Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	according_a	lord_n	work_n	1,535	5	5.1853	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18926	Theologicall axioms or conclusions publikly controuerted, discussed, and concluded by that poore English congregation, in Amstelredam: to whome H.C. for the present, ad-ministreth the ghospel. Togither with an examination of the saide conclusions, by Henoch Clapham. Here-vnto is added a litle tractate entituled. The carpenter.	Clapham, Henoch.	1597 (1597)	STC 5346; ESTC S117152	42,593	52

word signifieth to Cut aright alludinge no doubt to the Cutting vp of Beastes wherin the Leuits were exercised as though he shold saye euen as the Leuits are Maisters of their worke in cuttinge vp euerie part of the beast aright so shewe thy self dextere and fit for diuidnige the word of the Lord. To be out of all callinge manie shame and therfore they vndertake one thing or other but to liue in the same according to knowledge and iudgment litle they regarde Looke into the affaires of Rulers and tell me how they rule Looke into the actions of Ecclesiasticall ministers and tell me how they feed Looke into the dealings of Marchants and tradesmen and tell me the breadth of their conscience Looke into the lyues of subiects and tell me how much obedience not for the sword but for conscience sake No nor Rulers haue laid the raynes in Cruelties neck who let loose for advauntage he filleth heauen and earth with blood Inowe with Iehu they are zealous for Iehouah by and by they bowe to Baal and subscribe to the abhominations of Nebat As for Churchmen alas alas they are now in in the same predicament as was Esekiels Pastors ch 34. In stead of fedinge the flock they feede themselues and cloth their wretched corps with the fleece Sowles Maladies they knowe not Or knowe They them they then will presse their patient no more then is fitting their patients humour Nay because they shold not set our Saviours sword and fyre amongst the people for then it may be Mr. Parson shall be pincht of his tenth goose and calfe they huddle sweetly vp the wicked with the godly the persecuting world and the persecuted church into one Babilonish bodie why forsooth The Apostle calleth all he writes vnto Brethren and Saynts by callinge Togither with these Clawbaks Dawbers with vntempered morter Ezek. 13. the poore people are pestred with stilborne Mattens-men that can say nothinge but Coax Coax croaking in their Pues like a swarme of Marchfrogs in a pudle Unto these talk not of cuttinge the word aright but of cutting A payre of Cards the Deuels common seruice booke and those they can cut at a Knaue These are the Parson or Patron their ten pound Cure-rats and if the cursed people catch such a Companyon oh they are aswell as Michah Iudg. 17.13 with his figginge Leuit. But to leaue that vermine cast an ey vnto Marchants and Artificers and what is there but slaights for soliditie quid pro quo Nay looke into all callings and behold Gayne is demed godlines all is for self advauntage Thus whereas our Carpenter Iesus calleth euery man in his owne practise to labour and to labour as A Christian behold Satan either debarreth men of callings or he inuests them withsom of his owne infernall shoptrades or hauing a legitimate roume he cawseth them to invert all holy rule and order Well may he be called the Enuyous Man for as he envyes all so he wold abash to do good vnto any A fewe of his Tares will giue cawse sufficient of shedding many Teares But to shut vp this paynt breifly if thow woldst not be adiudged a Drone in the common wealth Do liue in a callinge for though the ruler of the people do tollerate thy lewdnes Yet Christ the Carpenter will debarre the his common-weal 2. Thess. 3.10 Nay will thow be seldom or neuer tempted or strongly assailed with ill then liue in a Callinge and labour painfully therein so shal there be no place to vayne thoughts nor shall the spartous assailements of Satan be able to penetrate thy straits While Iesus plaid the Carpenter we read of no tentations but so soone as he was called from that and went into the wildernes for solitarie then we heare of a Tempter and his manifold tentations So much for that Tho second part of this peoples question is this Is not he Maries sonne Yes forsooth he is the sonne of Mary and yet so her sonne as neither blynd Iewe nor naturall Gentile is able to comprehend Maries son he is not Iosephs son Truer they spoke then they were aware But as Caiphas prophecied and Pilate superscribed so these pronounce theire owne condemnation vnwntinge Maries son he is and yet more then Maries son for behold God clothed in flesh our nature assumed of God wherby oh euer worthie meditation God and Man is made One. This doctrine is termed blasphemie by the manie sects of Anabaptistrie of our tyme. One sort with Arius Denies him to be eternall and of the fathers essence affirming him a Creature with the begining of tyme. Another crue terme him also a Creature but diduce his begining of Days from Mary som of them making him bare man with Artemon and Samosatenus som of them make him a third thing or a mixt Creature compounded on God and Man not Distinguishing but confounding the natures as did Apollinaristes Another feet and they are most common do deny Christ to exist one person in two natures giuing vnto him with Manes one Nature and that meere Diuyne som of them saing it was of the essence of his father som that is came from heauen som they will not define from whence Thus the Heretiks stumbel vpon our Carpenters ax Hacking their owne shynnes while they permit not Maries son and Maries Lord to hewe them Our Arrians say he is called the beginning of the Cratures of god Reuel 3.14 therfore he had a beginning foolishlie concluded for blessed Iohn tellinge the ch 1. that 1. he was the Word 2. with God 3 and was God 4. that without him Nothinge was made he was Somthinge did he make him selfe they shold rather conclud he is called the beginning of the Creatures because euerie Creature was begon by him as we say this Carpenter was the beginner of the Ship that is the Maker or efficient cawse of the ship Where as he is also Reuel 1.11 the First and the Last they may as well say he was the last creatuere as the first creature Our Samosatenists from the former place of Iohn as also from Phil. 2.6 He being in the forme of god thought it no robberie to be equal with god they must knoe themselues to be theiues and robbers for robbinge him of the fulnes of the God head which Collof 2.9 dwelt in him essentiallie Our Appollinarists must go learne of Athanasius 1. that Sowle and bodie for making one person Man are two Natures distinct not confounded or mingled as it semeth Aristotle by callinge Anima Entelechia thought which manie laying hold on did therfore beleiue that the sowle died togither with the body 2. they must learne that as to the making of Man there concurreth sowle and body euen so to the makinge of the Messiah and Mediatour Christ there concurred God head and Manhoo●e not confounded but distinguished and vnited This consideratiaon cawsed the Author to the hebrues to say he tooke to himself Abrahams seede 2. 16. as the sowle in the resurrection is said to