matter Dan. 7.28 Of this Vision which did appertain to this Mystery which has to this day been hid from Israel And Daniel heard but understood not therefore said O my Lord what shall be the end of these things And the Lord said go thy way Daniel for the words are closed up and sealed till the time of the end verse 8.9 And the Disciples asked the Lord why he spake to the Jews in Parables the Lord said to them It is given unto you to know the mysteries of the kingdom of heaven but to them it is not given Matth. 13.10,11 For indeed this Kingdom of Heaven or Heavenly Kingdom is a great Mystery which when the Christians had lost the knowledg of this Secret it was then to remain a Secret till the time of the end and now is the time the Lord will have it Revealed and they that desire spiritual Wisdom shall understand it Dan. 12.10 And the Lord will first come in the Clouds of Heaven before the last or seventh Angel soundeth Matth. 24.31,32 And the Saints that are under the Altar receive white Robes Rev. 6.9 In which they will accompany the Lord into the world before their Bodies are raised and then will the Nations know the two Witnesses which now they understand not And all this is to be after the Lord comes and before the seventh Angel soundeth Rev. 11.15 And when the seventh Angel sounded there were great Voices in Heaven Saying the kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign for ever and ever And the Saints receiving their Bodies at the sound of the last or seventh Trumpet 1 Cor. 15.52 the Elders fell upon their faces and worshiped God Rev. 11.16 But our Predecessors having lost the right Apprehension of these things by reason of the Apostacy so as they that came after did not understand how God could make his Promise good to the raised Saints in providing Mansions in the Heavens for them in that Tabernacle which the Lord shall pitch and not Man at which time the Lord will restore Israel to their own Land Likewise then God will make good his Word concerning the Heathen so as all the Families of the Earth shall be blessed in Christ after the wilfully Wicked are Condemned accordingly as God hath threatened that he would send his Angel and gather out of his Kingdom all things that offend as I have fully proved For God by the Law and Gospel speaks but to them that are under it and they are the World and Heavens and Earth that will be Condemned by it Isaiah 34. Chap. 24 5,6 For transgressing the laws changing the ordinances breaking the everlasting covenant therefore the curse devoureth the earth that is the Earth upon whom the Curse falls for the Offences For the Ordinances which St. Paul would have the Church keep as they were delivered unto them 1 Cor. 11.2 God by this Prophet declares they have changed And in Ezekiel 34.18 it is said they have eaten the good Pastures which must be those Ordinances which Isaiah saith they have changed that is put them away and made new ones in their room that is new Articles of Faith new Church Government new ways of Administring the Sacraments in all these things the Romish Church is horribly out of the way besides all their other Abominations and likewise others as to some of these things will be found dangerously out of the way for treading down with their Feet the Residue of their Pastures and also fouling of the deep waters with their feet so as the flock eat that which they have trodden with their feet and drink that which they have fouled with their feet verse 18.19 This place and the foremention'd Chapters of Isaiah have peculiar References to the second coming of Christ to Judgment at which time he will Judge between Cattel and Cattel and the Rams and the hee Goats v. 17. And then the Lord will feed his Sheep himself so as then they shall no more be a prey when he is Prince among them verse 22.23,24 and the offending Shepherds will God then feed with Judgment But after the Teachers of the Romish Church had changed the Ordinances or eaten the good Pastures or as the Lord saith hid the Talent they thereby made way to set up their own Institutions and so transgressed the Laws and brake the everlasting Covenant for the moral Law is an everlasting Covenant Isaiah 24.5 as well as the new Covenant when Established will be an everlasting Covenant to them with whom it is Established for the old Covenant will only then be done away as a conditional Covenant as now it is for the Lord will then give an inherent perfect Righteousness to all with whom that Covenant will then be made as thereby they shall be enabled perfectly to keep the moral Law for then God will magnifie the Law and make it Honourable Isaiah 42.21 