Paul's Epistles had their peculiar tendency to them of that time to whom he wrote who then had turned from worshipping dumb Idols to ferve the living God who was then in a more peculiar manner brought home and was then justified through the Imputation of Christ's Righteousness in the Belief of the Truth without their before performing the Deeds of the Law so as none might charge them for their Sins that were past Rom. 3.25 but then they were to walk in newness of Life These were those that were saved not for Works of Righteousness which they had done Tit. 3.5 Thus was a Door of Mercy set open not only to the Elect that had the peculiar Calling but also to the World that had the general Call by the Gospel and believed like Abraham the Word of the Lord. And as he for sook his Country his Kindred and his Father's House So were the Christians to forsake all the Vanities of this present evil world the which accordingly they did And the Lord knew that Abraham would command his Children and his Houshold after him that they should keep the Ways of the Lord to do Justice and Judgment that the Lord may bring upon Abraham that which he had spoken of him which Promises were to be performed upon Conditions the which conditions he fulfilled So likewise the first Churches generally obeyed and commanded their Children and Houshold after them to keep the ways of the Lord Heb. 2.1,2,3 and to walk blameless and they were to hold fast that which they had received till the Lord comes Rev. 2.25 1 Tim. 6.17,18,19,20 But when the Christians as Israel formerly had done forsook his ways they then became estranged from God and so their Children became estranged from the Womb and stopping their Ear like the deaf Adder who will not hear the Voice of the Charmers charming never so wisely Psal 58.4 Here we see their Ears were no otherwise stopt than as they stopt them themselves And such as harden themselves in Sin and will not do justly God chooses to harden them in blindness and unbelief of the truth and such will be the Vessels of his Wrath and sore Displeasure But as for those that have not so hardned themselves in Iniquity so as to become thereby under a stupid sence let them seek to God for his assisting Grace that thereby they may be enabled to withstand Sin that they may not be guilty of the like again and then will not the Prayers of the Wicked be sin when they go to God to ask Forgiveness for that which they never intend to commit again but it is their Prayers are abomination and Sin who ask Forgiveness for those Sins which they intend to commit again XIII Concerning being Born again WHereas Christ said to Nicodemus John 3.3 I say unto thee except a Man be born again he cannot see the Kingdom of God Here Christ doth not say every Man must be born again that seeth the Kingdom of God but such a Man or Men as Nicodemus that had embraced this present World and valued the praise of Men and so ashamed to own Christ and therefore came to him by Night such must be born again or brought off from the World or they cannot enter into the Kingdom of God But whereas the Lord saith vers 5. Except a Man be born of Water and the Spirit he cannot enter into the Kingdom of God In this Verse he doth not say that all that enter into the Kingdom of God must be born again altho all that enters must be born of the Spirit For some were born after the Spirit from their Mother's Womb as John Baptist Luke 1.41,44 and Jeremiah Jer. 1.5 And the Prophet David says God made him hope when he was upon his Mothers Breast Psal 22.9 And Saint Paul was separated from his Mother's Womb Gal. 1.15 Acts 26.5 And all the Children of Believers are said to be Holy 1 Cor. 7.14 that is before they commit actual Sin Likewise Christ saith Suffer the little Children to come unto me for of such is the Kingdom of God Mark 10.14 Mat. 18.10,3,4 Therefore no need of their being born again But as the Lord had a Figurative meaning in his saying a man must be born after the Spirit So it was here but a Figurative Speech in that he said a Man must be born again for the Lord had here no reference to the natural Birth for first those that are Religiously brought up and walk all along in Integrity and do not wilfully corrupt their way such are born after the Spirit and those that like the Prodigal wander from home thereby they become born after the Flesh such must be regenerated that is to say born again or they cannot enter into the Kingdom of God And tho' there is original defilement in all Children so the best of Saints are not here without Sin but Christ will take away Original Sin from both Ezek. 18.20 And whereas Christ saith John 3.8 The Wind bloweth where it listeth The Lord had here his more peculiar reference to the time when the Elect were to be brought home by the inward touch of the Spirit upon the heart which then in a more wonderful manner the Spirit like the Wind blew where it listeth Now Nicodemus being one of the Rulers of the Jews unto whom Christ always spake in dark Sentences and Parables And without a Parable he spake not unto them Mat. 13.34 And all that Christ here said to him was so Mystical that it appeared to him as a Paradox But no doubt after the Lord's Ascension but those Rulers that desired the knowledge of the Lord before he suffered believed on him when the Gospel was taught and the Scriptures opened But before these Mystical Sayings of Christ were opened they seemed to contradict what before they had received and therefore they could not believe And it is said Psal 53.2,3 God looked down from Heaven upon the Children of Men to see if there were any that did understand that did seek God Every one of them is gone back they are altogether become filthy there is none that doth good no not one From these words it is plain that they might have sought God and God did expect better from them but they were gone backward and became filthy through their own default But with these that were gone back the Elect Remnant were not reckoned For at that time God said of them that were gone back that they did eat up his People as they eat Bread vers 4. And God's People in Scripture are termed the Sons of God and therefore not reckoned with the Children of Men. And tho' God has concluded all under Sin so as none can be saved without the Imputation of Christ's Righteousness Rom. 3. But whereas St. Paul saith in the 10th and 11th Verse Wherein he could have no reference to the Remnant For he saith There was none Righteous no not one There was none that sought after God For if he
formerly lean'd too much to the received Notions thinking they had been right till by the abuse of the fore-mentioned Text I made further search into the Scriptures concerning it begging God's assistance by which means I found we are in great Mistakes II. Shewing whom the Seeds are between whom God put Enmity NOw as to the Curse the Lord laid upon the Serpent Gen 3.14,15 Thou art cursed above all Cattel and above every Beast of the Field upon thy Belly shalt thou go and Dust shalt thou eat all the days of thy Life And I will put enmity between thee and the Woman and between thy Seed and her Seed it shall bruise thy Head and thou shalt bruise his Heel Now this Serpent is to be understood under a twofold Head First That this Old Serpent called the Devil did appear in the shape of a Serpent or rather entred into a Serpent and so spake in the Serpent Whose going was not so uncomly as we may understand from the Words of the Text before the Curse was laid upon him as after Neither any such enmity between the Woman and the Serpent For God made all the Creatures subject to Adam and therefore then there was no enmity between them And after Adam's transgression it was that God placed Enmity between the Seed of the Woman and the Seed of the Serpent And when we would bruise the Serpent it is at his Head we strike and he at our Heels And that there was a real Serpent it doth further appear in that he was to go upon his Belly all the days of his Life which accordingly he doth But in that the Scriptures are of more then a private Interpretation 2 Pet. 1.20 And therefore this Scrrpture hath its chief tendency to the Old Serpent called the Devil whom Christ the Seed of the Woman should bruise And likewise between the Seed of the Woman and the Seed of the Old Serpent God hath also put Enmity But who this Seed of the Old Serpent was or is is here to be considered Whereas God said I will put Enmity between the Seed of the Woman and the Seed of the Serpent Gen. 3.15 And the Serpent has no other Seed but what does adhere to him and then none had adhered to him to give themselves to his dispose but the Angels whom he drew off with him when he revolted and therefore he is called Belzebub the Prince of the Devils Matth. 