Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	according_a	day_n	good_a	1,868	5	3.3197	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32989	Constitutions and canons ecclesiastical treated upon by the Bishop of London, president of the convocation for the province of Canterbury, and the rest of the bishops and clergy of the said province, and agreed upon with the King's Majesty's licence in their synod begun at London Anno Domini 1603, and in the year of the reign of our Sovereign Lord James, by the grace of God, King of England, France, and Ireland the first, and of Scotland the thirty seventh : and now published for the due observation of them, by His Majesty's authority, under the great seal of England.	Church of England.; Bancroft, Richard, 1544-1610.	1678 (1678)	Wing C4101; ESTC R40829	53,888	80

a reverend Estimation even in the Apostle's times for ought that is known to the contrary of the Sign of the Cross which the Christians shortly after used in all their Actions thereby making an outward shew and profession even to the Astonishment of the Jews That they were not ashamed to acknowledge him for their Lord and Saviour who died for them upon the Cross. And this Sign they did not only use themselves with a kind of glory when they met with any Jews but Signed therewith their Children when they were Christened to dedicate them by that badge to his Service whose Benefits bestowed upon them in Baptism the name of the Cross did represent And this use of the Sign of the Cross in Baptism was held in the Primitive Church as well by the Greeks as the Latins with one consent and great applause At what time if any had opposed themselves against it they would certainly have been censured as Enemies of the Name of the Cross and consequently of Christ's Merits the Sign whereof they could no better endure This continual and general use of the Sign of the Cross is evident by many Testimonies of the Ancient Fathers Thirdly It must be confessed that in process of Time the Sign of the Cross was greatly abused in the Church of Rome especially after that corruption of Popery had once possessed it But the abuse of a thing doth not take away the lawful use of it Nay so far was it from the purpose of the Church of England to forsake and reject the Churches of Italy France Spain Germany or any such like Churches in all things which they held and practised that as the Apology of the Church of England confesseth it doth with reverence retain those Ceremoni●s which do neither endamage the Church of God nor offend the minds of sober men and only departed from them in those particular Points wherein they were fallen both from themselves in their Ancient Integrity and from the Apostolical Churches which were their first Founders In which respect amongst some other very Ancient Ceremonies the Sign of the Cross in Baptism hath been retained in this Church both by the Judgment and Practice of those reverend Fathers and great Divines in the Days of King Edward the Sixth of whom some constantly suffered for the Profession of the Truth and others being exiled in the time of Queen Mary did after their return in the beginning of the Reign of our late Dread Sovereign continually defend and use the same This Resolution and Practice of our Church hath been allowed and approved by the censure upon the Communion Book in King Edward the Sixth his Days and by the Harmony of Confessions of later Years because indeed the use of this Sign in Baptism was ever accompanied here with such sufficient Cautions and Exceptions against all Popish Superstition and Error as in the like Cases are either fit or convenient First The Church of England since the abolishing of Popery hath ever held and taught and so doth hold and teach still That the Sign of the Cross used in Baptism is no part of the Substance of that Sacrament For when the Minister dipping the Infant in Water or laying Water upon the face of it as the manner also is hath pronounced these Words I baptize thee in the Name of the Father and of the Son and of the Holy Ghost the Infant is fully and perfectly Baptized So as the Sign of the Cross being afterwards used doth neither add any thing to the virtue and perfection of Baptism nor being omitted doth detract any thing from the Effect and Substance of it Secondly It is apparent in the Communion-Book that the Infant Baptized is by virtue of Baptism before it be Signed with the Sign of the Cross received into the Congregation of Christ's Flock as a perfect Member thereof and not by any power ascribed unto the Sign of the Cross. So that for the very remembrance of the Cross which is very precious to all them that rightly believe in Jesu Christ and in the other respects mentioned the Church of England hath retained still the Sign of it in Baptism following therein the Primitive and