But when the Nations came to have no love to the Truth and their Rulers would not any longer be holden with the Cords of the Laws of the Lord according as it was Prophesied of Psalm 2. Then God permitted the Prince of Darkness to hoist up the Beast an Instrument whom Satan had prepared for his purpose who thought to change times and laws and they were given into his hands till the day of judgment and then shall his dominion be taken away Dan. 7.25,26 But God all along preserved the Law and the Testimony of the Prophets safe in the Hands of the Jews whom he scattered throughout the World that they might be a Light to the World in the cloudy and dark Day when the Beast had deprived the Nations of the rest of the Scriptures and the Christians knowing that Christ was come and that the Ceremonial Law was Abolished and that Christ was that great Sacrifice that had made an Attonement for Sins that were past for all those that would walk in Obedience to the rest of God's Laws and Commands and Precepts that Christ would then compleat their sincere Endeavours they not forgetting Baptism and the Lord's Supper For all the Prophets as they declare Christ first coming to Suffer so also they declare that he will come again to Judge and Reign And in the way of well-doing God has declared by the Prophets that we may stay our selves upon his Promises in that he will shew his Salvation to all that walk uprightly by their improving the Day of Grace whilst it was in their Hands that they might not be hardned through the Deceitfulness of Sin by accustoming themselves therein which had the Christians taken heed to the Law and to the Prophets herein they could have been very little out of the way ' for whosoever speaks not according to the Law and the Testimony of the Prophets it is because there is no light in them Isaiah 8.20 But many being deceived by the Popish Idolatrous Worship and with their pretended Pardons and also
blind to thy self such are full of Darkness and then how great is that Darkness Mat. 6.22,23 for that leads to utter Darkness But for some there is a Redemption in the World to come for all that dyed in Adams Transgression will be cleared from Original Sin by Christ 1 Cor. 15.22 and so a Redemption for all Children in time to come For then the Son shall not bear the Iniquity of the Father neither shall the Father bear the Iniquity of the Son the Soul that sinneth it shall Dye Ezek. 18.20 But in this time it is only the Children of the Believer is Holy 1 Cor. 7.14 before they have committed actual Sin and the Believer is he that believes Salvation is to be had according to the words of Christ but at Judgment there is none Condemned but for the Deeds done in the Body 1 Cor. 5.10 and then all Children will be cleared and likewise all them unto whom God hath promised Mercy will then accordingly find Mercy as the Meek the Mercifull c. Mat. 5. and all that order their conversation aright Psal 50.23 and the Ignorant shall be beaten with fewer Stripes than those that wilfully offend Luke 12.47 And whereas it is said He that hath the Son hath Life and he that hath not the Son of God hath not Life 1 John 5.12 These Words do no ways exclude a Redemption by Christ for some in the World to come or Restoration but for some Sin there is neither forgiveness in this World nor in the World to come Mat. 12.32 1 Joh. 5.16 But whereas it is said Where the Tree falleth there it lieth thereby it shews that after Death we can no ways help our selves as we may now by Repentance and Amendment of Life but all that go into the Pit must there stay till they are brought to Judgment to receive their Sentence of release or final Condemnation but the coming of the Lord the raising of the Saints the judgment of this World and the restoration of Israel will be many Ages before the last Judgment when the Sea Hell and Death deliver up their Dead Rev. 10.12 In which God hath secret places for Souls which we know not of for all that go not to Heaven do not go to the Fire of Hell for what the Lord speaks by the Law and Gospel is but to them that are under it as I have proved and for them that are under the greater light they will fall under the greater Condemnation but whereas the Prophet prays Jer. 10.25 Pour out thy Fury upon the Heathen that know thee not and upon the Families that call not on thy Name for they have eaten up Jacob and devoured him and consumed him and have made his Habitation Desolate The Prophets Petition here is only against those Heathens that devoured Jacob and laid wast his Dwelling Place The same also is said upon their like Cruelties in Psal 79.6,7 And whereas the Apostle