12.24 And it was for the Devil and his Angels that Hell-Fire was prepared Matth. 25.41 And it was between this Seed of the Serpent and the Seed of the Woman that God did then put Enmity for the Prince of darkness then had no other Seed but the Angels that fell For when Eve bore Cain she said I have gotten a Man from the Lord And therefore then he was not the Seed of the Serpent And for Cain's first Offence God did not cast him out of his presence but said If thou dost well shalt thou not be excepted but if thou dost Evil Sin lieth at thy Door Gen. 4.7 But he by adding Sin to Sin thereby became of that Evil One for which God cast him out of his presence So the Seed of Seth whilst they served God were called the Sons of God But when they had corrupted their Way whereby the earth was filled with Violence they were alike cut off together And so Israel of whom God said I had planted thee a noble Vine a holy and a right Seed Jer. 2.21 God having before proved and tryed Abraham Gen. 22.16,17,18 of whom Israel sprang and had they continued in the steps of Abraham they would have remained Blessed but they turned into the degenerate plant of a strange Vine ver 21. For when they forsook the holy Commandment and did strain at a Gnat and swallow a Camel Mat. 23.23,24 For they wanted Faith in the Belief of the Writings of the Prophets as to think that the threatned Judgments from God by them would fall on them if they were disobedient to the weightier matters of the Law and therefore Christ said in the Parable If they will not believe Moses and the Prophets as to be warned by them neither will they believe though one rose from the Dead Luke 16.29,30,31 And also Christ saith For had they believed Moses they would have believed me for he wrote of me John 5.46 For had they lived blamelesly Luke 1.6 according to the rule God had given Israel had never been left to Blindness And it was better for them to whom Christ spake in Parables and dark Sentences and did not his mighty Works amongst them nor suffered his Disciples to declare them that so they might be left to Blindness then those where he did his mighty Works which never Man did Mat. 12.24,35 thereby to convince them Yet they would wilfully set themselves in opposition therefore Christ said It should be more tolerable for Tire and Sidon and Sodom in the Day of Judgment then for such Mat. 11.22,23,24 Deut. 32.5 And whereas some of Israel were elected and to others of them a door of mercy set open but the greater number of Israel were left to Blindness And St. Peter saith of Israel Acts 2.47 The Lord added to the Church daily such as should be saved Because some of them were likewise saved by afore-appointment whilst it happened that for Sin the major part of Israel were left to Blindness Rom. 11.25 And the major part in Scripture is often called as the whole or all but it was the major part was left to blindness So likewise the Gentiles that were fore-chosen and who first believed Ephes 1.12 were appointed by God that the World through them might believe John 17.21 For there was a particular and a general Calling by the Gospel by which general Call the Nations embraced the Faith and became the Seed of Abraham But when they came to have no Love to the Truth but took pleasure in Unrighteousness God gave them up to strong Delusions to believe Lyes that they might be damned 2 Thes 2.10,11,12 Here are two things lays People under Damnation first In having no Love to the Truth 2dly In taking pleasure in Unrighteousness And those that have no Love to the Truth are not only those that laid the World in Darkness but also all those that doe wilfully oppose the Truth thereby to keep the World in Darkness For all such as would rather let God be dishonoured and the Bible made to contradict it self and his People destroyed for lack of Knowledge Hosea 4.6 rather than themselves be found in a mistake Such may easily conclude what will be their portion III. How the Spirit of Christ must be in us if we are his ROmans 8.1 There is therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit That is such as walk after the Spirit are in Christ Jesus For such are said not to be in the Flesh but in the Spirit
chosen from among Israel John 10.27,28,29 Of which Remnant were the Elect that should never be deceived by the Beast nor false Prophet And they are the Foundation which standeth sure But the forementioned which were the Elect among the Gentiles were cleared from their past Sins Rom. 3.25 by the Imputation of Christ's Righteousness and therefore he saith Who shall lay any thing to the charge of God's elect It is God that justifieth Rom. 8.33 But after they were thus cleared from their past Sins they were to walk in newness of Life and so are all And therefore when he found the Elect to walk disorderly and were guilty of Sin he 〈◊〉 not sparing to charge them with it and reprove them for it like as he did others Gal. 3.1 But he saith vers 35 36 37 38 39. He was perswaded that neither tribulation nor distress nor death nor life nor height nor depth nor any other Creature shall be able to separate them from the Love of God which is in Christ Jesus But in the forementioned Verses he mentions not Sin knowing that wilful Sin will seperate them from God therefore the Apostle saith vers 11. And if the Spirit of him that raised Jesus from the Dead dwell in you that is continue or remain in them And accordingly he saith to the Elect Church of Corinth chap. 11.3 Fearing lest the Serpent should beguile them as he beguiled Eve And then their mortal Bodies will not be quickned again 〈◊〉 his Spirit being in them but if they did not â—…ve the Holy Ghost Ephes 4.13 thereby to cause him to withdraw then the same Spirit would raise up their mortal Bodies to have a part in the first Resurrection and to partake of the glory â—hen the Lord again comes Rev. 20.4,5 Ephes 2.7 〈◊〉 it is also by the same Spirit and Power of God that all that has done either good or bad shall be raised up at the last Judgment For Christ saith All that are in the Graves shall hear his Voice and shall come forth they that have done good to the Resurrection of Life and they that have done evil unto the Resurrection of Dannation John 5.28,29 But all that remain faithful to the Lord Jesus longing for his appearing Though they have not the Holy Ghost in them but with them they shall likewise have their part in the first Resurrection and receive the Crown of Righteousness in that day 2 Tim. 4. ver 8. But the Lord speaking of the first Resurrection mentions it very darkly John 5.25 because he spake to the Jews that were to be left to blindness so as seeing they might see and not perceive and hearing they might hear and not understand Isa 6.9,10 And likewise it is said the Lord spake to them in Parables and without a Parable spake he not unto them Mat. 13.34 And therefore the Lord also speaks to them darkly about the first Resurrection vers 25. Verily verily I say unto you the Hour is coming and now is when the Dead shall hear the Voice of the Son of God and they that hear shall live These words may have a twofold tendency in having some reference to the first Churches which had the peculiar calling and thereby brought in which was the Hour that then was but whereas the Lord saith the Hour is coming that of certain is the time when he again should come at which time the dead Bodies of the Saints shall