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A11395 Du Bartas his deuine weekes and workes translated: and dedicated to the Kings most excellent Maiestie by Iosuah Syluester; Sepmaine. English Du Bartas, Guillaume de Salluste, seigneur, 1544-1590.; Sylvester, Josuah, 1563-1618.; Pibrac, Guy du Faur, seigneur de, 1529-1584. Quatrains. English.; La Noue, Odet de, seigneur de Téligny, d. 1618. Paradoxe que les adversitez sont plus necessaires que les prosperités. English.; Hudson, Thomas, 16th/17th cent.; Hole, William, d. 1624, engraver. 1611 (1611) STC 21651; ESTC S110823 556,900 1,016

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such is the peoples prayer Thus while o're-whelmed with the rapid course Gods prouidence in his preseruation Of Mischief's Torrent and still fearing worse ISRAEL seems help-les and even hope-les too Of any help that Mortall hand can doo And while the then-Time's hideous face and form Boads them alas nothing but wrack and storm Their Castor shines their Saviour's sav'd and Hee That with high hand shall them from bondage free Scourging with Plagues scarring with end-les shame Th' Egyptian Court is raised by the same For though him there they as a God adore Moses affection and duty toward his Parents and care of his Brethren He scorns not yet his friends and kindred poor He feels their Yoak their mournings he laments His word and sword are prest in their defence And as ordain'd for their Deliverance And sent express by Heav'ns pre-ordinance Seeing a Pagan a proud Infidell A Patagon that tasted nought so well As ISRAEL's blood to ill-intreat a Iew Him bold incounters and him brauely slew But fearing then least his inhumane Prince He flies out of Egypt Should hear of it young MOSES flyes from thence And hard by Horeb keeping IETHRO'S sheep He Fasts and Prayes with Meditations deep His vertuous zeal he kindles more and more And prudently he lays-vp long-before Within his Soule his spirituall Armory All sacred Weapons of Sobriety Where-with t' incounter conquer and suppress All Insurrections of Voluptuousness Also not seldom som deep Dream or Trance God talketh to him in the Wildernes Him suddainly doth even to Heav'n advance And He that whilom could not finde the Lord On plentious shoars of the Pelusian Foord In walled Cities with their Towred Ports In learned Colledges nor sumptuous Courts In Desart meets him greets him face to face And on his brows bears tokens of his Grace For while he past his sacred Pentiship In Wildernes of th' Hebrews Shepheardship Moses vision of the flaming Bush In driving forth to kiss-cloud SINA'S foot His fleecy Flock and there attending too 't' He suddain sees a Bush to flame and fume And all a-fire yet not at all consume It flames and burns not cracks and breaks not in Kisses but bites not no not even the skin True figure of the Church and speaking Signe Which seemeth thus to of it self define What AMRAM'S son Doth IACOB'S bitter Teen Dismay thee so Behold this Haw-thorn green Is even an Image of thine ISRAEL Who in the Fire of his Afflictions fell Still flourishes on each side hedged round With prickly Thorns his hatefull Foes to wound This Fire doth seem the Spirit Omnipotent Which burns the Wicked tries the Innocent Who also addeth to the sacred Signe The more to move him his owne Word Divine The voyce of the Lord speaking out of the Bush. I AM I that I am in me for me by me All Beings els Be not or else vn-selfly be But from my Beeing all their Beeing gather Prince of the World and of my Church the Father Onely Beginning Midst and End of all Yet sans Beginning Midst and End at all All in my self compris'd and all comprising That in the World was is or shall be rising Base of this Vniverse th' vniting Chain Of th' Elements the Wisedom Soveraign Each-where in Essence Powr and Providence But in the Heav'ns in my Magnificence Fountain of Goodness ever-shining Light Perfectly Blest the One the Good the Bright Self-simple Act working in frailest matter Framer of Forms of Substances Creator And to speak plainer even that GOD I AM Whom so long since religious ABRAHAM ISAAC and IACOB and their Progenies Haue worshipped and prays'd in humble wise My sacred ears are tyred with the noyse God hath pity on his people afflicted in Egypt Of thy poor Brethren's iust-complayning voyce I haue beheld my Peoples burdens there MOSES no more I will nor can forbear Th' haue groan'd alas and panted all too-long Vnder that Tyrants vn-relenting wrong Now their Deliuerer I authorize thee He ordaineth Moses for their Deliverer giues him commission to goe to Pharao And make thee Captain of their Colony A sacred Colony to whom as