Apostolical Churches and accounting it a lawful outward Ceremony and honourable Badge whereby the Infant is dedicated to the Service of him that died upon the Cross as by the Words used in the Book of Common Prayer it may appear Lastly The use of the Sign of the Cross in Baptism being thus purged from all Popish Superstition and Error and reduced in the Church of England to the primary Institution of it upon those true Rules of Doctrine concerning things indifferent which are consonant to the Word of God and the Judgments of all the Ancient Fathers we hold it the part of every private man both Minister and other reverently to retain the true use of it prescribed by Publick Authority considering that things of themselves indifferent do in some sort alter their Natures when they are either commanded or forbidden by a lawful Magistrate and may not be omitted at every man's pleasure contrary to the Law when they be commanded nor used when they are prohibited Ministers their Ordination Function and Charge XXXI Four Solemn Times appointed for the making of Ministers FOrasmuch as the Ancient Fathers of the Church led by Example of the Apostles appointed Prayers and Fasts to be used at the Solemn ordering of Ministers and to that purpose allotted certain times in which only Sacred Orders might be given or conferred We following their holy and religious Example do constitute and decree That no Deacons or Ministers be made and ordained but only upon the Sundays immediately following Jejunia quatuor temporum commonly called Ember-weeks appointed in Ancient time for Prayer and Fasting purposely for this cause at their first Institution and so continued at this Day in the Church of England And that this be done in the Cathedral or Parish-Church where the Bishop resideth and in the time of Divine Service in the presence not only of the Arch-deacon but of the Dean and two Prebendaries at the least or if they shall happen by any lawful cause to be lett or hindred in the presence of four other grave Persons being Masters of Arts at the least and allowed for Publick Preachers XXXII None to be made Deacon and Minister both in one Day THE Office of Deacon being a step or degree to the Ministery according to the Judgment of the Ancient Fathers and the Practice of the Primitive Church We do ordain and appoint That hereafter no Bishop shall make any Person of what qualities or gifts soever a Deacon and a Minister both together upon one day but that the order in that behalf prescribed in the Book of making and consecrating Bishops Priests and Deacons be strictly observed Not that always every Deacon should be kept from the Ministery for a whole Year when the Bishop shall find good cause to the contrary but that there being

and unlawful and consequently shall be dissolved as void from the beginning and the parties so married shall by course of Law be separated And the aforesaid Table shall be in every Church publickly set up and fixed at the charge of the Parish C. None to Marry under xxi years without their Parents Consent NO Children under the age of one and twenty years compleat shall contract themselves or marry without the consent of their Parents or of their Guardians and Governors if their Parents be deceased CI. By whom Licences to Marry without Banns shall be granted and to what sort of persons NO Faculty or Licence shall be henceforth granted for solemnization of Matrimony betwixt any parties without thrice open publication of the Banns according to the Book of Common Prayer by any person exercising any Ecclesiastical Jurisdiction or claiming any Priviledges in the right of their Churches but the same shall be granted only by such as have Episcopal Authority or the Commissary for Faculties Vicars general of the Archbishops and Bishops sede plena or sede vacante the Guardian of the Spiritualties or Ordinaries exercising of right Episcopal Jurisdiction in their several Jurisdictions respectively and unto such persons only as be of good state and quality and that upon good caution and security taken CII Security to be taken at the granting of such Licences and under what Conditions THE Security mentioned shall contain these Conditions First that at the time of the granting every such Licence there is not any impediment of precontract consanguinity affinity or other lawful cause to hinder the said Marriage Secondly that there is not any controversie or suit depending in any Court before any Ecclesiastical Judge touching any contract or Marriage of either of the said parties with any other Thirdly that they have obtained thereunto the express consent of their Parents if they be living or otherwise of their Guardians or Governours Lastly that they shall celebrate the said Matrimony publickly in the Parish Church or Chappel where one of them dwelleth and in no other place and that