hear the Voice of the Son of God and live And also then dead Israel 〈◊〉 both see him and hear his Voice and live And 〈◊〉 these words had their chief reference to the time 〈◊〉 Judgment Power and Honour is given to the Son is evident by the 22 23. Verses But according as the Evangelist saith So spake the Lord to them in Parable that they did not understand it Mat. 13.34 And thâ—… it is the Saints that rise in the first Resurrection 〈◊〉 all that have done good shall afterwards arise to the Resurrection of Life And Israel when judged will not be condemned for that they ignorantly committed against Christ for he prayed for them Luke 23.24 Blessed be the great and glorious God who hath enabled a weak Worm to vindicate his Justice to the praise of his Name and the comfort of his Creatures In that it is now made clearly appear the Judge of all the World will do right who publisheth his Praise by the weak things of this World that thereby all the Glory may be attributed to himself who is God blessed for ever and ever V. Concerning Election ELection doth not always secure the Elect from falling off but by God's electing some it was thereby to accomplish the Counsel of the Will of God as to what he had before determined And therefore accordingly he gave to one five Talents to the other two and to the other but one but every Man had given him according to his ability Matth. 25.15 And each having given them according to their ability that they might according to their day be capable to stand But them that was of the Remnant of Israel of whom the Disciples were they did not only stand by their Election but by a Promise from the Lord That none should â—…ck them out of his Hand John 10.28,29 But â—ikewise both the Disciples and first Churches received 〈◊〉 Holy Ghost to be in them whereby they were â—…ed to God by one Spirit and so beame a Light to the World and thereby the Prayer of Christ was fulfilled in that the World through them might believe that God had sent him John 17.21 Which accordingly â—…llowed for the Nations embraced the Faith and so â—…came the Seed of Abraham But the Elect were to Withstand all the Fury of the Adversaries and therefore had the more Talents given them for on them was shed forth the Holy Ghost abundantly Tit. 3.6 But if they did grieve the Holy Spirit of God whereby they were Sealed to the Day of Redemption Eph. 4.30 For if they sinned wilfully after they had received the knowledge of the Truth there remaineth no more Sacrifice for Sin but a certain fearful looking for of Judgment and fiery Indignation Heb. 10.26 27. But all that have a true Heart separate from an evil Conscience may draw nigh to God in full assurance of Faith that they shall find acceptance through the Blood of the Lord Jesus and they in a more special manner who were fore-chosen to it vers 22. Now these having the greater Light if they fell away fell under the greater Condemnation And that some of the Elect did fall away that was not secured by a Promise from Christ is certain by what St. John saith That if they had been of them they would have continued with them 1 John 2.19 Therefore they were not of that Remnant but it is clear they were of the Elect because the Elect then were known by their Speaking with Tongues and by the Gifts that were given them by which God made them
to differ for had they not received those Gifts it would have been known they had been none of the Elect before they went out from them but by their going out from them they knew that they were not of them to whom the Promise was made Which were the Remnant and as St. Peter saith It is better not to know the Way of Righteousness than after they have known it to turn from the Holy Commandment 2 Pet. 2.18,21 And also of others it is said they made Shipwrack of Faith and a good Conscience 1 Tim. 1.19 For tho' the elect were fore-chosen without their willing or running yet when they were brought into the knowledge of the Truth they were to make their Calling and Election sure by improving their Talents for there was a part for them to do before they could receive their Eternal Inheritance unless they were immediately removed by Death And therefore saved by Faith and good Works James 2.24 So we see none stood securely only by their Election but the generality of the first Churches standing the major part in Scripture is reckoned for the whole And the Servant to whom the one Talent was given was the world and the Teachers of the World which after the Gospel was received and established the Word was then the Talent which had they according to their ability improved they had thereby been capable to stand God having promised to all whilst they kept to the way his assistance But the evil Servant the Man of Sin got Ground who were the Teachers in the Romish Church which hid the Talent of the Word and would not improve it themselves nor suffer the Truth to be known among the People among whom it might have been improved according to the similitude the Lord put forth concerning the Money-Changers Mat. 25.15,27 And likewise them that will oppose and smother the Truth will not be counted guiltless when the Lord Christ shall come And it is the He-Goats that have eaten the good Pastures and trodden down the residue and fouled the deep Waters Ezek. 34.17,18 By the false Interpretations that have been put upon the Word so as the Flock of Christ eat that which they have trodden and drank that which they have fouled with their Feet vers 19. For which when the Lord comes his severe Judgments will fall on them and then will the Lord feed his Sheep himself so as then his Sheep shall be no more a Prey as in the 22 23 24. Verses For this is spoken of the particular time in which the Lord vvill come to Judge and Reign And Man in this time was trusted with the Word for his Posterity as Adam was trusted with Eternal Life for his Posterity Therefore the Lord alike laid his Commands that Adam should not eat of the Tree nor we add or diminish either to or from his Word Deut. 4.2 Rev. 22.18 The which Word we are to hold fast till the Lord comes Rev. 2.25 Heb. 2.2,3 But these forementioned Teachers that hid the Word would not so much as suffer or permit any Woman to look into it But when Man acts contrary to God God acts contrary to Man The Lord awaken all the Ministers that truly fear his Name of all parties that by their acknowledging and owning the whole Truth they thereby may clear themselves from the Blood of all Men Act. 20.26,27 as they may not be reckoned with the Goats And that by them Millions of Souls may be brought out of their mistaken Notions and that they themselves for so doing may shine as the Stars but them that will take advantage of the People's Ignorance that thereby they may keep them in Mistakes and Darkness it will be a wofull day to them VI. Concerning Christ and the Elect Angels NOw Christ is said to be God's Elect in whom his Soul delighteth Isa 42.1 But he was not Elected because there was any danger of his falling but he was elected according to the purpose of God That by him might be made good the promise God made to our first Parents That by the Seed of the Woman the Serpent's Head should be bruised And as for the elect Angels St. Paul speaks of it doth not appear that they were elected because the fallen Angels had left their own Habitation Jude vers 6. And therefore God would afterward secure the rest of the Angels by electing them but rather that God did elect them for a purpose he had determined For the terrible Judgments of God resting upon the Angels that fell who are reserved in everlasting Chains under Darkness unto the Judgment of the great Day Which thing is known to all the holy Angels and so a warning to keep them from falling And the reason of Lucifer's Fall was not because he was not so much in the favour of God as the other Angels for he was one of the greatest if not the greatest Angel of God And thro' the greatness of the power which God had given him he set himself in opposition to God and so drew off others of the Angels with him in that great Rebellion But