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A40122 The arraignment of popery being a short collection, taken out of the chronicles, and other books, of the state of the church in the primitive times : also, the state of the Papists, and how long it was before the universal pope and mass was set up, and the time of bringing in all their rudiments and traditions, beads and images, purgatory, tythes and inquisitions : also, a relation of their cruelties they acted after the Pope got up, being worse then the heathen and Turk, New Rome having proved like Old : also, what the people of England worshipped before they were Christians : with several other things, which may be profitable for people to read over, where all that fear God may see, read, try, and give judgment by the spirit of truth : to which is added, The blood of the martyrs is the seed of the church / by G.F. and E.H. Fox, George, 1624-1691.; Hookes, Ellis, d. 1681. 1667 (1667) Wing F1750A; ESTC R15884 93,976 138

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of the coming and suffering of Christ he was of Jerusalem where he also lost his life being most cruelly sawed asunder in the Reign of King Manasses and when his breath near failed him he called for a little water to drink which was given to him out of the Brook therefore is the place called Siloam as much as to say Sent. Joel prophesied of Christ and that God would pour out of his Spirit upon all flesh and his Sons and Daughters should prophesie He dwelt near unto the City Bethomeron in Rubim where he dyed and was buried in peace Jonas the Prophet shewed the Mystery of Christ and his resurrection being three days and three nights in the belly of the whale who cast up Jonas uncorrupted Even so the Son of man was three dayes and nights in the bowels of the Earth uncorrupted and rose again Jonas was of Cariathmaus nigh Azotus on the Sea-coast towards the Gentiles But he went out of the Land because 〈…〉 Infamy that was come upon him by prophesying against he dyed and God raised him to life again by Elias then he went into the Land of Judah and there dyed and was buried in the Cave Cenzenm Baruch lived in the time of Jeremy and was his Scribe He wrote from Jeremy his mouth and he read the Book to Joacim the Son of Josia King of Judah and after he had read it to him he was fain to flye and hide himself And when Jeremy went down into Egypt he wrote that Book that beareth his Name which was sent from thence to Jerusalem to be read in the Temple V●ias was of Cariathjarim the Son of Semei he prophesied against Jerusalem and the whole La●d of Judah as Jeremiah did and Joachim King of Judah sought to kill him but he fled into Egypt from whence the King sent for him and killed him with the Sword and laid his body where the common sort of people were buried Aggaus prophesied of Christ in the time of Zorababel he being a young man came from Babylon to Jerusalem and prophesied of the return of the people and of the building the Temple and he saw it built again He dyed and was buried nigh the Sepulchres of the Priests Zacharias prophesied of Christs coming and riding upon the Foal of an Asse and of Christs wounds in the house of his own Friends He being very aged came out of Chalde to Jerusalem where he executed the Priestly Function He blessed Salathiel his Son and called his Name Zorababel The Land where he lieth is called Betharia from Jerusalem One hundred and fifty Furlongs Malachi prophesied of Christ he saith From the rising of the Sun unto the going down of the same my Name shall be great among the Gentiles and in every place they shall offer a pure offering to my Name and the Son of righteousness shall a●ise with healing in his wings He was born after the return of the people out of Babylon He dyed very young in the prime of his years and was laid with his Fathers in his own field Before the Birth of Christ Four hundred and twelve years John Baptist the Son of Zachary and Elizabeth was of the Tribe of Levi he was the greatest Prophet born of a woman he 〈…〉 the Lamb of God that takes away the sins of the world He was beheaded of Herod the Tyrant And these Prophets shewed how that all Nations are blessed in the Seed of Abraham and so the Seed of Abraham to be the Saviour of the world Now when the Lord would take up Elija into Heaven by a Whirlwind Elija went to Gilgal and from thence the Lord sent him to Bethel and from thence to Jericho and the Lord sent him to Jordan and he went over Jordan for is a River dan is Judgment and so he went over and through the River of Judgment and then he was taken up into Heaven by the Lord in a Chariot of Fire And the Lord commanded Abraham to go out of his Native Country and his Father's