saith The Lord will come to take Vengance on them that know not God and that obey not the Gospel of our Lord Jesus Christ 1 Thes 1.8 And those are they that know not God that believe he will not Reward and Punish according to his Word VIII Concerning the drawings of God as to when and upon what account Christ then thus Spake NOW whereas the Lord saith No Man can come to him except the Father draw him John 6.44 And also the Lord saith in vers 65. No Man can come unto me except it were given unto him of my Father The Lord Christ hath here his reference to the then time in which he appeared as a mean Person which in Scripture is termed the form of a Servant and those that were then first called in had the more immediate drawings of God and the Words of the Lord here had their tendency to the Remnant with the rest of the Elect that were given him of his Father unto whom the Holy Ghost was afterwards given to be in them And therefore the Lord saith in the 45. vers It is written in the Prophets and they shall be all taught of God The Lord here having his reference to the time that the Holy Ghost should be given for the establishing of the Gospel Heb. 2.3,4 and as an earnest of their Inheritance in time to come Ephe. 1.14 And whereas the Lord saith Every Man that hath learned of the Father cometh unto me Whether the Lord in these Words meaneth only the Sheep that were his Fathers before and given to him or all them of Israel who then lived according to the rule of Gods Word for of such it may be said they were taught of God in that they were guided by his Precept and unto all that fear his Name in Israel was the Word of this Salvation sent Acts 13.26 But the Lord seems rather here to have his peculiar reference to them that was then given him by his Father but the reason the Lord speaketh thus mystically to them was because the Multitude had seen the great Miracle that he did in feeding Five Thousand with Four Loaves and Two Fishes Upon which the Multitude thought to have taken him by force and to have made him a King but the Lord knowing their thoughts went privatly from them and the Multitude seeking after the Lord which when they again had found him he then spake so mystically unto them that they could not understand him and therefore they said they were hard sayings who could bear them and from that time many of the Disciples went back and so the Lord brake their design of making him a King for his time to Reign was not then but these very Persons that did not then wilfully depart from him but went away because they could not then understand his sayings Christ said unto them in the 27. vers Labour not for the Meat which perisheth but for that Meat which endureth unto everlasting Life which the Son of Man shall give unto you Which was to those very Persons that sought after him to make him a King and who had eaten of the Loaves and were filled For though by those hard sayings the Lord brake their design yet from the Word of the Lord it is plain they were not to be forgotten by him And whereas the Lord saith vers 39. This is the Father's Will which hath sent me that of all which he hath given me I should lose nothing Again in the 40 vers And this is the Will of him that sent me that every one which seeth the Son and believeth on him may have everlasting Life That is every one that so believeth in the Son as to walk in the Precepts of the Son it is likewise the Father's Will that all such may have everlasting Life which is if they continue in well doing then will the Lord raise them up at the last Day which is the last Day of the Power of this wicked World For God is not willing that Man should perish but that they
formerly lean'd too much to the received Notions thinking they had been right till by the abuse of the fore-mentioned Text I made further search into the Scriptures concerning it begging God's assistance by which means I found we are in great Mistakes II. Shewing whom the Seeds are between whom God put Enmity NOw as to the Curse the Lord laid upon the Serpent Gen 3.14,15 Thou art cursed above all Cattel and above every Beast of the Field upon thy Belly shalt thou go and Dust shalt thou eat all the days of thy Life And I will put enmity between thee and the Woman and between thy Seed and her Seed it shall bruise thy Head and thou shalt bruise his Heel Now this Serpent is to be understood under a twofold Head First That this Old Serpent called the Devil did appear in the shape of a Serpent or rather entred into a Serpent and so spake in the Serpent Whose going was not so uncomly as we may understand from the Words of the Text before the Curse was laid