if Man had not sinned Christ had not suffered and Christ laid down his Life for the World But I do not here deny but am ready to believe that all the Heavenly Host that is now remaining in Heaven as Arch-Angels Angels Cherubims and Seraphims might have a Promise from God after the Fall that their standing should be secured to them through Christ But in that St. Paul mentions the elect Angels from those words is rather to be understood that they were Angels whom God had made choice of to assist and aid Man And according to this Christ saith of Children That in Heaven their Angels do always behold the face of his Father Mat. 18.10 So likewise the Disciples told the Damsel when she affirmed that Peter knocked at the door that it was his Angel Acts 12.15 From these Texts it is clear that there are some Angels that in particular are concerned with us and were elected and chosen for that purpose and so they being more near our Persons man the other Angels and thereby know our Transactions and therefore more probable the Apostle gave Timothy his charge before God and Christ and the elect Angels 1. Tim. 5.21 Which Angels being imployed concerning them could likewise bear witness of this his Charge And in the whole Book of God there is no mention made of elect Angels but in this place and therefore it doth appear to be as aforesaid And after the Creation God saw every thing that he had made and it was very good Gen. 1.31 as to what he had then made nothing had defiled it self Therefore when God made the Stars they were then all very good and God made the Lights for Signs and for Seasons and for Days and for Years vers 14. And they being in the Creation by God made very good therefore they were not made of God to influence Man to Iniquity But as
blind to thy self such are full of Darkness and then how great is that Darkness Mat. 6.22,23 for that leads to utter Darkness But for some there is a Redemption in the World to come for all that dyed in Adams Transgression will be cleared from Original Sin by Christ 1 Cor. 15.22 and so a Redemption for all Children in time to come For then the Son shall not bear the Iniquity of the Father neither shall the Father bear the Iniquity of the Son the Soul that sinneth it shall Dye Ezek. 18.20 But in this time it is only the Children of the Believer is Holy 1 Cor. 7.14 before they have committed actual Sin and the Believer is he that believes Salvation is to be had according to the words of Christ but at Judgment there is none Condemned but for the Deeds done in the Body 1 Cor. 5.10 and then all Children will be cleared and likewise all them unto whom God hath promised Mercy will then accordingly find Mercy as the Meek the Mercifull c. Mat. 5. and all that order their conversation aright Psal 50.23 and the Ignorant shall be beaten with fewer Stripes than those that wilfully offend Luke 12.47 And whereas it is said He that hath the Son hath Life and he that hath not the Son of God hath not Life 1 John 5.12 These Words do no ways exclude a Redemption by Christ for some in the World to come or Restoration but for some Sin there is neither forgiveness in this World nor in the World to come Mat. 12.32 1 Joh. 5.16 But whereas it is said Where the Tree falleth there it lieth thereby it shews that after Death we can no ways help our selves as we may now by Repentance and Amendment of Life but all that go into the Pit must there stay till they are brought to Judgment to receive their Sentence of release or final Condemnation but the coming of the Lord the raising of the Saints the judgment of this World and the restoration of Israel will be many Ages before the last Judgment when the Sea Hell and Death deliver up their Dead Rev. 10.12 In which God hath secret places for Souls which we know not of for all that go not to Heaven do not go to the Fire of Hell for what the Lord speaks by the Law and Gospel is but to them that are under it as I have proved and for them that are under the greater light they will fall under the greater Condemnation but whereas the Prophet prays Jer. 10.25 Pour out thy Fury upon the Heathen that know thee not and upon the Families that call not on thy Name for they have eaten up Jacob and devoured him and consumed him and have made his Habitation Desolate The Prophets Petition here is only against those Heathens that devoured Jacob and laid wast his Dwelling Place The same also is said upon their like Cruelties in Psal 79.6,7 And whereas the Apostle saith The Lord will come to take Vengance on them that know not God and that obey not the Gospel of our Lord Jesus Christ 1 Thes 1.8 And those are they that know not God that believe he will not Reward and Punish according to his Word VIII Concerning the drawings of God as to when and upon what account Christ then thus Spake NOW whereas the Lord saith No Man can come to him except the Father draw him John 6.44 And also the Lord saith in vers 65. No Man can come unto me except it were given unto him of my Father The Lord Christ hath here his reference to the then time in which he appeared as a mean Person which in Scripture is termed the form of a Servant and those that were then first called in had the more immediate drawings of God and the Words of the Lord here had their tendency to the Remnant with the rest of the Elect that were given him of his Father unto whom the Holy Ghost was afterwards given to be in them And therefore the Lord saith in the 45. vers It is written in the Prophets and they shall be all taught of God The Lord here having his reference to the time that the Holy Ghost should be given for the establishing of the Gospel Heb. 2.3,4 and as an earnest of their Inheritance in time to come Ephe. 1.14 And whereas the Lord saith Every Man that hath learned of the Father cometh unto me Whether the Lord in these Words meaneth only the Sheep that were his Fathers before and given to him or all them of Israel who then lived according to the rule of Gods Word for of such it may be said they were taught of God in that they were guided by his Precept and unto all that fear his Name in Israel was the Word of this Salvation sent Acts 13.26 But the Lord seems rather here to have his peculiar reference to them that was then given him by his Father but the reason the Lord speaketh thus mystically to them was because the Multitude had seen the great Miracle that he did in feeding Five Thousand with Four Loaves and Two Fishes Upon which the Multitude thought to have taken him by force and to have made him a King but the Lord knowing their thoughts went privatly from them and the Multitude seeking after the Lord which when they again had found him he then spake so mystically unto them that they could not understand him and therefore they said they were hard sayings who could bear them and from that time many of the Disciples went back and so the Lord brake their design of making him a King for his time to Reign was not then but these very Persons that did not then wilfully depart from him but went away because they could not then understand his sayings Christ said unto them in the 27. vers Labour not for the Meat which perisheth but for that Meat which endureth unto everlasting Life which the Son of Man shall give unto you Which was to those very Persons that sought after him to make him a King and who had eaten of the Loaves and were filled For though by those hard sayings the Lord brake their design yet from the Word of the Lord it is plain they were not to be forgotten by him And whereas the Lord saith vers 39. This is the Father's Will which hath sent me that of all which he hath given me I should lose nothing Again in the 40 vers And this is the Will of him that sent me that every one which seeth the Son and believeth on him may have everlasting Life That is every one that so believeth in the Son as to walk in the Precepts of the Son it is likewise the Father's Will that all such may have everlasting Life which is if they continue in well doing then will the Lord raise them up at the last Day which is the last Day of the Power of this wicked World For God is not willing that Man should perish but that they
