my Friends and Relations all my Superiours in this place and all my Fellow-Scholars O Lord vouchsafe us all those graces and blessings which Thou knowest to be most suitable for us Unto Thee O my God do I dedicate this day and my whole life O do Thou so bless and prosper me in my Studies that I may every day grow more fit for Thy service Hear me O Lord and pardon my failings for the merits of Thy Son Jesus in whose holy words I sum up all my wants Our Father which art in Heaven c. Directions for Reading Holy Scripture WHen you have said your Morning Prayer good Phil. you may then go cheerfully to your study and relie upon the Divine Goodness for a blessing But first if you have time I advise you to read before second Peal some short Psalm or piece of a Chapter out of the Gospels or Historical Books because they are the most easie to be understood Remembring the example of young Timothy who was bred up to know the Scripture from a Child But if you want time on ordinary days to read the Scripture be sure to read somewhat of it on Sundays and Holy-days and consider that you have it dayly read to you in the Hall before Dinner and Supper and at night when you are just going to Bed that you may close the day with holy thoughts and if you hearken diligently to it when it is read you do in effect read it your self Now to make your reading the more profitable to you begin with one or more of these Ejaculations Ejaculations before reading Holy Scripture WHerewithal Lord shall a young man cleanse his way even by ruling himself after Thy Word Lord open my eyes that I may see the wonderful things of Thy Law O heavenly Father I humbly beg Thy Holy Spirit so to help me at this time to read and understand and remember and practise Thy Word that it may make me wise to salvation When you are thus prepared good Phil. then begin to read and consider that it is Gods most holy Word you read and that all the while you are reading God is speaking to you and therefore read with attention and humility and endeavour as much as you can to suit your affections to the Subject you read For instance If you read any of Gods commands they should excite in you a zeal to keep them If you read any of Gods threatnings against sinners or his judgments on them they should excite in you a fear to provoke him When you read any of his gracious promises they should encourage and quicken your obedience When you read any of Gods mercies they should excite you to thanksgiving When you read any great mystery recorded in holy Writ you are to prostrate your Reason to Divine Revelation And to this purpose in the midst of your Reading say Lord give me grace to obey this command Or Lord deliver me from this sin or this judgment Or Lord I relie on this good promise Or Glory be to Thee O Lord for this mercy Or Lord I believe and adore this mystery Say any of these according as best agrees with the subject you read and when you have read as much as conveniently you can conclude with one of these Ejaculations Ejaculations after Reading BLessed be Thou O Lord O teach me Thy Statutes Lord make Thy Word a Lanthorn unto my feet and a Light unto my paths Lord make Thy Word my delight and my Counsellour Directions for the Day time O Philotheus you cannot enough thank God for the order of the place you live in where there is so much care taken to make you a good Christian as well as a good Scholar where you go so frequently to Prayers every day in the Chappel and in the School and sing Hymns and Psalms to God so frequently in your Chamber and in the Chappel and in the Hall so that you are in a manner brought up in a perpetuity of prayer Be sure Phil. that you are accountable to God for all these opportunities He gives you of serving Him and think how many blessings for your self and for the Colledge you might obtain if you prayed and praised God rather out of a devout affection then meerly to comply with the custom of the place Prayer good Phil. is the very life of a Christian and therefore we are so frequently commanded to pray without ceasing Not that we can be always on our knees but that we should accustom our selves to frequent thoughts of God that where-ever we are He sees us and when we think on God we should have always an ejaculation ready to offer up to Him and by this means we may pray not only seven times a day with David but all the day long In your reading holy Scripture especially in the Psalms you may easily gather those short sentences which most affect you for they are