upon him as after Neither any such enmity between the Woman and the Serpent For God made all the Creatures subject to Adam and therefore then there was no enmity between them And after Adam's transgression it was that God placed Enmity between the Seed of the Woman and the Seed of the Serpent And when we would bruise the Serpent it is at his Head we strike and he at our Heels And that there was a real Serpent it doth further appear in that he was to go upon his Belly all the days of his Life which accordingly he doth But in that the Scriptures are of more then a private Interpretation 2 Pet. 1.20 And therefore this Scrrpture hath its chief tendency to the Old Serpent called the Devil whom Christ the Seed of the Woman should bruise And likewise between the Seed of the Woman and the Seed of the Old Serpent God hath also put Enmity But who this Seed of the Old Serpent was or is is here to be considered Whereas God said I will put Enmity between the Seed of the Woman and the Seed of the Serpent Gen. 3.15 And the Serpent has no other Seed but what does adhere to him and then none had adhered to him to give themselves to his dispose but the Angels whom he drew off with him when he revolted and therefore he is called Belzebub the Prince of the Devils Matth. 12.24 And it was for the Devil and his Angels that Hell-Fire was prepared Matth. 25.41 And it was between this Seed of the Serpent and the Seed of the Woman that God did then put Enmity for the Prince of darkness then had no other Seed but the Angels that fell For when Eve bore Cain she said I have gotten a Man from the Lord And therefore then he was not the Seed of the Serpent And for Cain's first Offence God did not cast him out of his presence but said If thou dost well shalt thou not be excepted but if thou dost Evil Sin lieth at thy Door Gen. 4.7 But he by adding Sin to Sin thereby became of that Evil One for which God cast him out of his presence So the Seed of Seth whilst they served God were called the Sons of God But when they had corrupted their Way whereby the earth was filled with Violence they were alike cut off together And so Israel of whom God said I had planted thee a noble Vine a holy and a right Seed Jer. 2.21 God having before proved and tryed Abraham Gen. 22.16,17,18 of whom Israel sprang and had they continued in the steps of Abraham they would have remained Blessed but they turned into the degenerate plant of a strange Vine ver 21. For when they forsook the holy Commandment and did strain at a Gnat and swallow a Camel Mat. 23.23,24 For they wanted Faith in the Belief of the Writings of the Prophets as to think that the threatned Judgments from God by them would fall on them if they were disobedient to the weightier matters of the Law and therefore Christ said in the Parable If they will not believe Moses and the Prophets as to be warned by them neither will they believe though one rose from the Dead Luke 16.29,30,31 And also Christ saith For had they believed Moses they would have believed me for he wrote of me John 5.46 For had they lived blamelesly Luke 1.6 according to the rule God had given Israel had never been left to Blindness And it was better for them to whom Christ spake in Parables and dark Sentences and did not his mighty Works amongst them nor suffered his Disciples to declare them that so they might be left to Blindness then those where he did his mighty Works which never Man did Mat. 12.24,35 thereby to convince them Yet they would wilfully set themselves in opposition therefore Christ said It should be more tolerable for Tire and Sidon and Sodom in the Day of Judgment then for such Mat. 11.22,23,24 Deut. 32.5 And whereas some of Israel were elected and to others of them a door of mercy set open but the greater number of Israel were left to Blindness And St. Peter saith of Israel Acts 2.47 The Lord added to the Church daily such as should be saved Because some of them were likewise saved by afore-appointment whilst it happened that for Sin the major part of Israel were left to Blindness Rom. 11.25 And the major part in Scripture is often called as the whole or all but it was the major part was left to blindness So likewise the Gentiles that were fore-chosen and who first believed Ephes 1.12 were appointed by God that the World through them might believe John 17.21 For there was a particular and a general Calling by the Gospel by which general Call the Nations embraced the Faith and became the Seed of Abraham But when they came to have no Love to the Truth but took pleasure in Unrighteousness God gave them up to strong Delusions to believe Lyes that they might be damned 