Lord comes the which will not be till after the Lord comes as I have fully made appear in the fore-mentioned Book For Idumea will be the Figurative Heavens with their Hosts that will be destroyed Isaiah 34.4,8 When Israel is Restored which Idumea in the Revelation is termed mystical Babylon and the Figurative Heavens and Elements which will be destroyed Rev. 6.3,4 And the Heaven and Earth that will pass away with which are included the rest of the Wicked that know his Laws for the Covetous Man is said to be an Idolater as well as he that Worships an Idol Eph. 5.5 Col. 3.5 And those that walk after the Lust of the Flesh will fall under the Condemnation for the Wicked shall perish and the Enemies of the Lord shall be as the Fat of Lambs they shall consume into smoke shall they consume away Psalm 37.20 And we reckon our Enemies always to be them that knows us and not them that knows us not And St. Peter's Charge was that they should be mindful of the words that were spoken before by the Holy Prophets and of the Commandment of us the Apostles 2 Pet. 3.20 Which was that they might not be ignorant of the coming of the Lord which the Scoffers are willfully ignorant that by the word of God the Heavens were of old and the Earth standing out of the Water and in the Water whereby the World that then was being overflowed with Water then perished verse 5.6 The which World was the World of People and then they were not distinguished by Heavens and Earth for then there was no Ruling Powers but what belonged to Parents over their Children and Families and therefore alike termed the World and not the Heavens and Earth As Israel was not termed Heavens and Earth till they became a Ruling Power and People So likewise the Heathen when they became a Ruling Power and People then were they termed a Heavens and Earth as I have already proved but in that St. Peter saith the Heavens and Earth that are now by the same word are kept in store reserved unto Fire against the Day of Judgment and perdition of ungodly Men verse 7. But in that he saith the same Heavens and Earth which are now are kept in store unto Judgment Therefore he had no reference here to those that were of old and the Figurative Heavens which was then in the Apostles time was the Roman Power by which the Servants of Christ were then opprest and it is the Roman Power which are now likewise their Afflictors and will remain till the Lord comes and then will they be destroyed with Fire with the Perdition of the rest of the ungodly Men who knowing the Laws of the Lord will not obey them And then not only the fore-mentioned Heavens and Earth of People will be burnt up that is that paâ—t of the Earth where the devouring Storm cometh mentioned Psalm 11.6 Vpon the wicked he shall rain snares fire and brimstone and an horrible tsmpest and then it is the hail will sweep away the refuge of lies Isaiah 28.17 Whereby it sheweth there will be Hail mixed with Fire as was in Egypt Exod. 9.23,25 For the Storm of Hail in Isaiah and the Storm of Fire in the Psalms hath â—ts tendency to one and the same time And this Hail is said to come down on the Forrest Isaiah 32.19 At which time Israel and the rest of the Nations that are saved will be safe in Israel's Land whilst the Earth is renewing as I have largly proved in the fore-mentioned Book of the Figurative Speeches But because the Adopted Seed to whom this is spoken have ' transgressed the Laws changed the Ordinances therefore the Curse devoureth the Earth and the Inhabitants thereof burned and few Men left ' Isaiah 24.5,6 That is few Men will be found Righteous among the fore-mentioned so as to be left when the other are destroyed for this Earth of People that has so wilfully offended â—he Transgressions ' thereof shall be heavy upon it and it shall fall and not rise again ' verse 20. So as in the first Judgment there will be some Sentenced to everlasting Punishment according as the Lord by the Parable declares Matth. 25.46 And the wilful Opposers of the Truth will likewise be raised to receive their Condemnation for then the Saints will rise to everlasting Life and some to Shame and everlasting Contempt Daniel 12.2 For they that neglect the greater Salvation fall under the greater Condemnation For then the Heathen Powers of Rome or otherwise called Heavens that wilfully resisted the Truth when the Holy Ghost was given for the Confirmation thereof will rise to receive Punishment and therefore likewise said to be kept in store as well as the Heavens of the Christian Rome which has made Lies their Refuge For these sdumean Heavens or mystical Babylon will be the Heavens that will be on Fire and the Elements that will melt with fervent heat of which St. Peter spake But he saith neverthelâ—ss we according to his promise look for new heavens and a new eaerth wherein dwelleth Righteousness 2 Pet. 3.12,13 For the Apostles always had their Eye to the Prophesies as not to teach in contradiction to the Promises And God saith Isaiah 65.17,18 For behold I create new heavens and new earth and the former shall not be remembred nor come into mind But be you glad and rejoyce for ever in that which I create for behold I create Jerusalem a rejoycing and her People a joy And because God would have us take notice what this is that he here Creates he therefore saith Behold I Create Jerusalem a rejoycing and her People a joy This is the new Heavens and new Earth that God Created upon the old Foundation the which is Israel of which Foundation Christ is the chief corner Stone And why is it here said that God will Create new Heavens and new Earth because they are such Heavens and such Earth as was never here such before as to have Righteousness dwelling in them as will be when Jerusalem is made a rejoycing and her People a joy For when Christ first came the ruling Power was not given him though he had then Righteousness dwelling in him and it is said these Heavens came down from above Isaiah 45.8 Drop down ye heavens from above and let the skies pour down righteousness let the earth open and let them bring forth salvation and let righteousness spring up together I the Lord have created it This Righteousness the Lord Creates when he comes down with all his Saints which are the Heavens that comes from above then will he pour down Righteousness and then the Earth of his People will bring forth Salvation and then Salvation and Righteousness will spring up together For the Covenant is to them and their Children and to as many of us as are found in our Obedience and in that day God will appoint Salvation for Walls and Bulwarks Isaiah 26.1 Thus the Prophets
is made with them although they do not find any of those things here promised made good to them Such like Ephraim feed on Wind but the Lord will establish this promised Covenant when he Reigns in Mount Zion and in Jerusalem and before his Ancients Gloriously Isaiah 24.23 Which will be when he gathers his wheat into his garner and burns up the chaff with unquenchable fire which is at the time when he will judge the nations in the valley of Jehosaphat and at the time when the Saints are raised which are called the first resurrection Rev. 20. And then will the new Jerusalem come down out of heaven from God and be placed in the elementary Heavens 2 Cor. 5.1 This is the tabernacle which the Lord pitched and not man Heb. 8.2 The pavement of which is of pure gold as it were transparent glass through which the glorious Saints will then shine forth as the sun in the kingdom of their father Matth. 