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A61574 Occasional sermons preached by the Most Reverend Father in God, William Sancroft ... ; with some remarks of his life and conversation, in a letter to a friend. Sancroft, William, 1617-1693. 1694 (1694) Wing S561; ESTC R35157 79,808 212

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with directions of Writs of Habeas Corpus Writs of Error c. to the inferiour Courts in Cities and Towns Likewise the best Presidents of all manner of Concords of Fines and Directions how to Sue out a Fine with many Judicious Observations therein with many other things very necessary and readily fitting every Man's Occasion as by an exact Table of what is contained in this Book will appear To which is Annexed several of the best Copies both of Court and Chancery Hands now extant By Edward Cocker Regula Placitandi A Collection of special Rules for Pleading from the Declaration to the Issue in Actions real Personal and mixt with the distinction of Words to be used therein or refused Also Directions for laying of Actions of the Time of bringing them and of the Persons to bring the same Together with some Remarks and Observations touching Averments Notice Request or Demand Justifications Innuendos Protestando Traverse Averment double Pleas Abatements Demurrers Tryals Verdicts Judgments Writs of Error Estoppels and Conclusions with divers Precedents Illustrating and Explaining the same Very useful and necessary for Clerks Attorneys and Solicitors c. The second Edition Corrected The Works of Ben. Iohnson which were formerly Printed in two Volums are now Re-printed in one to which is added a Comedy called The New Inn with Additions never before Published Now in the Press a Catalogue of the Common and Statute Law Books of this Realm with Additions The Principles and Duties of natural Religion Two Books By the Right Reverend Father in God Iohn late Lord Bishop of Chester to which is added a Sermon Preached at his Funeral By William Lloyd D. D. Dean of Bangor and Chaplain in Ordinary to his Majesty FINIS * Ne ijs quidem omissis quae prae fuga temporis viva vox exequi non potuit a Adv. Marcion l. 5. in fine b Vide S. Hieron in Catalog Script Eccles. c 1 Tim. iii. 15. d Vide D. Blondelli Pseudo-Isidor e De Doct. Christian. l. 4. c. 16. f 1 Pet. 2. 25 g Vide Reverend Armachan de Orig. Metropolis pag. 71 72. h II. O. i Gen. xviii 12. Versio Lxx. l Ib. v. 13. Vulg. Et Dominum innix um scalae Lxx. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 m Psal. cxxxiii 2. n Matth. xxviii 18. o Joh. xx 21. p Theophyl ●n Hypoth q Suar. adv fect Angl. l. 3. c. 12. f. Bellarm de R. Pont. l. 1. c. 11. f. c. 23. Magal in l. Tim. Proaem Sect. 11. 13. r Act. 13. 2. s Hist. Act. Ap. c. 70. t Anacleti Felicis I. Inn. I. u As our Church seems to have determined See the Exhortation before the Litany in the Consecration of B. B. w 2 Tim. 1. 1. x Gal. 1. 1. y 1 Tim. 1. 1. Chap. 1. 11. v. 12. v. 15 16. v. 16. v. 18. z Chap. 11. v. 1. v. 6. v. 9. v. 1. v. 9. a De Synod lib. 1. cap. 14. p. 509. c. b Pag. 571. Vnusquisque ritè creatus potest Discipulos suos ritè creare c See Dr. H. H. Letter of Resolut c. Quer. 5. d Advers Sect. Angl. lib. 3. cap. 8. num 12. e Vide Hist. Concil Trid. lib. 7. f Act. xx 38. g Acts xxvi 25. h 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Talm. in Kidduschin fol. 41. 2. i Acts xviii 6. k v. 7. l v. 11. m 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 n Vide Munst. Vatabl. alios in Obad o 2 Cor. ii 12. p Tit. 1. 4. q 2 Cor. 11 12 13. r 2 Cor. 7. 6 s Epist. 150. ad Hedib qu. 11. t Divinorum sensuum Majestatem digno non poterat Graeci el●quii explicare sermone S. Hieron ibid. Vide Baron Tom. 1. Ann. 45. n. 32 ●c u Photius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 w Antiq. l. 20. c. ult 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 x In locum y In Titum II. z Vide Sulteti Obss. in Tit. 1. c. 2. a Homil. 