2 Thes 2.10,11,12 Here are two things lays People under Damnation first In having no Love to the Truth 2dly In taking pleasure in Unrighteousness And those that have no Love to the Truth are not only those that laid the World in Darkness but also all those that doe wilfully oppose the Truth thereby to keep the World in Darkness For all such as would rather let God be dishonoured and the Bible made to contradict it self and his People destroyed for lack of Knowledge Hosea 4.6 rather than themselves be found in a mistake Such may easily conclude what will be their portion III. How the Spirit of Christ must be in us if we are his ROmans 8.1 There is therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit That is such as walk after the Spirit are in Christ Jesus For such are said not to be in the Flesh but in the Spirit
the Scriptures are the rule of Faith And they being so the promised Reward is to be had by all that take hold of the offered Mercy according to the Conditions as it is there tendred And so not only the Elect but all believers will be partakers of the promised Mercy But in this latter Confession of Faith 1655. There they believe that Christ dyed only for the Elect. And that Faith comes from the gracious efficacious operation of the Holy Ghost which Illuminates their Souls and carries them to relie on the Mercy of God to be applied by the merits of Jesus Christ Yet they also in this Confession hold that good works are so necessary to the faithful that they cannot come to the Kingdom of God without doing of them And that they must keep the Commandments But tho' in this latter Confession they believe that their Faith in Christ Jesus doth come through the efficacious work of the Spirit of God in them the which is not unlikely because more of the gracious Influence of the Spirit is with them by reason they were to withstand all the fury of the Enemy and to continue to bear their Testimony against all the Superstitious and Idolatrous Worship of the Beast And also to walk in a holy and exemplary Conversation that thereby they might be a Light to the World As for Sins of Ignorance Sins of Infirmity Sins of Surprisal will not be laid to their charge they being kept from wilful and presumptuous Sins which is the great Transgression Psal 19.13 And as in their Articles they say This Church cannot be quite destroyed but that it will always remain This being according to what the Lord hath promised them they being the Church that the Lord prepared a place in the Wilderness and therefore they are of that Remnant or Sheep which were his Father 's before and given to him To whom he promised That none should pluck them out of his Hand John 10.27,28 Those are they to whom the Five Talents were given that according to their Day they might have ability to stand So that if any among them have at any time fallen into a loose or prophane Conversation or adhered to the Beast we may with St. John say They were not of them although they coinhabited with them in the Wilderness in the place the Lord prepared for them because they went out from them For had they been of that Fold to whom Christ made the forementioned Promise they would have continued with them 1 John 2.19 But Christ saith He hath Sheep of another Fold that are not to be brought into that Fold until such time there is but one Shephard and then there shall be but one Fold and one Shepherd Joh. 10.16 And that will be when the Lord again comes For tho' there was at the first publication of the Gospel a peculiar People chosen from among the Gentiles to the Praise of hiâ— Name yet at that time there was many Shepherds But those peculiar People of the Gentiles had not â— promise that none of them should be pluckt out of hiâ— hand and St. Paul cautions them fearing least the Serpent should beguile any of them 2 Cor. 11.3 But the Vaudois as well as we have lost the righâ— apprehension of this World which is to come thâ— knowledge of which was as a Light that shineth in â— dark place untill the Day dawn and the Day-Star 〈◊〉 rise in their Hearts which is an inherent perfect Righteousness will then be given when the Lord agaiâ— comes the which crowns Life to the Soul not onâ—… to the raised Saints but to Israel Isa 60.21 Thy Peopâ—… shall be all Righteous And also to the living Believer thâ—… longs for the Lords appearing to all such he will giâ—… the Crown of Righteousness at that Day 2 Tim. 4.8 The which things St Peter's care was they should always have in remembrance after his Decease 2 Pet. 1.15 He fearing least at any time they should let them slip which since for these many Years is come to pass they having