Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	account_n	day_n	idle_a	2,166	5	9.1920	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19248	More vvorke for a Masse-priest	Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.	1621 (1621)	STC 5663; ESTC S108631	55,249	82

told in your pulpits conuince that your forefathers laboured to perswade the people rather to trust in the virgin Mary then in her Sonne Christ Iesus Multi videntur B. Virginem in maiore veneratione habere quàm Christum filium eius Many seeme to honour the blessed Virgin more then her Sonne Christ saith a great man of your Religion imputing the cause thereof to their simplicitie but he might more iustly haue imputed it to your doctrine and the rather for that he addeth in the same place Quta honor matris redundat in silium Prou. 17. patientiam habet filius Del de hac qu●rundam vir orem mulierem simplicitate Because the honor of the mother redound● to the honour of the child as we reade Prou. 17. the Sonne of God beares with the simplicitie of such men and women as honour his mother more then himselfe For doth not this doctrine affoord good encouragement for such practise 55 I finde in many of your Catechismes the second Commandement of the Decalogue left out quite and in some of your Catechismes for Remember thou sanctifie the Sabbath day I find Remember to sanctifie the Holy dayes And in your Trent Catechisme I find the ninth and tenth Commandement so huddled together that I know not how it distinguisheth and rankes them whether it makes Thou shalt not couet thy neighbours wife the ninth commandement as some popish Catechismes do or the tenth as others do My desire is you would giue mee a reason of leauing out the second and of changing the third according to your account the fourth in ours and such nimbling of the 9. and 10. together that you cannot agree among your selues which is the ninth which is the tenth 56 You teach that to speake against your Pope is a most deadly sinne against the first commandement of God that to deuise or to procure pictures to be deuised by others which may in any sort be disgracefull to your Pope or to his Cardinals or to any of your Popish Hierarchy is a sin against the first commandement That to keepe bookes either of heretickes or for any other respect forbidden by your Church is a sin against the first commandement That not to detect a man infected with heresie to whom he ought that is not to detect a Protestant to the Inquisition is a sinne against the first commandement That to disswade or hinder any for entring Religion that is in your language from being a Monke or a Nunne is to sinne against the first commandement That to set light by and not to regard the ceremonies of your Church is a sinne against the first commandement That he who is ignorant of the fiue commandements of the Church sinnes against the 1. commandement That he who beleeues not vndoubtedly your popish Purgatory sinnes against the 1. commandement That not to beleeue whatsoeuer your Romish Church beleeues is a sinne against the 1. commandement That it is an act of infidelity or heresie to communicate in both kinds And do you not hereby bowray that you make of no sinnes grieuous sinnes 57 Saint Paul speaking of concupiscence which rebelled against the law of his minde Rom. 7. 23. complained of his hard estate that hee could not rid his fingers of it v. 24. terming it expresly sinne v. 17. yet your Councell of Trent denies that concupiscence in the regenerate is sinne and your Posseuin thinkes it not meete that we after the example of the Apostle should call it sinne Stealing for need is sinne as appeareth Prou. 30. 9 yet with you stealing for need is no sinne And do not these two instances bewray that you make of sins no sins But your turning the Commandements of God into Euangelicall counsels puts it out of all doubt For though it be a sinne not to obserue Gods commandements yet according to your learning it is no sinne not to obserue Gods counsels Nemo peccat si Dei consilia praetermittat Intermittere consilia nullum peccatum est Consilium si non seruetur nullam habet paenom goes for good diuinitie with you Now that you turne the commandements of God into counsels it is proued by this that Resist not euill c. Loue your enemies Lend looking for nothing againe Pray for them which curse you Let you communication be Yea yea Nay nay If thy right eye cause thee to offend placke it out and cast it from thee Take heed you giue not your almes before men to be seene of them c. Be not careful and Care not for to morrow If any brother haue a wife that beleeueth not if she be content to dwell with him let him not for sake her and the woman that hath an husband that beleeueth not if he be content to dwell with her let her not for sake him are held by you not commandements but Euangelicall counsels For vpon this ground it followes that though a man resist euill though hee loue not his enemies though he pray not for them who curse him though his communication be more then yea and nay though hee plucke not out his right eye when it offends him though he giue almes to be seene of men though he be carefull for to morrow though he leaue his vnbeleeuing wife who would dwell with him c. in all this hee sins not 58 Whosoeuer is angrie with his brother vnaduisedly is culpable of iudgement and whosoeuer saith Rada is worthy to be punished by a Councel saith our Sauior Mat. 5. 2● yet vnaduised anger Racaing of a mans brother are but venial sin● with you Foolish talking and iesting which are things not comely saith S. Paul Eph. 5. 4. yet they are but veniall sinnes with you Of euery idle word that men shall speake they shall giue an account thereof at the day of iudgement saith our Sauiour Mat. 12. 36. yet idle words are but veniall sinnes with you Flatterie from which the Apostle cleareth himselfe as from a foule fault 1. Thess 2. 5. is but a veniall sin with you Continuall haunting of Tauerne or Alchouse noted by the Apostle as an heathenish sin 1. Per. 4. 3. is but a veniall sinne with you no nor yet drunkennesse it selfe which is condemned by the Apostle in the same place The prouoking of wife children to anger which the Apostle forbids Col. 3. 1. 21. is but a veniall sin with you Though we reade Psal 5. 6. that the Lord shall destroy them that speake lies yet lying prouided it be but in a meriment is no more then a veniall sinne with you Yea some kinde of periuri● and cursed speaking though cursed speakers be excluded the kingdome of heauen expresly and periuri in generall condemned Mal 3. 5. are but venial sinnes with you If a boy rob lis father but of