Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	aforesaid_a	day_n	queen_n	7,194	5	10.2905	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16049	The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes; Bible. N.T. English. Douai.	Martin, Gregory, d. 1582.	1582 (1582)	STC 2884; ESTC S102491	1,123,479	852

of the last iudgement but of the Sees or Consistories of Bishops and Prelates and of the Prelates them selues by vvhom the Church is novv gouerned As the iudgement here giuen can be taken no othervvise better then of that vvhich vvas said by our Sauior Mat. 18. Whatsoeuer you binde in earth shal be bound in heauen and therfore the Apostle saith What haue I to doe to iudge of them that are vvith out 4. And the soules He meaneth saith S. Augustine in the place alleaged the soules of Martyrs that they shal in the meane time during those thousand yeres vvhich is the time of the Church militant be in heauen vvithout their bodies and reigne vvith Christ for the soules saith he of the godly departed are not separated from the Church vvhich is euen novv the kingdom of Christ for els there should be kept no memorie of them as the altar of God in the communicating of the body of Christ neither should it auaile to hasten to Baptisme in the perils of death for feare of ending our life vvithout it nor to hasten to be reconciled if vve fortune for penence or of il conscience to be separated from the same body And vvhy are al these things done but for that the faithful departed also be members of the Church And though for an example the Martyrs be onely named here yet it is mean● of others also that die in the state of grace 5. The rest liued not The rest vvhich are not of the happie number aforesaid but liued and died in sinne reigne not vvith Christ in their soules during this time of the nevv Testament but are dead in soule spiritually and in body naturally til the day of iudgement S. August ibidem 3. This is the first resurrection As there be tvvo regenerations one by faith vvhich is novv in Baptisme and an other according to the flesh vvhen at the later day the body shal be made immortal and incorruptible so there are tvvo resurrections the one novv of the soules to saluation vvhen they die in grace vvhich is called the first the other of the bodies at the later day S. August li● 20 de Ciui● c. 6. 6. They shal be Priests It is not spoken saith S. Augustine li. 20 de Ciuit. c. 10 of Bishops and Priest● onely vvhich are properly novv in the Church called Priests but as vve call al Christians for the mystical Chrisme or ointment so al Priests because they are the members of one Priest of vvhom the Apostle Peter saith A holy people a kingly Priesthod Vvhich vvordes be notable for their learning that thinke there be none properly called Priests novv in the nevv Testament no othervvise then al Christian men and vvomen and a confusion to them that therfore haue turned the name Priests into Ministers 7. Satan shal be loosed In the vvhole 8 chapter of the said 20 booke de Ciuitate Dei in S. Augustine is a notable commentarie of these vvordes Vvhere first he declareth that neither this binding nor loosing of Satan is in respect of seducing or not seducing the Church of God prouing that vvhether he be bound or loose he can neuer seduce the same The same saith he shal be the state of the Church at that time vvhen the Diuel is to be loosed euen as since it vvas instituted the same hath it been shal be at al time in her children that succede eche other by birth death And a litle after This I thought vvas therfore to be mentioned left any man should thinke that during the litle time wherein the Diuel shal be loosed the Church shal not be vpon the earth he either not finding it here vvhen he shal be le● loose or consuming it vvhen be shal by al meanes persecute the same Secondly he declareth that the Diuel to be bound is nothing els but not to be permitted by God to exercise al his force or fraude in tentations as to be loosed is to be suffered by God for a small time that is for three yeres and a halfe to practise and proue al his povver and artes of tentations against the Church and her children and yet not to preuaile against them Thirdly this Doctor shevveth by vvhat great mercie our Lord hath tied Satan and abridged his povver during the vvhole millenarie or thousand yeres vvhich is al the time of