13.43 And when this ' World is become the Kingdom of our God and of his Christ ' Rev. 11.15 ' Then will it become the Kingdom of their Father and ' then in the ages to come God will shew forth in them the exceeding Riches of his Grace ' Eph. 2.7 That they ' should be to the praise of his Glory that first trusted in Christ ' Eph. 1.12 And likewise all that overcome and ' keep his Works to the end shall sit with Christ in his Throne ' Rev. 3.21 For the Glorious Tabernacle will be Christ's Throne as the Heaven of Heavens is God's Throne and this Glorious Tabernacle is the Tabernacle or Covert spoken of in Isaiah which the Lord will place over all the Assemblies of Israel when he cleanseth their Blood Isaiah 4.4,5,6 which he hath not yet cleansed Joel 3.21 And the Glory of the Saints in this glorious Tabernacle the Apostle had a Reference to when he said ' God hath provided some better thing for us that they without us should not be made perfect ' Heb. 11.40 And the glorious Saints Perfection will not be till Israel receives the Promises for when the Lord comes again the dead Bodies of the Saints will be Raised and then under Christ their Head will be given to them their ruling Power upon Earth Rev. 5.10 For then they will with Christ Descend from the glorious Tabernacle as the Lord formerly did in the Cloudy Pillar to the Tabernacle in the Wilderness so likewise will the Lord Descend upon the real Mount Zion which the Lord will make an eternal excellency and the joy of many generations Isaiah 60.15 And then will the Lord destroy in this mountain the face of the covering cast over all people and the vail that is spread over all nations for then he will take away the sting of death from all his people which is sin and the rebuke of his people shall he take away from off all the earth Isaiah 25.7,8 But when Christ first came he was laid in Zion as a stumbling stone and thereby a Vail was cast upon the Face of Israel and they were made the Rebuke of all the Heathen But when the Lord again coâ—…es he will then take away the covering off of all faces and the rebuke of his people from off all the earth and then his people Israel will be all righteous and inherit the land for ever Isaiah 60.20,21 For the Lord hath said he will gather them out of all countries and will plant them in this land assuredly with my whole heart and with my whole soul Jer. 32.37,38,39,40,41 And at the time of the Judgment of this World it is that unto the Son of God will be given dominion and a kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed Dan. 7.14 And then shall be the end of the Wicked of this World when the son of man shall send his angels and they shall gather out of his kingdom all things that offend and them that do iniquity Matth. 13.40,41 Therefore it is clear according to the Word of the Lord in Daniel 7.27 That this Kingdom which shall be given is under the whole Heaven from whence ' those that Offend and them that do Iniquity will be gathered out and cast into a Furnace of Fire after the Lord comes ' and the Angel flies in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth saying with a loud voice fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters Rev. 14.6,7 And then will Israel and the Heathen Nations that know not God be called in which will be after the Lord comes and just before Babylon's Fall Rev. 14.1,8 And this was the Kingdom that St. Peter's Endeavour was that the Elect Remnant to whom he Wrote might be able after his decease to have these things always in remembrance 2 Pet. 1.11,12,13,15 This is the World to come of which St. Paul speaks of Heb. 2.5 And this is the Kingdom the Angel told the blessed Virgin of that Christ should reign over the house of Jacob for ever and of his kingdom there shall be no end Luke 1.33 But this Kingdom will not be until the times of Refreshing shall come from the Presence of the Lord and then 't is that the kingdom and dominion and the great ness of the kingdom under the whole heaven shall be given to the people of the saints of the most high whose kingdom is an everlasting kingdom and all dominions shall serve and obey him Dan. 7.27 When the Lord taketh to himself his own great Power and Reigneth the which will be when the seventh Angel soundeth Rev. 11.15,16,17 And then it is that the Raised Saints will likewise Reign under Christ their Head Chap. 5.10 And then to Israel and the People under them will be given the Kingdom they being the People of the Saints of the most High Phil. 1.10 And that ye may approve things that are excellent that ye may be Sincere and without Offence till the day of Christ XVII Who they were that were made able Ministers of the New Testament not of the Letter but of the Spirit AND whereas the Apostle saith 2 Cor. 3.5,6 ' Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God ' that is without God we can do nothing ' for in him we live move and have our being ' Acts 17.28 And if he take away our breath we dye but as God hath made us Rational Souls and given us his Law so as to understand thereby his Will in his Word and God by so doing has made us capable to do something but in that he saith verse 6. God hath made them able ministers of the new Testament not
Lord comes forth which will be at the eleventh Hour them that he then calls in at the last Hour to Labour in his Vineyard will be Israel when he again comes who then will be brought home by Repentance when ' they see him whom they Pierced ' Zach. 12.10 ' For then shall they come with Weeping and with Supplications ' Jer. 31.9 ' And then will the Lord cause them to walk in a straight way wherein they shall not stumble ' verse 9. For then will the Lord Establish his now promised new everlasting Covenant and then will the Labourers in the Vineyard be alike Rewarded being made Partakers of one and the same Covenant the which will Crown life to the Soul But let not the Christians be offended at that but let them remember that when Israel for Sin was cast out then were the Sinners of the Gentiles taken in because they had not Sinned against that Light the others did for the Lord was a light to lighten the Gentiles before he was to be the glory of his people Israel Luke 2.32 And therefore here the Gentiles are put down in the first place and whereas it is said in the Gospel the Lord will come in the last day because to us that are under the Gospel it will be our last day for we shall not then be called to work in the Vineyard for we are then to be brought to Judgment and then them that are found in their Obedience will be made partakers of the Promises and the Wicked among them Condemned in Judgment to â—…e now threatened Punishments but for the Christians that have not opposed the Truth and have not 〈◊〉 guilty of the Sins of the Times yet have not a Supâ—…lative Love to the Lord Jesus as is required in a well grounded Faith according to the Promise such will be left out and not be numbred with them with whom the everlasting Covenant will then be established when the Lord returns and builds again the tabernacle of David which is fallen that the residue of men may seek after the Lord and all the Gentiles upon whom his name is called Acts 15.16.17 The word all in Scripture doth not include the whole and herein are not included the Gentiles that belong to the everlasting Covenant neither them that fall under the threatned Condemnation And the Apostle had here his Reference in this Text to the word of the Lord Amos 9.11,12 In that day will I raise up the tabernacle of David that they may possess the remnant of Edom and all the Heathen which are call'd by my name This all is spoken as aforesaid after the good are secured and the bad Condemned for the Lord will save the Tents of Judah first Zach. 12.7 That is the Remnant with all that are found in their Obedience to Christ by which they come in as Heirs to the Promises by the Lion of the Tribe of Judah For were it not so the House of David would be the Head of the House of Judah verse 9. Now whereas it is said that the residue of Men might seek after the Lord and the Gentiles upon whom his Name is called the which must be those Gentiles whom Christ compares to the foolish Virgins who though they were Virgins so as not to be guilty of the Sins of the times yet for want of a sound or right Faith upon which the promised Blessedness depends the Lord therefore then saith he knows them not Matth. 25 12. And so those that were and might have been first will then become last for the Heathen are plac'd before them and so will the Word of the Lord then be fulfilled that the last shall be first and the first last Matth. 