most proper for this use and when you have learned them without Book say one of them now and then as they occur to your mind or as occasion requires or as your devotion prompts you But be not troubled if being otherwise lawfully imployed or if being indisposed you pass a whole day without saying any for to omit them is no sin nor be you scrupulous in what posture you say them for they being short breathings of the soul to God require not that solemnity as Set Prayer does Now to give you some instances of ejaculatory Prayer take these following At going out Lord bless my going out and my coming in from this time forth for evermore After a sin committed Lord be merciful to me miserable sinner and for the merits of my Saviour lay not this sin to my charge After any blessing or Deliverance Glory be to Thee O Lord for this Blessing or for this Deliverance Praise the Lord O my Soul and all that is within me praise His Holy name At giving Alms. O Lord who didst not despise the Widows mite Accept of this little I now give to relieve one of Thy poor members After having done any good Not unto me O Lord not unto me but unto Thy Name be the praise In Temptation Lord succour me with Thy Grace that I may overcome this Temptation Directions for the Evening COnsider good Phil. how many that have gone to Bed well over night have been found dead the next morning and therefore it highly concerns you to take care to make your peace with God before you go to sleep I advise you therefore towards night or when you go circum to call your self to an account how you have spent the day Examine your thoughts and discourses and actions and Recreations and Devotions and see what has been amiss in any of them Consider what Idleness or Unchastity what lying or stubbornness you have been guilty of or whether you have had a quarrel with any of your fellows and if you have be sure to be friends with
blessed words Our Father c. Remember good Phil. that when you have received the Holy Sacrament your Greatest Work is then but beginning which is to observe all the promises you have made to God of future Obedience and therefore 't is good for you to read over now and then and to renew your Resolutions and to examine your self How you have kept them that you may preserve in your soul a serious sense of your duty and a conscientious care to perform it A Form of General Thanksgiving WOrthy art Thou O Lord of heaven and earth to receive Glory and Honour and Power for thou hast created all things and for Thy pleasure they are and were created Thou hast made heaven the Heaven of Heavens with all their Host the earth and all things that are therein Thou preservest them all and the Host of Heaven praiseth Thee Glory be to Thee O Lord God Almighty for creating man after Thine own image and making so great variety of Creatures to minister to His use Glory be to Thee who givest us life and breath and all things who givest us fruitful seasons and fillest our hearts with food and gladness Glory be to Thee O Lord God for all Thy many blessings and deliverances for all Thy forbearance and long-suffering to this sinful Nation Glory be to Thee O Lord who hast made me also share in those publick mercies and for that light of the Gospel Thou vouchsafest us of which the greatest part of the world is totally ignorant Glory be to Thee O Heavenly Father for my being and preservation strength and health understanding and memory friends and benefactors and for all my Abilities of mind and of body Glory be to Thee O heavenly Father for my competent livelyhood for my education in this Colledge for all my known or Unobserved deliverances and for the guard Thy holy Angels keep over me But above all Glory be to Thee for giving Thy only Son to die for my sins and for all the spiritual blessings he has purchast for me for my Baptism and all the opportunities Thou givest me of serving Thee or of receiving the holy Eucharist for whatever sin I have escapt for whatever good I have done or thought for all my helps of grace and hopes of Heaven Glory be to Thee Praise the Lord O my Soul and all that is within me praise His Holy Name Glory be to Thee O Lord Jesus for Thy inexpressible Love to Lost man Glory be to Thee O Lord for Condescending to take our frail Nature on Thee Glory be to Thee for all Thy Heavenly Doctrine to Instruct us Thy great Miracles to Convince us and Thy unblamable Example to Guide us Glory be to Thee O Blessed Jesus for Thy Agony and bloudy sweat for all the torments and anguish