1. b Vide Baron Ann. 58. c Apoc. 3. 17. d Isid. Pelus lib. 1. Ep. 149. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e Hesych 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lege 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 f Tit. 1. 10. g Dr. H. Hammond in c. 1. 9 16. h v. 10. i v. 11. k v. 16. l 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 m Ch. 11. 7. n Lib. 10. Epist. 82. ad Eccles. Vercel o Lib 1. Epist. 319. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p Inaccusabilis Cajetan q Ch. 11. 1. r Ch. 1. 9. s Ch. 11. 7 8. t Prov. xxiv 30 31. u Contra Haeres lib. 1. c. 1. Contra Aerian v 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 w 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 x In locum y 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plut. in Theseo z Argum. in Tit. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. xiii 49. xiv 6 7. b Act. xiv 24 xvi ● 5. c See Mr. Hooker's Preface d Glos. Philox Cyrilli e Centum urbium clar● fama Plin. lib. 4. cap. 12 f In 〈◊〉 pag. 183. ● g See the Learned Primates ' s Excellent Discourses of the Original of Metrop and the Proc●nsular Asia h Concil Laodic Sar●ic Tolet. 12. i q. d. Non in oppid● k Ne vilescat nomen Epi●copi l Ann. 716. m Or v●amba n Imprimis ex Epistola 〈…〉 ut Episcopes per civitates constituere debeat praecepit c. Concil Merlin Tom. 1. pag. 135. ● o Cap. 17. Centum constipa●i vebibus quarum principatus est penes Gor●y p Euseb. l. 4. cap. 〈◊〉 q In Catalago S●ript Eccles. r 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 s 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 t 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 u Matth. xvi 19. w Contra Haeres lib. 3. contr Aerium x 〈…〉 y Plaut in Milite z Act. xxvii 15. a Vers. 21. b Ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c See Mr. Hooker's Preface d Magin pag. 182. 38. e Solin cap. 17. f Camd. Brit. pag. 3. ex Lycoph Cassand g Creta ab Insula Creta ubi ●elior est Isidor lib. 16. cap. 1. h Magin pag. 182. 38. i In Tit. Hom. 1. k Gal. iii. 1. l v. 12. m Jo● xiii 7. n Lib. 8. cap. 58. o Cap. 17. p v. 13. q In Tit. ii● 1. r Jud. ix 27. s v. 10. t Gal. v. 1. u Jer. viii 22. w Isa. lviii 12. x Jo● iii. 4. y Isa. lxi 3. z Hos. ●i 6 7. a Tunicâ pu●ire molestâ Juvenal Sat. 8. b Vide Baron Tom. 1. Ann. 66. n. 4. c 1 Tim. ● 3. d 1 Cor. xv 32. e Genes xxxviii 28 29. f Baron Epist ad Papam Clem. viii T. 7. g Psal. cxxvi 3. h v. 4. i Judg. xiv 18. k Psal. cxxvi 1. l Act. xii ● c m V. 9. n V. 16. o V. 4. p In ●ocum q 1 Pet. i. 2. 2 Pet. i. 2. r Matt. xiii 4● s 2 Cor. vii 5. t Weet-Wolves Loups-garons Ver. 1. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lacryma● Vulg. Rom. xi 19. Ezek. xxx 〈◊〉 Dan. xii Ver. 19. Ezek. xi 1● 2 Tim. 3. 6 7. Ezek. xvi 8. Hos. xi 4. Job xi 12. Col. iii 10. Ephe● iv 24. V. Lactant. lib. v. Theogn Ethic. v. Hom. 12. in S. Matth. C. xxiv 15. Salvian Ex. xx 18 19. Luc. v. 8. Ps. cxiv 7 8. Ps. cvii. 34. Ps. cxix 53. Hebr. xii 21. Mat. xxiv 29. Hom. 77. in Matth. Sueton. l. v. n. 51. Dan. v. 6. Ps. xivi 8. Isa. xl 15. Apoc. xv 3 4. Matth. xi 26. Heb. xi 21. Jo● ii 10. Ps. cxix 137. Psal. xxxvi 6. Ps. xcvii 2. The King's Declaration 2 Thes. i. 8. 1 Cor. 15. 52. Amos iii. ● Deut. xxxiii 2. Heb. x. 27 2 Pet. iii. 6●7● Wisd. v. 20. Dan. ix 7. 2 Pet. iii. 16. P. o. xviii 17. Cap. xxiv 2. Cap. ix 32 33. 3. S. Ambrose Suo jure omnibus Dei op●ribus super ingreditur supernatat Psal. cxxxv 7. Psal. xxxi 23. Ps. xciv 12. ` H 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal. lxxxi 13. Isa. i. 5. Prov. i. 32. Psal. xi 6. Ps. xxvii 14. Ps. cxli. 5. 2 Sam. xxiv 14. Gen. xviii 27. Lam. iii. 22. Ch. xxvii 8. Cap. xxv 9. Amos. v. 24. Matth. vii 12. Jam. ii 8. Matth. xxii 38 39. Ps. cxix 96. Prov. 30. 20. Luc. xxiii ii Ps. cxii 9. Isai. lviii 7 8. Iuvenal 〈◊〉 xiv 2. Cor. vii 2. Lib. 1. Epist. 14. ad 〈◊〉 Matth. xxxv Zach. ix 4 5. Luc. xix 41. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. xviii in Ephes. Acts xxiv 25. Eccles. ix 10. Joh. xvi 21. Lib. 7. Ep. 27 Ps. lxvi 14. Verse 10. 1 Joh. iii. 7. Phil. iii. 16. Acts xi 26. 2 Pet. iii. 11. Cap. xxvii 9. Prov. ix 17. 1 Cor. x. 22. Job xxviii 3. Isa. xxxiii 14. Rom. ii 4. 2 Pet. iii. 〈◊〉 1 Sam. ●v 32 Psal. xxxii 〈◊〉 Jer. xivii ● Di●merbr de p●ste Noviomag Exod. ix 8 9. Psal. xc ii Rom. 1. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. ●ude 6. Orig. Philocal p. 59. Ps. CV 39. Jac. I. 11 L. 17. c. 1● In 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1● 8. 18. 10. Ps. xviii 10. Ex. xix 4. 〈…〉 Rev. xii 4. Es. viii 8. Gen. 1. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greek Schol. on Aratus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LXVI 1 Chald. Engl. Gen. Psal. CIV 18. Psal. cix 10. Esa. xxx 3. Aristop. De Ador●● lib. 16. Psal. xliv 6. xxxiii 16. Psal. lv 6. See his Life Psal. xxxvii 3 5. 1 Pet. iv ult Prov. xix 29. Psal. xxxii 9. Ps. xxxi 24. 〈◊〉 xxv 20. ●●●ix 5. Psal. cxxi 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Matth. i. ult 1 Thes. iv 17.
Honoured with those Rewards in the Church that might make them Public Benefits and Examples to the World quickly took Notice of Him as a Person who was growing into Greatness and whose Extraordinary Parts and Abilities would soon Ripen him for the Greatest Employments his Profession could Entitle him too He was intimately Known to all the Learned Bishops of that Age and particularly to the Most Reverend Doctor Iohn Cosens Lord Bishop of Durham who had singled him out to be his Chaplain and which was a far greater Honour to him His Friend and Confident He was most entirely Beloved by all the Great Ones both in Church and State and so might have commanded whatever he could have desired in the Church from those who had so many excellent Preferments in their Donations But Privacy and a retired Life was the only thing he Coveted and preferred to all the greatest Employments they could bestow upon Him Because this did best Improve his Mind as it gave him the largest Opportunities of laying in the greatest Stock and Treasure of Knowledge and Wisdom Which he esteemed above all the Honours and Wealth in the Kingdom He never did desire either to be Rich or Great but to be as Knowing as he could be which he thought could never be obtained but by Ease and Quietness and by Pains and Study which are very much Interrupted by Public Business and Employments And being therefore blessed with admirable natural Parts and Qualifications of Mind he resolved to take this Course to obtain the End he Aim'd at of gaining as much Learning as he could to render him every way Serviceable to his Profession and to the World He had an Understanding that was extended to all the Parts of useful Knowledge and this improv'd by Travel and Foreign Conversation He spent some Years in France and Italy amongst the most Learned Personages that those Countries could boast of Here he prosecuted his Studies with an Indefatigable Industry Courted and Beloved by every one for the singular Modesty and Affability of his Mind and Temper and for his great Attainments in all manner of Knowledge that could render him not only an Honour to his Country and Profession but highly Acceptable to all Learned and Ingenious Persons Some time before the Restauration of our Government he returned to his Native Soyl and lived in that Privacy and Retirement which was so suitable to his Temper till the Place of his Education in the Vniversity became the Scene of his Government Wherein that College may justly boast of it's Happiness by reason of the great Prudence and Wisdom which was Visible to every one of the Fellows by his Careful Management of their Affairs giving every day Instances of his great Understanding and clear Insight in the Nature of Business and in his most Obliging Deportment to every Member of that Society Who were encouraged by his great Example to Laborious