House which was in Caldea and he departed from Haran and passed through Sechem and Moreia and went to Canaan and at Bethel he built an Altar Bethel which signifies the House of God and then he went into Egypt which is anguish and tribulation How to resist the Devil WHen Christ had fasted forty days and forty nights the Devil came to him and tempted him when he was hungry to make the stones bread but Christ said to him Man doth not live by bread alone but by every word that proceedeth out of the mouth of God that is it on which whomsoever liveth that is able to resist the Devil the Word of God dwelling in the heart by which Christ spake is that which gives power to resist the Devil which word refresheth those that dwell in the Counsel of God and not bread only Then the Devil tempted Christ to destroy himself under a pretence that the Angels had charge over him and this the Devil in presumption would have had Christ to try whether he had been the Stu● of God But Christ answered him It was written 〈…〉 not tempt the Lord his God And when the Devil could not prevall with him in these things then he tempted him with the glory of the world and took Christ into an exceeding high Mountain and shewed him all the Kingdoms of the world and the glory of them and said to him All these things will I give thee if thou wilt fall down and worship me But Christ said Get thee behind me Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve Then the Devil left him when he saw there was no room for him there was nothing of him in Christ therefore his temptations could not prevail for where the Word of God rules in the heart the Devil hath no power Therefore every one live in the Power of God that you may be able to resist the Devil The Form of Christs Words when he did MIRCLES CHrist said Daughter thy Faith hath made thee whole go in peace and be whole of thy Plague and he said to the dead Maiden Arise And he said Come out of the man thou untlean spiris And he said Son thy sins are forgiven thee arise take up thy bed and walk And he rebuked the unclean spirit saying Come out of him hold thy peace and he took her by the hand and lift her up He said to the blind man Co thy way thy faith hath saved thee Jesus put forth his hand saying I will be thou clean And said to the woman Great is thy faith be it unto thee as thou desireth He said co d●●● blind man Receive thy sight thy faith hath saved thee And to another Go thy way thy Son liveth Jesus said As long as I am in the world I am the light of the world And as soon as be had spo●●pus be spit on the ground and made Clay of the spittle and ann●●● the
of their Members our off also But they who caused it to be thus done unto the Christians did not escape the hand of the Lord for Dioclesian who had endeavoured to root out the Name of Christianity did nevertheless see in his old age that the Christians flourished at which he was troubled and killed himself Baron An. 3.6 Num. 1. Chron. f●l 80. Enseb lib. 8. cap. 18. lib. 9 cap. 10. And Maximini●nus another Persecutor was terribly perplexed with pain in his bowels and other misery which came upon him and the hand of the Lord was heavy upon others who had persecuted the Christians yea and some were made to confess that they deserved those Judgments from the hand of the Lord. Thus it is evident that while the Emperors ruled and had power the Christians suffered and were persecuted but afterwards growing numerous and coming to have the outward Power in their hands they became Persecutors of such as they counted Hereticks and were rather crueller then the Heathen as may be seen by the Cruelties they insticted upon the Protestants a particular Relation of which is at the latter end of this Book CHAP. III. Concerning Councils gathered before there was a Pope what Deerees they made and Papists reproved that say None gathered Councils since Peter but the Pope THE first Council was of the Apostles Acts 16. Anno 46. amongst whom James gave his Judgment unto whom they all agreed and wrote accordingly to the Brethren So that Peter was not the Hood of the Church as the Papists prete●d and cause many to believe● Ag●● when Pau● came to Jerusalem Acts 〈◊〉 A●●●● ●e went with the Brethren unto James where all the Elders were Assembled and there they determined what they thought best to be done Anno 63. After the Death of James the Apostles from every place gathered themselves together at Jerusalem and chose Simon Cleophas in his stead Ninety nine years after Christ there was two Synods summoned in Asia where John the Evangelist was present One hundred and sixty three years after Christ there was a Synod in Ancyra in Galatia gathered together of the faithful not by the Unisal Pope In the Year One