between the hours of eight and twelve in the forenoon CIII Oaths to be taken for the Conditions FOR the avoiding of all fraud and collusion in the obtaining of such Licences and Dispensations We further constitute and appoint That before any Licence for the celebration of Matrimony without publication of Banns be had or granted it shall appear to the Judge by the Oaths of two sufficient witnesses one of them to be known either to the Judge himself or to some other person of good reputation then present and known likewise to the said Judge that the express consent of the Parents or Parent if one be dead or Guardians or Guardian of the parties is thereunto had and obtained And furthermore that one of the parties personally swear that he believeth there is no let or impediment of precontract or kindred or alliance or of any other lawful cause whatsoever nor any suit commenced in any Ecclesiastical Court to bar or hinder the proceeding of the said Matrimony according to the tenor of the foresaid Licence CIV An Exception for those that are in Widowhood IF both the parties which are to Marry being in Widowhood do seek a Faculty for the forbearing of Banns then the clauses before mentioned requiring the Parents consents may be omitted but the Parishes where they dwell both shall be expressed in the Licence as also the Parish named where the Marriage shall be celebrated And if any Commissary for Faculties Vicars general or other the said Ordinaries shall offend in the Premisses or any part thereof he shall for every time so offending be suspended from the execution of his Office for the space of six months and every such Licence or Dispensation shall be held void to all effects and purposes as if there had never been any such granted and the parties marrying by vertue thereof shall be subject to the punishments which are appointed for clandestine Marriages CV No Sentence for Divorce to be given upon the sole confession of the Parties FOrasmuch as Matrimonial causes have been always reckoned and reputed amongst the weightiest and therefore require the greater caution when they come to be handled and debated in Judgment especially in Causes wherein Matrimony having been in the Church duly solemnized is required upon any suggestion or pretext whatsoever to be dissolved or annulled We do straitly charge and injoyn that in all proceedings to Divorce and Nullities of Matrimony good circumspection and Advice be used and that the truth may as far as is possible be sifted out by the deposition of witnesses and other lawful proofs and evictions and that credit be not given to the sole confession of the parties themselves howsoever taken upon Oath either within or without the Court. CVI. No Sentence for Divorce to be given but in open Court NO Sentence shall be given either for Separation a thoro mensa or for annulling of pretended Matrimony but in open Court and in the Seat of Justice and that with the knowledge and consent either of the Archbishop within his Province or of the Bishop within his Diocess or of the Dean of the Arches the Judge of the Audience of Canterbury or of the Vicars general or other principal Officials or sede vacante of the Guardians of the Spiritualties or other Ordinaries to whom of right it appertaineth in their several Jurisdictions and Courts concerning them only that are then dwelling under their Jurisdictions CVII In all Sentences for Divorce Bond to be taken for not marrying during each others life IN all Sentences pronounced only for Divorce and Separation a thoro mensa there shall be a caution and restraint inserted in the Act of the said Sentence That the parties so separated shall live chastly and continently neither shall they during each others life contract Matrimony with other person And for the better observation of this last clause the said Sentence of Divorce shall not be pronounced until the party or parties requiring the same have given good and sufficient caution and security into the Court that they will not any way break or transgress the said restraint or prohibition CVIII The penalty for Iudges offending in the Premisses AND if any Judge giving Sentence of Divorce or Separation shall not fully keep and observe the premisses he shall be by the Archbishop of the Province or by the Bishop of the Diocess suspended from the exercise of his Office for the space of a whole year and the Sentence of Separation so given contrary to the form aforesaid shall be held void to all intents and purposes of the Law as if it had not at all been given or pronounced Ecclesiastical Courts belonging to the Jurisdiction of Bishops and Arch-Deacons and the Proceedings in them CIX Notorious Crimes and Scandal to be certified into Ecclesiastical Co●rts by Pre●entment IF any offend their brethren either by Adultery Whoredom Incest or Drunkenness or by