mine I haue so oft bequeath'd rich Palestine Therfore from me command thou PHARAO That presently he let my People go Into the Dry-Arabian Wilderness Where far from sight of all profane excess On a new Altar they may sacrifice To ME the LORD in whom their succourlies Haste haste I say and make me no excuse On thy Tongue 's rudenes for the want of vse Nor on thy weaknes nor vnworthyness To vnder-go so great a Business What cannot He that made the lips and tongue Prompt Eloquence and Art as doth belong Vnto his Legat And who every thing Of Nothing made and All to nought shall bring Th' Omnipotent who doth confound for His By weak the strong by what is not what is That in his wondrous Iudgements men may more The Work-man then the Instruments adore Will he forsake or leaue him vn-assisted That in his service duly hath insisted Sith faithfull Servant to do-well affected Can by his Master never be reiected Moses accompanied with his brother Aaron sets forward in his high Embassage No sooner this the Divine Uoice had ended And vp to Heav'n the Bushy Flame ascended But MOSES with his fellow in Commission His Brother AARON wends with expedition First to his People and to PHARAO then The King of Egypt cruellest of Men And inly filled with a zealous flame Thus thus he greets him in th' Almighties name Great NILVS Lord thus sayth the Lord of Hoasts Let go my People out of all thy Coasts Mine ISRAEL PHARAO forth-with release Let them depart to HOREB'S Wildernes That vnto me without offence or fear Their Hearts and Heifers they may offer there Base Fugitiue proud slaue that art return'd Pharaos proud answere Not to be whipt but rather hangd or burn'd What Lord sayd PHARAO ha what Soveraign O seaven-horn'd Nile O hundred-pointed Plain O City of the Sun O Thebes and Thou Renowned Pharos do yee all not bow To vs alone Are yee not onely Ours Ours at a beck Then to what other Powrs Owes your great PHARAO homage or respect Or by what Lord to be controul'd and checkt I see the Drift These off-scums all at once Too idlely pampred plot Rebellions Sloth marrs the slave● and vnder fair pretence Of new Religion Trayrours to their Prince They would Revolt O Kings how fond are we To think by Favours and by Clemency To keep men in their duty To be milde Makes them be mad proud insolent and wilde Too-much of Grace our Scepters doth dis-grace And smooths the path to Treason's plots a pace The dull Ass numbers with his stripes his steps Th' Ox over-fat too-strong and resty leaps About the Lands casteth his yoak and strikes And waxen wilde even at his Keeper kicks The true Anatomie of a tyrant Well to enioy a People through their skin With scourges slyç't must
their bare bones be seen We must still keep them short and clip their wings Pare neer their nails and pull out all their stings Lade them with Tribute and new Towle and Tax And Subsidies vntill we break their backs Tire them with travail flay-them pole-them pil-them Suck bloud and fat then eat their flesh and kil-them 'T is good for Princes to haue all things fat Except their Subiects but beware of that Ha Miscreants ha rascal excrements That lift your heel against your gracious Prince Hence-forth you get nor wood nor straw no more To burn your Bricks as you haue had before Your selues shal seek it out yet shal you stil The number of your wonted task fulfill I have Commission from the King of Kings Moses reply Maker Preserver Ruler of all things Replies the Hebrew that to knowe the Lord Thou feel his hand vnless thou fear his word In th' instant AARON on the slippery sand Aaron casteth downe his Rod which immediatly turnes into a Serpent Casts down his Rod and boldly thus began So shall thy golden Scepter down be cast So shall the Iudgements of the Lord at last Now deemed dead revive to daunt thy powr So ISRAEL shall Egypts wealth devour If thou confess not God to be the Lord If thou attend not nor obserue his Word And if his People thou do not release To go and serue him in the Wildernes Before that AARON this Discourse had done A green-gold-azure had his Rod put-on It glistered bright and in a fashion strange Into a Serpent it did wholly change Crawling before the King and all along Spetting and hissing with his forked tongue The Magicians of Egypt counterfet that miracle and bewitch the eyes of the King The Memphian Sages then and subtill Priests T' vphold the Kingdom of their OSIRIS Vpbrayd them thus Alas is this the most Your God can do of whom so much you boast Are these his Wonders Go base Montè-banks Go shew els-where your sleights and Iuggling pranks Such tricks may blear som vulgar innocents But cannot blinde the Counsell of a Prince Who