of thy bitter passion Glory be to Thee O Blessed Jesus for Thy Glorious Resurrection and Ascension into Heaven and Intercession for us at the right hand of Thy Father O Gracious Lord Thou that hast done so much for me How can I ever sufficiently Praise and Love Thee Praise the Lord Jesus O my Soul and all that is within me Praise His Holy Name Glory be to Thee O Blessed Spirit Glory be to Thee for all the Miraculous Gifts and Graces Thou didst bestow on the Apostles to fit them to Convert the World and for Inspiring the Sacred Pen-men of Holy Scripture Glory be to Thee for Instilling Holy Thoughts into my soul for all the Ghostly strength and support and comfort and illumination we receive from Thee for all Thy Preventing and restraining and Sanctifying Grace Glory be to Thee Blessed Spirit let me never more by my sins grieve Thee who art the Author of life and Joy to me Praise the Lord O my Soul and all that is within me Praise His Holy Name Here Phil. if you recite this Thanksgiving on any great Festival or Saints day you may add Particularly O Lord am I bound to Praise Thee for the great blessing we this day Commemorate Here mention it For instance the Nativity of our Blessed Saviour or the likâ— Or for the Saint whose memory we this day celebrate Here you may name him and add Praise the Lord therefore O my Soul and all that is within me Praise His Holy Name Blessing and Honour and Thanksgiving and Praise more than I can Utter more than I can Conceive be unto Thee O most Adorable Trinity Father Son and Holy Ghost by all Angels All Men All Creatures for ever and ever Amen Amen A Form of General Intercession HOly Holy Holy Lord God Almighty I miserable sinner humbly acknowledge that I am altogether Unworthy to pray for my self but since Thou hast Commanded us to make prayers and intercessions for all men in obedience to Thy Command and in Confidence of Thy Unlimited Goodness I commend to Thy Mercy and Divine Providence the Wants and Necessities of all Mankind Lord let it be Thy good pleasure to restore to Thy Church Catholick Primitive peace and purity and to preserve it against the Gates of Hell Particularly O Lord God I implore Thy Mercy for this sinful Nation for the iniquity of the land is exceeding Great Alas alas we are Unthankful for Thy blessings incorrigible under Thy Judgments and unprofitable under all the means of Grace and what can we expect from Thee but to drink deep of the Cup of Thy Wrath And Wretch that I am my sins have increased the heap of the Publick Impieties and made their Cry the louder to Heaven for vengeance But O Lord God in the midst of Judgment Remember Mercy Turn Thou us Lord and so shall we be turned O be favourable to Thy people and give us all Grace to Turn to Thee in Fasting Weeping and Mourning To put a period to our provocations and do Thou put a period to our Punishments O Lord God out of the Multitude of Thy Mercies give us grace to fear Thee and to keep Thy Commandments always that it may be well with us and Thou mayest Rejoice over us to do us good Amen Amen O let it be Thy good pleasure to bless us all from the highest to the lowest in our several stations To defend the Church of England from all the Asâ—aults of Schism or Heresie or Sacriledge and to bless all Bishops Priests and Deacons with Apostolicol graces exemplary lives and sound doctrin O let it be Thy good pleasure to save and defend our Sovereign Lord King Charles from all His Enemies grant him a long and happy reign over us and endue him with all those gifts and graces which may make him a terrour to evil works and a great promoter of Thy Glory Bless Him and all His Royal relations with a great measure of all temporal good things and with eternal Glory in the world to come Lord let it be Thy good pleasure to grant To the Privy Council Wisdom from above To all Magistrates Integrity and Zeal for Religion To