19.9.30 That is the Gentiles that received the Gospel they were first and Israel last but when Christ again comes Israel shall be then first and those under the Gospel which have been as foolish Virgins shall be last for then those Gentiles all that come not in to have a share in the everlasting Covenant will be then given to be Servants to Israel and Servants to them that are Israel's Servants Joel 3.8 And when Satan is bound and afterwards loosed again their Off-spring lies liable to Satan's Temptations by whom they being deluded will then be miserably taken off Ezek. 28.22 Rev. 20.9 And the Lord foreseeing the sad Condition the Christians would be in that are found unprepared for his coming therefore the Lord charged them to be upon their Watch as that day might not overtake them at unawares And God hath promised that knowledge should be increased at the time of the end Dan. 12.4,9 And at Evening time it should be light Zach. 14.7 For the vision is for an appointed time but at the end it shall speak and not lie though it tarry wait for it because it shall surely come Hab. 2.3 The knowledge of this Vision the Christians ought to have retained but being lost God now of his great Mercy according to his Promise hath again brought to light the which Vision we are now to wait for or how will Israel's Constancy in waiting for the Promises made to their Fathers appear for an Evidence to Condemn us who were to have a share with them in those Promises for the Door that is now open to all that will lay hold of the offered Mercy to come in Heirs to the promised Covenant will then be shut to the Gentiles and the wicked Christians will then be Condemned for then will be the last day of the Gospel Institution and likewise the last day of the Power of this wicked World so as their time will be no longer And why is it foretold that Israel's Return should be in the latter days Hosea 3.5 And their Glory then when the mountain of the Lord's house shall be established in the top of the mountains God thereby shewing that their blessed time was a great distance off for the Gospel Institution was to come in between and be ended before their blessed time would be which was a Secret hid in God from the Fathers how the Gentiles or true Christians should be brought in Heirs with Israel for it was but darkly Prophesied by the Prophets But when the appointed time that the Lord had determined for the Gentile Power and Gospel Institution and that their time should be no longer than till the Lord cometh who is represented to stand upon the Sea and upon the Earth Rev. 10.5,6 But in the days of the voice of the seventh angel when he shall begin to sound the mystery of God shall be finished as he hath declared to his servants the Prophets verse 7. For then will this whole Mystery of God be compleated for the Saints will then be raised and then Israel will remain no longer scattered So accordingly it is said Dan. 12.7 When he shall have accomplished to scatter the power of the holy people all these things shall be finished and again hitherto is the end of the
matter Dan. 7.28 Of this Vision which did appertain to this Mystery which has to this day been hid from Israel And Daniel heard but understood not therefore said O my Lord what shall be the end of these things And the Lord said go thy way Daniel for the words are closed up and sealed till the time of the end verse 8.9 And the Disciples asked the Lord why he spake to the Jews in Parables the Lord said to them It is given unto you to know the mysteries of the kingdom of heaven but to them it is not given Matth. 13.10,11 For indeed this Kingdom of Heaven or Heavenly Kingdom is a great Mystery which when the Christians had lost the knowledg of this Secret it was then to remain a Secret till the time of the end and now is the time the Lord will have it Revealed and they that desire spiritual Wisdom shall understand it Dan. 12.10 And the Lord will first come in the Clouds of Heaven before the last or seventh Angel soundeth Matth. 24.31,32 And the Saints that are under the Altar receive white Robes Rev. 6.9 In which they will accompany the Lord into the world before their Bodies are raised and then will the Nations know the two Witnesses which now they understand not And all this is to be after the Lord comes and before the seventh Angel soundeth Rev. 11.15 And when the seventh Angel sounded there were great Voices in Heaven Saying the kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign for ever and ever And the Saints receiving their Bodies at the sound of the last or seventh Trumpet 1 Cor. 15.52 the Elders fell upon their faces and worshiped God Rev. 11.16 But our Predecessors having lost the right Apprehension of these things by reason of the Apostacy so as they that came after did not understand how God could make his Promise good to the raised Saints in providing Mansions in the Heavens for them in that Tabernacle which the Lord shall pitch and not Man at which time the Lord will restore Israel to their own Land Likewise then God will make good his Word concerning the Heathen so as all the Families of the Earth shall be blessed in Christ after the wilfully Wicked are Condemned accordingly as God hath threatened that he would send his Angel and gather out of his Kingdom all things that offend as I have fully proved For God by the Law and Gospel speaks but to them that are under it and they are the World and Heavens and Earth that will be Condemned by it Isaiah 34. Chap. 24 5,6 For transgressing the laws changing the ordinances breaking the everlasting covenant therefore the curse devoureth the earth that is the Earth upon whom the Curse falls for the Offences For the Ordinances which St. Paul would have the Church keep as they were delivered unto them 1 Cor. 11.2 God by this Prophet declares they have changed And in Ezekiel 34.18 it is said they have eaten the good Pastures which must be those Ordinances which Isaiah saith they have changed that is put them away and made new ones in their room that is new Articles of Faith new Church Government new ways of Administring the Sacraments in all these things the Romish Church is horribly out of the way besides all their other Abominations and likewise others as to some of these things will be found dangerously out of the way for treading down with their Feet the Residue of their Pastures and also fouling of the deep waters with their feet so as the flock eat that which they have trodden with their feet and drink that which they have fouled with their feet verse 18.19 This place and the foremention'd Chapters of Isaiah have peculiar References to the second coming of Christ to Judgment at which time he will Judge between Cattel and Cattel and the Rams and the hee Goats v. 17. And then the Lord will feed his Sheep himself so as then they shall no more be a prey when he is Prince among them verse 22.23,24 and the offending Shepherds will God then feed with Judgment But after the Teachers of the Romish Church had changed the Ordinances or eaten the good Pastures or as the Lord saith hid the Talent they thereby made way to set up their own Institutions and so transgressed the Laws and brake the everlasting Covenant for the moral Law is an everlasting Covenant Isaiah 24.5 as well as the new Covenant when Established will be an everlasting Covenant to them with whom it is Established for the old Covenant will only then be done away as a conditional Covenant as now it is for the Lord will then give an inherent perfect Righteousness to all with whom that Covenant will then be made as thereby they shall be enabled perfectly to keep the moral Law for then God will magnifie the Law and make it Honourable Isaiah 42.21 But when the Nations came to have no love to the Truth and their Rulers would not any longer be holden with the Cords of the Laws of the Lord according as it was Prophesied of Psalm 2. Then God permitted the Prince of Darkness to hoist up the Beast an Instrument whom Satan had prepared for his purpose who