hundred seventy nine the Brethren in France assembled together Anno 128 A General Council was called at Nice in Bythinia of Three hundred Bishops by Co●stantius Magnus not by the Universal Pope Anno 350 A General Council was summoned at Sardis by Constantint and Constance the Emperors Anno 355 Constantine the Emperor commanded the Eastern Churches to meet at Nicomedia in Bythinia the Western at Armenium in Italy Anno 299 A Council of a hundred and fifty Bishops met at Const●nople by the Commandment of Theodesius Magnus the Emperor Anno 450 A Council of Six hundred and thirty Bishops held at Chalcedon by the Commandment of Martianus the Emperor CHAP. IV. Concerning some of the Decrees of the General Councils after the Apostacy began to spread over the Church and how they contradicted and excommunicated one another and what Idolatrous Institutions some of them set up contrary to the Councils and Assemblies of the Apostles and Brethren we read of in the Scriptures IN Asia sundry Synods were held in which Montanus wa●●xcommunicated and his Heresie condemned Eus●b lib. 5. cap. 〈◊〉 Anno 193 There was a Synod held at Rome touching the c●leb●tion of the Feast of Easter where Victor excommunicated all the Eastern Churches Eus lib. 5 c. 23. Anno 195 There was five or six Synods held in sundry parts of the World about the Celebration of the Feast of Easter in which the Bishop of Rome had no more Authority then the other Bishops He in his City and they in theirs were chief and when he went about to challenge Authoritie over the Eastern Churches Ire●●●s Bishop of Lyons in France reproved him for it Euseb lib. 5. cap. 23. There vvas a Synod held at Carthage which is said to have erred about the re-baptizing of Hereticks Anno 287 There vvas a Council of Three hundred Bishops called together at Sinuessa where the Bishop of Rome was condemned for denying Christ and sacrificing to Idols Anno 311 There was a Council held at Neocasarea where among other things it was decreed That none should be made a Priest before he was thirty years old Constantine called a Council to remove the Dissention risen among Bishops Anno 330 A General Council was called at Nice of Three hundred and eighteen Bishops by Constanti us Magnus where they condemned Arrius debated the Controversie about Easter and laid down a Form of Faith c. Sylvester called at Rome Two hundred and eighty four Bishops in the presence of Constantine where they laid down Canons for the Government of the Clergy Anno 336 A Council held at Eliberis in Spain in the time of Constantine Decreed That the Usurer should be excommunicated That Tapers should not burn in the day-time in Church-Yeards That Images should be banished the Church That nothing should be painted upon the Wall to be worshipped Anno 340 The Council of Grangra condemned the Heretical Opinions of Tustathius and allowed the Marriage of Priests A Council held at Carthage Decreed That there should be no rebaptizing and that Clergy-men should not meddle with Temporal Affairs A Council of Arrian Bishops met at Antioch where they end avoured to abrogate the Nicent Creed Note one Council throw● down what auther Council sets up ●nno 350 A General Council was fummoned at Sardis for the heating of them whom the Arrians had exiled the Council restored them and deposed their Accusers condemned the Arria●s and confirmed the Nio●ne Creed Anno 355 A Council of Arrians held at Sermium sccurged among them Osius and made him subscribe unto Arrianism A General Council was summoned to meet at Millain where the East and Western Churches brawled about Athanasius and dissolved the Council agreeing upon nothing Anno 368 A Council at Laodicea Decreed That the Laity or common people should not chuse the Priest That Lessons should be read in the Church between certain Psalms and Service should be read morning and evening That the Gospel should be read with other Scriptures on the Sundays That Lent should be observed righteously and that Christians should not dance at Bride-houses A Council was called at Illyricum where the Trinity Three joined in one was confessed A Council held at Valentia in France Decreed That Priests should not marry The First Council held at Tolledo in Spain Decreed That Priests should marry N●te O●e of these Councils have erred though the Papists say they could not erre There was a Council held at Chalcedon where Chrysostom was condemned of spight and for no crime A Council was called at Cyprus where through the spight of Theophilus Bishop of Alexandria the Books of Origen were condemned The Third Council held at Carthage Decreed That the Clergy in their years of discretion should either Marry or vow Chastity and that the chief Bishop should not be called