lost the knowledge of these things But God having abounded in his Love to them in electing and forechosing them without their foreseen willing and running as he did likewise at the first publication of the Gospel choose a peculiar People from among the Gentiles to the praise of his Name Therefore the Vaudois as well as us by this their last Confession have thought that God had denied Man the freedom of Will to will his own good the which is quite contrary to what they held Two Hundred Years before the ancientest Acts they now have were made which were those in 1â—00 for Two Hundred Years before that time Claudius Bishop of Turin and of the Vallies writ sharply against all the Errors of the Church of Rome This Bishop maintained the Doctrine of St. Augustine concerning Grace as the late Author of the History of the Vaudois saith in Page 7. And Augustine tells us lib. de precat merit chap. 18. That it was the great care of every Orthodox Teacher in his time to take heed least they did so defend Grace as to deny Freewill and least they should so defend Freewill as to deny Grace And a good care it was and further the Author saith Neither is there I think to be found one of the ancient accounted Orthodox that hath maintained in the strict sence opposed that God commanded Men what they could not do with the common helps that he affordeth But all abhorred it as an Opinion laying high accusation upon God till many Years after Augustine altho' Augustine did fall into mistakes himself as to this point he not understanding how the Election ran And some of the Protestant Christians not apprehending the difference between the Eternal Life that Christ gave to his Sheep that were his Fathers before and given to him that unto them the Eternal Life was given to continue to their Persons and Posterity But the Eternal Life that Christ gave to every true Believer was no otherwise than whilst they did remain such they should never come into Condemnation for a Believer according to the Gospel is no longer a Believer than he yields to Christ his sincere Obedience Rom. 6.16 St Paul said to them that had embraced the Faith so as to yield Obedience unto Christ Know ye not that Christ is in you except you are Reprobates 2 Cor 13.5 That is except ye have rebelled by relinquishing your Obedience and so are become Reprobates as Israel formerly had done and therefore said of them Reprobate Silver shall Men call them because the Lord hath rejected them Jer. 6.30 which rejection was for their Sin And the Prophet speaking of the Body of the People that had wilfully Transgressed saith All our Righteousnesses are as Filthy Rags and our Iniquities like the Wind have taken us away Jsa 64.6 And the People of Gods Curse to Judgment will be them that will wilfully persist to do the thing which the
Curses in the Law were prononced against for although it is said All that are saved are saved by Grace and not of Works that is to show that we cannot perform good Works to that perfection as to become justified by them without the Merits of Christ and therefore saved by Grace and not of Works but Christ's Righteousness will be appli'd to justifie his Creatures sincere indeavours he being the Author of Eternal Salvation to all those that obey him But whereas it is said That it is not of Works of Righteousness that we have done but according to his Mercy he saveth us this was spoken to the first Churches which was then brought out of darkness and hath no reference to us as is proved but since the Nations have fallen into Popery we have not so understood as to distinguish between that part of Scripture which hath a general tendency and that which hath not And whereas Christ said to the Jews They should die in their Sins except ye helievc that I am he John 8.24 And who is this he but him that all the Prophets and Moses Prophesied of That when that Prophet came they should hear him in all things whatsoever he commanded them Acts 3.22 which at his first coming they did not And that all Believers that believe according to the Words of Christ so as to consent to take his Yoke upon them to become his Servants are then of his great Mercy and free Grace saved from their original and past Transgressions by the Gospel tender of his Grace Rom. 3.25 without their before performing the Deeds of the Law for Christ is become to such Righteousness Sanctification and Redemption and by him the Eternal Life lost by Adam reenters But we are no sonner listed his Souldiers and Servants but we are to Fight to keep our Ground and Station wherein he hath set us for the Eternal Life given to the Believer to make it an Eternal