of the Church, as also of the schoolmen Wherein is clearely shewed how much is to be attributed to them, in what severall times they lived, with what caution they are to be read, and which were their perfections, which their errors. A treatise most necessary, and profitable to young divines, and delightfull to all such whose studies in humanity take from them the leisure, though not the desire of reading the fathers; whose curiosity this briefe surveigh of antiquity will in part satisfie. Written in Latin by that reverend and renowned divine, Daniel Tossanus, chiefe Professor of Divinity in the University of Heidelberge, and faithfully Englished by A.S. Gent.; Synopsis de patribus. English	Tossanus, Daniel, 1541-1602.; Stafford, Anthony.	1635 (1635)	STC 24145; ESTC S118496	31,571	108

carne exequente quod carnis est unum horum coruscat miraculis alterum succumbit inivriis Non est ejusdem naturae flere Lazarus resuscitare Either forme workes that which is proper to it with the communion of the other the word working what is of the word and the flesh executing what is of the flesh The one of these shines with Miracles the other is subject to injuries To bewaile Lazarus and to raise him proceede not from the same nature This saying also is memorable and makes against the Papists Serm. 2. de Petro on that place of Matthew 16. Tu es Petrus thou art Peter c. Soliditas ejus fidei quae in Apostolorum principe laudata est perpetua est Haec fides diabolum vincit portaeque inferi adversus eam praevalere non possunt The solidity saith he of that faith which is praised in the chiefe of the Apostles is perpetuall This Faith shall vanquish the Divell and the gates of hell cannot prevaile against it About the yeere 591. Gregory the first lived Bishop of Rome surnamed the great who in his youth was a Munke of the Benedictine Order He instituted the Masse and most of the Psalmodies which are in the Papacy His Workes are extant printed at Basill by the Frobenij anno 51. Stella a Venecian Priest who wrote his life saith he was a most humble man and the first of the Popes that out of his humility would be called the servant of servants Nullum inquit ex successoribus habuit aequalem aut pa●em None of his successours saith he were equall or like to him Hee laboured much to call the Gothes to the true Faith Hee wrote morall Expositions upon Iob also on the seven Psames which wee call Poenetetiall and upon Ezechiel the Bookes of the Kings and forty Homilies upon the Gospels In his Expositions he is pure enough Tom. 1. l. 25. c. 15. he writes thus Sciunt inquit pij quod omnis justitia humana injustitia esse deprehenditur si divinitus districte iudicetur The godly know saith he that all humane Justice appeares injustice if it be strictly examined from above In his Epistles also are found many excellent admonitions as that which he writes in his second Tome to Serenus the Massilliensian Bishop Ad nos per venit quod fraternitas vestra quosdam imagenum admiratores adspiciens easdem Ecclesiae imagenes confregit Eum quidem Zelum ne quid manu factum adorari possit laudavimus sed frangere easdem non debuisse judicamus Idcirco enim pictura in Ecclesijs adhibetur vt hi qui literas nesciunt saltem in parietibus videndo legant It is told that your Fraternalshippe seeing certaine admirers of Images hath broken the said Images belonging to the Church Wee commend that zeale indeede which would have nothing made by hands to be adored but we judge that you ought not to have broken them for therefore are Pictures admitted into Churches that they who are ignorant of good letters may read by looking on the wals Hee wrote a Treatise of the Pastorall Cure not unprofitable but in his Dialogues hee seemes to dote in relating I know not what feined Miracles as Stephano cuidam Presbytero Diabolum coactum obedire ad extrahendas caligas Bonifacium quendam orando duodecim aureos a Maria imputrasse Fortunatum quendam signo crucis equum furiosum mansuetum reddidisse That the Divell by constreint obeyed one Stephan a Priest to pull off his hose That one Boniface by prayer obtained twelue crownes from the Virgin Marie That one Fortunatus made a fierce horse tame with the signe of the Crosse Concerning the fire of Purgatory hee writes doubtfully lib. 1. Dial. 10. Qualis hinc quisque egredietur talis in judicio praesentabitur Sed de quibusdam levibus culpis Purgatorium esse ignem ante judicium credendum est Such as every one departeth hence such shall hee be presented at the day of judgement But it is to be beleeved that there is a Purgatory fire before the day of Judgement for some light crimes Tome 2. ep●st 58. lib. 4. he complaines grievously that the peace of the whole Church is disturbed by one Iohn Bishoppe of Constantinople by assuming the name of Universall Bishop And lib. 7. epist 39. to Mauritius the Emperour hee thus writes Ego fidenter dico quod quisquis se universalem Sacerdotem vocat vel vocare desiderat in elatione sua Antichristum praecurrit I confidently affirme saith hee that whosoever calleth or desireth to call himselfe an universall Priest is by this his pride marked for a forerunner of Antichrist Yet for all this presently after Gregory Phocas successour of Maurice in the yeere 660. granted to Boniface the third that Rome should be the head of all other Churches Yet all the Churches never simply consented to it especially the Greeke and the Frence In the yeere 727 in the time of Leo Isaurus Iconomachus Iohannes Damascenus lived At first hee was Secretary to the Duke of the Sarazens but after that hee became a Munke His chiefe writings are foure Bookes of the Orthodoxe Faith which Faber Stapulensis translated out of Greeke Lib. 1. he discourses of the Essence of God and of the three Persons Lib. 2. of the workes of God of the Angels of Man of the Fabricature of the World Lib. 3. of the dispensation of the mystery of our Salvation where he learnedly disputes of the vnion of Natures and the actions Theandricall also of the twofold Will of Christ but he addes many things supersticious as of the adoration of Images c. Anno 1116. Saint Bernhard Abbot of Clarovall was in great repute for his sanctity of life and Doctrine and was admitted to compose differences between Kings and Princes At that time there was such a disturbance of all things as saith Calvin lib. 4. instit cap. 7. Sect. 22. that it was not much unlike our times if we consider the Papacy But Saint Bernhard makes grieuous complaints and admonitions of the corruption of the Papall Court in his Book of Consideration to Pope Eugenius Many excellent sayings also of his are to be read in Sermonib in Cantic Cantecor and on the 91 Psalme which Sermons are worthy the perusall yet many things fabulous are intermingled as of Saints and he numbers the washing of feet amongst the Sacraments CHAP. IIII. Of the Writers commonly called SCHOOLMEN THe labour would be infinite to number all the Scholasticall Authors it suffiseth us to shew the chiefe whose Monuments are extant There were after those times also some Bishops though not so famous yet not unlearned as anno 630. in the time of Heraclius Isidorus Bishop of Hispalia who wrote holy Expositions upon Bookes and some Bookes of Etymologies Also Beda an English Priest who in the time of Iustinian the second anno 690. wrote upon the New Testament as also a learned Booke of Times Anno 834. in the