Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	according_a	day_n	world_n	1,681	5	4.5242	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72992	The magistrates charter examined, or his duty and dignity opened In a sermon preached at an assises, held at Sarum in the county of Wiltes, on the ninth day of March, last past, 1614. By Bartholomevv Parsons Batchelour in Diuinity, and vicar of Collingborne Kingstone in the diocesse of Sarum.	Parsons, Bartholomew, 1574-1642.	1616 (1616)	STC 19349; ESTC S123231	21,367	40

Impropriators being insatiable as the graue haue deuoured like the Caterpillars of Egypt euery greene thing u Exod 10.15 and like Saul haue gotten to themselues the best of the Sheepe and of the Oxen and of the Fatlings and of the Lambes and all whatsoeuer is good x 1. Sam. 15.9 and haue left vnto vs nothing but that which is torne and lame and sicke not worth the taking vp in the streetes y Mal. 1.13 and as in the shaking of an Oliue Tree two or three berries in the top of the vppermost boughes z Esay 17.6 Yea in many places is to bee found nothing so good allowance as Michaes wages to the Leuite that should bee a Father and Priest to him ten shekels of siluer double apparell and victuals a Iudg. 17.10 nothing so much of our owne as the Shunamite out of her liberality prouided for the Prophet Elisha a Chamber a Bed a Table a Stoole and a Candlesticke b 2. King 4.10 Thus hath the Church fallen into the hands of ill aduised Phytisians who by letting her bloud as though shee had beene too plethoricke and full haue brought her into the other extreme euen into a Consumption Howbeit this euill though pernicious is not so deadly but that a Kings touch might cure it and good Nehemiahs vnder him might restituere in quem nos collocauit Deus locum 〈…〉 originall right might both contend and 〈…〉 the tithes should bee paid to the proper owners and not to the improper Alienators c Nehem. 13. There is Balme enough in Gilead yet to cure this disease d Ier. 8.22 And for our part wee are not like to Babylon that would not bee healed when it might e Ier. 51.9 wee would bee healed if wee might And Prima pars sanitatis est velle sanari saith Seneca it is the first point in healing to bee willing to bee healed Do then Honourable Iudges your seruice to Sion if not in taking away these yoakes from her shoulders presently yet at least in making her burthen as light as may bee and stopping the streame of these violent Customes till God arise to haue mercy vpon her and to restore her as at the first And with good Nehemiah f Nehem. 2.3 vse that authority and grace which the good hand of our God being vpon you hath giuen you with our Artaxerxes to procure and obtaine letters and decrees for the repairing of the ruines of the house of God And assuredly that God before whom a cup of cold water giuen to a Prophet in the name of a Prophet shall not passe vnregarded or vnrewarded will not wipe out the good deeds that you do for the house of God and the offices thereof g Neh. 13.14 but remember you for your good send you helpe out of his Sanctuary blesse you out of Sion and visite you with the felicity of his chosen But a indicious Father hath said Negotiosissimum in republicâ virum non debemus occupare proaemio h August Epist 54. wee ought not to hold men of greatest imployments in the common-wealth with too long prefaces I end therefore humbly crauing pardon of your Honours for my boldnesse and heartily praying the father of lights from whom euery good gift commeth to giue his iudgements and his righteousnesse vnto you that you may so iudge his people with righteousnesse and his poore with iudgement that after you haue serued the will of God in iudging these small and inferiour things you may sit with Christ in his throne to iudge the wicked world and the euill Angels in that day wherein all must appeare before his tribunall to receiue according to that which they haue done Your Honours in all Christian seruice BARTHOLOMEVV PARSONS The Magistrates Charter examined PSALM 82.6 I haue said Yee are Gods WHEN Paul and Barnabas not by their owne power and holinesse but in the name of Iesus Christ of Nazareth a Act. 3.6.12 as Beter Iohn professe in a case of the same nature had cured a man at Lystra that was so creeple from his mothers wombe the common multitude seeing the workes of God for so our Sauiour calleth his Miracles the workes of his Father b Ioh. ●● 57 and euen the Magi●ians of Pharaoh could finde the finger of God c Exod. 18.19 in the miracles that Moses wrought done by those that were found in the shape of men cryed out in the errour of their iudgement that Gods were come downe to them in the likenesse of men d Acts 14.11 and were ready to haue giuen Gods glory to them if their temeritie had not beene stopped by the others pietie But when God the iudge of the whole earth e Gen. 18.25 speaketh the word to the sonnes of men to exercise his iudgements for the iudgement is not mans but Gods f Deut. 1.17 not for man but for the Lord g 2. Chro. 19.6 by his owne voyce in this Scripture which cannot be broken for his honour is in particular giuen to this text h Ioh. 10.35 as by an vnreuocable Patent hee which calleth those things which be not as though they were i Rom. 4.17 for quaedam in scripturis dicuntur non sunt k Greg. Naz. lib 5. de Theologia stileth them which must doe his worke and be his vicarij administrando Vicars in gouerning l Iunius in versum 1. huius Psalmi by his owne name Gods that they bearing his image and superscription as it were might be answerable to their Prototypon be found followers of God in iudging vprightly and that all al at are subiect to their tribunals might both acknowledge and reuerence that Diuine 〈◊〉 by which they are set in their sears Now these words howsoeuer in the course of and coherence of the Psalme they are vttered used not onely 〈…〉 by way of grant but also and much more 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by way of reproofe m Iunius lib. 1 〈…〉 opprobande gratia for to vpbraid them n Mus●utus in 〈◊〉 and to prepare the way for the following commination Ye shall die like men yet to speake in the vsuall language of this present time they are in themselues a Patent a Charter for the giuing and granting of an high honour and office wherein are obuious to our consideration 1. The Granter I speaking in his Patent as a Iacobus dei gratia c. sc●atis nos c. Secondly the Grantees Yee Thirdly the honour and office giuen granted are Gods Fourthly the confirmation and testification hereof I haue said being as a teste meipso or an In cuius rei testimonium has literas fieri fecimus patentes If any will seeke a knot in a rush plead that there is no consideration here expressed Why on the Grantees part it cannot Who hath first giuen vnto God o Rom. 11.35 On the Granters part it is ex speciali gratia what hath