Inheritance is a Prize set before us and it is the Runner that holds out to the end and the Warrier that overcometh that shall have the reward of the Crown of Life Rev. 3.11 And he that puts his Hand to the Plough and looks back is not fit for the Kingdom of God Luke 9.62 And it is said Remember Lots Wife And the Apostle saith of Himeneus and Alexander That they made Shipwrack of Faith and a good Conscience 1 Tim. 1.19 Likewise others who were washed from their old Sins returned as a Dog to the Vomit and some denied the Lord that bought them 2 Pet. 2.20,21,22 And those that live after the Flesh and despise Government act as irrationally as the Beasts for the Beasts had not Reason given them but were made to be destroyed ver 12. And it is the Ground that remains barren under the tender of Grace and free offer of Mercy in the Call of the Gospel that is nigh unto Cursing whose end is to be Burned Heb. 6.6,8 And those that receive the sincere Milk of the Word to grow thereby are thereby brought off from the World and so Regenerated and Born again 1 Pet. 2.2 But they which have not the Word have not the Call of the Gospel And likewise among us who are not of the Elect there are some in a more peculiar manner brought home by the operation of the Spirit of God upon them by the Word but they do no longer stand than they are found sincere in their Obedience Rom. 6.16 IX The Word of the Scriptures is the Word of Faith and in them the offer of the Common Salvation I Do also here affirm that the Word of the Scriptures is the Word of Faith and in them the offer of the common Salvation and whosoever believes the Truth of the Scriptures they are able to make them wise unto Salvation 2 Tim. 3.15 Therefore the Apostle saith It is the power of God unto Salvation unto every one that believeth for therein is the Righteousness of God revealed and the Just shall live by their Faith Rom. 1.16,17 For the Lord is become the Author of Eternal Salvation to all them that obey him Heb. 5.9 And by doing good Works there is a laying hold of Eternal Life 1 Tim. 6.19 as well as there was some foreordained to Eternal Life And the Word of the Lord endureth for ever 1 Pet. 1.25 The which we are to hold fast till he come Rev. 2.24,25 And if the Word spoken by Angels was stedfast and every Transgression and Disobedience received a just recompence of Reward how shall we escape if we neglect so great Salvation which at the first began to be spoken by the Lord and was confirmed to us by them that heard him Heb. 2.2,3 For the Lord Christ hath abolished Death and hath brought Life and Immortality to Light through the Gosple 2 Tim. 1.10 And the Apostle with Moses speaking of the Letter of the Word saith The knowledge of it is in thy Mouth and in thy Heart that thou mayest do it Deut. 30.14 So that we may do the thing that is there required God having promised his assistance and that he will accept our sincere Endeavour and whosoever takes to the way therein directed will find the assistance therein promised with the assured Reward that Christ has purchased which they also will be partakers of as well as those that were forechosen so as for any ones sincere Service the Lord will be their great Reward when he again comes at the time of the Redemption of the purchased Possession for then will he Redeem Israel and give to others Rewards and Punishments according to their Deeds And this is the common Faith which all that are under the common Call of the Gospel ought to contend for the which St. Jude terms the common Salvation vers 3. And it was by the common Faith that Titus became so Eminent a Christian Titus 1.4 XII How God is the Author of Faith in the Belief of the Scriptures BUT peradventure some will say That we cannot of our selves have Faith to believe the Scriptures for that is the Gift of Ged These Words were spoken to the Elect Church of the Ephesians who were part of the peculiar People chosen from among the Gentiles for the Praise of his Name which received the Holy Ghost to be in them who were then first brought out from the Abominations of the Gentiles and to whom the Apostile saith Eph. 2.8 For by Grace ye are saved thro' Faith and that not of your selves it is the gift of God That is it was the great Mercy and rich Grace of God the gift of his Son and this great Mercy is to be received thro' Faith which Faith is not of themselves it is the gift of God who unto them in a peculiar manner he did at first manifest himself to but God did never leave himself without vvitness for the ground of Faith to confirm the truth of vvhat he vvould have us believe and therefore to confirm the Lavv that it