the nevv Testament vntil then vvith vvhat vvisedom he permitteth him to breake loose that litle time of three yeres and sixe moneths tovvard the later day vvhich shal be the reigne of Antichrist Lastly he shevveth vvhat kinde of men shal be most subiect to the Diuels seductiō euen such as novv by tentation of Heretikes goe out of the Church and vvho shal auoid it By al vvhich vve may confute diuers false expositiōs of old late Heretikes first the aūcient sect of the Millenaries that grounded vpon these thousand yeres named by the Prophet this heresie that there should be so many yeres after the resurrectiō of our bodies in vvhich vve should reigne vvith Christ in this vvorld in our bodies in al delites and pleasures corporal of meates drinkes and such like vvhich they called the first resurrection of vvhich heresie Cerinthus vvas the author Epiph. haer 77. in fine Hiero. C●mment in c. 19 Mat. August har 8 ad Quodvul● Deum Eus●bius also li. 3 historia c. 33 shevveth that some principal men vvere in part though after a more honest maner cōcerning those corporal delicacies of the same opinion by misconstruction of these vvordes of S. Iohn Vvhereby vve learne and al the vvorld may perceiue the holy Scriptures to be hard vvhen so great clerkes did erre and that there is no securitie but in that sense vvhich the Church allovveth of The late Heretikes also by the said S. Augustines vvordes are fully refuted affirming not only that the Church may be seduced in that great persecution of the Diuels loosing but that it hath been seduced euen a great peece of this time vvhen the Diuel is bound holding that the very true Church may erre or fall from truth to errour and idolatrie yea vvhich is more blasphemie that the cheefe gouernour of the Church is Antichrist him self and the very Church vnder him the vvhoo●e of Babylon and that this Antichrist vvhich the Scriptures in so many places and here plainely by S. Augustines exposition testifie shal reigne but a small time and that tovvard the last iudgement hath been reuealed long sithence to be the Pope him self Christs ovvne Vicar and that he hath persecuted the Saincts of their secte for these thousand yeres at the least Vvhich is no more but to make the Diuel to be loose and Antichrist to reigne the vvhole thousand yeres or the most part thereof that is almost the vvhole time of the Churches state in the new Testamēt vvhich is against this and other Scriptures euidently appointing that to be the time of

but his commaundements of which S. Iohn sayth 1. Ep. 5. His commaundements are not heauy cleane contrary to the Aduersaries that say they are vnpossible to be kept CHAP. XII The blindnes of the Pharisees about the Sabboth he reproueth by Scriptures by reason and by a miracle 14 and his death being therfore sought by them he meekely goeth out of the vvay according as Esay had prophecied of him 2● His casting out of deuils also he defendeth agaynst them 31 and setteth forth the daunger they stand in for their horrible blasphemie 38 And because they aske yet for a signe he shevveth hovv vvorthely they shal be damned 43 foretelling hovv the deuil shal possesse their Nation 46 and testifying that although he be of their bloud yet not they for this but such as keepe his commaundements are deere vnto him verse 1 AT that time * IESVS vvent through the corne on the Sabboth and his Disciples being hungrie began to plucke the eares and to eate ✝ verse 2 And the Pharisees seeing them said to him Loe thy Disciples doe that vvhich is not lavvful for them to doe on the Sabboth-dayes ✝ verse 3 But he sayd to them Haue you not read vvhat * Dauid did vvhen he vvas an hungred and they that vvere vvith him ✝ verse 4 hovv he entred into the house of God and did eate the loaues of proposition vvhich it vvas not lavvful for him to eate nor for them that vvere vvith him * but for priestes only ✝ verse 5 Or haue ye not read in the * Lavv that on Sabboth-dayes the priestes in the temple do breake the Sabboth and are vvithout blame ✝ verse 6 but I tel you that there is here a greater then the tēple ✝ verse 7 And if you did knovv vvhat it is I wil mercie and not sacrifice you vvould neuer haue condemned the innocentes ✝ verse 8 For the Sonne of man is lord of the Sabboth also ✝ verse 9 And vvhen he had passed from thence he came into their synagogue ✝ verse 10 And * behold there