by the Gods instructed doth contain All Arts perfection in his sacred brain And as they spake out of their cursed hands They all let-fall their strange-inchanted Wands Which instantly turn into Serpents too Hissing and spetting crawling to and fro The King too much admires their cunning Charms The place with Aspicks Snakes and Serpents swarms Creeping about as an ill-Huswife sees The Maggots creeping in a rotten Cheese Simile You you are Jugglers th' Hebrew then repli'd You change not Nature but the bare out-side And your Enchantments onely do transform The face of things not the essentiall form You Sorcerers so mock the Princes ey And his Imagination damnifie That common Sense to his externall brings By re-percussion a false shape of things My Rod's indeed a Serpent not in showe As heer in sight your selues by proof shall knowe Immediatly his Dragon rear'd his head Roul'd on his brest his body wriggelled Som-times aloft in length somtimes it sunk Into it self and altogether shrunk It slides it sups the air it hisses fell In steed of eyes two sparkling Rubies swell And all his deadly baens intrenched strong Within his trine Teeth and his triple Tongue Moses rod-Serpent deuoureth the Serpents of the Egyptians Call for the Combat and as greedy set With sodain rage vpon those Counterfet Those seeming-Serpents and them all devour Euen as a Sturgeon or a Pike doth scour The Creeks and Pills in Rivers where they lie Of smaller Fishes and their feeble fry But at high Noon the Tyrant wilfull-blinde Pharao and his people hardened Therefore God plagued Egypt And deaf to his owne good is more inclin'd To Satans tools the people like the Prince Prefer the Night before Light 's excellence Wherfore the Lord such proud contempts to pay Ten sundry plagues vpon their Land doth lay Redoubling so his drad-full strokes that there Who would not love him milde him rough should fear Smiting the Waves with his Snake-wanded wood 1. By turning their Waters into bloud AARON anon converts the Nile to blood So that the stream from fruitfull MEROE Runs red and bitter even vnto the Sea The Court re-courst to Lakes to Springs and Brooks Brooks Springs and Lakes had the like taste and looks Then to the Ditches but even to the brink There flow'd alas in steed of Water ink Then to the likeliest of such weeping ground Where with the Rush pipe-opening Fern is found And there they dig for Water but alas The wounded soyl spets bloud into their face O iust-iust Iudgement Those proud Tyrants fell Those bloudy Foes of mourning ISRAEL Those that delighted and had made their game In shedding bloud are forç't to drink the same And those that ruthe-les had made Nile the slaughter Of th' Hebrew Babes now die for want of Water Anon their Fields Streets Halls and Courts he loads 2 Couering their Land with Frogs With foul great Frogs and vgly croking Toads Which to the tops of highest Towrs do clamber Even to the Presence yea the priuy Chamber As starry Lezards in the Sommer time Vpon the walls of broken houses climbe Yea even the King meets them in every dish Of Privy-diet be it Flesh or Fish As at his Boord so on his royall Bed With stinking Frogs the silken quilts be spred The Magicians counterfait the same but their deceipts are vain The Priests of PHARAO seem to do the same AARON alone in the Almighties Name By Faith almighty They for instruments Vse the black Legions of the Stigian Prince He by his Wonders labours to make knowen The true Gods glory only they their owne He seeks to teach they to seduce awry He studies to build vp they to destroy He striking Strangers doth His people spare They spoil their owne but cannot hurt a hair Of the least Hebrew they can onely wound He hurts and heals He breaks and maketh sound And so when PHARAO doth him humbly pray Re-cleers the Floods and sends the Frogs away But as in Heav'n ther did no Iustice raign The King eased of his punishmēt is again hardned The Kings repentance endeth with his pain He is re-hardned like a stubborn Boy That plies his Lesson Hypocritely-coy While in his hand his Master shakes the Rod But if he turn his back doth flowt and nod Therefore the Lord this Day with loathsom Lice Therefore 3. Egypt is plagued with Lyce Plagues poor and rich the nasty and the nice Both Man and Beast For AARON with his wand Turns into Lice the dust of all the Land The morrow after with huge swarms of Flies Hornets and Wasps he hunts their Families 4. With Flies c. From place to place through Medows Fens and Floods Hills Dales and Desarts hollow Caves and Woods Tremble therefore O Tyrants tremble ay Poor worms of Earth proud Ashes Dust and Clay For how alas how will you make