A MANUAL of PRAYERS For the Use of the SCHOLARS of Winchester Colledge HONI SOIT QVI MAL Y PENSE Manners makyth man W W LONDON Printed for John Martyn 1675. Academiae Cantabrigiensis Liber A MANUAL OF PRAYERS For the Use of the Scholars of Winchester Colledge An Exhortation to young Philotheus IF you have any regard good Philotheus to your own eternal happiness it ought to be your chiefest care to serve and glorifie God 'T is for this end God both made and redeemed you and two excellent rules He hath given you in Holy Scripture by the conscientious observation of which you will be able through His grace to dedicate your tender years to His glory The one teaches you what you are to do Remember now thy Creator in the days of thy youtb The other teaches you what you are to avoid Fly youthful lusts that is all those sins which are usually incident to young persons You cannot imagine the unspeakable advantages a pious youth gains by the practice of these two Rules and how many ghostly dangers that Soul escapes which is seasoned betimes with the fear of God before he is sullied with ill Company before he hath contracted vitious habits which will cost him infinite pains to unlearn before his affections are too far engaged in the World to be easily recalled and before the Devil hath got too strong a hold in him to be suddenly dispossessed O Philotheus do but ask any one old Penitent what fruit what satisfaction he hath purchast to himself by all those pleasures of sin which slattered him in his youth and of which he is now ashamed Will he not sadly tell you he has found them all to be but vanity and vexation of Spirit How will he befool himself for the many good opportunities he hath lost and wish a thousand times that he were to live over his mispent days again And how bitterly will he with David bewail the sins of his youth Learn then good Phil. by the dear-bought experience of others to accustom your self to bear Christs yoke from your youth and his yoke will sit easie on your neck for your duty will grow natural to you by beginning betimes Do but consider how welcome a young Convert is to God it was to young Samuel that God revealed himself and that at such a time too when the Word of God was pretious and very rare to shew how much God honoured a young Prophet and you know that St. John the youngest of all the Disciples is the only person of all the twelve who was permitted to lean on our Saviours bosome at the last Supper as dearest to Him in affection and who is emphatically called the Disciple whom Jesus loved and this is suitable to that gracious promise which God hath made to encourage all young persons to serve him I love them that love me and they that seek me early shall find me O Philotheus let this Heavenly promise excite in you a great zeal to sâ—ek God and to seek Him early for if you do seek you are sure to find Him you are sure when you have found Him He will love you and you shall reap all the happy effects of Gods infinite Love and of an early Piety An early Piety then which nothing will make you a greater comfort to all your friends or a greater blessing to the very Colledge where you are bred nothing will make you more universally esteemed and beloved by all men or more successful in your Studies and besides that peace of Conscience and the pleasure of well-doing you will at present feel think if you can how unconceivable a joy it will be to you when in your elder years you can reflect on your well spent time and the innocence of your Youth how great a Consolation it will be to you on your death-bed how easie it will render your accounts at the great Day of Judgment and how much a whole life spent in Gods service will increase your glory in Heaven God of his great mercy Philotheus make these and the like considerations effectual to create holy Resolutions in you and give you grace to make good use of these following Directions which are designed to teach you to fear the Lord from your youth and are suited to your particular Age and Condition in hope they may the more affect you God grant they may Amen Directions in general AS soon as ever you awake in the morning good Philoâ—heus strive as much as you can to keep all worldly thoughts out of your mind till you have presented the first fruits of the day to God which will be an excellent preparative to make you spend the rest of it the better and therefore be sure to sing the Morning and Evening Hymn in your Chamber devoutly remembring that the Psalmist upon happy experience assures you that it is a good thing to tell of the loving kindness of the Lord early in the morning and of his truth in the night season When you are ready look on your Soul as still untill you have said your Prayers Remember that God under the Law ordained a Lamb to be offered up to Him every Morning and Evening A Lamb which is a fit emblem of Youth and Innocence Think then that you arâ— to resemble this Lamb and be sure every day to offer up your self a Morning and Evening Sacrifice to God If you are a Commoner you may say your prayers in â—our own Chamber but if you are a Child or a Chorister then to