Study and to the Prosecution of the Greatest Attempts in Learning Here he staid not long but was by that Wise and Discerning Prince King Charles the Second Recommended to the Deanary of St. Pauls St. Pauls being through Length of Time and a Barbarous Rebellion become very much Decay'd and Ruin'd it was necessary that so Charitable a Person should be fix'd in that Post in order to contrive VVays for the Repairing of her Breaches and the Decays She then lay under None I am sure had a larger Heart for such an Undertaking and a more eager Inclination to endeavour all he could to Restore her to her former Beauty And in Order hereunto while he sate in this Chair no one could have Husbanded her Revenues with a more frugal and yet decent Oeconomy in order to Advance her to her Greatness wherein She appeared in former Ages But while he was carrying on this Noble Design it fell a Sacrifice to that dismal Conflagration and had Burning instead of Beauty However this fatal Judgment which befel this Renowned City and Noble Structure which had been the Honour of our Nation and the Admiration of all the World for many Ages did not lessen his singular Zeal for the House of God His Labours and Solicitations in order to the Re-building of it were unwearied and he was as diligent to raise this Reverent Pyle out of its Ashes as he had been before to support it in it's Ruin Here he continued for many Years Adorning the Post he was in by Re-building the Deanary and Improving its Revenue and carrying on his great Resolution of doing all the Good he could to the Church in General and to his Own in Particular While this was the daily Object of his Thoughts and Actions he was unexpectedly and without the least Inclination in Himself Advanced to the See of Canterbury This Promotion as it was an Act of Grace which flow'd from the Great Benignity of his Prince so it was the Effect of that Judgment in his Majesty which all the World acknowledged to be remarkable in him And indeed it was not possible for him to lie long hid though He Industriously sought it and seemed rather to be earnestly compelled to the Acceptance of it than through any natural Desire after Greatness disposed towards it No sooner that the World knew of his Nomination to the See but his Advancement thither met with an Universal Joy and Satisfaction Every one were sensible of what happy Days this truly Primitive and Apostolical Church of England would enjoy under his Zealous Patronage and how much Learning would flourish in these Kingdoms under his Auspicious Influence and Protection And so indeed it hath He being generally known to be a hearty and faithful Friend to all that had any Merit to expect his Favour or desire it He carefully sought out such Persons for the Service of the Church in those Preferments that fell within his Gift as were of approved Abilities of great Learning and of Exemplary Lives and Conversations He had a Heart enlarged to the greatest Hospitality that could be and his Charity was Diffusive to all manner of Objects relating thereunto He was a constant Friend to Learning to Religion and to our Established Church and designed to wear away the Remains of his Life his Estate and his Interest for the Encouragement and Preservation of them He had for many Years been Collecting a Useful Library of the best Books in every Science but Particularly Philology History and Divinity and all these of the best Editions which he at first Designed for the Public Library at Lambeth but afterwards he altered his Intentions and sent this Noble Present to his own College where they Design an Honourable Apartment to their Library in Commemoration of so useful and generous a Benefaction He was a great Admirer of the Excellency of our Liturgy in the last Alterations of which just after the Restitution of our Government in Church and State as he was very much concerned so he was a constant Attender upon the Public Worship of GOD both