vvas a man vvhich had a vvithered hand and they asked him saying Whether is it lavvful to cure on the Sabboths that they might accuse him ✝ verse 11 But he sayd to them what man shal there be of you that shal haue one sheepe and if the same fall into a ditche on the Sabboths vvil he not take hold and lift it vp ✝ verse 12 Hovv much better is a man more then a sheepe therfore it is lavvful on the Sabboths to doe a good deede ✝ verse 13 Then he sayth to the man Stretch forth thy hand and he stretched it forth and it vvas restored to health euen as the other ✝ verse 14 And the Pharisees going forth made a cōsultation agaynst him hovv they might destroy him ✝ verse 15 But IESVS knovving it retired from thence and many folovved him and he cured them all ✝ verse 16 and he charged them that they should not disclose him ✝ verse 17 That it might be fulfilled vvhich vvas spoken by Esay the Prophete saying ✝ verse 18 Behold my seruant vvhom I haue chosen my beloued in vvhom my soul hath vvel liked I vvil put my spirit vpon him and iudgement to the Gentiles shal he shew ✝ verse 19 He shal not contend nor crie out neither shal any man heare in the streetes his voyce ✝ verse 20 The reede bruised he shal not breake and smoking flaxe he shal not extinguish til he cast forth iudgement vnto victorie ✝ verse 21 And in his name the Gentiles shal hope ✝ verse 22 Then * vvas offered to him one possessed vvith a deuil blinde and dumme and he cured him so that he spake saw ✝ verse 23 And al the multitudes vvere amased and sayd whether this be the Sonne of Dauid ✝ verse 24 But the Pharisees hearing it sayd This felovv casteth not out diuels but ″ in Beelzebub the Prince of the diuels ✝ verse 25 And IESVS knovving their cogitations said to them Euery kingdom deuided against it self shal be made desolate and euery citie or house deuided agaynst it self shal not stand ✝ verse 26 And if Satan cast out Satan he is deuided against him self hovv then shal his Kingdom stand ✝ verse 27 And if I in Beelzebub cast out deuils your children in vvhom do they cast out Therfore they shal be your iudges ✝ verse 28 But if I in the Spirit of God do cast out deuils then is the kingdom of God come vpon you ✝ verse 29 Or hovv can a man enter into the house of the strong and rifle his vessel vnles he first binde the strong and then he vvil rifle his house ✝ verse 30 He that is ″ not vvith me is agaynst me and he that ″ gathereth not vvith me scattereth ✝ verse 31 Therfore I say to you euery sinne and blasphemie shal be forgiuen men but ″ the blasphemie of the Spirit shal not be forgiuen ✝ verse 32 And vvhosoeuer shal speake a vvord agaynst the Sonne of man it shal be forgiuen him but he that shal speake against the Holy Ghost it shal not be forgiuen him neither in this vvorld nor ″ in the vvorld to come ✝ verse 33 Either make the tree good and his fruite good or make the tree euil and his fruite euil for of the fruite the tree is knowē ✝ verse 34 You vipers broodes hovv can you speake good things vvhereas you are euil for of the aboundance of the hart the mouth speaketh ✝ verse 35 A good man out of a good treasure bringeth forth good things and an euil man out of an euil treasure bringeth forth euil things ✝ verse 36 But I say vnto you that euery ″ idle vvord that men shal speake they shal render an account for it in the day of iudgement ✝ verse 37 For of thy wordes thou shalt be iustified and of thy vvordes thou shalt be condemned ✝ verse 38 Then ansvvered him certaine of the Scribes and Pharisees saying Maister vve vvould see a signe from thee ✝ verse 39 who ansvvered and said to them The vvicked and aduouterous generation seeketh a signe and a signe shal not be giuen it but the signe of Ionas the Prophet ✝ verse 40 For as * Ionas vvas in the vvhales belly three dayes and three nightes so shal the Sonne of man be in the hart of the earth three dayes and three nightes ✝ verse 41 The men of Niniuee shal rise in the iudgemēt vvith this generatiō and shal condemne it because * they did penance at the preaching of Ionas And behold more then Ionas here ✝ verse 42 The * Queene of the South shal rise in the iudgement vvith this generation and shal condemne it because she came from the endes of the earth to heare the vvisedom of Salomō and behold more the Salomon here ✝ verse 43 And * vvhen an vncleane spirit shal goe out of a man he vvalketh