avoid the interruptions of the Common Chambers go into the Chappel between first and second Pcal in the Morning to say your Morning Prayer and say your Evening Prayer when you go Circum Now that every one may have his duty proportioned to his capacity the best way is to distinguish two degrees of young Christians in this Colledge namely those that are of an Age capable of receiving the Holy Sacrament and those that are not and in one of theâ—e two degrees you are to rank your self Directions for the Youngest IF you are very young good Philotheus that Gods commands may not seem grievous to you at your first setting out I shall advise you to no more then your Infant Devotion will bear and that is To take great care to learn your Catechism without Book and to learn to understand it for 't is impossible you can ever perform your duty unless you first know what it is 't is impossible you can ever go to Heaven unless you learn the way thither and that you may beg Gods dayly blessing and his grace to assist you learn these two short Prayers by heart and say them every day Morning Prayer GLory be to Thee O Lord God for all the blessings I dayly receive from Thee and for Thy particular preservation and refreshment of me this night past O Lord have mercy upon me and forgive whatsoever Thou hast seen amiss in me
Hear the voice of my humble Petition O Lord now I cry unto Thee and lift up my hands towards Thy Mercy Seat Behold Lord I am now about to search into my own heart but alas alas my heart is dâ—ceitful and desperately wicked How can I know it O Thou therefore that searchest the heart and triest the reins Discover to me all the evil and deceits of my own heart that I may confess and bewail and forsake them and obtain mercy Lord hear me Lord help me for the Merits of Jesus my Saviour Amen Amen Rules to be observed in Examination Having prayed for Gods assistance doubt not Phil. but he will vouchsafe it you and to guide you in your examination the better observe these following directions When you examine your self either by the following Catalogue or by that in the Whole Duty of Man or by any other Pause a while on every particular and if you find your self not guilty then say Glory be to Thee O Lord for preserving me from this sin and so go on When your Conscience answers guilty then it will be your best way having said Lord have mercy upon me and forgive me this sin to write down that sin in a Paper that you may have it ready to confess to God when your Examination is done You are to consider Phil. that there are several degrees of young Penitents and some are more some less sinful For instance Some tâ—re are who either through want of conscienâ—ous Parents or through often stiâ—ling good motioâ—s or through Inconstancy or Heedlessness or Unadvisableness or Vitious Company or Ill Nature or Youthful Lusts and the like have been from their Infancy very negligent of Learning or at least of practising their Duty Again Some there are amongst these whose sins are more heinous then ordinary in regard they are accompanied with several aggravations For any sin is Much aggravated if it be committed Knowingly or Deliberately or Frequently More then that if it be committed Obstinately or presumptuously or on slight or no temptations or against Checks of Conscience or against Reproofs or Admonitions or Chastisements or Vows to the contrary but most of all If it be committed so long and so often till it becomes habitual till the sinner does take delight in it or boast of it or make a Mock at it or tempt others also to commit it All these and the like Circumstances do very much heighten the guilt of any sin You may easily from hence guess what progress you have made in wickedness and if you find your self in the number of any of these by all means good Phil. Resolve to repent immediately and to confess your sins with all their aggravations for be sure of this that every other step you run farther from Heaven every other hour you continue longer in a sinful course makes your sins the more hard to be mastered and your repentance the more difficult On the other side some there are though I fear but few who having been brought up in the Nurture and admonition of the Lord have been by the goodness of God secured from violent temptations and enormous sins who have like Josiah while they were yet young sought the Lord and have in a great measure kept their baptismal vow and preserved a sense of their duty Such as these have fewer sins to confess and