thought to change times and laws and they were given into his hands till the day of judgment and then shall his dominion be taken away Dan. 7.25,26 But God all along preserved the Law and the Testimony of the Prophets safe in the Hands of the Jews whom he scattered throughout the World that they might be a Light to the World in the cloudy and dark Day when the Beast had deprived the Nations of the rest of the Scriptures and the Christians knowing that Christ was come and that the Ceremonial Law was Abolished and that Christ was that great Sacrifice that had made an Attonement for Sins that were past for all those that would walk in Obedience to the rest of God's Laws and Commands and Precepts that Christ would then compleat their sincere Endeavours they not forgetting Baptism and the Lord's Supper For all the Prophets as they declare Christ first coming to Suffer so also they declare that he will come again to Judge and Reign And in the way of well-doing God has declared by the Prophets that we may stay our selves upon his Promises in that he will shew his Salvation to all that walk uprightly by their improving the Day of Grace whilst it was in their Hands that they might not be hardned through the Deceitfulness of Sin by accustoming themselves therein which had the Christians taken heed to the Law and to the Prophets herein they could have been very little out of the way ' for whosoever speaks not according to the Law and the Testimony of the Prophets it is because there is no light in them Isaiah 8.20 But many being deceived by the Popish Idolatrous Worship and with their pretended Pardons and also
World who acknowledge the Law and Prophets in the truth of these things it is certainly evident to us and the whole World that the Scriptures are true and the Word of God and to confirm the Truth of what God hath there declared he hath given us a Sign in the Heavens Signs upon the Earth and under the Earth and thro' the World But for Brevity sake I shall here mention but three which are evidently known to all First That the old World for Sin was drowned the Rainbow in the Heavens doth witness to the Truth of the Word Secondly God declareth that his Anger should set on fire the Foundations of the Mountains which should burn to the lowest Hell Deut. 32.22 Which for these many hundred years is come to pass and also that Hell should enlarge her self Isaiah 5.14 Which within these few years is wonderfully come to pass by the Rivers of Fire Pitch and Bitumen which has been sent out thence the which doth likewise bear witness to the Truth of God's Word and also Israel's being scattered doth witness to the World the Truth of the same XV. Christ proved to be the Son of God BUT peradventure some will say how can we prove the New Testament to be true and Christ to be the Son of God seeing the Jews do not own it I shall not here go to prove it from the Words of the Apostles as to believe it through their bare Word but I chiefly believe it because I find those things that were fore Prophessed of by the Prophets concerning the Messiah made good in the Crucified Jesus unto which sure word of Prophesies we are always to take heed And in that the Scriptures now again being rightly understood they are not contradictory to what God before spake by the Prophets for we are to believe nothing in contradiction to what God hath spoken by the Prophets for what God hath absolutely promised he will certainly perform And therefore to declare his Righteousness in the performance of his Promise he sent the Son of his Love to Suffer for Sinners as was declared by the Prophets and that for Israel's wilful Disobedience he was then a Stone of Stumbling and a Rock of Offence to both the Houses of Israel for a Gin and for a Snare to the Inhabitants of Jerusalem Isaiah 8.14 Which accordingly so fell out for they expecting he should come as a King and not apprehending that he should first come to Suffer therefore he was Despised and Rejected of Men. A Man of Sorrows and acquainted with Grief they hid as it were there Faces from him he was despised and they esteemed him not Isaiah 53.3 And it was Prophesied concerning him Isaiah 7.4,15,16 That a Virgin should conceive and bear a Son and that he should be born in Bethlehem Mic. 5.2 And lowly Riding upon an Ass Zach. 9.9 And the Lords Sufferings and Death were likewise foretold Isaiah 53 7 He was brought like a lamb to the slaughter and as a sheep dumb before the shearers so opened he not his mouth Zach. 11.12,13 And they weighed for his price thirty pieces of silver Ps 22 16,18 And they pierced his hands and his feet Dan. 9.26 And the Messiah was cut off but not for himself all these hings and many more were made good in the Crucified Jesus Therefore I believe him to be the Messiah that Seed of the Woman that should â—…ise the Serpents Head Gen 3. And that Lord unto whom the Lord said sit thou on my right hand till I make thine 〈…〉 Ps 110.1 Which will be when the Lord again comes to deliver his People And for further Proof that this Lord is God God saith Zech. 13.7 Awake O sword against my shepherd and against the man that is my fellow saith the Lord of hosts And none can be the fellow of God but the Son of God which is God and therefore said of him that Was to be born in Bethlehem that his goings forth have been from of old from everlasting Mic. 5.2 And of him it is said Vnto us a child is born and unto us a son is given and the government shall be upon his shoulders and he shall be called the wonderful counceller the mighty God the everlasting Father the prince of peace Isaiah 9.6 And when this Prince of Peace shall come and take the Government then will he be to all his Sheep the everlasting Father and the God of the whole earth shall he be called Isaiah 54.5 And of this Prince of Peace it is said Thy throne O God is for ever and ever the scepter of thy kingdom is a right scepter thou lovest righteousness and hatest wickedness therefore God thy God hath anointed thee with the oyl of gladness above thy fellows Psalm 45.6,7 And according to this the Apostles declare of Christ the Lord that he is God for they were not nor did not hold any thing in contradiction to what God hath declared by the Prophets and what is declared of God in the Old Testament there is nothing contrary thereunto in the New And as the Holy Spirit was spoken of throughout the Old Testament so likewise in the New only sometimes called Holy Spirit sometimes Holy Ghost which is all one it being the Breath of God which is called the River of God the Streams whereof shall make glad the City of God the Holy Tabernacle of the most High Psalm 46.4 Which pure River of Water is said to proceed out of the Throne of God and of the Lamb Rev. 22.1 therefore this River giveth Life and maketh glad Now as there is Figurative Heavens and Earth spoken of in the Old Testament so there is also in the New and as there is a Figurative Sea made mention of in the Old Testament so likewise in the New for there is in both several Figurative Expressions which have one and the same meaning aluding to one and the same thing in both which I have fully made appear in my Book of the Figurative Speeches therefore I shall not insist here up on it But God did not only speak mystically to Israel concerning Christ's first coming because for their Sins they might be snared broken and taken but the second coming of Christ is also to us now since we have lost the true meaning of the word these things appear very mystical in the New Testament to us that the wicked of the Adopted Seed whose turn it is now to be snared broken and taken for God by the Law and Gospel speaks to them that under it as I have fully made appear from the Scriptures in my Book of the Explanation of the New Testament and they are the World that will be Judged by it and the Wicked of them that will not live in Obedience to it are the World that will be then Condemned by it The which the Christians not apprehending they put the Day of Judgment far off expecting the Fall of Babylon and the Restoration of Israel to be before the