those sins less aggravated and therefore have greater obligations to Magnifie Gods Mercy then others but if you are in this number have a care of growing careless in your examination or of presuming on your own Innocence for if we say or think we have no sin we miserably deceive our selves O Phil. the best of men God knows have very much evil in them to detest and bewail and have infinite need of a Saviour and therefore let him that standeth take heed lest he fall Whatever you do then be sure to keep your heart with all diligence and to pray for constant supplies of Gods grace for perhaps the Devil defers his tempting you till you are grown up and become your own Master and have not that tenderness of offending or that awe of Parents or Superiors which you now have Be not over scrupulous Phil. either to make your self guilty of more sins then really you are or to reckon up all your infirmities or dayly failings or sins of Omission which would render your Examination endless and impossible but examine your self chiefly about your wilful sins or sins of Commission and know there be many sins even of Commission that you may doubt whether you have committed or no many that you have quite forgot but be not disheartned at it for Holy David hath taught you that a general Confession for such sins is enough when he prays to God to cleanse him from his secret faults That you may gain a true sense of your sins by your examination Labour to imprint in your mind awsul apprehensions of the day of Judgment and of God the great Judge in whose presence you now are and to raise such apprehensions Dwell a while on such Meditations as these Motives to Examination O My soul Thou art now in the Presence of the great Judge of Heaven and Earth before whose dreadful Tribunal thou must certainly appear at the day of Judgment to give a strict account of all thy Actions of every idle word of every evil thought and thy own Conscience will then be thy accuser Think O my Soul think if thou canst what unâ—maginable Horrours will seize an impenitent sinâ—er when the last trump calls him out of his Grave and the Devils begin to drag him to Gods Judgment Seat what would such a Wretch give to purchase one such opportunity of Repentance as God now in great mercy gives thee If ever thou hopest to escape those horrours O my soul Make thy peace with God Judge thy self here lest thou be condemned hereafter The Examination it self I Adjure thee O my soul in the presence of the great Judge who knows all the secrets of thy heart I adjure thee as thou wilt answer before Gods Judgment Seat at the last day to tell me Does not thy dayly experience teach thee that thy whole Nature is corrupt Prone to all that is evil and averse to all that is good How hast thou spent thy time from thy Childhood to this very moment How hast thou kept the solemn Vow of thy Baptism What good duties hast thou Omitted What sins hast thou Committed In particular What sins art thou guilty of more immediately Against God Art thou guilty of Any Infidelity or Atheism Any distrust in or Presumption on or despair of Gods Mercy Art thou guilty of any Wilful Ignorance of God or of any Idolatry in Worshiping any Creature Hast thou loved any thing more then God or feared any one Above him Hast thou been guilty of Hypocrisie in Gods service or of forsaking God and of resorting to the Devil to Witches or Wizards Art thou
time to come Deliver me fâ—om all frowardness and impatience and give me an entire Resignation to Thy divine Will O suffer not the disease to take away my senses and do Thou continually supply my Thoughts with Holy Ejaculations Lord Bless all means that are used for my Recovery and restore me to my Health in Thy good time But if otherwise Thou hast appointed for me Thy blessed will be done O wean my affections from all things below and fill me with ardent des res after Heaven Lord fit me for Thy self and then call me to those joys Unspeakable and full of Glory when Thou pleasest and that for the sake of Thy onely Son Jesus my Saviour In whose Holy Words I sum up all my wants Our Father c. Ejaculations in time of Sickness FAther if it he possible Remove this Cup from me Nevertheless not my Will but Thine â—e done Trouble and heaviness have taken hold on me but my sure Trust is in Thee O Lord Forsake me not O my God when my strength faileth me Haste Thee to help me O Lord God of my salvation Lord teach me so to number my days that I may apply my Heart to wisdom Deal Thou with me O Lord according to Thy Name for sweet is Thy Mercy Lord what is my Hope truly My Hope is even in Thee O my Soul Tarry thou the Lords leisure be strong and He shall comfort thy heart and put thou thy trust in the Lord Into Thy Hands I commend my spirit for Thou hast redeemed me O Lord Thou God of Truth In my Fathers house are many Mansions and Thou Lord Jesus art gone before to prepare a place for uâ— that where Thou art we may be also Lord be merciful to me Miserable siâ—ner O Lord God we must all at the last day appear before Thy Judgment Seat O Cleanse me from my sâ—ns that I may be found blameless at the Coming of the Lord Jesus As the day goeth away and the shadows of the Evening are stretched out so paâ—ieth away my life even like a vapour that appeareth for a little time and vanisheth away Eye hath not seen nor ear heard nor the heart of man conceived the good things which God has laid up for those that love Him Lord do Thou therefore enâ—ame my soul with Thy Love I know Lord that Thy Judgments are right and Thou of very faithfulness hast caused me to be troubled O Heavenly Father my Hope is wholly in Thy Mercy and in the merits and sufferings of my Saviour O for his sake forgive and save me To these and the like Ejaculations Phil. which thou mayest gather thy self thou mayest now and then either read a Psalm your self or have one read to you as particularly the 23. or 25. or 27. or 51. or any other that does best suit with thy Condition I need give you no further directions for the time of sickness because I presume Phil. that when you feel your sickness prevailing on you you will then send for a spiritual guide who will give you more particular Advice and minister to all the necessities of your soul and therefore I shall only add this form of Thanksgiving A Thanksgiving for Recovery GLory be to Thee O Heavenly Father for the sickness Thou hast in mercy sent me Lord the stripes Thou didst lay on me were the stripes of Love Glory be to Thee Before I was troubled I went wrong but now will I keep Thy Word It is good for me that I have been in trouble that I might learn Thy Statutes Glory be to Thee O Lord Glory be to Thee for delivering me from the terrours of death and restoring me to my health again Glory be to Thee I called upon the Lord in my trouble and the Lord heard me at large I shall not die but live and declare the works of the Lord Praise the Lord therefore O my soul as long as I have my life which at first God gave thee and which he has now restored me I will sing praises unto my God! O Lord God Who hast in Thy tender mercy prolonged my days in this World give me grace to spend that life Thou hast now lengthened in Thy service O give me grace to perform all my Resolutions of new Obedience and so to live in the filial fear of Thee all the Remainder of my time that I may at last die at peace with my self at peace with the whole World and at peace with Thee and that for the sake of Thy well-beloved Son and my Saviour in whose Holy words I sum up all my wants Our Father c. To this you may add if you think fit the 103 Psalm To conclude good Phil. if you have reapt any good from these Prayers and Instructions be sure to give God hearty thanks for it and let this encourage you to make the more frequent use of them and God of his Infinite mercy bless them every day more and more to your growth in grace and to his Own Glory Amen FINIS Eccles. 12. 1. 2 Tim. 2. 22. Psal. 25. 7 1 San. 3. 1. John 13. 23. â—rov 8. 17. 1 King 18 12. 〈◊〉 92. 1. Exâ— 29. 38 Luke 2 41. 2 Tim. 〈◊〉 Psal. 119 â—l 119. 〈◊〉 119. â—sal 121. Psal. 103 Mark 12. 42. Psal. 115. 1. Psal. 14â— Psal. 4â— Psal. 41. 8. Rev. 7. 15 Mark 13 3â— Luâ— 8. 15. Jamâ—s 1. 22. Cor. 11. â—r 17. 9. Chron. 4. 3. Joh. 1. Cor. 10 â—2 Psal. 19. 12. Maâ— 5. 23 Prov. 〈◊〉 8. Psal. 〈◊〉 Job 4. Rom. 7. Psal. 40. 12. Psal. 51. Eph. 4. 22 〈◊〉 6. 〈◊〉 19 〈◊〉 119 Luke 7. 38. Luke 22. 61. â—om 8. â—6 â—sa 26. 〈◊〉 Tim. 2. â—m 6. 1 Co◠〈◊〉 1. â—k 18. â—im 2. â—ke 15. â—n 3. â—n 8. 1 Joh. 〈◊〉 Joh. 〈◊〉 Hos. 1â— Mâ— 1â— 29. 〈◊〉 19 〈◊〉 〈◊〉 11. â—n 5 1 Pet. 4. 19. Psal. 119. 〈◊〉 6. 1 Cor. 10. 〈…〉 〈…〉 〈…〉 5. Isa 53. John 6. 52. 1 Câ—r 11. Lukâ— 16. Joâ—n 〈◊〉 Chron. â—9 â—hil 4. Psal. 73. â—sal 〈◊〉 1 Cor. 〈◊〉 Heb. 〈◊〉 〈◊〉 Pâ—l 3â— Heb. 10. 10. â—v 1. â—al 31. Acts 20. 1 â—t 1â— 12. Ephâ—s 10. 1 Cor. 1â— Rev. 4. 8. Neh. 9. 6. Acts 14. 1 Timâ— Acts 10. â—an 6. 〈◊〉 â—al 55. 〈◊〉 2 Cor. 8. 12. 〈◊〉 12. 〈◊〉 40. â—b 2. 20 4. 15. Psâ—l 42. 1 Câ—r 1â— Maâ— Psal. Psal. â—sal Joâ— Jâ— Jâ— 1 〈◊〉 â—al 119 â—l 119 â—l 118